The Atlantic Monthly, Volume 20, No. 117, July, 1867 / A Magazine of Literature, Science, Art, and Politics
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Title: The Atlantic Monthly, Volume 20, No. 117, July, 1867

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*** START OF THE PROJECT GUTENBERG EBOOK THE ATLANTIC MONTHLY, VOLUME 20, NO. 117, JULY, 1867 ***

THE

ATLANTIC MONTHLY.

A MAGAZINE OF

Literature, Science, Art, and Politics.

VOLUME XX.

BOSTON: TICKNOR AND FIELDS, 124 Tremont Street.

1867.

Entered according to Act of Congress, in the year 1867, by

TICKNOR AND FIELDS,
in the Clerk's Office of the District Court of the District of Massachusetts.

University Press: Welch, Bigelow, & Co., Cambridge.

Transcriber's note: Minor typos have been corrected. Footnotes have been moved to the end of the article.

CONTENTS.

| | Page
Artist's Dream, An | T. W. Higginson | 100
Autobiography of a Quack, The. I., II. | | 466, 586
Bornoo, A Native of | | 485
Bowery at Night, The | Charles Dawson Shanly | 602
By-Ways of Europe. From Perpignan to Montserrat. | Bayard Taylor | 495
"          "          A Visit to the Balearic Islands. I. | Bayard Taylor | 680
Busy Brains | Austin Abbott | 570
Canadian Woods and Waters | Charles Dawson Shanly | 311
Cincinnati | James Parton | 229
Conspiracy at Washington, The | 633
Cretan Days | Wm. J. Stillman | 533
Dinner Speaking | Edward Everett Hale | 507
Doctor Molke | Dr. I. I. Hayes | 43
Edisto, Up the | T. W. Higginson | 157
Foster, Stephen C., and Negro Minstrelsy | Robert P. Nevin | 608
Fugitives from Labor | F. Sheldon | 370
Grandmother's Story: The Great Snow | | 716
Gray Goth, In the | Miss E. Stuart Phelps | 559
Great Public Character, A | James Russell Lowell | 618
Growth, Limitations, and Toleration of Shakespeare's Genius | E. P. Whipple | 178
Guardian Angel, The. VII., VIII., IX., X., XI., XII. | Oliver Wendell Holmes | 1, 129, 257, 385, 513, 641
Hospital Memories. I., II. | Miss Eudora Clark | 144, 324
International Copyright | James Parton | 430
Jesuits in North America, The | George E. Ellis | 362
Jonson, Ben | E. P. Whipple | 403
Longfellow's Translation of Dante's Divina Commedia | | 188
Liliput Province, A | W. Winwood Reade | 247
Literature as an Art | T. W. Higginson | 745
Little Land of Appenzell, The | Bayard Taylor | 213
Minor Elizabethan Dramatists | E. P. Whipple | 692
Minor Italian Travels | W. D. Howells | 337
Mysterious Personage, A | John Neal | 658
Opinions of the late Dr. Nott, respecting Books, Studies and Orators | E. D. Sanborn | 527
Pacific Railroads, Our | J. K. Medbery | 704
Padua, At | W. D. Howells | 25
Passage from Hawthorne's English Note-Books, A | | 15
Piano in the United States, The | James Parton | 82
Poor Richard. II., III. | Henry James, Jr. | 32, 166
Prophetic Voices about America. A Monograph | Charles Sumner | 275
Religious Side of the Italian Question, The | Joseph Mazzini | 108
Rose Rollins, The. I., II. | Alice Cary | 420, 545
Sunshine and Petrarch | T. W. Higginson | 307
Struggle for Life, A | T. B. Aldrich | 56
"The Lie" | C. J. Sprague | 598
Throne of the Golden Foot, The | J. W. Palmer | 453
T. Adolphus Trollope, Writings of | H. T. Tuckerman | 476
Tour in the Dark, A | | 670
Uncharitableness | | 415
Visit to Sybaris, My | Edward Everett Hale | 63
Week's Riding, A | | 200
What we Feel | C. J. Sprague | 740
Wife by Wager, A | E. H. House | 350
Workers in Silver, Among the | James Parton | 729
Young Desperado, A | T. B. Aldrich | 755

Poetry.

Are the Children at Home? | Mrs. M. E. M. Sangster | 557
Autumn Song, An | Edgar Fawcett | 679
Blue and the Gray, The | F. M. Finch | 369
Chanson without Music | Oliver Wendell Holmes | 543
Dirge for a Sailor | George H. Boker | 157
Ember-Picture, An | James Russell Lowell | 99
Feast of Harvest, The | E. C. Stedman | 616
Flight of the Goddess, The | T. B. Aldrich | 452
Freedom in Brazil | John G. Whittier | 62
Lost Genius, The | J. J. Piatt | 228
Mona's Mother | Alice Cary | 22
Mystery of Nature, The | Theodore Tilton | 349
Nightingale in the Study, The | James Russell Lowell | 323
Sonnet | George H. Boker | 744
Themistocles | William Everett | 398
The Old Story | Alice Cary | 199
Toujours Amour | E. C. Stedman | 728

Reviews and Literary Notices.

Browne's Land of Thor | 256
Charlevoix's History of New France | 125
Codman's Ten Months in Brazil | 383
Cozzens's Sayings of Doctor Bushwhacker and other Learned Men | 512
Critical and Social Essays, from the New York "Nation" | 384
Dall's (Mrs.) The College, the Market, and the Court | 255
Du Chaillu's Journey to Ashango-Land | 122
Emerson's May-Day and Other Pieces | 376
Half-Tints | 256
Holland's Kathrina | 762
Hoppin's Old England | 127
Hymns by Harriet McEwen Kimball | 128
Jean Ingelow's Story of Doom, and other Poems | 383
Lea's Historical Sketch of Sacerdotal Celibacy in the Christian Church | 378
Literary Life of James K. Paulding, The | 124
Memoirs and Correspondence of Madame Récamier | 127
Miss Ravenel's Conversion from Secession to Loyalty | 120
Morris's Life and Death of Jason | 640
Morse on the Poem "Rock me to Sleep, Mother" | 252
Norton's Translation of The New Life of Dante | 638
Parsons's Deus Homo | 512
Parsons's Translation of the Inferno | 759
Paulding's The Bulls and the Jonathans | 639
Purnell's Literature and its Professors | 254
Richmond during the War | 762
Ritter's Comparative Geography of Palestine | 125
Samuels's Ornithology and Oölogy of New England | 761
Thackeray's Early and Late Papers | 252
Tomes's Champagne Country | 511
Webb's Liffith Lank, or Lunacy, and St. Twel'mo | 123

THE

ATLANTIC MONTHLY.

A Magazine of Literature, Science, Art, and Politics.

VOL. XX.—JULY, 1867.—NO. CXVII.

Entered according to Act of Congress, in the year 1867, by Ticknor and Fields, in the Clerk's Office of the District Court of the District of Massachusetts.

THE GUARDIAN ANGEL.

CHAPTER XIX.

SUSAN'S YOUNG MAN.

There seems no reasonable doubt that Myrtle Hazard might have made a safe thing of it with Gifted Hopkins, (if so inclined,) provided that she had only been secured against interference. But the constant habit of reading his verses to Susan Posey was not without its risk to so excitable a nature as that of the young poet. Poets always were capable of divided affections, and Cowley's "Chronicle" is a confession that would fit the whole tribe of them. It is true that Gifted had no right to regard Susan's heart as open to the wiles of any new-comer. He knew that she considered herself, and was considered by another, as pledged and plighted. Yet she was such a devoted listener, her sympathies were so easily roused, her blue eyes glistened so tenderly at the least poetical hint, such as "Never, O never," "My aching heart," "Go, let me weep,"—any of those touching phrases out of the long catalogue which readily suggests itself,—that her influence was getting to be such that Myrtle (if really anxious to secure him) might look upon it with apprehension, and the owner of Susan's heart (if of a jealous disposition) might have thought it worth while to make a visit to Oxbow Village to see after his property.

It may seem not impossible that some friend had suggested as much as this to the young lady's lover. The caution would have been unnecessary, or at least premature. Susan was loyal as ever to her absent friend. Gifted Hopkins had never yet presumed upon the familiar relations existing between them to attempt to shake her allegiance. It is quite as likely, after all, that the young gentleman about to make his appearance in Oxbow Village visited the place of his own accord, without a hint from anybody. But the fact concerns us more than the reason of it, just now.

"Who do you think is coming, Mr. Gridley? Who do you think is coming?" said Susan Posey, her face covered with a carnation such as the first season may see in a city belle, but not the second.

"Well, Susan Posey, I suppose I must guess, though I am rather slow at that business. Perhaps the Governor. No, I don't think it can be the Governor, for you wouldn't look so happy if it was only his Excellency. It must be the President, Susan Posey,—President James Buchanan. Haven't I guessed right, now, tell me, my dear?"

"O Mr. Gridley, you are too bad,—what do I care for governors and presidents? I know somebody that's worth fifty million thousand presidents,—and he's coming,—my Clement is coming," said Susan, who had by this time learned to consider the awful Byles Gridley as her next friend and faithful counsellor.

Susan could not stay long in the house after she got her note informing her that her friend was soon to be with her. Everybody told everything to Olive Eveleth, and Susan must run over to the Parsonage to tell her that there was a young gentleman coming to Oxbow Village; upon which Olive asked who it was, exactly as if she did not know; whereupon Susan dropped her eyes and said, "Clement,—I mean Mr. Lindsay."

That was a fair piece of news now, and Olive had her bonnet on five minutes after Susan was gone, and was on her way to Bathsheba's,—it was too bad that the poor girl who lived so out of the world shouldn't know anything of what was going on in it. Bathsheba had been in all the morning, and the Doctor had said she must take the air every day; so Bathsheba had on her bonnet a little after Olive had gone, and walked straight up to The Poplars to tell Myrtle Hazard that a certain young gentleman, Clement Lindsay, was coming to Oxbow Village.

It was perhaps fortunate that there was no special significance to Myrtle in the name of Clement Lindsay. Since the adventure which had brought these two young persons together, and, after coming so near a disaster, had ended in a mere humiliation and disappointment, and but for Master Gridley's discreet kindness might have led to foolish scandal, Myrtle had never referred to it in any way. Nobody really knew what her plans had been except Olive and Cyprian, who had observed a very kind silence about the whole matter. The common version of the story was harmless, and near enough to the truth,—down the river,—boat upset,—pulled out,—taken care of by some women in a house farther down,—sick, brain fever,—pretty near it, anyhow,—old Dr. Hurlbut called in,—had her hair cut,—hystericky, etc., etc.

Myrtle was contented with this statement, and asked no questions, and it was a perfectly understood thing that nobody alluded to the subject in her presence. It followed from all this that the name of Clement Lindsay had no peculiar meaning for her. Nor was she like to recognize him as the youth in whose company she had gone through her mortal peril, for all her recollections were confused and dream-like from the moment when she awoke and found herself in the foaming rapids just above the fall, until that when her senses returned, and she saw Master Byles Gridley standing over her with that look of tenderness in his square features which had lingered in her recollection, and made her feel towards him as if she were his daughter.

Now this had its advantage; for as Clement was Susan's young man, and had been so for two or three years, it would have been a great pity to have any such curious relations established between him and Myrtle Hazard as a consciousness on both sides of what had happened would naturally suggest.

"Who is this Clement Lindsay, Bathsheba?" Myrtle asked.

"Why, Myrtle, don't you remember about Susan Posey's is-to-be,—the young man that has been—well, I don't know, but I suppose engaged to her ever since they were children almost?"

"Yes, yes, I remember now. O dear! I have forgotten so many things I should think I had been dead and was coming back to life again. Do you know anything about him, Bathsheba? Didn't somebody say he was very handsome? I wonder if he is really in love with Susan Posey. Such a simple thing! I want to see him. I have seen so few young men."

As Myrtle said these words, she lifted the sleeve a little on her left arm, by a half-instinctive and half-voluntary movement. The glimmering gold of Judith Pride's bracelet flashed out the yellow gleam which has been the reddening of so many hands and the blackening of so many souls since that innocent sin-breeder was first picked up in the land of Havilah. There came a sudden light into her eye, such as Bathsheba had never seen there before. It looked to her as if Myrtle were saying unconsciously to herself that she had the power of beauty, and would like to try its influence on the handsome young man whom she was soon to meet, even at the risk of unseating poor little Susan in his affections. This pained the gentle and humble-minded girl, who, without having tasted the world's pleasures, had meekly consecrated herself to the lowly duties which lay nearest to her. For Bathsheba's phrasing of life was in the monosyllables of a rigid faith. Her conceptions of the human soul were all simplicity and purity, but elementary. She could not conceive the vast license the creative energy allows itself in mingling the instincts which, after long conflict, may come into harmonious adjustment. The flash which Myrtle's eye had caught from the gleam of the golden bracelet filled Bathsheba with a sudden fear that she was like to be led away by the vanities of that world lying in wickedness of which the minister's daughter had heard so much and seen so little.

Not that Bathsheba made any fine moral speeches to herself. She only felt a slight shock, such as a word or a look from one we love too often gives us,—such as a child's trivial gesture or movement makes a parent feel,—that impalpable something which in the slightest possible inflection of a syllable or gradation of a tone will sometimes leave a sting behind it, even in a trusting heart. This was all. But it was true that what she saw meant a great deal. It meant the dawning in Myrtle Hazard of one of her as yet unlived secondary lives. Bathsheba's virgin perceptions had caught a faint early ray of its glimmering twilight.

She answered, after a very slight pause, which this explanation has made seem so long, that she had never seen the young gentleman, and that she did not know about Susan's sentiments. Only, as they had kept so long to each other, she supposed there must be love between them.

Myrtle fell into a revery, with certain tableaux glowing along its perspectives which poor little Susan Posey would have shivered to look upon, if they could have been transferred from the purple clouds of Myrtle's imagination to the pale silvery mists of Susan's pretty fancies. She sat in her day-dream long after Bathsheba had left her, her eyes fixed, not on the faded portrait of her beautiful ancestress, but on that other canvas where the dead Beauty seemed to live in all the splendors of her full-blown womanhood.

The young man whose name had set her thoughts roving was handsome, as the glance at him already given might have foreshadowed. But his features had a graver impress than his age seemed to account for, and the sober tone of his letter to Susan implied that something had given him a maturity beyond his years. The story was not an uncommon one. At sixteen he had dreamed—and told his dream. At eighteen he had awoke, and found, as he believed, that a young heart had grown to his so that its life was dependent on his own. Whether it would have perished if its filaments had been gently disentangled from the object to which they had attached themselves, experienced judges of such matters may perhaps question. To justify Clement in his estimate of the danger of such an experiment, we must remember that to young people in their teens a first passion is a portentous and unprecedented phenomenon. The young man may have been mistaken in thinking that Susan would die if he left her, and may have done more than his duty in sacrificing himself; but if so, it was the mistake of a generous youth, who estimated the depth of another's feelings by his own. He measured the depth of his own rather by what he felt they might be, than by that of any abysses they had yet sounded.

Clement was called a "genius" by those who knew him, and was consequently in danger of being spoiled early. The risk is great enough anywhere, but greatest in a new country, where there is an almost universal want of fixed standards of excellence.

He was by nature an artist; a shaper with the pencil or the chisel, a planner, a contriver capable of turning his hand to almost any work of eye and hand. It would not have been strange if he thought he could do everything, having gifts which were capable of various application,—and being an American citizen. But though he was a good draughtsman, and had made some reliefs and modelled some figures, he called himself only an architect. He had given himself up to his art, not merely from a love of it and talent for it, but with a kind of heroic devotion, because he thought his country wanted a race of builders to clothe the new forms of religious, social, and national life afresh from the forest, the quarry, and the mine. Some thought he would succeed, others that he would be a brilliant failure.

"Grand notions,—grand notions," the master with whom he studied said. "Large ground plan of life,—splendid elevation. A little wild in some of his fancies, perhaps, but he's only a boy, and he's the kind of boy that sometimes grows to be a pretty big man. Wait and see,—wait and see. He works days, and we can let him dream nights. There's a good deal of him, anyhow." His fellow-students were puzzled. Those who thought of their calling as a trade, and looked forward to the time when they should be embodying the ideals of municipal authorities in brick and stone, or making contracts with wealthy citizens, doubted whether Clement would have a sharp eye enough for business. "Too many whims, you know. All sorts of queer ideas in his head,—as if a boy like him was going to make things all over again!"

No doubt there was something of youthful extravagance in his plans and expectations. But it was the untamed enthusiasm which is the source of all great thoughts and deeds,—a beautiful delirium which age commonly tames down, and for which the cold shower-bath the world furnishes gratis proves a pretty certain cure.

Creation is always preceded by chaos. The youthful architect's mind was confused by the multitude of suggestions which were crowding in upon it, and which he had not yet had time or developed mature strength sufficient to reduce to order. The young American of any freshness of intellect is stimulated to dangerous excess by the conditions of life into which he is born. There is a double proportion of oxygen in the New-World air. The chemists have not found it out yet, but human brains and breathing organs have long since made the discovery.

Clement knew that his hasty entanglement had limited his possibilities of happiness in one direction, and he felt that there was a certain grandeur in the recompense of working out his defeated instincts through the ambitious medium of his noble art. Had not Pharaohs chosen it to proclaim their longings for immortality, Cæsars their passion for pomp and luxury, and the priesthood to symbolize their conceptions of the heavenly mansions? His dreams were on a grand scale; such, after all, are the best possessions of youth. Had he but been free, or mated with a nature akin to his own, he would have felt himself as truly the heir of creation as any young man that lived. But his lot was cast, and his youth had all the serious aspect to himself of thoughtful manhood. In the region of his art alone he hoped always to find freedom and a companionship which his home life could never give him.

Clement meant to have visited his beloved before he left Alderbank, but was called unexpectedly back to the city. Happily Susan was not exacting; she looked up to him with too great a feeling of distance between them to dare to question his actions. Perhaps she found a partial consolation in the company of Mr. Gifted Hopkins, who tried his new poems on her, which was the next best thing to addressing them to her. "Would that you were with us at this delightful season," she wrote in the autumn; "but no, your Susan must not repine. Yet, in the beautiful words of our native poet,

'O would, O would that thou wast here,
For absence makes thee doubly dear;
Ah! what is life while thou'rt away?
'Tis night without the orb of day!'"

The poet referred to, it need hardly be said, was our young and promising friend G. H., as he sometimes modestly signed himself. The letter, it is unnecessary to state, was voluminous,—for a woman can tell her love, or other matter of interest, over and over again in as many forms as another poet, not G. H., found for his grief in ringing the musical changes of "In Memoriam."

The answers to Susan's letters were kind, but not very long. They convinced her that it was a simple impossibility that Clement could come to Oxbow Village, on account of the great pressure of the work he had to keep him in the city, and the plans he must finish at any rate. But at last the work was partially got rid of, and Clement was coming; yes, it was so nice, and, O dear! shouldn't she be real happy to see him?

