Dangers on the Ice Off the Coast of Labrador / With Some Interesting Particulars Respecting the Natives of that Country
Date: 2004-11-10T00:00:00+00:00
Keywords: Labrador (N.L.) -- Description and travel; Moravian Church -- Missions; Inuit -- Newfoundland and Labrador -- Labrador -- Social life and customs; Missions -- Newfoundland and Labrador -- Labrador

The Project Gutenberg eBook of Dangers on the Ice Off the Coast of Labrador

This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.

Title: Dangers on the Ice Off the Coast of Labrador

Author: Anonymous

Release date: November 10, 2004 [eBook #14014]
Most recently updated: October 28, 2024

Language: English

Other information and formats: www.gutenberg.org/ebooks/14014

Credits: E-text prepared by the Canadian Institute for Historical Microreproduction, Wallace McLean, David Garcia, and the Project Gutenberg Online Distributed Proofreading Team

*** START OF THE PROJECT GUTENBERG EBOOK DANGERS ON THE ICE OFF THE COAST OF LABRADOR ***

The Project Gutenberg eBook, Dangers on the Ice Off the Coast of Labrador, by Anonymous

No. 556

DANGERS ON THE ICE

OFF THE COAST OF LABRADOR, WITH SOME INTERESTING
PARTICULARS RESPECTING THE NATIVES
OF THAT COUNTRY

LONDON:
Printed for

THE RELIGIOUS TRACT SOCIETY

[Price One Penny.]

DANGERS ON THE ICE,
OFF THE COAST OF LABRADOR

T he Moravian Missionaries on the coast of Labrador (a part of North America) for many years suffered much from the severity of the climate, and the savage disposition of the natives. In the year 1782, the brethren, Liebisch and Turner, experienced a remarkable preservation of their lives; the particulars show the dangers the Missionaries underwent in pursuing their labours. To this Narrative are added some further particulars, which show their labours were not without success.

Early on March the 11th, they left Nain to go to Okkak, a journey of 150 miles. They travelled in a sledge drawn by dogs, and another sledge with Esquimaux joined them, the whole party consisting of five men, one woman, and a child. The weather was remarkably fine, and the track over the frozen sea was in the best order, so that they travelled at the rate of six or seven miles an hour. All therefore were in good spirits, hoping to reach Okkak in two or three days. Having passed the islands in the bay, they kept at a considerable distance from the shore, both to gain the smoothest part of the ice, and to avoid the high and rocky promontory of Kiglapeit. About eight o'clock they met a sledge with Esquimaux driving towards the land, who intimated that it might be well not to proceed; but as the missionaries saw no reason for it, they paid no regard to these hints, and went on. In a while, however, their own Esquimaux remarked, that there was a swell under the ice. It was then hardly perceptible, except on applying the ear close to the ice, when a hollow grating and roaring noise was heard. The weather remained clear, and no sudden change was expected. But the motion of the sea under the ice had grown so perceptible as rather to alarm our travellers, and they began to think it prudent to keep closer to the shore. The ice in many places had fissures and cracks, some of which formed chasms of one or two feet wide; but as they are not uncommon, and the dogs easily leap over them, the sledge following without danger, they are terrible only to new comers.

As soon as the sun declined, the wind increased and rose to a storm. The snow was driven about by whirl winds, both on the ice and from off the peaks of the high mountains, and filled the air. At the same time the swell had increased so much, that its effects upon the ice became very extraordinary and alarming. The sledges, instead of gliding along smoothly upon an even surface, sometimes ran with violence after the dogs, and shortly after seemed with difficulty to ascend the rising hill; for the elasticity of so vast a body of ice, of many leagues square, supported by a troubled sea, though in some places three or four yards in thickness, would, in some degree, occasion a motion not unlike that of a sheet of paper upon the surface of a rippling stream. Noises were now likewise heard in many directions, like the report of cannon, owing to the bursting of the ice at some distance.

The Esquimaux drove with all haste towards the shore, as it plainly appeared the ice would break and disperse in the open sea. When the sledges approached the coast, the prospect before them was truly terrific. The ice, having broken loose from the rocks, was forced up and down, grinding and breaking into a thousand pieces against the precipices, with a tremendous noise, which, added to the raging of the wind, and the snow driving about in the air, nearly deprived the travellers of the power of hearing and seeing any thing distinctly.

To make the land at any risk, was now the only hope left, but it was with the utmost difficulty the frighted dogs could be forced forward, the whole body of the ice sinking frequently below the rocks, then rising above them. As the only moment to land was that when the ice gained the level of the shore, the attempt was extremely nice and hazardous. However, by God's mercy, it succeeded; both sledges gained the shore, and were drawn up the beach, though with much difficulty.

The travellers had hardly time to reflect with gratitude to God for their safety, when that part of the ice from which they had just now made good their landing, burst asunder, and the water forcing itself from below, covered and precipitated it into the sea. In an instant, the whole mass of ice, extending for several miles from the coast, and as far as the eye could reach, burst, and was overwhelmed by the rolling waves. The sight was tremendous and awfully grand; the large fields of ice raising themselves out of the water, striking against each other, and plunging into the deep, with a violence not to be described, and a noise like the discharge of innumerable batteries of heavy guns. The darkness of the night; the roaring of the wind and the sea, and the dashing of the waves and ice against the rocks, filled the travellers with sensations of awe and horror, so as almost to deprive them of the power of utterance. They stood overwhelmed with astonishment at their miraculous escape, and even the heathen Esquimaux expressed gratitude to God for their deliverance.

The Esquimaux now began to build a hut with snow, about thirty paces from the beach, but before they had finished their work, the waves reached the place where the sledges were secured, and they were with difficulty saved from being washed into the sea. About nine o'clock all of them crept into the snow-house, thanking God for this place of refuge; for the wind was piercingly cold, and so violent, that it required great strength to stand against it.

Before they entered this habitation, they could not help once more turning their eyes to the sea, which was now free from ice. They beheld with horror, mingled with gratitude for their safety, the enormous waves driving furiously before the wind and approaching the shore, where with dreadful noise they dashed against the rocks, foaming and filling the air with spray. The whole company now got their supper, and having sung an evening hymn in the Esquimaux language, lay down to rest about ten o'clock. The Esquimaux were soon fast asleep, but brother Liebisch could not get any rest, partly on account of the dreadful roaring of the wind, and partly owing to a sore throat, which gave him much pain. His wakefulness proved the deliverance of the whole party from sudden destruction. About two o'clock in the morning, he perceived some salt water dropping from the roof of the snow-house upon his lips. On a sudden, a tremendous wave broke close to the house, discharging a quantity of water into it; a second soon followed, and carried away the slab of snow placed as a door before the entrance. The missionaries having roused the sleeping Esquimaux, they instantly set to work, One of them with a knife cut a passage through the house, and each seizing some part of the baggage, threw it out on a higher part of the beach; brother Turner assisting them. Brother Liebisch and the woman and child fled to a neighbouring eminence. The latter were wrapt up by the Esquimaux in a large skin, and the former took shelter behind a rock, for it was impossible to stand against the wind, snow, and sleet. Scarcely had the company retreated, when an enormous wave carried away the whole house.

They now found themselves a second time delivered from the most imminent danger of death; but the remaining part of the night, before the Esquimaux could seek and find another and safer place for a snow-house, were hours of great distress and very painful reflections. Before the day dawned, the Esquimaux cut a hole in a large drift of snow, to serve as a shelter to the woman and child and the two missionaries. Brother Liebisch, however, owing to the pain in his throat, could not bear the closeness of the air, and was obliged to sit down at the entrance, being covered with skins, to guard him against the cold. As soon as it was light, they built another snow-house, and miserable as such an accommodation must be, they were glad and thankful to creep into it.