To Susan he appeared as a kind of divinity,—almost too grand for human nature's daily food. Yet, if the simple-hearted girl could have told herself the whole truth in plain words, she would have confessed to certain doubts which from time to time, and oftener of late, cast a shadow on her seemingly bright future. With all the pleasure that the thought of meeting Clement gave her, she felt a little tremor, a certain degree of awe, in contemplating his visit. If she could have clothed her self-humiliation in the gold and purple of the "Portuguese Sonnets," it would have been another matter; but the trouble with the most common sources of disquiet is that they have no wardrobe of flaming phraseology to air themselves in; the inward burning goes on without the relief and gratifying display of the crater.

"A friend of mine is coming to the village," she said to Mr. Gifted Hopkins. "I want you to see him. He is a genius,—as some other young men are." (This was obviously personal, and the youthful poet blushed with ingenuous delight.) "I have known him for ever so many years. He and I are very good friends." The poet knew that this meant an exclusive relation between them; and though the fact was no surprise to him, his countenance fell a little. The truth was, that his admiration was divided between Myrtle, who seemed to him divine and adorable, but distant, and Susan, who listened to his frequent poems, whom he was in the habit of seeing in artless domestic costumes, and whose attractions had been gaining upon him of late in the enforced absence of his divinity.

He retired pensive from this interview, and, flinging himself at his desk, attempted wreaking his thoughts upon expression, to borrow the language of one of his brother bards, in a passionate lyric which he began thus:—

"ANOTHER'S!

"Another's! O the pang, the smart!
Fate owes to Love a deathless grudge,—
The barbéd fang has rent a heart
Which—which—

"judge—judge,—no, not judge. Budge, drudge, fudge—What a disgusting language English is! Nothing fit to couple with such a word as grudge! And the gush of an impassioned moment arrested in full flow, stopped short, corked up, for want of a paltry rhyme! Judge,—budge,—drudge,—nudge,—oh!—smudge,—misery!—fudge. In vain,—futile,—no use,—all up for to-night!"

While the poet, headed off in this way by the poverty of his native tongue, sought inspiration by retiring into the world of dreams,—went to bed, in short,—his more fortunate rival was just entering the village, where he was to make his brief residence at the house of Deacon Rumrill, who, having been a loser by the devouring element, was glad to receive a stray boarder when any such were looking about for quarters.

For some reason or other he was restless that evening, and took out a volume he had brought with him to beguile the earlier hours of the night. It was too late when he arrived to disturb the quiet of Mrs. Hopkins's household; and whatever may have been Clement's impatience, he held it in check, and sat tranquilly until midnight over the pages of the book with which he had prudently provided himself.

"Hope you slept well last night," said the old Deacon, when Mr. Clement came down to breakfast the next morning.

"Very well, thank you,—that is, after I got to bed. But I sat up pretty late reading my favorite Scott. I am apt to forget how the hours pass when I have one of his books in my hand."

The worthy Deacon looked at Mr. Clement with a sudden accession of interest.

"You couldn't find better reading, young man. Scott is my favorite author. A great man. I have got his likeness in a gilt frame hanging up in the other room. I have read him all through three times."

The young man's countenance brightened. He had not expected to find so much taste for elegant literature in an old village deacon.

"What are your favorites among his writings, Deacon? I suppose you have your particular likings, as the rest of us have."

The Deacon was flattered by the question. "Well," he answered, "I can hardly tell you. I like pretty much everything Scott ever wrote. Sometimes I think it is one thing, and sometimes another. Great on Paul's Epistles,—don't you think so?"

The honest fact was, that Clement remembered very little about "Paul's Letters to his Kinsfolk,"—a book of Sir Walter's less famous than many of his others; but he signified his polite assent to the Deacon's statement, rather wondering at his choice of a favorite, and smiling at his queer way of talking about the Letters as Epistles.

"I am afraid Scott is not so much read now-a-days as he once was, and as he ought to be," said Mr. Clement. "Such character, such nature and so much grace—"

"That's it,—that's it, young man," the Deacon broke in,—"Natur' and Grace,—Natur' and Grace. Nobody ever knew better what those two words meant than Scott did, and I'm very glad to see you've chosen such good wholesome reading. You can't set up too late, young man, to read Scott. If I had twenty children, they should all begin reading Scott as soon as they were old enough to spell 'sin,'—and that's the first word my little ones learned, next to 'pa' and 'ma.' Nothing like beginning the lessons of life in good season."

"What a grim old satirist!" Clement said to himself. "I wonder if the old man reads other novelists.—Do tell me, Deacon, if you have read Thackeray's last story?"

"Thackery's story? Published by the American Tract Society?"

"Not exactly," Clement answered, smiling, and quite delighted to find such an unexpected vein of grave pleasantry about the demure-looking church-dignitary; for the Deacon asked his question without moving a muscle, and took no cognizance whatever of the young man's tone and smile. First-class humorists are, as is well known, remarkable for the immovable solemnity of their features. Clement promised himself not a little amusement from the curiously sedate drollery of the venerable Deacon, who, it was plain from his conversation, had cultivated a literary taste which would make him a more agreeable companion than the common ecclesiastics of his grade in country villages.

After breakfast, Mr. Clement walked forth in the direction of Mrs. Hopkins's house, thinking as he went of the pleasant surprise his visit would bring to his longing and doubtless pensive Susan; for though she knew he was coming, she did not know that he was at that moment in Oxbow Village.

As he drew near the house, the first thing he saw was Susan Posey, almost running against her just as he turned a corner. She looked wonderfully lively and rosy, for the weather was getting keen and the frosts had begun to bite. A young gentleman was walking at her side, and reading to her from a paper he held in his hand. Both looked deeply interested,—so much so that Clement felt half ashamed of himself for intruding upon them so abruptly.

But lovers are lovers, and Clement could not help joining them. The first thing, of course, was the utterance of two simultaneous exclamations, "Why, Clement!" "Why, Susan!" What might have come next in the programme, but for the presence of a third party, is matter of conjecture; but what did come next was a mighty awkward look on the part of Susan Posey, and the following short speech:—

"Mr. Lindsay, let me introduce Mr. Hopkins, my friend, the poet I've written to you about. He was just reading two of his poems to me. Some other time, Gifted—Mr. Hopkins."

"O no, Mr. Hopkins,—pray go on," said Clement. "I'm very fond of poetry."

The poet did not require much urging, and began at once reciting over again the stanzas which were afterwards so much admired in the "Banner and Oracle,"—the first verse being, as the readers of that paper will remember,—

"She moves in splendor, like the ray
That flashes from unclouded skies,
And all the charms of night and day
Are mingled in her hair and eyes."

Clement, who must have been in an agony of impatience to be alone with his beloved, commanded his feelings admirably. He signified his approbation of the poem by saying that the lines were smooth and the rhymes absolutely without blemish. The stanzas reminded him forcibly of one of the greatest poets of the century.

Gifted flushed hot with pleasure. He had tasted the blood of his own rhymes; and when a poet gets as far as that, it is like wringing the bag of exhilarating gas from the lips of a fellow sucking at it, to drag his piece away from him.

"Perhaps you will like these lines still better," he said; "the style is more modern:—

'O daughter of the spicéd South,
Her bubbly grapes have spilled the wine
That staineth with its hue divine
The red flower of thy perfect mouth.'"

And so on, through a series of stanzas like these, with the pulp of two rhymes between the upper and lower crust of two others.

Clement was cornered. It was necessary to say something for the poet's sake,—perhaps for Susan's; for she was in a certain sense responsible for the poems of a youth of genius, of whom she had spoken so often and so enthusiastically.

"Very good, Mr. Hopkins, and a form of verse little used, I should think, until of late years. You modelled this piece on the style of a famous living English poet, did you not?"

"Indeed I did not, Mr. Lindsay,—I never imitate. Originality is, if I may be allowed to say so much for myself, my peculiar forte. Why, the critics allow as much as that. See here, Mr. Lindsay."

Mr. Gifted Hopkins pulled out his pocket-book, and, taking therefrom a cutting from a newspaper,—which dropped helplessly open of itself, as if tired of the process, being very tender in the joints or creases, by reason of having been often folded and unfolded,—read aloud as follows:—

"The bard of Oxbow Village—our valued correspondent who writes over the signature of G. H.—is, in our opinion, more remarkable for his originality than for any other of his numerous gifts."

Clement was apparently silenced by this, and the poet a little elated with a sense of triumph. Susan could not help sharing his feeling of satisfaction, and without meaning it in the least, nay, without knowing it, for she was as simple and pure as new milk, edged a little bit—the merest infinitesimal atom—nearer to Gifted Hopkins, who was on one side of her, while Clement walked on the other. Women love the conquering party,—it is the way of their sex. And poets, as we have seen, are wellnigh irresistible when they exert their dangerous power of fascination upon the female heart. But Clement was above jealousy; and, if he perceived anything of this movement, took no notice of it.

He saw a good deal of his pretty Susan that day. She was tender in her expressions and manners as usual, but there was a little something in her looks and language from time to time that Clement did not know exactly what to make of. She colored once or twice when the young poet's name was mentioned. She was not so full of her little plans for the future as she had sometimes been, "everything was so uncertain," she said. Clement asked himself whether she felt quite as sure that her attachment would last as she once did. But there were no reproaches, not even any explanations, which are about as bad between lovers. There was nothing but an undefined feeling on his side that she did not cling quite so closely to him, perhaps, as he had once thought, and that, if he had happened to have been drowned that day when he went down with the beautiful young woman, it was just conceivable that Susan, who would have cried dreadfully, no doubt, would in time have listened to consolation from some other young man,—possibly from the young poet whose verses he had been admiring. Easy-crying widows take new husbands soonest; there is nothing like wet weather for transplanting, as Master Gridley used to say. Susan had a fluent natural gift for tears, as Clement well knew, after the exercise of which she used to brighten up like the rose which had been washed, just washed in a shower, mentioned by Cowper.

As for the poet, he learned more of his own sentiments during this visit of Clement's than he had ever before known. He wandered about with a dreadfully disconsolate look upon his countenance. He showed a falling-off in his appetite at tea-time, which surprised and disturbed his mother, for she had filled the house with fragrant suggestions of good things coming, in honor of Mr. Lindsay, who was to be her guest at tea. And chiefly the genteel form of doughnut called in the native dialect cymbal (Qu. Symbol? B. G.) which graced the board with its plastic forms, suggestive of the most pleasing objects,—the spiral ringlets pendent from the brow of beauty,—the magic circlet, which is the pledge of plighted affection,—the indissoluble knot, which typifies the union of hearts, which organs were also largely represented; this exceptional delicacy would at any other time have claimed his special notice. But his mother remarked that he paid little attention to these, and his "No, I thank you," when it came to the preserved "damsels" as some call them, carried a pang with it to the maternal bosom. The most touching evidence of his unhappiness—whether intentional or the result of accident was not evident—was a broken heart, which he left upon his plate, the meaning of which was as plain as anything in the language of flowers. His thoughts were gloomy during that day, running a good deal on the more picturesque and impressive methods of bidding a voluntary farewell to a world which had allured him with visions of beauty only to snatch them from his impassioned gaze. His mother saw something of this, and got from him a few disjointed words, which led her to lock up the clothes-line and hide her late husband's razors,—an affectionate, yet perhaps unnecessary precaution, for self-elimination contemplated from this point of view by those who have the natural outlet of verse to relieve them is rarely followed by a casualty. It may rather be considered as implying a more than average chance for longevity; as those who meditate an imposing finish naturally save themselves for it, and are therefore careful of their health until the time comes, and this is apt to be indefinitely postponed so long as there is a poem to write or a proof to be corrected.

CHAPTER XX.

THE SECOND MEETING.

"Miss Eveleth requests the pleasure of Mr. Lindsay's company to meet a few friends on the evening of the Feast of St. Ambrose, December 7th, Wednesday.

"The Parsonage, December 6th."

It was the luckiest thing in the world. They always made a little festival of that evening at the Rev. Ambrose Eveleth's, in honor of his canonized namesake, and because they liked to have a good time. It came this year just at the right moment, for here was a distinguished stranger visiting in the place. Oxbow Village seemed to be running over with its one extra young man,—as may be seen sometimes in larger villages, and even in cities of moderate dimensions.

Mr. William Murray Bradshaw had called on Clement the very day of his arrival. He had already met the Deacon in the street, and asked some questions about his transient boarder.

A very interesting young man, the Deacon said, much given to the reading of pious books. Up late at night after he came, reading Scott's Commentary. Appeared to be as fond of serious works as other young folks were of their novels and romances and other immoral publications. He, the Deacon, thought of having a few religious friends to meet the young gentleman, if he felt so disposed; and should like to have him, Mr. Bradshaw, come in and take a part in the exercises.—Mr. Bradshaw was unfortunately engaged. He thought the young gentleman could hardly find time for such a meeting during his brief visit.

Mr. Bradshaw expected naturally to see a youth of imperfect constitution, and cachectic or dyspeptic tendencies, who was in training to furnish one of those biographies beginning with the statement that, from his infancy, the subject of it showed no inclination for boyish amusements, and so on, until he dies out, for the simple reason that there was not enough of him to live. Very interesting, no doubt, Master Byles Gridley would have said, but had no more to do with good, hearty, sound life than the history of those very little people to be seen in museums, preserved in jars of alcohol, like brandy peaches.

When Mr. Clement Lindsay presented himself, Mr. Bradshaw was a good deal surprised to see a young fellow of such a mould. He pleased himself with the idea that he knew a man of mark at sight, and he set down Clement in that category at his first glance. The young man met his penetrating and questioning look with a frank, ingenuous, open aspect, before which he felt himself disarmed, as it were, and thrown upon other means of analysis. He would try him a little in talk.

"I hope you like these people you are with. What sort of a man do you find my old friend the Deacon?"

Clement laughed. "A very queer old character. Loves his joke as well, and is as sly in making it, as if he had studied Joe Miller instead of the Catechism."

Mr. Bradshaw looked at the young man to know what he meant. Mr. Lindsay talked in a very easy way for a serious young person. He was puzzled. He did not see to the bottom of this description of the Deacon. With a lawyer's instinct, he kept his doubts to himself and tried his witness with a new question.

"Did you talk about books at all with the old man?"

"To be sure I did. Would you believe it, that aged saint is a great novel-reader. So he tells me. What is more, he brings up his children to that sort of reading, from the time when they first begin to spell. If anybody else had told me such a story about an old country deacon, I wouldn't have believed it; but he said so himself, to me, at breakfast this morning."

Mr. Bradshaw felt as if either he or Mr. Lindsay must certainly be in the first stage of mild insanity, and he did not think that he himself could be out of his wits. He must try one more question. He had become so mystified that he forgot himself, and began putting his interrogation in legal form.

"Will you state, if you please—I beg your pardon—may I ask who is your own favorite author?"

"I think just now I like to read Scott better than almost anybody."

"Do you mean the Rev. Thomas Scott, author of the Commentary?"

Clement stared at Mr. Bradshaw, and wondered whether he was trying to make a fool of him. The young lawyer hardly looked as if he could be a fool himself.

"I mean Sir Walter Scott," he said, dryly.

"Oh!" said Mr. Bradshaw. He saw that there had been a slight misunderstanding between the young man and his worthy host, but it was none of his business, and there were other subjects of interest to talk about.

"You know one of our charming young ladies very well, I believe, Mr. Lindsay. I think you are an old acquaintance of Miss Posey, whom we all consider so pretty."

Poor Clement! The question pierced to the very marrow of his soul, but it was put with the utmost suavity and courtesy, and honeyed with a compliment to the young lady, too, so that there was no avoiding a direct and pleasant answer to it.

"Yes," he said, "I have known the young lady you speak of for a long time, and very well,—in fact, as you must have heard, we are something more than friends. My visit here is principally on her account."

"You must give the rest of us a chance to see something of you during your visit, Mr. Lindsay. I hope you are invited to Miss Eveleth's this evening?"

"Yes, I got a note this morning. Tell me, Mr. Bradshaw, who is there that I shall meet this evening if I go? I have no doubt there are girls here I should like to see, and perhaps some young fellows that I should like to talk with. You know all that's prettiest and pleasantest, of course."'

"O, we're a little place, Mr. Lindsay. A few nice people, the rest comme ça, you know. High-bush blackberries and low-bush blackberries,—you understand,—just so everywhere,—high-bush here and there, low-bush plenty. You must see the two parsons' daughters,—Saint Ambrose's and Saint Joseph's,—and another girl I want particularly to introduce you to. You shall form your own opinion of her. I call her handsome and stylish, but you have got spoiled, you know. Our young poet, too, one we raised in this place, Mr. Lindsay, and a superior article of poet, as we think,—that is, some of us, for the rest of us are jealous of him, because the girls are all dying for him and want his autograph.—And Cyp,—yes, you must talk to Cyp,—he has ideas. But don't forget to get hold of old Byles—Master Gridley I mean—before you go. Big head. Brains enough for a cabinet minister, and fit out a college faculty with what was left over. Be sure you see old Byles. Set him talking about his book,—'Thoughts on the Universe.' Didn't sell much, but has got knowing things in it. I'll show you a copy, and then you can tell him you know it, and he will take to you. Come in and get your dinner with me to-morrow. We will dine late, as the city folks do, and after that we will go over to the Rector's. I should like to show you some of our village people."

Mr. Bradshaw liked the thought of showing the young man to some of his friends there. As Clement was already "done for," or "bowled out," as the young lawyer would have expressed the fact of his being pledged in the matrimonial direction, there was nothing to be apprehended on the score of rivalry. And although Clement was particularly good-looking, and would have been called a distinguishable youth anywhere, Mr. Bradshaw considered himself far more than his match, in all probability, in social accomplishments. He expected, therefore, a certain amount of reflex credit for bringing such a fine young fellow in his company, and a second instalment of reputation from outshining him in conversation. This was rather nice calculating, but Murray Bradshaw always calculated. With most men life is like backgammon, half skill and half luck, but with him it was like chess. He never pushed a pawn without reckoning the cost, and when his mind was least busy it was sure to be half a dozen moves ahead of the game as it was standing.

Mr. Bradshaw gave Clement a pretty dinner enough for such a place as Oxbow Village. He offered him some good wine, and would have made him talk so as to show his lining, to use one of his own expressions, but Clement had apparently been through that trifling experience, and could not be coaxed into saying more than he meant to say. Murray Bradshaw was very curious to find out how it was that he had become the victim of such a rudimentary miss as Susan Posey. Could she be an heiress in disguise? Why no, of course not; had not he made all proper inquiries about that when Susan came to town? A small inheritance from an aunt or uncle, or some such relative, enough to make her a desirable party in the eyes of certain villagers perhaps, but nothing to allure a man like this, whose face and figure as marketable possessions were worth say a hundred thousand in the girl's own right, as Mr. Bradshaw put it roughly, with another hundred thousand if his talent is what some say, and if his connection is a desirable one, a fancy price,—anything he would fetch. Of course not. Must have got caught when he was a child. Why the diavolo didn't he break it off, then?

There was no fault to find with the modest entertainment at the Parsonage. A splendid banquet in a great house is an admirable thing, provided always its getting up did not cost the entertainer an inward conflict, nor its recollection a twinge of economical regret, nor its bills a cramp of anxiety. A simple evening party in the smallest village is just as admirable in its degree, when the parlor is cheerfully lighted, and the board prettily spread, and the guests are made to feel comfortable without being reminded that anybody is making a painful effort.