The missionaries had taken but a small stock of provisions with them, merely sufficient for the short journey to Okkak. Joel, his wife and child, and Kassigiak, a heathen sorcerer, who was with them, had nothing. They were obliged therefore to divide the small stock into daily portions, especially as there appeared no hopes of soon quitting this place and reaching any dwellings. They therefore resolved to serve out no more than a biscuit and a half per day to each. The missionaries remained in the snowhouse, and every day endeavoured to boil so much water over their lamps, as might supply them with two cups of coffee a-piece. Through mercy they were preserved in good health, and, quite unexpectedly, brother Liebisch recovered on the first day of his sore throat. The Esquimaux also kept up their spirits, and even Kassigiak, though a wild heathen, declared; that it was proper to be thankful that they were still alive; adding, that if they had remained a little longer on the ice yesterday all their bones would have been broken in a short time.

Towards noon of the 13th, the weather cleared up, and the sea was seen as far as the eye could reach, quite clear and free from ice; but the weather being very stormy, the Esquimaux could not quit the snow-house, which made them very low-spirited and melancholy. They, however, possess one advantage, namely, the power of going to sleep when they please, and, if need be, they will sleep for days and night together.

In the evening of the 15th, the sky became clear, and their hopes revived. Mark and Joel went out to reconnoitre, and reported that the ice had acquired a considerable degree of solidity, and might soon afford a safe passage. The poor dogs had now nearly fasted four days, but in the prospect of a speedy release, the missionaries allowed to each a few morsels of food. The temperature of the air having been rather mild, it occasioned new source of distress, for, from the warmth of the inhabitants, the roof of the snow-house began to melt, which occasioned a continual dropping, and by degrees made every thing soaking wet. The missionaries considered this the greatest hardship they had to endure, for they had not a dry thread about them, nor a dry place to lie in.

On the 16th, early, the sky cleared, but the fine particles of snow were driven about like clouds. Their present distress dictated the necessity of venturing something to reach the habitations of men, and yet they were rather afraid of passing over the newly frozen sea, and could not determine what to do. Brother Turner went again with Mark to examine the ice, and both seemed satisfied that it had acquired sufficient strength. They therefore came to a final resolution to return to Nain, committing themselves to the protection of the Lord.

Notwithstanding the wind had considerably increased, accompanied with heavy showers of snow and sleet, they ventured to set off at half past ten o'clock in the forenoon of the 19th. Mark ran all the way round Kiglapeit before the sledge to find a good track, and about one o'clock, through God's mercy, they were out of danger and reached the Bay. Here they found a good track upon smooth ice, and made a meal upon the remnant of their provisions. Thus refreshed, they resolved to proceed without stopping till they reached Nain, where they arrived at twelve o'clock at night.

It may easily be conceived with what gratitude to God the whole family at Nain bade them welcome. During the storm, they had considered with some dread, what might be the fate of their brethren, though its violence was not felt so much there. Added to this, the hints of the Esquimaux had considerably increased their apprehensions for their safety, and their fears began to get the better of their hopes. All, therefore, joined most fervently in praise and thanksgiving to God, for this signal deliverance.

For many years the conversion of the heathen in Labrador, not only proceeded very slowly, but was attended with many discouraging circumstances. The missionaries had patiently persevered in preaching to the natives, and watching every opportunity to make them attentive to the best interests of their soils: but reaped little fruit from their labours. Visits were frequent, and there was in general no want of hearers to address, but they showed no disposition to be instructed. If even a salutary impression was occasionally made on their minds, it was not abiding. Some families were indeed collected in the different settlements, but after staying there the winter, they mostly moved away again in summer, and apparently forgot all they had heard.

Before the close of the year 1804, a new period commenced. A fire from the Lord was kindled among the Esquimaux, accompanied with the clearest evidence of being the effect of the operations of the divine Spirit on their hearts. It commenced at Hopedale, the very place which presented the most discouraging prospect.