We know several of the young people who were there, and need not trouble ourselves for the others. Myrtle Hazard had promised to come. She had her own way of late as never before; in fact, the women were afraid of her. Miss Silence felt that she could not be responsible for her any longer. She had hopes for a time that Myrtle would go through the customary spiritual paroxysm under the influence of the Rev. Mr. Stoker's assiduous exhortations; but since she had broken off with him, Miss Silence had looked upon her as little better than a backslider. And now that the girl was beginning to show the tendencies which seemed to come straight down to her from the belle of the last century, (whose rich physical developments seemed to the under-vitalized spinster as in themselves a kind of offence against propriety,) the forlorn woman folded her thin hands and looked on hopelessly, hardly venturing a remonstrance for fear of some new explosion. As for Cynthia, she was comparatively easy since she had, through Mr. Byles Gridley, upset the minister's questionable apparatus of religious intimacy. She had, in fact, in a quiet way, given Mr. Bradshaw to understand that he would probably meet Myrtle at the Parsonage if he dropped in at their small gathering.

Clement walked over to Mrs. Hopkins's after his dinner with the young lawyer, and asked if Susan was ready to go with him. At the sound of his voice, Gifted Hopkins smote his forehead, and called himself, in subdued tones, a miserable being. His imagination wavered uncertain for a while between pictures of various modes of ridding himself of existence, and fearful deeds involving the life of others. He had no fell purpose of actually doing either, but there was a gloomy pleasure in contemplating them as possibilities, and in mentally sketching the "Lines written in Despair" which would be found in what was but an hour before the pocket of the youthful bard, G. H., victim of a hopeless passion. All this emotion was in the nature of a surprise to the young man. He had fully believed himself desperately in love with Myrtle Hazard; and it was not until Clement came into the family circle with the right of eminent domain over the realm of Susan's affections, that this unfortunate discovered that Susan's pretty ways and morning dress and love of poetry and liking for his company had been too much for him, and that he was henceforth to be wretched during the remainder of his natural life, except so far as he could unburden himself in song.

Mr. William Murray Bradshaw had asked the privilege of waiting upon Myrtle to the little party at the Eveleths. Myrtle was not insensible to the attractions of the young lawyer, though she had never thought of herself except as a child in her relations with any of these older persons. But she was not the same girl that she had been but a few months before. She had achieved her independence by her audacious and most dangerous enterprise. She had gone through strange nervous trials and spiritual experiences, which had matured her more rapidly than years of common life would have done. She had got back her health, bringing with it a riper wealth of womanhood. She had found her destiny in the consciousness that she inherited the beauty belonging to her blood, and which, after sleeping for a generation or two as if to rest from the glare of the pageant that follows beauty through its long career of triumph, had come to the light again in her life, and was to repeat the legends of the olden time in her own history.

Myrtle's wardrobe had very little of ornament, such as the modistes of the town would have thought essential to render a young girl like her presentable. There were a few heirlooms of old date, however, which she had kept as curiosities until now, and which she looked over until she found some lace and other convertible material, with which she enlivened her costume a little for the evening. As she clasped the antique bracelet around her wrist, she felt as if it were an amulet that gave her the power of charming which had been so long obsolete in her lineage. At the bottom of her heart she cherished a secret longing to try her fascinations on the young lawyer. Who could blame her? It was not an inwardly expressed intention,—it was the mere blind instinctive movement to subjugate the strongest of the other sex who had come in her way, which, as already said, is as natural to a woman as it is to a man to be captivated by the loveliest of those to whom he dares to aspire.

Before William Murray Bradshaw and Myrtle Hazard had reached the Parsonage, the girl's cheeks were flushed and her dark eyes were flashing with a new excitement. The young man had not made love to her directly, but he had interested her in herself by a delicate and tender flattery of manner, and so set her fancies working that she was taken with him as never before, and wishing that the Parsonage had been a mile farther from The Poplars. It was impossible for a young girl like Myrtle to conceal the pleasure she received from listening to her seductive admirer, who was trying all his trained skill upon his artless companion. Murray Bradshaw felt sure that the game was in his hands if he played it with only common prudence. There was no need of hurrying this child,—it might startle her to make downright love abruptly; and now that he had an ally in her own household, and was to have access to her with a freedom he had never before enjoyed, there was a refined pleasure in playing his fish,—this gamest of golden-scaled creatures,—which had risen to his fly, and which he wished to hook, but not to land, until he was sure it would be worth his while.

They entered the little parlor at the Parsonage looking so beaming, that Olive and Bathsheba exchanged glances which implied so much that it would take a full page to tell it with all the potentialities involved.

"How magnificent Myrtle is this evening, Bathsheba!" said Cyprian Eveleth, pensively.

"What a handsome pair they are, Cyprian!" said Bathsheba cheerfully.

Cyprian sighed. "She always fascinates me whenever I look upon her. Isn't she the very picture of what a poet's love should be,—a poem herself,—a glorious lyric,—all light and music! See what a smile the creature has! And her voice! When did you ever hear such tones? And when was it ever so full of life before?"

Bathsheba sighed. "I do not know any poets but Gifted Hopkins. Does not Myrtle look more in her place by the side of Murray Bradshaw than she would with Gifted hitched on her arm?"

Just then the poet made his appearance. He looked depressed, as if it had cost him an effort to come. He was, however, charged with a message which he must deliver to the hostess of the evening.

"They're coming presently," he said. "That young man and Susan. Wants you to introduce him, Mr. Bradshaw."

The bell rang presently, and Murray Bradshaw slipped out into the entry to meet the two lovers.

"How are you, my fortunate friend?" he said, as he met them at the door. "Of course you're well and happy as mortal man can be in this vale of tears. Charming, ravishing, quite delicious, that way of dressing your hair, Miss Posey! Nice girls here this evening, Mr. Lindsay. Looked lovely when I came out of the parlor. Can't say how they will show after this young lady puts in an appearance." In reply to which florid speeches Susan blushed, not knowing what else to do, and Clement smiled as naturally as if he had been sitting for his photograph.

He felt, in a vague way, that he and Susan were being patronized, which is not a pleasant feeling to persons with a certain pride of character. There was no expression of contempt about Mr. Bradshaw's manner or language at which he could take offence. Only he had the air of a man who praises his neighbor without stint, with a calm consciousness that he himself is out of reach of comparison in the possessions or qualities which he is admiring in the other. Clement was right in his obscure perception of Mr. Bradshaw's feeling while he was making his phrases. That gentleman was, in another moment, to have the tingling delight of showing the grand creature he had just begun to tame. He was going to extinguish the pallid light of Susan's prettiness in the brightness of Myrtle's beauty. He would bring this young man, neutralized and rendered entirely harmless by his irrevocable pledge to a slight girl, face to face with a masterpiece of young womanhood, and say to him, not in words, but as plainly as speech could have told him, "Behold my captive!"

It was a proud moment for Murray Bradshaw. He had seen, or thought that he had seen, the assured evidence of a speedy triumph over all the obstacles of Myrtle's youth and his own present seeming slight excess of maturity. Unless he were very greatly mistaken, he could now walk the course; the plate was his, no matter what might be the entries. And this youth, this handsome, spirited-looking, noble-aired young fellow, whose artist-eye could not miss a line of Myrtle's proud and almost defiant beauty, was to be the witness of his power, and to look in admiration upon his prize! He introduced him to the others, reserving her for the last. She was at that moment talking with the worthy Rector, and turned when Mr. Bradshaw spoke to her.

"Miss Hazard, will you allow me to present to you my friend, Mr. Clement Lindsay?"

They looked full upon each other, and spoke the common words of salutation. It was a strange meeting; but we who profess to tell the truth must tell strange things, or we shall be liars.

In poor little Susan's letter there was some allusion to a bust of Innocence which the young artist had begun, but of which he had said nothing in his answer to her. He had roughed out a block of marble for that impersonation; sculpture was a delight to him, though secondary to his main pursuit. After his memorable adventure, the features and the forms of the girl he had rescued so haunted him that the pale ideal which was to work itself out in the bust faded away in its perpetual presence, and—alas, poor Susan!—in obedience to the impulse that he could not control, he left Innocence sleeping in the marble, and began modelling a figure of proud and noble and imperious beauty, to which he gave the name of Liberty.

The original which had inspired his conception was before him. These were the lips to which his own had clung when he brought her back from the land of shadows. The hyacinthine curl of her lengthening locks had added something to her beauty; but it was the same face which had haunted him. This was the form he had borne seemingly lifeless in his arms, and the bosom which heaved so visibly before him was that which his eyes—. They were the calm eyes of a sculptor, but of a sculptor hardly twenty years old.

Yes,—her bosom was heaving. She had an unexplained feeling of suffocation, and drew great breaths,—she could not have said why,—but she could not help it; and presently she became giddy, and had a great noise in her ears, and rolled her eyes about, and was on the point of going into an hysteric spasm. They called Dr. Hurlbut, who was making himself agreeable to Olive just then, to come and see what was the matter with Myrtle.

"A little nervous turn,—that is all," he said. "Open the window. Loose the ribbon round her neck. Rub her hands. Sprinkle some water on her forehead. A few drops of cologne. Room too warm for her,—that's all, I think."

Myrtle came to herself after a time without anything like a regular paroxysm. But she was excitable, and whatever the cause of the disturbance may have been, it seemed prudent that she should go home early; and the excellent Rector insisted on caring for her, much to the discontent of Mr. William Murray Bradshaw.

"Demonish odd," said this gentleman, "wasn't it, Mr. Lindsay, that Miss Hazard should go off in that way? Did you ever see her before?"

"I—I—have seen that young lady before," Clement answered.

"Where did you meet her?" Mr. Bradshaw asked, with eager interest.

"I met her in the Valley of the Shadow of Death," Clement answered, very solemnly.—"I leave this place to-morrow morning. Have you any commands for the city?"

("Knows how to shut a fellow up pretty well for a young one, doesn't he?" Mr. Bradshaw thought to himself.)

"Thank you, no," he answered, recovering himself. "Rather a melancholy place to make acquaintance in, I should think, that Valley you spoke of. I should like to know about it."

Mr. Clement had the power of looking steadily into another person's eyes in a way that was by no means encouraging to curiosity or favorable to the process of cross-examination. Mr. Bradshaw was not disposed to press his question in the face of the calm, repressive look the young man gave him.

"If he wasn't bagged, I shouldn't like the shape of things any too well," he said to himself.

The conversation between Mr. Clement Lindsay and Miss Susan Posey, as they walked home together, was not very brilliant. "I am going to-morrow morning," he said, "and I must bid you good by to-night." Perhaps it is as well to leave two lovers to themselves, under these circumstances.

Before he went he spoke to his worthy host, whose moderate demands he had to satisfy, and with whom he wished to exchange a few words.

"And by the way, Deacon, I have no use for this book, and as it is in a good type, perhaps you would like it. Your favorite, Scott, and one of his greatest works. I have another edition of it at home, and don't care for this volume."

"Thank you, thank you, Mr. Lindsay, much obleeged. I shall read that copy for your sake,—the best of books next to the Bible itself."

After Mr. Lindsay had gone, the Deacon looked at the back of the book. "Scott's Works, Vol. IX." He opened it at hazard, and happened to fall on a well-known page, from which he began reading aloud, slowly,

"When Izrul, of the Lord beloved,
Out of the land of bondage came."

The whole hymn pleased the grave Deacon. He had never seen this work of the author of the Commentary. No matter; anything that such a good man wrote must be good reading, and he would save it up for Sunday. The consequence of this was, that, when the Rev. Mr. Stoker stopped in on his way to meeting on the "Sabbath," he turned white with horror at the spectacle of the senior Deacon of his church sitting, open-mouthed and wide-eyed, absorbed in the pages of "Ivanhoe," which he found enormously interesting; but, so far as he had yet read, not occupied with religious matters so much as he had expected.

Myrtle had no explanation to give of her nervous attack. Mr. Bradshaw called the day after the party, but did not see her. He met her walking, and thought she seemed a little more distant than common. That would never do. He called again at The Poplars a few days afterwards, and was met in the entry by Miss Cynthia, with whom he had a long conversation on matters involving Myrtle's interests and their own.

A PASSAGE FROM HAWTHORNE'S ENGLISH NOTEBOOKS.

Our road to Rydal lay through Ambleside, which is certainly a very pretty town, and looks cheerfully on a sunny day. We saw Miss Martineau's residence, called the Knoll, standing high up on a hillock, and having at its foot a Methodist chapel, for which, or whatever place of Christian worship, this good lady can have no occasion. We stopped a moment in the street below her house, and deliberated a little whether to call on her, but concluded otherwise.

After leaving Ambleside, the road winds in and out among the hills, and soon brings us to a sheet (or napkin, rather, than a sheet) of water, which the driver tells us is Rydal Lake! We had already heard that it was but three quarters of a mile long, and one quarter broad; still, it being an idea of considerable size in our minds, we had inevitably drawn its ideal physical proportions on a somewhat corresponding scale. It certainly did look very small; and I said, in my American scorn, that I could carry it away easily in a porringer; for it is nothing more than a grassy-bordered pool among the surrounding hills, which ascend directly from its margin; so that one might fancy it not a permanent body of water, but a rather extensive accumulation of recent rain. Moreover, it was rippled with a breeze, and so, as I remember it, though the sun shone, it looked dull and sulky, like a child out of humor. Now the best thing these small ponds can do is to keep perfectly calm and smooth, and not to attempt to show off any airs of their own, but content themselves with serving as a mirror for whatever of beautiful or picturesque there may be in the scenery around them. The hills about Rydal water are not very lofty, but are sufficiently so as objects of every-day view,—objects to live with,—and they are craggier than those we have hitherto seen, and bare of wood, which indeed would hardly grow on some of their precipitous sides.

On the roadside, as we reach the foot of the lake, stands a spruce and rather large house of modern aspect, but with several gables, and much overgrown with ivy,—a very pretty and comfortable house, built, adorned, and cared for with commendable taste. We inquired whose it was, and the coachman said it was "Mr. Wordsworth's," and that Mrs. Wordsworth was still residing there. So we were much delighted to have seen his abode; and as we were to stay the night at Grasmere, about two miles farther on, we determined to come back and inspect it as particularly as should be allowable. Accordingly, after taking rooms at Brown's Hotel, we drove back in our return car, and, reaching the head of Rydal water, alighted to walk through this familiar scene of so many years of Wordsworth's life. We ought to have seen De Quincey's former residence, and Hartley Coleridge's cottage, I believe, on our way, but were not aware of it at the time. Near the lake there is a stone quarry, and a cavern of some extent, artificially formed, probably, by taking out the stone. Above the shore of the lake, not a great way from Wordsworth's residence, there is a flight of steps hewn in a rock, and ascending to a seat, where a good view of the lake may be attained; and as Wordsworth has doubtless sat there hundreds of times, so did we ascend and sit down and look at the hills and at the flags on the lake's shore.

Reaching the house that had been pointed out to us as Wordsworth's residence, we began to peer about at its front and gables, and over the garden-wall on both sides of the road, quickening our enthusiasm as much as we could, and meditating to pilfer some flower or ivy-leaf from the house or its vicinity, to be kept as sacred memorials. At this juncture a man approached, who announced himself as the gardener of the place, and said, too, that this was not Wordsworth's house at all, but the residence of Mr. Ball, a Quaker gentleman; but that his ground adjoined Wordsworth's, and that he had liberty to take visitors through the latter. How absurd it would have been if we had carried away ivy-leaves and tender recollections from this domicile of a respectable Quaker! The gardener was an intelligent young man, of pleasant, sociable, and respectful address; and as we went along, he talked about the poet, whom he had known, and who, he said, was very familiar with the country people. He led us through Mr. Ball's grounds, up a steep hillside, by winding, gravelled walks, with summer-houses at points favorable for them. It was a very shady and pleasant spot, containing about an acre of ground, and all turned to good account by the manner of laying it out; so that it seemed more than it really was. In one place, on a small, smooth slab of slate let into a rock, there is an inscription by Wordsworth, which I think I have read in his works, claiming kindly regards from those who visit the spot, after his departure, because many trees had been spared at his intercession. His own grounds, or rather his ornamental garden, is separated from Mr. Ball's only by a wire fence, or some such barrier, and the gates have no fastening, so that the whole appears like one possession, and doubtless was so as regarded the poet's walks and enjoyments. We approached by paths so winding, that I hardly know how the house stands in relation to the road; but, after much circuity, we really did see Wordsworth's residence,—an old house, with an uneven ridge-pole, built of stone, no doubt, but plastered over with some neutral tint,—a house that would not have been remarkably pretty in itself, but so delightfully situated, so secluded, so hedged about with shrubbery and adorned with flowers, so ivy-grown on one side, so beautified with the personal care of him who lived in it and loved it, that it seemed the very place for a poet's residence; and as if, while he lived so long in it, his poetry had manifested itself in flowers, shrubbery, and ivy. I never smelt such a delightful fragrance of flowers as there was all through the garden. In front of the house, there is a circular terrace, of two ascents, in raising which Wordsworth had himself performed much of the labor; and here there are seats, from which we obtained a fine view down the valley of the Rothay, with Windermere in the distance,—a view of several miles, and which we did not suppose could be seen, after winding among the hills so far from the lake. It is very beautiful and picture-like. While we sat here, mamma happened to refer to the ballad of little Barbara Lewthwaite, and Julian began to repeat the poem concerning her; and the gardener said that little Barbara had died not a great while ago, an elderly woman, leaving grown-up children behind her. Her marriage-name was Thompson, and the gardener believed there was nothing remarkable in her character.

There is a summer-house at one extremity of the grounds, in deepest shadow, but with glimpses of mountain-views through trees which shut it in, and which have spread intercepting boughs since Wordsworth died. It is lined with pine-cones, in a pretty way enough, but of doubtful taste. I rather wonder that people of real taste should help Nature out, and beautify her, or perhaps rather prettify her so much as they do,—opening vistas, showing one thing, hiding another, making a scene picturesque whether or no. I cannot rid myself of the feeling that there is something false, a kind of humbug, in all this. At any rate, the traces of it do not contribute to my enjoyment, and, indeed, it ought to be done so exquisitely as to leave no trace. But I ought not to criticise in any way a spot which gave me so much pleasure, and where it is good to think of Wordsworth in quiet, past days, walking in his home-shadow of trees which he knew, and training flowers, and trimming shrubs, and chanting in an undertone his own verses, up and down the winding walks.

The gardener gave Julian a cone from the summer-house, which had fallen on the seat, and mamma got some mignonette, and leaves of laurel and ivy, and we wended our way back to the hotel.

Wordsworth was not the owner of this house, it being the property of Lady Fleming. Mrs. Wordsworth still lives there, and is now at home.

Five o'clock.—All day it has been cloudy and showery, with thunder now and then; the mists hang low on the surrounding hills, adown which, at various points, we can see the snow-white fall of little streamlets—forces they call them here—swollen by the rain. An overcast day is not so gloomy in the hill-country as in the lowlands; there are more breaks, more transfusion of sky-light through the gloom, as has been the case to-day; and, as I found in Lenox, we get better acquainted with clouds by seeing at what height they lie on the hillsides, and find that the difference betwixt a fair day and a cloudy and rainy one is very superficial, after all. Nevertheless, rain is rain, and wets a man just as much among the mountains as anywhere else; so we have been kept within doors all day, till an hour or so ago, when Julian and I went down to the village in quest of the post-office.