When the Esquimaux of that place returned from their summer excursions, the missionaries were delighted to find, that they not only had been preserved from sinful practices, but had greatly increased in the knowledge of divine truth. They had obtained an humbling insight into the corruption and deceitfulness of their hearts, and the wretched state of a person void of faith in Christ. This constrained them to cry for mercy, and gladly to accept salvation on the terms of the gospel: and some afforded encouraging hopes, that they had found forgiveness of sins in the blood of Christ, by which their souls were filled with peace in believing. Out of the abundance of the heart their mouths spake of the love and power of Jesus. Their artless but energetic declarations impressed the rest of the inhabitants. They began to feel the necessity of true conversion; and in a short time all the adults appeared earnestly to seek peace with God. Even several of the children were awakened. The missionaries were daily visited by people, who either inquired "what they must do to be saved," or testified of the grace of God manifested to their souls.

The progress of the mission, in the sequel, supplies sufficient proof, that the effect of the gospel, just related, was not a wild fire, or the mere consequence of a momentary impression, but a divine work wrought in the hearts of the natives by the Spirit of God himself. The missionaries frequently mention the attention and diligence shown in the schools, both by adults, and children, and the delight and fervour with which they engage in their family devotions, and in conversations with each other respecting the influence of the gospel on their own souls. Their behaviour at public worship likewise very strikingly differed from that of former years, with regard to the eagerness with which they now attended the house of God, and their deportment during the performance of divine service. On one occasion the missionaries remark, "We no longer see bold, undaunted heathen sitting before us, with defiance or ridicule in their looks; but people expecting, a blessing, desirous to experience the power of the word of life, shedding tears of repentance, and their whole appearance evincing devotion and earnest inquiry."

Christians! does not this narrative present us with some useful subjects for reflection?

London: Printed for The Religious Tract Society; and sold at their Depository

*** END OF THE PROJECT GUTENBERG EBOOK DANGERS ON THE ICE OFF THE COAST OF LABRADOR ***

Updated editions will replace the previous one—the old editions will be renamed.

Creating the works from print editions not protected by U.S. copyright law means that no one owns a United States copyright in these works, so the Foundation (and you!) can copy and distribute it in the United States without permission and without paying copyright royalties. Special rules, set forth in the General Terms of Use part of this license, apply to copying and distributing Project Gutenberg™ electronic works to protect the PROJECT GUTENBERG™ concept and trademark. Project Gutenberg is a registered trademark, and may not be used if you charge for an eBook, except by following the terms of the trademark license, including paying royalties for use of the Project Gutenberg trademark. If you do not charge anything for copies of this eBook, complying with the trademark license is very easy. You may use this eBook for nearly any purpose such as creation of derivative works, reports, performances and research. Project Gutenberg eBooks may be modified and printed and given away—you may do practically ANYTHING in the United States with eBooks not protected by U.S. copyright law. Redistribution is subject to the trademark license, especially commercial redistribution.

START: FULL LICENSE

THE FULL PROJECT GUTENBERG™ LICENSE

PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK

To protect the Project Gutenberg™ mission of promoting the free distribution of electronic works, by using or distributing this work (or any other work associated in any way with the phrase “Project Gutenberg”), you agree to comply with all the terms of the Full Project Gutenberg License available with this file or online at www.gutenberg.org/license.

Section 1. General Terms of Use and Redistributing Project Gutenberg electronic works

1.A. By reading or using any part of this Project Gutenberg electronic work, you indicate that you have read, understand, agree to and accept all the terms of this license and intellectual property (trademark/copyright) agreement. If you do not agree to abide by all the terms of this agreement, you must cease using and return or destroy all copies of Project Gutenberg electronic works in your possession. If you paid a fee for obtaining a copy of or access to a Project Gutenberg electronic work and you do not agree to be bound by the terms of this agreement, you may obtain a refund from the person or entity to whom you paid the fee as set forth in paragraph 1.E.8.