We took a path that leads from the hotel across the fields, and, coming into a wood, crosses the Rothay by a one-arched bridge, and passes the village church. The Rothay is very swift and turbulent to-day, and hurries along with foam-specks on its surface, filling its banks from brim to brim, a stream perhaps twenty feet wide, perhaps more; for I am willing that the good little river should have all it can fairly claim. It is the St. Lawrence of several of these English lakes, through which it flows, and carries off their superfluous waters. In its haste, and with its rushing sound, it was pleasant both to see and hear; and it sweeps by one side of the old churchyard where Wordsworth lies buried,—the side where his grave is made. The church of Grasmere is a very plain structure, with a low body, on one side of which is a low porch with a pointed arch. The tower is square, and looks ancient; but the whole is overlaid with plaster of a buff or pale-yellow hue. It was originally built, I suppose, of rough, shingly stones, as many of the houses hereabouts are now, and the plaster is used to give a finish. We found the gate of the churchyard wide open; and the grass was lying on the graves, having probably been mowed yesterday. It is but a small churchyard, and with few monuments of any pretension in it, most of them being slate headstones, standing erect. From the gate at which we entered a distinct foot-track leads to the corner nearest the river-side, and I turned into it by a sort of instinct, the more readily as I saw a tourist-looking man approaching from that point, and a woman looking among the gravestones. Both of these persons had gone by the time I came up, so that Julian and I were left to find Wordsworth's grave all by ourselves.

At this corner of the churchyard there is a hawthorn bush or tree, the extremest branches of which stretch as far as where Wordsworth lies. This whole corner seems to be devoted to himself and his family and friends; and they all lie very closely together, side by side, and head to foot, as room could conveniently be found. Hartley Coleridge lies a little behind, in the direction of the church, his feet being towards Wordsworth's head, who lies in the row of those of his own blood. I found out Hartley Coleridge's grave sooner than Wordsworth's; for it is of marble, and, though simple enough, has more of sculptured device about it, having been erected, as I think the inscription states, by his brother and sister. Wordsworth's has only the very simplest slab of slate, with "William Wordsworth" and nothing else upon it. As I recollect it, it is the midmost grave of the row. It is, or has been, well grass-grown, but the grass is quite worn away from the top, though sufficiently luxuriant at the sides. It looks as if people had stood upon it, and so does the grave next to it, which, I believe, is of one of his children. I plucked some grass and weeds from it; and as he was buried within so few years, they may fairly be supposed to have drawn their nutriment from his mortal remains, and I gathered them from just above his head. There is no fault to be found with his grave,—within view of the hills, within sound of the river, murmuring near by,—no fault, except that he is crowded so closely with his kindred; and, moreover, that, being so old a churchyard, the earth over him must all have been human once. He might have had fresh earth to himself, but he chose this grave deliberately. No very stately and broad-based monument can ever be erected over it, without infringing upon, covering, and overshadowing the graves, not only of his family, but of individuals who probably were quite disconnected with him. But it is pleasant to think and know—were it but on the evidence of this choice of a resting-place—that he did not care for a stately monument. After leaving the churchyard, we wandered about in quest of the post-office, and for a long time without success. This little town of Grasmere seems to me as pretty a place as ever I met with in my life. It is quite shut in by hills that rise up immediately around it, like a neighborhood of kindly giants. These hills descend steeply to the verge of the level on which the village stands, and there they terminate at once, the whole site of the little town being as even as a floor. I call it a village; but it is no village at all, all the dwellings standing apart, each in its own little domain, and each, I believe, with its own little lane leading to it, independently of the rest. Most of these are old cottages, plastered white, with antique porches, and roses and other vines trained against them, and shrubbery growing about them; and some are covered with ivy. There are a few edifices of more pretension and of modern build, but not so strikingly as to put the rest out of countenance. The post-office, when we found it, proved to be an ivied cottage, with a good deal of shrubbery round it, having its own pathway, like the other cottages. The whole looks like a real seclusion, shut out from the great world by these encircling hills, on the sides of which, whenever they are not too steep, you see the division-lines of property, and tokens of cultivation,—taking from them their pretensions to savage majesty, but bringing them nearer to the heart of man.

Since writing the above, I have been again with S—— to see Wordsworth's grave, and, finding the door of the church open, we went in. A woman and little girl were sweeping at the farther end, and the woman came towards us out of the cloud of dust which she had raised. We were surprised at the extremely antique appearance of the church. It is paved with bluish-gray flagstones, over which uncounted generations have trodden, leaving the floor as well laid as ever. The walls are very thick, and the arched windows open through them at a considerable distance above the floor. And down through the centre of the church runs a row of five arches, very rude and round-headed, all of rough stone, supported by rough and massive pillars, or rather square stone blocks, which stand in the pews, and stood in the same places, probably, long before the wood of those pews began to grow. Above this row of arches is another row, built upon the same mass of stone, and almost as broad, but lower; and on this upper row rests the framework, the oaken beams, the black skeleton of the roof. It is a very clumsy contrivance for supporting the roof, and if it were modern we certainly should condemn it as very ugly; but being the relic of a simple age, it comes in well with the antique simplicity of the whole structure. The roof goes up, barn-like, into its natural angle, and all the rafters and cross-beams are visible. There is an old font; and in the chancel is a niche, where, judging from a similar one in Furness Abbey, the holy water used to be placed for the priest's use while celebrating mass. Around the inside of the porch is a stone bench, placed against the wall, narrow and uneasy, but where a great many people had sat who now have found quieter resting-places.

The woman was a very intelligent-looking person, not of the usual English ruddiness, but rather thin and somewhat pale, though bright of aspect. Her way of talking was very agreeable. She inquired if we wished to see Wordsworth's monument, and at once showed it to us,—a slab of white marble fixed against the upper end of the central row of stone arches, with a pretty long inscription, and a profile bust, in bas-relief, of his aged countenance. The monument is placed directly over Wordsworth's pew, and could best be seen and read from the very corner-seat where he used to sit. The pew is one of those occupying the centre of the church, and is just across the aisle from the pulpit, and is the best of all for the purpose of seeing and hearing the clergyman, and likewise as convenient as any, from its neighborhood to the altar. On the other side of the aisle, beneath the pulpit, is Lady Fleming's pew. This and one or two others are curtained; Wordsworth's was not. I think I can bring up his image in that corner seat of his pew—a white-headed, tall, spare man, plain in aspect—better than in any other situation. The woman said that she had known him very well, and that he had made some verses on a sister of hers. She repeated the first lines, something about a lamb; but neither S—— nor I remembered them.

On the walls of the chancel there are monuments to the Flemings, and painted escutcheons of their arms; and along the side walls also, and on the square pillars of the row of arches, there are other monuments, generally of white marble, with the letters of the inscription blackened. On these pillars, likewise, and in many places in the walls, were hung verses from Scripture, painted on boards. At one of the doors was a poor-box, an elaborately carved little box of oak, with the date 1648, and the name of the church—St. Oswald's—upon it. The whole interior of the edifice was plain, simple, almost to grimness,—or would have been so, only that the foolish church-wardens, or other authority, have washed it over with the same buff color with which they have overlaid the exterior. It is a pity; it lightens it up, and desecrates it horribly, especially as the woman says that there were formerly paintings on the walls, now obliterated forever. I could have stayed in the old church much longer, and could write much more about it, but there must be an end to everything. Pacing it from the farther end to the elevation before the altar, I found that it was twenty-five paces long.

On looking again at the Rothay, I find I did it some injustice; for at the bridge, in its present swollen state, it is nearer twenty yards than twenty feet across. Its waters are very clear, and it rushes along with a speed which is delightful to see, after an acquaintance with the muddy and sluggish Avon and Leam.

Since tea, I have taken a stroll from the hotel in a different direction from usual, and passed the Swan Inn, where Scott used to go daily to get a draught of liquor when he was visiting Wordsworth, who had no wine nor other inspiriting fluid in his house. It stands directly on the wayside, a small, whitewashed house, with an addition in the rear that seems to have been built since Scott's time. On the door is the painted sign of a swan,—and the name "Scott's Swan Hotel." I walked a considerable distance beyond it; but a shower coming up, I turned back, entered the inn, and, following the mistress into a snug little room, was served with a glass of bitter ale. It is a very plain and homely inn, and certainly could not have satisfied Scott's wants, if he had required anything very farfetched or delicate in his potations. I found two Westmoreland peasants in the room with ale before them. One went away almost immediately; but the other remained, and, entering into conversation with him, he told me that he was going to New Zealand, and expected to sail in September. I announced myself as an American, and he said that a large party had lately gone from hereabouts to America; but he seemed not to understand that there was any distinction between Canada and the States. These people had gone to Quebec. He was a very civil, well-behaved, kindly sort of person, of a simple character, which I took to belong to the class and locality, rather than to himself individually. I could not very well understand all that he said, owing to his provincial dialect; and when he spoke to his own countrymen, or to the women of the house, I really could but just catch a word here and there. How long it takes to melt English down into a homogeneous mass! He told me that there was a public library in Grasmere, to which he has access in common with the other inhabitants, and a reading-room connected with it, where he reads the "Times" in the evening. There was no American smartness in his mind. When I left the house, it was showering briskly; but the drops quite ceased, and the clouds began to break away, before I reached my hotel, and I saw the new moon over my right shoulder.

July 21.—We left Grasmere yesterday, after breakfast, it being a delightful morning, with some clouds, but the cheerfullest sunshine on great part of the mountain-sides and on ourselves. We returned, in the first place, to Ambleside, along the border of Grasmere Lake, which would be a pretty little piece of water, with its steep and high-surrounding hills, were it not that a stubborn and straight-lined stone fence, running along the eastern shore, by the roadside, quite spoils its appearance. Rydal water, though nothing can make a lake of it, looked prettier and less diminutive than at the first view; and, in fact, I find that it is impossible to know accurately how any prospect or other thing looks until after at least a second view, which always essentially corrects the first. This, I think, is especially true in regard to objects which we have heard much about, and exercised our imagination upon; the first view being a vain attempt to reconcile our idea with the reality, and at the second we begin to accept the thing for what it really is. Wordsworth's situation is really a beautiful one; and Nab Scaur behind his house rises with a grand, protecting air. We passed Nab's cottage, in which De Quincey formerly lived, and where Hartley Coleridge lived and died. It is a small, buff-tinted, plastered, stone cottage, immediately on the roadside, and originally, I should think, of a very humble class; but it now looks as if persons of taste might some time or other have sat down in it, and caused flowers to spring up about it. It is very agreeably situated, under the great, precipitous hill, and with Rydal water close at hand, on the other side of the road. An advertisement of lodgings to let was put up on this cottage.

I question whether any part of the world looks so beautiful as England—this part of England, at least—on a fine summer morning. It makes one think the more cheerfully of human life to see such a bright, universal verdure; such sweet, rural, peaceful, flower-bordered cottages,—not cottages of gentility, but dwellings of the laboring poor; such nice villas along the roadside, so tastefully contrived for comfort and beauty, and adorned more and more, year after year, with the care and afterthought of people who mean to live in them a great while, and feel as if their children might live in them also. And so they plant trees to overshadow their walks, and train ivy and all beautiful vines up against their walls,—and thus live for the future in another sense than we Americans do. And the climate helps them out, and makes everything moist and green, and full of tender life, instead of dry and arid, as human life and vegetable life are so apt to be with us. Certainly, England can present a more attractive face than we can, even in its humbler modes of life,—to say nothing of the beautiful lives that might be led, one would think, by the higher classes, whose gateways, with broad, smooth gravelled drives leading through them, one sees every mile or two along the road, winding into some proud seclusion. All this is passing away, and society must assume new relations; but there is no harm in believing that there has been something very good in English life,—good for all classes, while the world was in a state out of which these forms naturally grew.

MONA'S MOTHER.

In the porch that brier-vines smother,
At her wheel, sits Mona's mother.
O, the day is dying bright!
Roseate shadows, silver dimming,
Ruby lights through amber swimming,
Bring the still and starry night.

Sudden she is 'ware of shadows
Going out across the meadows
From the slowly sinking sun,—
Going through the misty spaces
That the rippling ruby laces,
Shadows, like the violets tangled,
Like the soft light, softly mingled,
Till the two seem just as one!

Every tell-tale wind doth waft her
Little breaths of maiden laughter.
O, divinely dies the day!
And the swallow, on the rafter,
In her nest of sticks and clay,—
On the rafter, up above her,
With her patience doth reprove her,
Twittering soft the time away;
Never stopping, never stopping,
With her wings so warmly dropping
Round her nest of sticks and clay.

"Take, my bird, O take some other
Eve than this to twitter gay!"
Sayeth, prayeth Mona's mother,
To the slender-throated swallow
On her nest of sticks and clay;
For her sad eyes needs must follow
Down the misty, mint-sweet hollow,
Where the ruby colors play
With the gold, and with the gray.
"Yet, my little Lady-feather,
You do well to sit and sing,"
Crieth, sigheth Mona's mother.
"If you would, you could no other.
Can the leaf fail with the spring?
Can the tendril stay from twining
When the sap begins to run?
Or the dew-drop keep from shining
With her body full o' the sun?
Nor can you, from gladness, either;
Therefore, you do well to sing.
Up and o'er the downy lining
Of your bird-bed I can see
Two round little heads together,
Pushed out softly through your wing.
But alas! my bird, for me!"

In the porch with roses burning
All across, she sitteth lonely.
O, her soul is dark with dread!
Round and round her slow wheel turning,
Lady brow down-dropped serenely,
Lady hand uplifted queenly,
Pausing in the spinning only
To rejoin the broken thread,—
Pausing only for the winding,
With the carded silken binding
Of the flax, the distaff-head.

All along the branches creeping,
To their leafy beds of sleeping
Go the blue-birds and the brown;
Blackbird stoppeth now his clamor,
And the little yellowhammer
Droppeth head in winglet down.
Now the rocks rise bleak and barren
Through the twilight, gray and still;
In the marsh-land now the heron
Clappeth close his horny bill.
Death-watch now begins his drumming
And the fire-fly, going, coming,
Weaveth zigzag lines of light,—
Lines of zigzag, golden-threaded,
Up the marshy valley, shaded
O'er and o'er with vapors white.
Now the lily, open-hearted,
Of her dragon-fly deserted,
Swinging on the wind so low,
Gives herself, with trust audacious,
To the wild warm wave that washes
Through her fingers, soft and slow.

O the eyes of Mona's mother!
Dim they grow with tears unshed;
For no longer may they follow
Down the misty mint-sweet hollow,
Down along the yellow mosses
That the brook with silver crosses.
Ah! the day is dead, is dead;
And the cold and curdling shadows,
Stretching from the long, low meadows,
Darker, deeper, nearer spread,
Till she cannot see the twining
Of the briers, nor see the lining
Round the porch of roses red,—
Till she cannot see the hollow,
Nor the little steel-winged swallow,
On her clay-built nest o'erhead.

Mona's mother falleth mourning:
O, 't is hard, so hard, to see
Prattling child to woman turning,
As to grander company!
Little heart she lulled with hushes
Beating, burning up with blushes,
All with meditative dreaming
On the dear delicious gleaming
Of the bridal veil and ring;
Finding in the sweet ovations
Of its new, untried relations
Better joys than she can bring.

In her hand her wheel she keepeth,
And her heart within her leapeth,
With a burdened, bashful yearning,
For the babe's weight on her knee,
For the loving lisp of glee,
Sweet as larks' throats in the morning,
Sweet as hum of honey-bee.

"O my child!" cries Mona's mother,
"Will you, can you take another
Name ere mine upon your lips?
Can you, only for the asking,
Give to other hands the clasping
Of your rosy finger-tips?"

Fear on fear her sad soul borrows,—
O the dews are falling fair!
But no fair thing now can move her;
Vainly walks the moon above her,
Turning out her golden furrows
On the cloudy fields of air.

Sudden she is 'ware of shadows,
Coming in across the meadows,
And of murmurs, low as love,—
Murmurs mingled like the meeting
Of the winds, or like the beating
Of the wings of dove with dove.

In her hand the slow wheel stoppeth,
Silken flax from distaff droppeth,
And a cruel, killing pain
Striketh up from heart to brain;
And she knoweth by that token
That the spinning all is vain,
That the troth-plight has been spoken,
And the thread of life thus broken
Never can be joined again.

AT PADUA.

I.

Those of my readers who have frequented the garden of Doctor Rappaccini no doubt recall with perfect distinctness the quaint old city of Padua. They remember its miles and miles of dim arcade over-roofing the sidewalks everywhere, affording excellent opportunity for the flirtation of lovers by day and the vengeance of rivals by night. They have seen the now vacant streets thronged with maskers, and the Venetian Podestà going in gorgeous state to and from the vast Palazzo della Ragione. They have witnessed ringing tournaments in those sad, empty squares, and races in the Prato della Valle, and many other wonders of different epochs, and their pleasure makes me half sorry that I should have lived for several years within an hour by rail from Padua, and should know little or nothing of these great sights from actual observation. I take shame to myself for having visited Padua so often and so familiarly as I used to do,—for having been bored and hungry there,—for having had toothache there, upon one occasion,—for having rejoiced more in a cup of coffee at Pedrocchi's than in the whole history of Padua,—for having slept repeatedly in the bad-bedded hotels of Padua and never once dreamt of Portia,—for having been more taken by the salti mortali[A] of a waiter who summed up my account at a Paduan restaurant, than by all the strategies with which the city has been many times captured and recaptured. Had I viewed Padua only over the wall of Doctor Rappaccini's garden, how different my impressions of the city would now be! This is one of the drawbacks of actual knowledge.

"Ah! how can you write about Spain when once you have been there?" asked Heine of Théophile Gautier setting out on a journey thither.

Nevertheless it seems to me that I remember something about Padua with a sort of romantic pleasure. There was a certain charm which I can dimly recall, in sauntering along the top of the old wall of the city, and looking down upon the plumy crests of the Indian-corn that nourished up so mightily from the dry bed of the moat. At such times I could not help figuring to myself the many sieges that the wall had known, with the fierce assault by day, the secret attack by night, the swarming foe upon the plains below, the bristling arms of the besieged upon the wall, the boom of the great mortars made of ropes and leather and throwing mighty balls of stone, the stormy flight of arrows, the ladders planted against the defences and staggering headlong into the moat, enriched for future agriculture not only by its sluggish waters, but by the blood of many men. I suppose that most of these visions were old stage spectacles furbished up anew, and that my armies were chiefly equipped with their obsolete implements of warfare from museums of armor and from cabinets of antiquities; but they were very vivid, for all that.