1.B. “Project Gutenberg” is a registered trademark. It may only be used on or associated in any way with an electronic work by people who agree to be bound by the terms of this agreement. There are a few things that you can do with most Project Gutenberg electronic works even without complying with the full terms of this agreement. See paragraph 1.C below. There are a lot of things you can do with Project Gutenberg electronic works if you follow the terms of this agreement and help preserve free future access to Project Gutenberg electronic works. See paragraph 1.E below.

1.C. The Project Gutenberg Literary Archive Foundation (“the Foundation” or PGLAF), owns a compilation copyright in the collection of Project Gutenberg electronic works. Nearly all the individual works in the collection are in the public domain in the United States. If an individual work is unprotected by copyright law in the United States and you are located in the United States, we do not claim a right to prevent you from copying, distributing, performing, displaying or creating derivative works based on the work as long as all references to Project Gutenberg are removed. Of course, we hope that you will support the Project Gutenberg mission of promoting free access to electronic works by freely sharing Project Gutenberg works in compliance with the terms of this agreement for keeping the Project Gutenberg name associated with the work. You can easily comply with the terms of this agreement by keeping this work in the same format with its attached full Project Gutenberg License when you share it without charge with others.

1.D. The copyright laws of the place where you are located also govern what you can do with this work. Copyright laws in most countries are in a constant state of change. If you are outside the United States, check the laws of your country in addition to the terms of this agreement before downloading, copying, displaying, performing, distributing or creating derivative works based on this work or any other Project Gutenberg work. The Foundation makes no representations concerning the copyright status of any work in any country other than the United States.

1.E. Unless you have removed all references to Project Gutenberg:

1.E.1. The following sentence, with active links to, or other immediate access to, the full Project Gutenberg License must appear prominently whenever any copy of a Project Gutenberg work (any work on which the phrase “Project Gutenberg” appears, or with which the phrase “Project Gutenberg” is associated) is accessed, displayed, performed, viewed, copied or distributed:

This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg™ License included with this eBook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.

1.E.2. If an individual Project Gutenberg electronic work is derived from texts not protected by U.S. copyright law (does not contain a notice indicating that it is posted with permission of the copyright holder), the work can be copied and distributed to anyone in the United States without paying any fees or charges. If you are redistributing or providing access to a work with the phrase “Project Gutenberg” associated with or appearing on the work, you must comply either with the requirements of paragraphs 1.E.1 through 1.E.7 or obtain permission for the use of the work and the Project Gutenberg trademark as set forth in paragraphs 1.E.8 or 1.E.9.

1.E.3. If an individual Project Gutenberg electronic work is posted with the permission of the copyright holder, your use and distribution must comply with both paragraphs 1.E.1 through 1.E.7 and any additional terms imposed by the copyright holder. Additional terms will be linked to the Project Gutenberg License for all works posted with the permission of the copyright holder found at the beginning of this work.

1.E.4. Do not unlink or detach or remove the full Project Gutenberg License terms from this work, or any files containing a part of this work or any other work associated with Project Gutenberg.

1.E.5. Do not copy, display, perform, distribute or redistribute this electronic work, or any part of this electronic work, without prominently displaying the sentence set forth in paragraph 1.E.1 with active links or immediate access to the full terms of the Project Gutenberg License.

1.E.6. You may convert to and distribute this work in any binary, compressed, marked up, nonproprietary or proprietary form, including any word processing or hypertext form. However, if you provide access to or distribute copies of a Project Gutenberg work in a format other than “Plain Vanilla ASCII” or other format used in the official version posted on the official Project Gutenberg website (www.gutenberg.org), you must, at no additional cost, fee or expense to the user, provide a copy, a means of exporting a copy, or a means of obtaining a copy upon request, of the work in its original “Plain Vanilla ASCII” or other form. Any alternate format must include the full Project Gutenberg License as specified in paragraph 1.E.1.

1.E.7. Do not charge a fee for access to, viewing, displaying, performing, copying or distributing any Project Gutenberg works unless you comply with paragraph 1.E.8 or 1.E.9.