I was never able, in passing a certain one of the city gates, to divest myself of an historic interest in the great loads of hay waiting admission on the outside. For an instant they masked again the Venetian troops that, in the war of the League of Cambray, entered the city in the hay-carts, shot down the landsknechts at the gates, and, uniting with the citizens, cut the German garrison to pieces. But it was a thing long past. The German garrison was here again; and the heirs of the landsknechts went clanking through the gate to the parade-ground, with that fierce clamor of their kettle-drums which is so much fiercer because unmingled with the noise of fifes. Once more now the Germans are gone, and, let us trust, forever; but when I saw them, there seemed little hope of their going. They had a great Biergarten on the top of the wall, and they had set up the altars of their heavy Bacchus in many parts of the city.

I please myself with thinking that, if I walked on such a spring day as this in the arcaded Paduan streets, I should catch glimpses, through the gateways of the palaces, of gardens full of vivid bloom, and of fountains that tinkle there forever. If it were autumn, and I were in the great market-place before the Palazzo della Ragione, I should hear the baskets of amber-hued and honeyed grapes humming with the murmur of multitudinous bees, and making a music as if the wine itself were already singing in their gentle hearts. It is a great field of succulent verdure, that wide old market-place; and fancy loves to browse about among its gay stores of fruits and vegetables, brought thither by the world-old peasant-women who have been bringing fruits and vegetables to the Paduan market for so many centuries. They sit upon the ground before their great panniers, and knit and doze, and wake up with a drowsy "Comandala?" as you linger to look at their grapes. They have each a pair of scales,—the emblem of Injustice,—and will weigh you out a scant measure of the fruit, if you like. Their faces are yellow as parchment, and Time has written them so full of wrinkles that there is not room for another line. Doubtless these old parchment visages are palimpsests, and would tell the whole history of Padua if you could get at each successive inscription. Among their primal records there must be some account of the Roman city, as each little contadinella, remembered it on market-days; and one might read of the terror of Attila's sack, a little later, with the peasant-maid's personal recollections of the bold Hunnish trooper who ate up the grapes in her basket, and kissed her hard, round red cheeks,—for in that time she was a blooming girl,—and paid nothing for either privilege. What wild and confused reminiscences on the wrinkled visage we should find thereafter of the fierce republican times, of Ecelino, of the Carraras, of the Venetian rule! And is it not sad to think of systems and peoples all passing away, and these ancient women lasting still, and still selling grapes in front of the Palazzo della Ragione? What a long mortality!

The youngest of their number is a thousand years older than the palace, which was begun in the twelfth century, and which is much the same now as it was when first completed. I know that, if I entered it, I should be sure of finding the great hall of the palace—the vastest hall in the world—dim and dull and dusty and delightful, with nothing in it except at one end Donatello's colossal marble-headed wooden horse of Troy, stared at from the other end by the two dog-faced Egyptian women in basalt placed there by Belzoni.

Late in the drowsy summer afternoons I should have the Court of the University all to myself, and might study unmolested the blazons of the noble youth who have attended the school in different centuries ever since 1200, and have left their escutcheons on the walls to commemorate them. At the foot of the stairway ascending to the schools from the court is the statue of the learned lady who was once a professor in the University, and who, if her likeness belie not her looks, must have given a great charm to student life in other times. At present there are no lady professors at Padua, any more than at Harvard; and during late years the schools have suffered greatly from the interference of the Austrian government, which frequently closed them for months, on account of political demonstrations among the students. But now there is an end of this and many other stupid oppressions; and the time-honored University will doubtless regain its ancient importance. Even in 1864 it had nearly fifteen hundred students, and one met them everywhere under the arcades, and could not well mistake them, with that blended air of pirate and dandy which these studious young men loved to assume. They were to be seen a good deal on the promenades outside the walls, where the Paduan ladies are driven in their carriages in the afternoon, and where one sees the blood-horses and fine equipages for which Padua is famous. There used once to be races in the Prato della Valle, after the Italian notion of horse-races; but these are now discontinued, and there is nothing to be found there but the statues of scholars and soldiers and statesmen, posted in a circle around the old race-course. If you strolled thither about dusk on such a day as this, you might see the statues unbend a little from their stony rigidity, and in the failing light nod to each other very pleasantly through the trees. And if you stayed in Padua over night, what could be better to-morrow morning than a stroll through the great Botanical Garden,—the oldest botanical garden in the world,—the garden which first received in Europe the strange and splendid growths of our hemisphere,—the garden where Doctor Rappaccini doubtless found the germ of his mortal plant?

On the whole, I believe I would rather go this moment to Padua than to Lowell or Lawrence, or even to Worcester; and as to the disadvantage of having seen Padua, I begin to think the whole place has now assumed so fantastic a character in my mind that I am almost as well qualified to write of it as if I had merely dreamed it.

The day that we first visited the city was very rainy, and we spent most of the time in viewing the churches. These, even after the churches of Venice, one finds rich in art and historic interest, and they in no instance fall into the maniacal excesses of the Renaissance to which some of the temples of the latter city abandon themselves. Their architecture forms a sort of border-land between the Byzantine of Venice and the Lombardic of Verona. The superb domes of St. Anthony's emulate those of St. Mark's, and the porticos of other Paduan churches rest upon the backs of bird-headed lions and leopards that fascinate with their mystery and beauty.

It was the wish to see the attributive Giottos in the Chapter which drew us first to St. Anthony's, and we saw them with the satisfaction naturally attending the contemplation of frescos discovered only since 1858, after having been hidden under plaster and whitewash for many centuries; but we could not believe that Giotto's fame was destined to gain much by their rescue from oblivion. They are in no wise to be compared with this master's frescos in the Chapel of the Annunziata,—which, indeed, is in every way a place of wonder and delight. You reach it by passing through a garden lane bordered with roses, and a taciturn gardener comes out with clinking keys, and lets you into the chapel, where there is nobody but Giotto and Dante, nor seems to have been for ages. Cool it is, and of a pulverous smell, as a sacred place should be; a blessed benching goes round the wall, and you sit down and take unlimited comfort in the frescos. The gardener leaves you alone to the solitude and the silence, in which the talk of the painter and the exile is plain enough. Their contemporaries and yours are cordial in their gay companionship; through the half-open door falls, in a pause of the rain, the same sunshine that they saw lie there; the deathless birds that they heard sing out in the garden trees; it is the fresh sweetness of the grass mown six hundred years ago that breathes through all the lovely garden grounds.

How mistaken was Ponce de Leon, to seek the fountain of youth in the New World! It is there,—in the Old World,—far back in the past. We are all old men and decrepit together in the present; the future is full of death; in the past we are light and glad as boys turned barefoot in the spring. The work of the heroes is play to us; the pang of the martyr is a thrill of rapture; the exile's longing is a strain of plaintive music touching and delighting us. We are not only young again, we are immortal. It is this divine sense of superiority to fate which is the supreme good won from travel in historic lands, and from the presence of memorable things, and which no sublimity of natural aspects can bestow. It is this which forms the wide difference between Europe and America,—a gulf that it will take a thousand years to bridge.

It is a shame that the immortals should be limited in their pleasures by the fact that they have hired their brougham by the hour; yet we early quit the Chapel of Giotto on this account. We had chosen our driver from among many other drivers of broughams in the vicinity of Pedrocchi's, because he had such an honest look, and was not likely, we thought, to deal unfairly with us.

"But first," said the signor who had selected him, "how much is your brougham an hour?"

So and so.

"Show me the tariff of fares."

"There is no tariff."

"There is. Show it to me."

"It is lost, signor."

"I think not. It is here in this pocket Get it out."

The tariff appears, and with it the fact that he had demanded just what the boatman of the ballad received in gift,—thrice his fee.

The driver mounted his seat, and served us so faithfully that day in Padua that we took him the next day for Arquà. At the end, when he had received his due, and a handsome mancia besides, he was still unsatisfied, and referred to the tariff in proof that he had been under-paid. On that confronted and defeated, he thanked us very cordially, gave us the number of his brougham, and begged us to ask for him when we came next to Padua and needed a carriage.

From the Chapel of the Annunziata he drove us to the Church of Santa Giustina, where is a very famous and noble picture by Romanino. But as this paper has nothing in the world to do with art, I here dismiss that subject, and with a gross and idle delight follow the sacristan down under this church to the prison of Santa Giustina.

Of all the faculties of the mind there is none so little fatiguing to exercise as mere wonder; and, for my own sake, I try always to wonder at things without the least critical reservation. I therefore, in the sense of deglutition, bolted this prison at once, though subsequent experiences led me to look with grave indigestion upon the whole idea of prisons, their authenticity, and even their existence.

As far as mere dimensions are concerned, the prison of Santa Giustina was not a hard one to swallow, being only three feet wide by about ten feet in length. In this limited space, Santa Giustina passed five years of the paternal reign of Nero (a virtuous and a long-suffering prince, whom, singularly enough, no historic artist has yet arisen to whitewash), and was then brought out into the larger cell adjoining, to suffer a blessed martyrdom. I am not sure now whether the sacristan said she was dashed to death on the stones, or cut to pieces with knives; but whatever the form of martyrdom, an iron ring in the ceiling was employed in it, as I know from seeing the ring,—a curiously well-preserved piece of ironmongery. Within the narrow prison of the saint, and just under the grating, through which the sacristan thrust his candle to illuminate it, was a mountain of candle-drippings,—a monument to the fact that faith still largely exists in this doubting world. My own credulity, not only with regard to this prison, but also touching the coffin of St. Luke, which I saw in the church, had so wrought upon the esteem of the sacristan, that he now took me to a well, into which, he said, had been cast the bones of three thousand Christian martyrs. He lowered a lantern into the well, and assured me that, if I looked through a certain screenwork there, I could see the bones. On experiment I could not see the bones, but this circumstance did not cause me to doubt their presence, particularly as I did see upon the screen a great number of coins offered for the repose of the martyrs' souls. I threw down some soldi, and thus enthralled the sacristan.

If the signor cared to see prisons, he said, the driver must take him to those of Ecelino, at present the property of a private gentleman near by. As I had just bought a history of Ecelino, at a great bargain, from a second-hand bookstall, and had a lively interest in all the enormities of that nobleman, I sped the driver instantly to the villa of the Signor Pacchiarotti.

It depends here altogether upon the freshness or mustiness of the reader's historical reading whether he cares to be reminded more particularly who Ecelino was. He flourished balefully in the early half of the thirteenth century as lord of Vicenza, Verona, Padua, and Brescia, and was defeated and hurt to death in an attempt to possess himself of Milan. He was in every respect a remarkable man for that time,—fearless, abstemious, continent, avaricious, hardy, and unspeakably ambitious and cruel. He survived and suppressed innumerable conspiracies, escaping even the thrust of the assassin whom the fame of his enormous wickedness had caused the Old Man of the Mountain to send against him. As lord of Padua he was more incredibly severe and bloody in his rule than as lord of the other cities, for the Paduans had been latest free, and conspired most frequently against him. He extirpated whole families on suspicion that a single member had been concerned in a meditated revolt. Little children and helpless women suffered hideous mutilation and shame at his hands. Six prisons in Padua were constantly filled by his arrests. The whole country was traversed by witnesses of his cruelties,—men and women deprived of an arm or leg, and begging from door to door. He had long been excommunicated; at last the Church proclaimed a crusade against him, and his lieutenant and nephew—more demoniacal, if possible, than himself—was driven out of Padua while he was operating against Mantua. Ecelino retired to Verona, and maintained a struggle against the crusade for nearly two years longer, with a courage which never failed him. Wounded and taken prisoner, the soldiers of the victorious army gathered about him, and heaped insult and reproach upon him; and one furious peasant, whose brother's feet had been cut off by Ecelino's command, dealt the helpless monster four blows upon the head with a scythe. By some, Ecelino is said to have died of these wounds alone; but by others it is related that his death was a kind of suicide, inasmuch as he himself put the case past surgery by tearing off the bandages from his hurts, and refusing all medicines.

II.

Entering at the enchanted portal of the Villa P——, we found ourselves in a realm of wonder. It was our misfortune not to see the magician who compelled all the marvels on which we looked, but for that very reason, perhaps, we have the clearest sense of his greatness. Everywhere we beheld the evidences of his ingenious but lugubrious fancy, which everywhere tended to a monumental and mortuary effect. A sort of vestibule first received us, and beyond this dripped and glimmered the garden. The walls of the vestibule were covered with inscriptions setting forth the sentiments of the philosophy and piety of all ages concerning life and death; we began with Confucius, and we ended with Benjamino Franklino. But as if these ideas of mortality were not sufficiently depressing, the funereal Signor P——had collected into earthern amphoræ the ashes of the most famous men of ancient and modern times, and arranged them so that a sense of their number and variety should at once strike his visitor. Each jar was conspicuously labelled with the name its illustrious dust had borne in life; and if one escaped with comparative cheerfulness from the thought that Seneca had died, there were in the very next pot the cinders of Napoleon to bully him back to a sense of his mortality.

We were glad to have the gloomy fascination of these objects broken by the custodian, who approached to ask if we wished to see the prisons of Ecelino, and we willingly followed him into the rain out of our sepulchral shelter.

Between the vestibule and the towers of the tyrant lay that garden already mentioned, and our guide led us through ranks of weeping statuary, and rainy bowers, and showery lanes of shrubbery, until we reached the door of his cottage. While he entered to fetch the key to the prisons, we noted that the towers were freshly painted and in perfect repair; and indeed the custodian said frankly enough, on reappearing, that they were merely built over the prisons on the site of the original towers. The storied stream of the Bacchiglione sweeps through the grounds, and now, swollen by the rainfall, it roared, a yellow torrent, under a corner of the prisons. The towers rise from masses of foliage, and form no unpleasing feature of what must be, in spite of Signor P——, a delightful Italian garden in sunny weather. The ground is not so flat as elsewhere in Padua, and this inequality gives an additional picturesqueness to the place. But as we were come in search of horrors, we scorned these merely lovely things, and hastened to immure ourselves in the dungeons below. The custodian, lighting a candle, (which ought, we felt, to have been a torch,) went before.

We found the cells, though narrow and dark, not uncomfortable, and the guide conceded that they had undergone some repairs since Ecelino's time. But all the horrors for which we had come were there in perfect grisliness, and labelled by the ingenious Signor P—— with Latin inscriptions.

In the first cell was a shrine of the Virgin, set in the wall. Beneath this, while the wretched prisoner knelt in prayer, a trap-door opened and precipitated him down upon the points of knives, from which his body fell into the Bacchiglione below. In the next cell, held by some rusty iron rings to the wall, was a skeleton, hanging by the wrists.

"This," said the guide, "was another punishment of which Ecelino was very fond."

A dreadful doubt seized my mind. "Was this skeleton found here?" I demanded.

Without faltering an instant, without so much as winking an eye, the custodian replied, "Appunto."

It was a great relief, and restored me to confidence in the establishment. I am at a loss to explain how my faith should have been confirmed afterwards by coming upon a guillotine—an awful instrument in the likeness of a straw-cutter, with a decapitated wooden figure under its blade—which the custodian confessed to be a modern improvement placed there by Signor P——. Yet my credulity was so strengthened by his candor, that I accepted without hesitation the torture of the water-drop when we came to it. The water-jar was as well preserved as if placed there but yesterday, and the skeleton beneath it—found as we saw it—was entire and perfect.

In the adjoining cell sat a skeleton—found as we saw it—with its neck in the clutch of the garrote, which was one of Ecelino's more merciful punishments; while in still another cell the ferocity of the tyrant appeared in the penalty inflicted upon the wretch whose skeleton had been hanging for ages—as we saw it—head downwards from the ceiling.

Beyond these, in a yet darker and drearier dungeon, stood a heavy oblong wooden box, with two apertures near the top, peering through which we found that we were looking into the eyeless sockets of a skull. Within this box Ecelino had immured the victim we beheld there, and left him to perish in view of the platters of food and goblets of drink placed just beyond the reach of his hands. The food we saw was of course not the original food.

At last we came to the crowning horror of Villa P——, the supreme excess of Ecelino's cruelty. The guide entered the cell before us, and, as we gained the threshold, threw the light of his taper vividly upon a block that stood in the middle of the floor. Fixed to the block by an immense spike driven through from the back was the little slender hand of a woman, which lay there just as it had been struck from the living arm, and which, after the lapse of so many centuries, was still as perfectly preserved as if it had been embalmed. The sight had a most cruel fascination; and while one of the horror-seekers stood helplessly conjuring to his vision that scene of unknown dread,—the shrinking, shrieking woman dragged to the block, the wild, shrill, horrible screech following the blow that drove in the spike, the merciful swoon after the mutilation,—his companion, with a sudden pallor, demanded to be taken instantly away.

In their swift withdrawal, they only glanced at a few detached instruments of torture,—all original Ecelinos, but intended for the infliction of minor and comparatively unimportant torments,—and then they passed from that place of fear.

III.

In the evening we sat talking at the Caffè Pedrocchi with an abbate, an acquaintance of ours, who was a Professor in the University of Padua. Pedrocchi's is the great caffè of Padua, a granite edifice of Egyptian architecture, which is the mausoleum of the proprietor's fortune. The pecuniary skeleton at the feast, however, does not much trouble the guests. They begin early in the evening to gather into the elegant saloons of the caffè,—somewhat too large for so small a city as Padua,—and they sit there late in the night over their cheerful cups and their ices with their newspaper and their talk. Not so many ladies are to be seen as at the caffè in Venice, for it is only in the greater cities that they go much to these public places. There are few students at Pedrocchi's, for they frequent the cheaper caffè; but you may nearly always find there some Professor of the University, and on the evening of which I speak, there were two present besides our abbate. Our friend's great passion was the English language, which he understood too well to venture to speak a great deal. He had been translating from that tongue into Italian certain American poems, and our talk was of these at first. Then we began to talk of distinguished American writers, of whom intelligent Italians always know at least four, in this succession,—Cooper, Mrs. Stowe, Longfellow, and Irving. Mrs. Stowe's Capanna di Zio Tom is, of course, universally read; and my friend had also read Il Fiore di Maggio,—"The Mayflower." Of Longfellow, the "Evangeline" is familiar to Italians, through a translation of the poem; but our abbate knew all the poet's works, and one of the other Professors present that evening had made such faithful study of them as to have produced some translations rendering the original with remarkable fidelity and spirit. I have before me here his brochure, printed last year at Padua, and containing versions of "Enceladus," "Excelsior," "A Psalm of Life," "The Old Clock on the Stairs," "Sand of the Desert in an Hour-Glass," "Twilight," "Daybreak," "The Quadroon Girl," and "Torquemada,"—pieces which give the Italians a fair notion of our poet's lyrical range, and which bear witness to Professor Messadaglia's sympathetic and familiar knowledge of his works. A young and gifted lady of Parma, now unhappily no more, published only a few months since a translation of "The Golden Legend"; and Professor Messadaglia, in his Preface, mentions a version of another of our poet's longer works on which the translator of the "Evangeline" is now engaged.

At last, turning from literature, we spoke with the gentle abbate of our day's adventures, and eagerly related that of the Ecelino prisons. To have seen them was the most terrific pleasure of our lives.

"Eh!" said our friend, "I believe you."

"We mean those under the Villa P——."

"Exactly."

There was a tone of politely suppressed amusement in the abbate's voice; and after a moment's pause, in which we felt our awful experience slipping and sliding away from us, we ventured to say, "You don't mean that those are not the veritable Ecelino prisons?"