1.E.8. You may charge a reasonable fee for copies of or providing access to or distributing Project Gutenberg electronic works provided that:

- • You pay a royalty fee of 20% of the gross profits you derive from the use of Project Gutenberg works calculated using the method you already use to calculate your applicable taxes. The fee is owed to the owner of the Project Gutenberg trademark, but he has agreed to donate royalties under this paragraph to the Project Gutenberg Literary Archive Foundation. Royalty payments must be paid within 60 days following each date on which you prepare (or are legally required to prepare) your periodic tax returns. Royalty payments should be clearly marked as such and sent to the Project Gutenberg Literary Archive Foundation at the address specified in Section 4, “Information about donations to the Project Gutenberg Literary Archive Foundation.”

- • You provide a full refund of any money paid by a user who notifies you in writing (or by e-mail) within 30 days of receipt that s/he does not agree to the terms of the full Project Gutenberg™ License. You must require such a user to return or destroy all copies of the works possessed in a physical medium and discontinue all use of and all access to other copies of Project Gutenberg™ works.

- • You provide, in accordance with paragraph 1.F.3, a full refund of any money paid for a work or a replacement copy, if a defect in the electronic work is discovered and reported to you within 90 days of receipt of the work.

- • You comply with all other terms of this agreement for free distribution of Project Gutenberg™ works.

1.E.9. If you wish to charge a fee or distribute a Project Gutenberg™ electronic work or group of works on different terms than are set forth in this agreement, you must obtain permission in writing from the Project Gutenberg Literary Archive Foundation, the manager of the Project Gutenberg™ trademark. Contact the Foundation as set forth in Section 3 below.

1.F.

1.F.1. Project Gutenberg volunteers and employees expend considerable effort to identify, do copyright research on, transcribe and proofread works not protected by U.S. copyright law in creating the Project Gutenberg™ collection. Despite these efforts, Project Gutenberg™ electronic works, and the medium on which they may be stored, may contain “Defects,” such as, but not limited to, incomplete, inaccurate or corrupt data, transcription errors, a copyright or other intellectual property infringement, a defective or damaged disk or other medium, a computer virus, or computer codes that damage or cannot be read by your equipment.

1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the “Right of Replacement or Refund” described in paragraph 1.F.3, the Project Gutenberg Literary Archive Foundation, the owner of the Project Gutenberg™ trademark, and any other party distributing a Project Gutenberg™ electronic work under this agreement, disclaim all liability to you for damages, costs and expenses, including legal fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH DAMAGE.

1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a defect in this electronic work within 90 days of receiving it, you can receive a refund of the money (if any) you paid for it by sending a written explanation to the person you received the work from. If you received the work on a physical medium, you must return the medium with your written explanation. The person or entity that provided you with the defective work may elect to provide a replacement copy in lieu of a refund. If you received the work electronically, the person or entity providing it to you may choose to give you a second opportunity to receive the work electronically in lieu of a refund. If the second copy is also defective, you may demand a refund in writing without further opportunities to fix the problem.

1.F.4. Except for the limited right of replacement or refund set forth in paragraph 1.F.3, this work is provided to you ‘AS-IS’, WITH NO OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE.

1.F.5. Some states do not allow disclaimers of certain implied warranties or the exclusion or limitation of certain types of damages. If any disclaimer or limitation set forth in this agreement violates the law of the state applicable to this agreement, the agreement shall be interpreted to make the maximum disclaimer or limitation permitted by the applicable state law. The invalidity or unenforceability of any provision of this agreement shall not void the remaining provisions.

1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the trademark owner, any agent or employee of the Foundation, anyone providing copies of Project Gutenberg™ electronic works in accordance with this agreement, and any volunteers associated with the production, promotion and distribution of Project Gutenberg™ electronic works, harmless from all liability, costs and expenses, including legal fees, that arise directly or indirectly from any of the following which you do or cause to occur: (a) distribution of this or any Project Gutenberg work, (b) alteration, modification, or additions or deletions to any Project Gutenberg work, and (c) any Defect you cause.

Section 2. Information about the Mission of Project Gutenberg

Project Gutenberg is synonymous with the free distribution of electronic works in formats readable by the widest variety of computers including obsolete, old, middle-aged and new computers. It exists because of the efforts of hundreds of volunteers and donations from people in all walks of life.

Volunteers and financial support to provide volunteers with the assistance they need are critical to reaching Project Gutenberg’s goals and ensuring that the Project Gutenberg collection will remain freely available for generations to come. In 2001, the Project Gutenberg Literary Archive Foundation was created to provide a secure and permanent future for Project Gutenberg and future generations. To learn more about the Project Gutenberg Literary Archive Foundation and how your efforts and donations can help, see Sections 3 and 4 and the Foundation information page at www.gutenberg.org.

Section 3. Information about the Project Gutenberg Literary Archive Foundation

The Project Gutenberg Literary Archive Foundation is a non-profit 501(c)(3) educational corporation organized under the laws of the state of Mississippi and granted tax exempt status by the Internal Revenue Service. The Foundation’s EIN or federal tax identification number is 64-6221541. Contributions to the Project Gutenberg Literary Archive Foundation are tax deductible to the full extent permitted by U.S. federal laws and your state’s laws.

The Foundation’s business office is located at 41 Watchung Plaza #516, Montclair NJ 07042, USA, +1 (862) 621-9288. Email contact links and up to date contact information can be found at the Foundation’s website and official page at www.gutenberg.org/contact

Section 4. Information about Donations to the Project Gutenberg Literary Archive Foundation

Project Gutenberg™ depends upon and cannot survive without widespread public support and donations to carry out its mission of increasing the number of public domain and licensed works that can be freely distributed in machine-readable form accessible by the widest array of equipment including outdated equipment. Many small donations ($1 to $5,000) are particularly important to maintaining tax exempt status with the IRS.

The Foundation is committed to complying with the laws regulating charities and charitable donations in all 50 states of the United States. Compliance requirements are not uniform and it takes a considerable effort, much paperwork and many fees to meet and keep up with these requirements. We do not solicit donations in locations where we have not received written confirmation of compliance. To SEND DONATIONS or determine the status of compliance for any particular state visit www.gutenberg.org/donate.

While we cannot and do not solicit contributions from states where we have not met the solicitation requirements, we know of no prohibition against accepting unsolicited donations from donors in such states who approach us with offers to donate.

International donations are gratefully accepted, but we cannot make any statements concerning tax treatment of donations received from outside the United States. U.S. laws alone swamp our small staff.

Please check the Project Gutenberg web pages for current donation methods and addresses. Donations are accepted in a number of other ways including checks, online payments and credit card donations. To donate, please visit: www.gutenberg.org/donate.

Section 5. General Information About Project Gutenberg electronic works

Professor Michael S. Hart was the originator of the Project Gutenberg concept of a library of electronic works that could be freely shared with anyone. For forty years, he produced and distributed Project Gutenberg eBooks with only a loose network of volunteer support.

Project Gutenberg eBooks are often created from several printed editions, all of which are confirmed as not protected by copyright in the U.S. unless a copyright notice is included. Thus, we do not necessarily keep eBooks in compliance with any particular paper edition.

Most people start at our website which has the main PG search facility: www.gutenberg.org.

This website includes information about Project Gutenberg, including how to make donations to the Project Gutenberg Literary Archive Foundation, how to help produce our new eBooks, and how to subscribe to our email newsletter to hear about new eBooks.

back

Table of Contents

- DANGERS ON THE ICE

- OFF THE COAST OF LABRADOR, WITH SOME INTERESTING PARTICULARS RESPECTING THE NATIVES OF THAT COUNTRY

- DANGERS ON THE ICE, OFF THE COAST OF LABRADOR

- THE FULL PROJECT GUTENBERG™ LICENSE