"Certainly they are nothing of the kind. The Ecelino prisons were destroyed when the Crusaders took Padua, with the exception of the tower which the Venetian Republic converted into an observatory."

"But at least these prisons are on the site of Ecelino's castle?"

"Nothing of the sort. His castle in that case would have been outside of the old city walls."

"And those tortures and the prisons are all—"

"Things got up for show. No doubt, Ecelino used such things, and many worse, of which even the ingenuity of Signor P—— cannot conceive. But he is an eccentric man, loving the horrors of history, and what he can do to realize them he has done in his prisons."

"But the custodian, how could he lie so?"

Our friend shrugged his shoulders. "Eh! easily. And perhaps he even believed what he said."

The world began to assume an aspect of bewildering ungenuineness, and there seemed to be a treacherous quality of fiction in the ground under our feet. Even the play at the pretty little Teatro Sociale, where we went to pass the rest of the evening, appeared hollow and improbable. We thought the hero something of a bore, with his patience and goodness; and as for the heroine, pursued by the attentions of the rich profligate, we doubted if she were any better than she should be.

FOOTNOTES:

[A] Salti mortali are those prodigious efforts of mental arithmetic by which Italian waiters, in verbally presenting your account, arrive at six as the product of two and two.

POOR RICHARD.

A STORY IN THREE PARTS.

PART II.

Richard got through the following week he hardly knew how. He found occupation, to a much greater extent than he was actually aware of, in a sordid and yet heroic struggle with himself. For several months now, he had been leading, under Gertrude's inspiration, a strictly decent and sober life. So long as he was at comparative peace with Gertrude and with himself, such a life was more than easy; it was delightful. It produced a moral buoyancy infinitely more delicate and more constant than the gross exhilaration of his old habits. There was a kind of fascination in adding hour to hour, and day to day, in this record of his new-born austerity. Having abjured excesses, he practised temperance after the fashion of a novice: he raised it (or reduced it) to abstinence. He was like an unclean man who, having washed himself clean, remains in the water for the love of it. He wished to be religiously, superstitiously pure. This was easy, as we have said, so long as his goddess smiled, even though it were as a goddess indeed,—as a creature unattainable. But when she frowned, and the heavens grew dark, Richard's sole dependence was in his own will,—as flimsy a trust for an upward scramble, one would have premised, as a tuft of grass on the face of a perpendicular cliff. Flimsy as it looked, however, it served him. It started and crumbled, but it held, if only by a single fibre. When Richard had cantered fifty yards away from Gertrude's gate in a fit of stupid rage, he suddenly pulled up his horse and gulped down his passion, and swore an oath, that, suffer what torments of feeling he might, he would not at least break the continuity of his gross physical soberness. It was enough to be drunk in mind; he would not be drunk in body. A singular, almost ridiculous feeling of antagonism to Gertrude lent force to this resolution. "No, madam," he cried within himself, "I shall not fall back. Do your best! I shall keep straight." We often outweather great offences and afflictions through a certain healthy instinct of egotism. Richard went to bed that night as grim and sober as a Trappist monk; and his foremost impulse the next day was to plunge headlong into some physical labor which should not allow him a moment's interval of idleness. He found no labor to his taste; but he spent the day so actively, in the mechanical annihilation of the successive hours, that Gertrude's image found no chance squarely to face him. He was engaged in the work of self-preservation,—the most serious and absorbing work possible to man. Compared to the results here at stake, his passion for Gertrude seemed but a fiction. It is perhaps difficult to give a more lively impression of the vigor of this passion, of its maturity and its strength, than by simply stating that it discreetly held itself in abeyance until Richard had set at rest his doubts of that which lies nearer than all else to the heart of man,—his doubts of the strength of his will. He answered these doubts by subjecting his resolution to a course of such cruel temptations as were likely either to shiver it to a myriad of pieces, or to season it perfectly to all the possible requirements of life. He took long rides over the country, passing within a stone's throw of as many of the scattered wayside taverns as could be combined in a single circuit. As he drew near them he sometimes slackened his pace, as if he were about to dismount, pulled up his horse, gazed a moment, then, thrusting in his spurs, galloped away again like one pursued. At other times; in the late evening, when the window-panes were aglow with the ruddy light within, he would walk slowly by, looking at the stars, and, after maintaining this stoical pace for a couple of miles, would hurry home to his own lonely and black-windowed dwelling. Having successfully performed this feat a certain number of times, he found his love coming back to him, bereft in the interval of its attendant jealousy. In obedience to it, he one morning leaped upon his horse and repaired to Gertrude's abode, with no definite notion of the terms in which he should introduce himself.

He had made himself comparatively sure of his will; but he was yet to acquire the mastery of his impulses. As he gave up his horse, according to his wont, to one of the men at the stable, he saw another steed stalled there which he recognized as Captain Severn's. "Steady, my boy," he murmured to himself, as he would have done to a frightened horse. On his way across the broad court-yard toward the house, he encountered the Captain, who had just taken his leave. Richard gave him a generous salute (he could not trust himself to more), and Severn answered with what was at least a strictly just one. Richard observed, however, that he was very pale, and that he was pulling a rosebud to pieces as he walked; whereupon our young man quickened his step. Finding the parlor empty, he instinctively crossed over to a small room adjoining it, which Gertrude had converted into a modest conservatory; and as he did so, hardly knowing it, he lightened his heavy-shod tread. The glass door was open and Richard looked in. There stood Gertrude with her back to him, bending apart with her hands a couple of tall flowering plants, and looking through the glazed partition behind them. Advancing a step, and glancing over the young girl's shoulder, Richard had just time to see Severn mounting his horse at the stable door, before Gertrude, startled by his approach, turned hastily round. Her face was flushed hot, and her eyes brimming with tears.

"You!" she exclaimed, sharply.

Richard's head swam. That single word was so charged with cordial impatience that it seemed the death-knell of his hope. He stepped inside the room and closed the door, keeping his hand on the knob.

"Gertrude," he said, "you love that man!"

"Well, sir?"

"Do you confess it?" cried Richard.

"Confess it? Richard Clare, how dare you use such language? I'm in no humor for a scene. Let me pass."

Gertrude was angry; but as for Richard, it may almost be said that he was mad. "One scene a day is enough, I suppose," he cried. "What are these tears about? Wouldn't he have you? Did he refuse you, as you refused me? Poor Gertrude!"

Gertrude looked at him a moment with concentrated scorn. "You fool!" she said, for all answer. She pushed his hand from the latch, flung open the door, and moved rapidly away.

Left alone, Richard sank down on a sofa and covered his face with his hands. It burned them, but he sat motionless, repeating to himself, mechanically, as if to avert thought, "You fool! you fool!" At last he got up and made his way out.

It seemed to Gertrude, for several hours after this scene, that she had at this juncture a strong case against Fortune. It is not our purpose to repeat the words which she had exchanged with Captain Severn. They had come within a single step of an éclaircissement, and when but another movement would have flooded their souls with light, some malignant influence had seized them by the throats. Had they too much pride?—too little imagination? We must content ourselves with this hypothesis. Severn, then, had walked mechanically across the yard, saying to himself, "She belongs to another"; and adding, as he saw Richard, "and such another!" Gertrude had stood at her window, repeating, under her breath, "He belongs to himself, himself alone." And as if this was not enough, when misconceived, slighted, wounded, she had faced about to her old, passionless, dutiful past, there on the path of retreat to this asylum Richard Clare had arisen to forewarn her that she should find no peace even at home. There was something in the violent impertinence of his appearance at this moment which gave her a dreadful feeling that fate was against her. More than this. There entered into her emotions a certain minute particle of awe of the man whose passion was so uncompromising. She felt that it was out of place any longer to pity him. He was the slave of his passion; but his passion was strong. In her reaction against the splendid civility of Severn's silence, (the real antithesis of which would have been simply the perfect courtesy of explicit devotion,) she found herself touching with pleasure on the fact of Richard's brutality. He at least had ventured to insult her. He had loved her enough to forget himself. He had dared to make himself odious in her eyes, because he had cast away his sanity. What cared he for the impression he made? He cared only for the impression he received. The violence of this reaction, however, was the measure of its duration. It was impossible that she should walk backward so fast without stumbling. Brought to her senses by this accident, she became aware that her judgment was missing. She smiled to herself as she reflected that it had been taking holiday for a whole afternoon. "Richard was right," she said to herself. "I am no fool. I can't be a fool if I try. I'm too thoroughly my father's daughter for that. I love that man, but I love myself better. Of course, then, I don't deserve to have him. If I loved him in a way to merit his love, I would sit down this moment and write him a note telling him that if he does not come back to me, I shall die. But I shall neither write the note nor die. I shall live and grow stout, and look after my chickens and my flowers and my colts, and thank the Lord in my old age that I have never done anything unwomanly. Well! I'm as He made me. Whether I can deceive others, I know not; but I certainly can't deceive myself. I'm quite as sharp as Gertrude Whittaker; and this it is that has kept me from making a fool of myself and writing to poor Richard the note that I wouldn't write to Captain Severn. I needed to fancy myself wronged. I suffer so little! I needed a sensation! So, shrewd Yankee that I am, I thought I would get one cheaply by taking up that unhappy boy! Heaven preserve me from the heroics, especially the economical heroics! The one heroic course possible, I decline. What, then, have I to complain of? Must I tear my hair because a man of taste has resisted my unspeakable charms? To be charming, you must be charmed yourself, or at least you must be able to be charmed; and that apparently I'm not. I didn't love him, or he would have known it. Love gets love, and no-love gets none."

But at this point of her meditations Gertrude almost broke down. She felt that she was assigning herself but a dreary future. Never to be loved but by such a one as Richard Clare was a cheerless prospect; for it was identical with an eternal spinsterhood. "Am I, then," she exclaimed, quite as passionately as a woman need do,—"am I, then, cut off from a woman's dearest joys? What blasphemous nonsense! One thing is plain: I am made to be a mother; the wife may take care of herself. I am made to be a wife; the mistress may take care of herself. I am in the Lord's hands," added the poor girl, who, whether or no she could forget herself in an earthly love, had at all events this mark of a spontaneous nature, that she could forget herself in a heavenly one. But in the midst of her pious emotion, she was unable to subdue her conscience. It smote her heavily for her meditated falsity to Richard, for her miserable readiness to succumb to the strong temptation to seek a momentary resting-place in his gaping heart. She recoiled from this thought as from an act cruel and immoral. Was Richard's heart the place for her now, any more than it had been a month before? Was she to apply for comfort where she would not apply for counsel? Was she to drown her decent sorrows and regrets in a base, a dishonest, an extemporized passion? Having done the young man so bitter a wrong in intention, nothing would appease her magnanimous remorse (as time went on) but to repair it in fact. She went so far as keenly to regret the harsh words she had cast upon him in the conservatory. He had been insolent and unmannerly; but he had an excuse. Much should be forgiven him, for he loved much. Even now that Gertrude had imposed upon her feelings a sterner regimen than ever, she could not defend herself from a sweet and sentimental thrill—a thrill in which, as we have intimated, there was something of a tremor—at the recollection of his strident accents and his angry eyes. It was yet far from her heart to desire a renewal, however brief, of this exhibition. She wished simply to efface from the young man's morbid soul the impression of a real contempt; for she knew—or she thought that she knew—that against such an impression he was capable of taking the most fatal and inconsiderate comfort.

Before many mornings had passed, accordingly, she had a horse saddled, and, dispensing with attendance, she rode rapidly over to his farm. The house door and half the windows stood open; but no answer came to her repeated summons. She made her way to the rear of the house, to the barn-yard, thinly tenanted by a few common fowl, and across the yard to a road which skirted its lower extremity and was accessible by an open gate. No human figure was in sight; nothing was visible in the hot stillness but the scattered and ripening crops, over which, in spite of her nervous solicitude, Miss Whittaker cast the glance of a connoisseur. A great uneasiness filled her mind as she measured the rich domain apparently deserted of its young master, and reflected that she perhaps was the cause of its abandonment. Ah, where was Richard? As she looked and listened in vain, her heart rose to her throat, and she felt herself on the point of calling all too wistfully upon his name. But her voice was stayed by the sound of a heavy rumble, as of cart-wheels, beyond a turn in the road. She touched up her horse and cantered along until she reached the turn. A great four-wheeled cart, laden with masses of newly broken stone, and drawn by four oxen, was slowly advancing towards her. Beside it, patiently cracking his whip and shouting monotonously, walked a young man in a slouched hat and a red shirt, with his trousers thrust into his dusty boots. It was Richard. As he saw Gertrude, he halted a moment, amazed, and then advanced, flicking the air with his whip. Gertrude's heart went out towards him in a silent Thank God! Her next reflection was that he had never looked so well. The truth is, that, in this rough adjustment, the native barbarian was duly represented. His face and neck were browned by a week in the fields, his eye was clear, his step seemed to have learned a certain manly dignity from its attendance on the heavy bestial tramp. Gertrude, as he reached her side, pulled up her horse and held out her gloved fingers to his brown dusty hand. He took them, looked for a moment into her face, and for the second time raised them to his lips.

"Excuse my glove," she said, with a little smile.

"Excuse mine," he answered, exhibiting his sunburnt, work-stained hand.

"Richard," said Gertrude, "you never had less need of excuse in your life. You never looked half so well."

He fixed his eyes upon her a moment. "Why, you have forgiven me!" he exclaimed.

"Yes," said Gertrude, "I have forgiven you,—both you and myself. We both of us behaved very absurdly, but we both of us had reason. I wish you had come back."

Richard looked about him, apparently at loss for a rejoinder. "I have been very busy," he said, at last, with a simplicity of tone slightly studied. An odd sense of dramatic effect prompted him to say neither more nor less.

An equally delicate instinct forbade Gertrude to express all the joy which this assurance gave her. Excessive joy would have implied undue surprise; and it was a part of her plan frankly to expect the best things of her companion. "If you have been busy," she said, "I congratulate you. What have you been doing?"

"O, a hundred things. I have been quarrying, and draining, and clearing, and I don't know what all. I thought the best thing was just to put my own hands to it. I am going to make a stone fence along the great lot on the hill there. Wallace is forever grumbling about his boundaries. I'll fix them once for all. What are you laughing at?"

"I am laughing at certain foolish apprehensions that I have been indulging for a week past. You're wiser than I, Richard. I have no imagination."

"Do you mean that I have? I haven't enough to guess what you do mean."

"Why, do you suppose, have I come over this morning?"

"Because you thought I was sulking on account of your having called me a fool."

"Sulking, or worse. What do I deserve for the wrong I have done you?"

"You have done me no wrong. You reasoned fairly enough. You are not obliged to know me better than I know myself. It's just like you to be ready to take back that bad word, and try to make yourself believe that it was unjust. But it was perfectly just, and therefore I have managed to bear it. I was a fool at that moment,—a stupid, impudent fool. I don't know whether that man had been making love to you or not. But you had, I think, been feeling love for him,—you looked it; I should have been less than a man, I should be unworthy of your—your affection, if I had failed to see it. I did see it,—I saw it as clearly as I see those oxen now; and yet I bounced in with my own ill-timed claims. To do so was to be a fool. To have been other than a fool would have been to have waited, to have backed out, to have bitten my tongue off before I spoke, to have done anything but what I did. I have no right to claim you, Gertrude, until I can woo you better than that. It was the most fortunate thing in the world that you spoke as you did: it was even kind. It saved me all the misery of groping about for a starting-point. Not to have spoken as you did would have been to fail of justice; and then, probably, I should have sulked, or, as you very considerately say, done worse. I had made a false move in the game, and the only thing to do was to repair it. But you were not obliged to know that I would so readily admit my move to have been false. Whenever I have made a fool of myself before, I have been for sticking it out, and trying to turn all mankind—that is, you—into a a fool too, so that I shouldn't be an exception. But this time, I think, I had a kind of inspiration. I felt that my case was desperate. I felt that if I adopted my folly now I adopted it forever. The other day I met a man who had just come home from Europe, and who spent last summer in Switzerland. He was telling me about the mountain-climbing over there,—how they get over the glaciers, and all that. He said that you sometimes came upon great slippery, steep, snow-covered slopes that end short off in a precipice, and that if you stumble or lose your footing as you cross them horizontally, why you go shooting down, and you're gone; that is, but for one little dodge. You have a long walking-pole with a sharp end, you know, and as you feel yourself sliding,—it's as likely as not to be in a sitting posture,—you just take this and ram it into the snow before you, and there you are, stopped. The thing is, of course, to drive it in far enough, so that it won't yield or break; and in any case it hurts infernally to come whizzing down upon this upright pole. But the interruption gives you time to pick yourself up. Well, so it was with me the other day. I stumbled and fell; I slipped, and was whizzing downward; but I just drove in my pole and pulled up short. It nearly tore me in two; but it saved my life." Richard made this speech with one hand leaning on the neck of Gertrude's horse, and the other on his own side, and with his head slightly thrown back and his eyes on hers. She had sat quietly in her saddle, returning his gaze. He had spoken slowly and deliberately; but without hesitation and without heat. "This is not romance," thought Gertrude, "it's reality." And this feeling it was that dictated her reply, divesting it of romance so effectually as almost to make it sound trivial.

"It was fortunate you had a walking-pole," she said.

"I shall never travel without one again."

"Never, at least," smiled Gertrude, "with a companion who has the bad habit of pushing you off the path."

"O, you may push all you like," said Richard. "I give you leave. But isn't this enough about myself?"

"That's as you think."

"Well, it's all I have to say for the present, except that I am prodigiously glad to see you, and that of course you will stay awhile."

"But you have your work to do."

"Dear me, never you mind my work. I've earned my dinner this morning, if you have no objection; and I propose to share it with you. So we will go back to the house." He turned her horse's head about, started up his oxen with his voice, and walked along beside her on the grassy roadside, with one hand in the horse's mane, and the other swinging his whip.

Before they reached the yard-gate, Gertrude had revolved his speech. "Enough about himself," she said, silently echoing his words. "Yes, Heaven be praised, it is about himself. I am but a means in this matter,—he himself, his own character, his own happiness, is the end." Under this conviction it seemed to her that her part was appreciably simplified. Richard was learning wisdom and self-control, and to exercise his reason. Such was the suit that he was destined to gain. Her duty was as far as possible to remain passive, and not to interfere with the working of the gods who had selected her as the instrument of their prodigy. As they reached the gate, Richard made a trumpet of his hands, and sent a ringing summons into the fields; whereupon a farm-boy approached, and, with an undisguised stare of amazement at Gertrude, took charge of his master's team. Gertrude rode up to the door-step, where her host assisted her to dismount, and bade her go in and make herself at home, while he busied himself with the bestowal of her horse. She found that, in her absence, the old woman who administered her friend's household had reappeared, and had laid out the preparations for his mid-day meal. By the time he returned, with his face and head shining from a fresh ablution, and his shirt-sleeves decently concealed by a coat, Gertrude had apparently won the complete confidence of the good wife.

Gertrude doffed her hat, and tucked up her riding-skirt, and sat down to a tête-à-tête over Richard's crumpled table-cloth. The young man played the host very soberly and naturally; and Gertrude hardly knew whether to augur from his perfect self-possession that her star was already on the wane, or that it had waxed into a steadfast and eternal sun. The solution of her doubts was not far to seek; Richard was absolutely at his ease in her presence. He had told her indeed that she intoxicated him; and truly, in those moments when she was compelled to oppose her dewy eloquence to his fervid importunities, her whole presence seemed to him to exhale a singularly potent sweetness. He had told her that she was an enchantress, and this assertion, too, had its measure of truth. But her spell was a steady one; it sprang not from her beauty, her wit, her figure,—it sprang from her character. When she found herself aroused to appeal or to resistance, Richard's pulses were quickened to what he had called intoxication, not by her smiles, her gestures, her glances, or any accession of that material beauty which she did not possess, but by a generous sense of her virtues in action. In other words, Gertrude exercised the magnificent power of making her lover forget her face. Agreeably to this fact, his habitual feeling in her presence was one of deep repose,—a sensation not unlike that which in the early afternoon, as he lounged in his orchard with a pipe, he derived from the sight of the hot and vaporous hills. He was innocent, then, of that delicious trouble which Gertrude's thoughts had touched upon as a not unnatural result of her visit, and which another woman's fancy would perhaps have dwelt upon as an indispensable proof of its success. "Porphyro grew faint," the poet assures us, as he stood in Madeline's chamber on Saint Agnes' eve. But Richard did not in the least grow faint now that his mistress was actually filling his musty old room with her voice, her touch, her looks; that she was sitting in his unfrequented chairs, trailing her skirt over his faded carpet, casting her perverted image upon his mirror, and breaking his daily bread. He was not fluttered when he sat at her well-served table, and trod her muffled floors. Why, then, should he be fluttered now? Gertrude was herself in all places, and (once granted that she was at peace) to be at her side was to drink peace as fully in one place as in another.

Richard accordingly ate a great working-day dinner in Gertrude's despite, and she ate a small one for his sake. She asked questions moreover, and offered counsel with most sisterly freedom. She deplored the rents in his table-cloth, and the dismemberments of his furniture; and although by no means absurdly fastidious in the matter of household elegance, she could not but think that Richard would be a happier and a better man if he were a little more comfortable. She forbore, however, to criticise the poverty of his entourage, for she felt that the obvious answer was, that such a state of things was the penalty of his living alone; and it was desirable, under the circumstances, that this idea should remain implied.

When at last Gertrude began to bethink herself of going, Richard broke a long silence by the following question: "Gertrude, do you love that man?"

"Richard," she answered, "I refused to tell you before, because you asked the question as a right. Of course you do so no longer. No. I do not love him. I have been near it,—but I have missed it. And now good by."

For a week after her visit, Richard worked as bravely and steadily as he had done before it. But one morning he woke up lifeless, morally speaking. His strength had suddenly left him. He had been straining his faith in himself to a prodigious tension, and the chord had suddenly snapped. In the hope that Gertrude's tender fingers might repair it, he rode over to her towards evening. On his way through the village, he found people gathered in knots, reading fresh copies of the Boston newspapers over each other's shoulders, and learned that tidings had just come of a great battle in Virginia, which was also a great defeat. He procured a copy of the paper from a man who had read it out, and made haste to Gertrude's dwelling.

Gertrude received his story with those passionate imprecations and regrets which were then in fashion. Before long, Major Luttrel presented himself, and for half an hour there was no talk but about the battle. The talk, however, was chiefly between Gertrude and the Major, who found considerable ground for difference, she being a great radical and he a decided conservative. Richard sat by, listening apparently, but with the appearance of one to whom the matter of the discourse was of much less interest than the manner of those engaged in it. At last, when tea was announced, Gertrude told her friends, very frankly, that she would not invite them to remain,—that her heart was too heavy with her country's woes, and with the thought of so great a butchery, to allow her to play the hostess,—and that, in short, she was in the humor to be alone. Of course there was nothing for the gentlemen but to obey; but Richard went out cursing the law, under which, in the hour of his mistress's sorrow, his company was a burden and not a relief. He watched in vain, as he bade her farewell, for some little sign that she would fain have him stay, but that as she wished to get rid of his companion civility demanded that she should dismiss them both. No such sign was forthcoming, for the simple reason that Gertrude was sensible of no conflict between her desires. The men mounted their horses in silence, and rode slowly along the lane which led from Miss Whittaker's stables to the high-road. As they approached the top of the lane, they perceived in the twilight a mounted figure coming towards them. Richard's heart began to beat with an angry foreboding, which was confirmed as the rider drew near and disclosed Captain Severn's features. Major Luttrel and he, being bound in courtesy to a brief greeting, pulled up their horses; and as an attempt to pass them in narrow quarters would have been a greater incivility than even Richard was prepared to commit, he likewise halted.

"This is ugly news, isn't it?" said Severn. "It has determined me to go back to-morrow."

"Go back where?" asked Richard.

"To my regiment."

"Are you well enough?" asked Major Luttrel. "How is that wound?"

"It's so much better that I believe it can finish getting well down there as easily as here. Good by, Major. I hope we shall meet again." And he shook hands with Major Luttrel. "Good by, Mr. Clare." And, somewhat to Richard's surprise, he stretched over and held out his hand to him.

Richard felt that it was tremulous, and, looking hard into his face, he thought it wore a certain unwonted look of excitement. And then his fancy coursed back to Gertrude, sitting where he had left her, in the sentimental twilight, alone with her heavy heart. With a word, he reflected, a single little word, a look, a motion, this happy man whose hand I hold can heal her sorrows. "Oh!" cried Richard, "that by this hand I might hold him fast forever!"

It seemed to the Captain that Richard's grasp was needlessly protracted and severe. "What a grip the poor fellow has!" he thought. "Good by," he repeated aloud, disengaging himself.

"Good by," said Richard. And then he added, he hardly knew why, "Are you going to bid good by to Miss Whittaker?"

"Yes. Isn't she at home?"

Whether Richard really paused or not before he answered, he never knew. There suddenly arose such a tumult in his bosom that it seemed to him several moments before he became conscious of his reply. But it is probable that to Severn it came only too soon.

"No," said Richard; "she's not at home. We have just been calling." As he spoke, he shot a glance at his companion, armed with defiance of his impending denial. But the Major just met his glance and then dropped his eyes. This slight motion was a horrible revelation. He had served the Major too.

"Ah? I'm sorry," said Severn, slacking his rein,—"I'm sorry." And from his saddle he looked down toward the house more longingly and regretfully than he knew.

Richard felt himself turning from pale to consuming crimson. There was a simple sincerity in Severn's words which was almost irresistible. For a moment he felt like shouting out a loud denial of his falsehood: "She is there! she's alone and in tears, awaiting you. Go to her—and be damned!" But before he could gather his words into his throat, they were arrested by Major Luttrel's cool, clear voice, which in its calmness seemed to cast scorn upon his weakness.

"Captain," said the Major, "I shall be very happy to take charge of your farewell."

"Thank you, Major. Pray do. Say how extremely sorry I was. Good by again." And Captain Severn hastily turned his horse about, gave him his spurs, and galloped away, leaving his friends standing alone in the middle of the road. As the sound of his retreat expired, Richard, in spite of himself, drew a long breath. He sat motionless in the saddle, hanging his head.

"Mr. Clare," said the Major, at last, "that was very cleverly done."

Richard looked up. "I never told a lie before," said he.

"Upon my soul, then, you did it uncommonly well. You did it so well I almost believed you. No wonder that Severn did."

Richard was silent. Then suddenly he broke out, "In God's name, sir, why don't you call me a blackguard? I've done a beastly act!"

"O, come," said the Major, "you needn't mind that, with me. We'll consider that said. I feel bound to let you know that I'm very, very much obliged to you. If you hadn't spoken, how do you know but that I might?"

"If you had, I would have given you the lie, square in your teeth."

"Would you, indeed? It's very fortunate, then, I held my tongue. If you will have it so, I won't deny that your little improvisation sounded very ugly. I'm devilish glad I didn't make it, if you come to that."

Richard felt his wit sharpened by a most unholy scorn,—a scorn far greater for his companion than for himself. "I am glad to hear that it did sound ugly," he said. "To me, it seemed beautiful, holy, and just. For the space of a moment, it seemed absolutely right that I should say what I did. But you saw the lie in its horrid nakedness, and yet you let it pass. You have no excuse."

"I beg your pardon. You are immensely ingenious, but you are immensely wrong. Are you going to make out that I am the guilty party? Upon my word, you're a cool hand. I have an excuse. I have the excuse of being interested in Miss Whittaker's remaining unengaged."

"So I suppose. But you don't love her. Otherwise—"

Major Luttrel laid his hand on Richard's bridle. "Mr. Clare," said he, "I have no wish to talk metaphysics over this matter. You had better say no more. I know that your feelings are not of an enviable kind, and I am therefore prepared to be good-natured with you. But you must be civil yourself. You have done a shabby deed; you are ashamed of it, and you wish to shift the responsibility upon me, which is more shabby still. My advice is, that you behave like a man of spirit, and swallow your apprehensions. I trust that you are not going to make a fool of yourself by any apology or retraction in any quarter. As for its having seemed holy and just to do what you did, that is mere bosh. A lie is a lie, and as such is often excusable. As anything else,—as a thing beautiful, holy, or just,—it's quite inexcusable. Yours was a lie to you, and a lie to me. It serves me, and I accept it. I suppose you understand me. I adopt it. You don't suppose it was because I was frightened by those big black eyes of yours that I held my tongue. As for my loving or not loving Miss Whittaker, I have no report to make to you about it. I will simply say that I intend, if possible, to marry her."

"She'll not have you. She'll never marry a cold-blooded rascal."

"I think she'll prefer him to a hot-blooded one. Do you want to pick a quarrel with me? Do you want to make me lose my temper? I shall refuse you that satisfaction. You have been a coward, and you want to frighten some one before you go to bed to make up for it. Strike me, and I'll strike you in self-defence, but I'm not going to mind your talk. Have you anything to say? No? Well, then, good evening." And Major Luttrel started away.

It was with rage that Richard was dumb. Had he been but a cat's-paw after all? Heaven forbid! He sat irresolute for an instant, and then turned suddenly and cantered back to Gertrude's gate. Here he stopped again; but after a short pause he went in over the gravel with a fast-beating heart. O, if Luttrel were but there to see him! For a moment he fancied he heard the sound of the Major's returning steps. If he would only come and find him at confession! It would be so easy to confess before him! He went along beside the house to the front, and stopped beneath the open drawing-room window.

"Gertrude!" he cried softly, from his saddle.

Gertrude immediately appeared. "You, Richard!" she exclaimed.

Her voice was neither harsh nor sweet; but her words and her intonation recalled vividly to Richard's mind the scene in the conservatory. He fancied them keenly expressive of disappointment. He was invaded by a mischievous conviction that she had been expecting Captain Severn, or that at the least she had mistaken his voice for the Captain's. The truth is that she had half fancied it might be,—Richard's call having been little more than a loud whisper. The young man sat looking up at her, silent.

"What do you want?" she asked. "Can I do anything for you?"

Richard was not destined to do his duty that evening. A certain infinitesimal dryness of tone on Gertrude's part was the inevitable result of her finding that that whispered summons came only from Richard. She was preoccupied. Captain Severn had told her a fortnight before, that, in case of news of a defeat, he should not await the expiration of his leave of absence to return. Such news had now come, and her inference was that her friend would immediately take his departure. She could not but suppose that he would come and bid her farewell, and what might not be the incidents, the results, of such a visit? To tell the whole truth, it was under the pressure of these reflections that, twenty minutes before, Gertrude had dismissed our two gentlemen. That this long story should be told in the dozen words with which she greeted Richard, will seem unnatural to the disinterested reader. But in those words, poor Richard, with a lover's clairvoyance, read it at a single glance. The same resentful impulse, the same sickening of the heart, that he had felt in the conservatory, took possession of him once more. To be witness of Severn's passion for Gertrude,—that he could endure. To be witness of Gertrude's passion for Severn,—against that obligation his reason rebelled.

"What is it you wish, Richard?" Gertrude repeated. "Have you forgotten anything?"

"Nothing! nothing!" cried the young man. "It's no matter!"

He gave a great pull at his bridle, and almost brought his horse back on his haunches, and then, wheeling him about on himself, he thrust in his spurs and galloped out of the gate.

On the highway he came upon Major Luttrel, who stood looking down the lane.

"I'm going to the Devil, sir!" cried Richard. "Give me your hand on it."

Luttrel held out his hand. "My poor young man," said he, "you're out of your head. I'm sorry for you. You haven't been making a fool of yourself?"

"Yes, a damnable fool of myself!"

Luttrel breathed freely. "You'd better go home and go to bed," he said. "You'll make yourself ill by going on at this rate."

"I—I'm afraid to go home," said Richard, in a broken voice. "For God's sake, come with me!"—and the wretched fellow burst into tears. "I'm too bad for any company but yours," he cried, in his sobs.

The Major winced, but he took pity. "Come, come," said he, "we'll pull through. I'll go home with you."

They rode off together. That night Richard went to bed miserably drunk; although Major Luttrel had left him at ten o'clock, adjuring him to drink no more. He awoke the next morning in a violent fever; and before evening the doctor, whom one of his hired men had brought to his bedside, had come and looked grave and pronounced him very ill.

DOCTOR MOLKE.

A SKETCH FROM LIFE.

As my own fancy led me into the Greenland seas, so chance sent me into a Greenland port. It was a choice little harbor, a good way north of the Arctic Circle,—fairly within the realm of hyperborean barrenness,—very near the northernmost border of civilized settlement. But civilization was exhibited there by unmistakable evidences;—a very dilute civilization, it is true, yet, such as it was, outwardly recognizable; for Christian habitations and Christian beings were in sight from the vessel's deck,—at least some of the human beings who appeared upon the beach were dressed like Christians, and veritable smoke curled gracefully upward into the bright air above the roofs of houses from veritable chimneys.

We had been fighting the Arctic ice and the Arctic storms for so long a time, that it was truly refreshing to get into this good harbor. The little craft which had borne us thither seemed positively to enjoy her repose, as she lay quietly to her anchors on the still waters, in the calm air and the blazing sunshine of the Arctic noonday. As for myself, I was simply wondering what I should find ashore. A slender fringe of European custom bordering native barbarism and dirt was what I anticipated; for, as I looked upon the naked rocks,—which there, as in other Greenland ports, afforded room for a few straggling huts of native fishermen and hunters, with only now and then a more pretentious white man's lodge,—I could hardly imagine that much would be found seductive to the fancy or inviting to the eye. A country where there is no soil to yield any part of man's subsistence seemed to offer such a slender chance for man in the battle of life, that I could well imagine it to be repulsive rather than attractive; yet I was eager to see how poor men might be, and live.

While thus looking forward to a novel experience, I was unconsciously preparing myself for a great surprise. Whatever there might be of poverty in the condition of the few dozens of human beings who there forced a scanty subsistence from the sea, I was to discover one person in the place who did in no way share it,—who, born as it might seem to different destinies, yet, voluntarily choosing wild Nature for companionship, and rising superior to the forbidding climate and the general desolation, rejoiced here in his own strong manhood, and lived seemingly contented as well with himself as with the great world of which he heard from afar but the faint murmurs.

The anchors had been down about an hour, and the bustle and confusion necessarily attending an entrance into port had subsided. The sails were stowed, the decks were cleared up, and the ropes were coiled. A port watch was set. The crew had received their "liberty," and there was much wondering among them whether Esquimau eyes could speak a tender welcome. Nor had the Danish flag been forgotten. That swallow-tailed emblem of a gallant nationality—which, according to song and tradition, has the enviable distinction of having

"Come from heaven down, my boys,
Ay, come from heaven down"—

was fluttering from a white flag-staff at the front of the government-house, and we had answered its display by running up our own Danish colors at the fore, and saluting them with our signal-gun in all due form and courtesy.

Soon after reaching the anchorage I had despatched an officer to look up the chief ruler of the place, and to assure him of the great pleasure I should have in calling upon him, if he would name an hour convenient to himself; and I was awaiting my messenger's return with some impatience, when suddenly I heard the thump of his heavy sea boots on the deck above. In a few moments he entered the cabin, and reported that the governor was absent, but that his office was temporarily filled by a gentleman who had been good enough to accompany him on board,—the surgeon of the settlement, Doctor Molke; and then stepping aside, Doctor Molke passed through the narrow doorway and stood before me, bowing. I bowed in return, and bade him welcome, saying, I suppose, just what any other person would have said under like circumstances, (not, however, supposing for a moment that I was understood,) and then, turning to the officer, I signified my wish that he should act as interpreter. But that was needless. My Greenland visitor answered me, in pure, unbroken English, with as little hesitation as if he had spoken no other language all his life; and in conclusion he said: "I come to invite you to my poor house, and to offer you my service. I can give you but a feeble welcome in this outlandish place, but such as I have is yours; and if you will accompany me ashore, I shall be much delighted."

The delight was mutual; and it was not many minutes before, seated in the stern sheets of a whale-boat, we were pulling towards the land.

My new-found friend interested me at once. The surprise at finding myself addressed in English was increased when I discovered that this Greenland official bore every mark of refinement, culture, and high breeding. His manner was wholly free from restraint; and it struck me as something odd that all the self-possession and ease of a thorough man of the world should be exhibited in this desert place. He did not seem to be at all aware that there was anything incongruous in either his dress or manner and his present situation; yet this man, who sat with me in the stern sheets of a battered whale-boat, pulling across a Greenland harbor to a Greenland settlement, might, with the simple addition of a pair of suitable gloves, have stepped as he was into a ball-room without giving rise to any other remark than would be excited by his bearing.

His graceful figure was well set off by a neatly fitting and closely buttoned blue frock-coat, ornamented with gilt buttons, and embroidered cuffs, and heavily braided shoulder-knots. A decoration on his breast told that he was a favorite with his king. His finely shaped head was covered by a blue cloth cap, having a gilt band and the royal emblems. Over his shoulders was thrown a cloak of mottled seal-skins, lined with the warm and beautiful fur of the Arctic fox. His cleanly shaven face was finely formed and full of force, while a soft blue eye spoke of gentleness and good-nature, and with fair hair completed the evidences of Scandinavian birth.

My curiosity became much excited. "How," thought I, "in the name of everything mysterious, has it happened that such a man should have turned up in such a place?" From curiosity I passed to amazement, as his mind unfolded itself, and his tastes were manifested. I was prepared to be received by a fur-clad hunter, a coppery-faced Esquimau, or a meek and pious missionary, upon whose face privation and penance had set their seal; but for this high-spirited, high-bred, graceful, and evidently accomplished gentleman, I was not prepared.

I could not refrain from one leading observation. "I suppose, Doctor Molke," said I, "that you have not been here long enough to have yet wholly exhausted the novelty of these noble hills!"

"Eleven years, one would think," replied he, "ought to pretty well exhaust anything; and yet I cannot say that these hills, upon which my eyes rest continually, have grown to be wearisome companions, even if they may appear something forbidding."

Eleven years among these barren hills! Eleven years in Greenland!! Surely, thought I, this is something "passing strange."

The scene around us as we crossed the bay was indeed imposing, and, though desolate enough, was certainly not without its bright and cheerful side. Behind us rose a majestic line of cliffs, climbing up into the clouds in giant steps, picturesque yet solid,—a great massive pedestal, as it were, supporting mountain piled on mountain, with caps of snow whitening their summits, and great glaciers hanging on their sides. Before us lay the town,—built upon a gnarled spur of primitive rock, which seemed to have crept from underneath the lofty cliffs, as a serpent from its hiding-place, and, after wriggling through the sea, to have stopped at length, when it had almost completely enclosed a beautiful sheet of water about a mile long by half a mile broad, leaving but one narrow, winding entrance to it. Through this entrance the swell of the sea could never come to disturb the silent bay, which lay there, nestling among the dark rocks beneath the mountain shadows, as calmly as a Swiss lake in an Alpine valley.

But the rocky spur which supported on its rough back what there was of the town wore a most woe-begone and distressed aspect. A few little patches of grass and moss were visible, but generally there was nothing to be seen but the cold gray-red naked rocks, broken and twisted into knots and knobs, and cut across with deep and ugly cracks. I could but wonder that on such a dreary spot man should ever think of seeking a dwelling-place; and my companion must have interpreted my thoughts, for he pointed to the shore, and said playfully, "Ah! it is true, you behold at last the fruits of wisdom and instruction,—a city founded on a rock." And then, after a moment's pause, he added: "Let me point out to you the great features of this new wonder. First, to the right there, underneath that little, low, black, peaked roof, dwells the royal cook,—a Dane who came out here a long time ago, married a native of the country, and rejoices in a brood of half-breeds, among whom are four girls, rather dusky, but not ill-favored. Next in order is the government-house,—that pitch-coated structure near the flag-staff. This is the only building, you observe, that can boast of a double tier of windows. Next, a little higher up, you see, is my own lodge, bedaubed with pitch, like the other, to protect it against the assaults of the weather, and to stop the little cracks. Down by the beach, a little farther on, that largest building of all is the store-house, &c., where the Governor keeps all sorts of traps for trade with the natives, and where the shops are in which the cooper fixes up the oil-barrels, and where other like industrial pursuits are carried on. A little farther on you observe a low structure where the oil is stored. On the ledge above the shop you see another pitchy building. This furnishes quarters for the half-dozen Danish employees,—fellows who, not having married native wives, hunt and fish for the glory of Denmark. Near the den of these worthies you observe another,—a duplicate of that in which lives the cook. There lives the royal cooper; and not far from it are two others, not quite so pretentious, where dwell the carpenter and blacksmith,—all of whom have followed the worthy example of the cook, and have dusky sons and daughters to console their declining years. You may perhaps be able to distinguish a few moss-covered hovels dotted about here and there,—perhaps there may be twenty of them in all, though there are but few of them in sight. These are the huts of native hunters. At present they are not occupied, for, being without roofs that will turn water, the people are compelled to abandon them when the snow begins to melt in the spring, and betake themselves to seal-skin tents, some of which you observe scattered here and there among the rocks. And now I've shown you everything,—just in time, too, for here we are at the landing."

We had drawn in close to the end of a narrow pier, run out into the water on slender piles, and, quickly ascending some steps, the Doctor led the way up to his house. The whole settlement had turned out to meet us, men, women, children, and dogs,—which latter, about two hundred in number, "little dogs and all," set up an ear-splitting cry, wild and strangely in keeping with every other part of the scene, and like nothing so much as the dismal evening concert of a pack of wolves. The children, on the other hand, kept quiet, and clung to their mothers, as all children do in exciting times; the mothers grinned and laughed and chattered, "as becomes the gentler sex" in the savage state; while the men, all smoking short clay pipes, (one of their customs borrowed from civilization,) looked on with that air of stolid indifference peculiar to the male barbarian. They were mostly dressed in suits of seal-skins, but some of them wore greasy Guernsey frocks and other European clothing. Many of the women carried cunning-looking babies strapped upon their backs in seal-skin pouches. The heads of men and women alike were for the most part capless; but every one of the dark, beardless faces was surmounted by a heavy mass of straight, uncombed, and tangled jet-black hair. There were some half-breed girls standing in little groups upon the rocks, who, adding something of taste to the simple need of an artificial covering for the body, were attired in dresses, which, although of the Esquimau fashion, were quite neatly ornamented. While passing through this curious crowd, the eye could not but find pleasure in the novel scene, the more especially as the delight of these half-barbarous people was excited to the highest pitch by the strange being who had come among them.

But if what the eye drank in gave delight, less fortunate the nose; for from about the store-house and the native huts, and, indeed, from almost everywhere, welled up that horrid odor of decomposing oil and fish and flesh peculiar to a fishing-town. On this account, if on no other, I was not sorry when we reached our destination.

"You like not this Greenland odor?" said my conductor. "Luckily it does not reach me here, or I should seek a still higher perch to roost on";—saying which, he opened the door and led the way inside, first through a little vestibule into a square hall, where we deposited our fur coats, and then to the right, into a small room furnished with a table, an old pine bench, a single chair, a case with glass doors containing white jars and glass bottles having Latin labels, and smelling dreadfully of doctor's stuffs.

"I always come through here," said my host, "after passing the town. It gives the olfactories a new sensation. This, you observe, is the place where I physic the people."

"Have you many patients, Doctor?" I inquired.

"Not very many; but, considering that I go sometimes a hundred miles or so to see the suffering sinners, I have quite enough to satisfy me. Not much competition, you know. But come, we have some lunch waiting for us in the next room, and Sophy will be growing impatient."

A lady, eh?

The room into which the Doctor ushered me was neatly furnished. On the walls were hung some prints and paintings of fruits and animals and flowers, and in the centre stood a small round table covered with dishes carefully placed on a snowy cloth.

All very nice, but who's Sophy?

The Doctor tinkled a little bell, the tones of which told that it was silver; and then, all radiant with smiles and beaming with good-nature, Sophy entered. A strange apparition.

"This is my housekeeper," said the Doctor, in explanation; "speak to the American, Sophy."

And, without embarrassment or pausing for an instant, she advanced and bade me welcome, addressing me in fair English, and extending at the same time a delicate little hand, which peeped out from cuffs of eider-down. "I am glad," said she, "to see the American. I have been looking through the window at him ever since he left the ship."

"Now, Sophy," said the Doctor, "let us see what you have got us for lunch."

"O, I haven't anything at all, Doctor Molke," answered Sophy; "but I hope the American will excuse me until dinner, when I have some nice trout and venison."

"'Pot-luck,' as I told you," exclaimed my host. "But never mind, Sophy, let's have it, be it what it may." And Sophy tripped lightly out of the room to do her master's bidding.

"A right good girl that," said the Doctor, when the door was closed. "Takes capital care of me."

Strange Sophy! A pretty face of dusky hue, and a fine figure attired in native costume, neatly ornamented and arranged with cultivated taste. Pantaloons of mottled seal-skin, and of silvery lustre, tapered down into long white boots, which enclosed the neatest of ankles and the daintiest of feet. A little jacket of Scotch plaid, with a collar and border of fur, covered the body to the waist, while from beneath the collar peeped up a pure white cambric handkerchief, covering the throat; and heavy masses of glossy black hair were intertwined with ribbons of gay red. Marvellous Sophy! Dusky daughter of a Danish father and a native mother. From her mother she had her rich brunette complexion and raven hair; from her father, Saxon features, and light blue Saxon eyes.

If the housekeeper attracted my attention, so did the dishes which she set before me. Smoked salmon of exquisite delicacy, reindeer sausages, reindeer tongues nicely dried and thinly sliced, and fine fresh Danish bread, made up a style of "pot-luck" calculated to cause a hungry man from the high seas and sailors' "prog" to wish for the same style of luck for the remainder of his days. But when all this came to be washed down with the contents of sundry bottles with which Sophy dotted the clean white cloth, the "luck" was perfect, and there was nothing further to desire.

"Ah! here we are," said my entertainer. "Sophy wishes to make amends for the dryness of her fare. This is a choice Margaux, and I can recommend it. But, Sophy, here, you haven't warmed this quite enough. Ah! my dear sir, you experience the trouble of a Greenland life. One can never get his wines properly tempered."

One cannot get his wines properly tempered!—and this is the trouble of a Greenland life!! "Surely," thought I, "one might find something worse than this."

"Here," picking up the next bottle, "we have some Johannisberg, very fine as I can assure you; but I have little fancy even for the best of these Rhenish wines. Too much like a pretty woman without soul. They never warm the imagination. There's something better to build upon there close beside your elbow. Since the claret's forbidden us for the present, I'll drink you welcome in that rich Madeira. Why, do you know, sir," rattled on the Doctor, as I passed the bottle, seemingly rejoiced in his very heart at having some one to talk to,—"do you know, sir, that I have kept that by me here these ten years past? My good old father sent it to me as a mark of special favor. Why, sir, it has a pedigree as long as one of Locksley's cloth-yard shafts. But the pedigree will keep: let's prove it,"—and he filled up two dainty French straw-stem glasses, and pledged me in the good old Danish style. Then, when the claret came back, this time all rightly tempered, the Doctor filled the glasses, and hoped that, when I "left this place, the girls would pull lustily on the tow-ropes."

Hunger and thirst were soon appeased. "And now," said the Doctor, when this was done, "I know you are dying for the want of something fresh and green. You have probably tasted nothing that grew out of dear old Mother Earth since leaving home";—and he tinkled his silver bell again, and Sophy of the silver seal-skin pantaloons and dainty boots tripped softly through the door.

"Sophy, haven't you a surprise for the American?"

Sophy smiled knowingly, and said, "Yes," as she retreated. In a moment she came back, carrying a little silver dish, with a little green pyramid upon it. Out from the green peeped little round red globes,—radishes, as I lived!—round red radishes!—ten round red radishes!

"What! radishes in Greenland!" I exclaimed involuntarily.

"Yes, and raised on my own farm, too; you shall see it by and by." The Doctor was enjoying my surprise, and Sophy looked on with undisguised satisfaction. Meanwhile I lost no time in tumbling the pyramid to pieces, and crunching the delicious bulbs. They disappeared in a twinkling. Their rich and luscious juices seemed to pour at once into the very blood, and to tingle at the very finger-tips. I never knew before the full enjoyment of the fresh growth of the soil. After so long a deprivation it was indeed a strange, as it will remain a lasting sensation. Never to my dying day shall I forget the ten radishes of Greenland.

"You see that I was right," exclaimed my host, after the vigorous assault was ended. "And now," continued he, addressing Sophy, "bring the other things."

The "other things" proved to be a plate of fine lettuce, a bit of Stilton cheese, and coffee in transparent little china cups, and sugar in a silver bowl, and then cigars,—everything of the best and purest; and as we passed from one thing to another, I became at length persuaded that the Arctic Circle was a myth, that my cruise among the icebergs was a dream, and that Greenland was set down wrongly on the maps. Long before this I had been convinced that Doctor Molke was a most mysterious character, and wholly unaccountable.

After we had finished this sumptuous lunch and chatted for a while, the Doctor surprised me again by asking if I would like a game of billiards. (Billiards in Greenland, as well as radishes!) "But first," said he, "let us try this sunny Burgundy. Ah! these red wines are the only truly generous wines. They monopolize all the sensuous glories and associations of the fruit. With these red wines one drinks in the very soul and sentiment of the lands which grow the grapes that breed them."

"Even if drank in Greenland?"

"Yes, or at the very Pole. Geographical lines may confine our bodies; but nature is an untamed wild, where the spirit roams at will. If I am here hemmed in by barren hills, and live in a desert waste, yet, as one of your sweetest poets has put it, my

'Fancy, like the finger of a clock,
Runs the great circuit and is still at home';

and truly, I believe that I have in this retreat about as much enjoyment of life as they who taste of it more freely; for while I can here feel all the world's warm pulsations, I am freed from its annoyances: if the sweet is less sweet, the bitter is less bitter. But—Well, let's have the billiards."

My host now led the way into the billiard-room, which was tastefully ornamented with everything needful to harmonize with a handsome table standing in its centre, upon which we were soon knocking the balls about in an ill-matched game, for he beat me sadly. I was much surprised at the skilfulness of his play, and remarked that I thought it something singular that he "should there find any one to keep him so well in hand."

"Ah! my dear sir," said he, "you have yet much to learn. This country is not so bad as you think for. Sophy—native-born Sophy—is my antagonist, and she beats me three times out of five." Wonderful Sophy!

The game finished, my host next led the way into his study. A charming retreat as ever human wit and ingenuity devised. It was indeed rather a parlor than a study. The room was quite large, and was literally filled with odd bits of furniture, elegant and well kept. Heavy crimson curtains were draped about the windows, a rich crimson carpet covered the floor, and there were lounges and chairs of various patterns, adapted for every temper of mind or mood of body,—all of the same pleasing color. Odd étagères, hanging and standing, and a large solid walnut case, were all well filled with books, and other books were carefully arranged on a table in the centre of the room. Among them my eye quickly detected the works of various English authors, conspicuous among which were Shakespeare, Byron, Scott, Dickens, Cooper, and Washington Irving. Sam Slick had a place there, and close beside him was the renowned Lemuel Gulliver; and in science there were, beside many others, Brewster, Murchison, and Lyell. The books all showed that they were well used, and they embraced the principal classical stores of the French and German tongues, beside the English and his own native Danish. In short, the collection was precisely such as one would expect to find in any civilized place, where means were not wanting, the disposition to read a habit and a pleasure, and the books themselves boon companions.

A charming feature of the room was the air of refreshing négligé with which sundry robes of bear and fox skins were tossed about upon the chairs and lounges and floor; while the blank spaces of the walls were broken by numerous pictures, some of them apparently family relics, and on little brackets were various souvenirs of art and travel.

"I call this my study," said the Doctor; "but in truth there is the real shop";—and he led me into a little room adjoining, in which there was but one window, one table, one chair, no shelves, a great number of books, lying about in every direction, and great quantities of paper. On the wall hung about two dozen pipes of various shapes and sizes, and a fine assortment of guns and rifles and all the paraphernalia of a practised sportsman. It was easy to see that there was one place where the native-born Sophy did not come.

The chamber of this singular Greenland recluse was in keeping with his study. The walls were painted light blue, a blue carpet adorned the floor, blue curtains softened the light which stole through the windows, and blue hangings cast a pleasant hue over a snowy pillow. Although small, there was indeed nothing wanting, not even a well-arranged bath-room,—nothing that the most fastidious taste could covet or desire.

"And now," said my entertainer, when we had got seated in the study, "does this present attractions sufficient to tempt you from your narrow bunk on shipboard? You are most heartily welcome to that blue den which you admire so much, and which I am heartily sick of, while I can make for myself a capital 'shake-down' here, or vice versa. If neither of these will suit you, then cast your eyes out of the window, and you will observe snow enough to build a more truly Arctic lodging."

I stepped to the window, and there, sure enough, piled up beneath it and against the house, was a great bank of snow, which the summer's sun had not yet dissolved; and as I saw this, and then looked beyond it over the wretched little village, and the desolate waste of rocks on which it stood, and then on up the craggy steeps to the great white-topped mountains, I could but wonder what strange occurrence had sent this luxury-loving man, with books only for companions, into such a howling wilderness. Was it his own fancy? or was it some cruel necessity? In truth, the surprise was so great that I found myself suddenly turning from the scene outside to that within, not indeed without an impulse that the whole thing might have vanished in the interval, as the palace of Aladdin in the Arabian tale.

My host was watching me attentively, no doubt reading my thoughts, for as I turned round he asked if I "liked the contrast." To be quite candid, I was forced to own myself greatly wondering "that a den so well fitted for the latitude of Paris should be stumbled upon away up here so near the Pole."

"Hardly in keeping with 'the eternal fitness of things,' eh?"

"Precisely so."

"You think, then, because a fellow chooses to live in barbarous Greenland, he must needs turn barbarian?"

"Not exactly that, but we are in the habit of associating the appreciation of comfort and luxury with the desire for social intercourse,—certainly not with banishment like this."

"Then you would be inclined to think there is something unnatural, in short, mysterious, in my being here,—tastes, fancies, inclinations, and all?"

"I confess it would so strike me, if I took the liberty to speculate upon it."

"Very far from the truth, I do assure you. I am not obliged to be here any more than you are. I came from pure choice, and am at liberty to return when I please. In truth, I do go home with the ship to Copenhagen, once in three or four years, and spend a winter there, living the while in a den much like what you here see; but I am always glad enough to get back again. The salary which I receive from the government does not support me as I live, so you see that is not a motive. But I am perfectly independent, have capital health, lots of adventure, hardship enough (for you must know that, if I do sleep under a sky-blue canopy, I am esteemed one of the most hardy men in all Greenland) to satisfy the most insatiate appetite and perverse disposition."

"Sufficient reason, I should say, for a year or so, but hardly one would think, for a lifetime."

"Why not?"

"Because the novelty of adventure wears off in a little time. Good health never gives us satisfaction, for we do not give it thought until we lose it, so that can never be an impelling motive; and as for independence, what is that, when one can never be freed from himself? In short, I should say one so circumstanced as you are would die of ennui; that his mind, constantly thrown back upon itself, must, sooner or later, result in a weariness even worse than death itself. However, I am only curious, not critical."

"But you forget these shelves. Those books are my friends; of them I never grow weary, they never grow weary of me; we understand each other perfectly,—they talk to me when I would listen, they sing to me when I would be charmed, they play for me when I would be amused. Ah! my dear sir, this country is great as all countries are great, each in its way; and this is a great country to read books in. Upon my word, I wonder everybody don't fill ships with books and come up here, burn the ships, as did the great Spaniard, and each spend the remainder of his days in devouring his ship-load of books."

"A pretty picture of the country, truly; but let me ask how often do books reach you?"

"Once a year,—when the Danish ship comes out to bring us bread, sugar, coffee, coal, and such-like things, and to take home the few little trifles, such as furs, oil, and fish, which the natives have picked up in the interval."

"Books to the contrary, I should say the ship would not return more than once without me, were I in your situation."

"So you would think me a sensible fellow, no doubt, if I would pick up this box and carry it off to Paris, or may be to New York?"

"That's exactly what I was thinking; or rather it would certainly have appeared to me more reasonable if you had built it there in the first instance."

"Quite the contrary, I do assure you,—quite the contrary. Indeed, I can prove to your entire satisfaction that I am a very sensible man; but wait until I have shown you all my possessions. Will you look at my farm?"

Farm!—well, this was, after all, exhibiting some claims of the country to the consideration of a civilized man. A farm in Greenland was something I was hardly prepared for.

The Doctor now rose and led the way to the rear of the house, into a yard about eighty feet square, enclosed by a high board fence.

"This is my farm," said the Doctor.

"Where?"

"Here, look. It isn't a large one." And he pointed to a patch of earth about thirty feet long by four wide, enclosed with boards and covered over with glass. Under the glass were growing lettuce, radishes, and pepper-grass, all looking as bright and fresh and green and well contented as if they, like the man for whose benefit they grew, cared little where they sprouted, so only they grew. The ten round red radishes of the recent luncheon were accounted for.

"So you see," exclaimed the Doctor, "something besides a lover of books can take root in this country. Are you not growing reconciled to it? To be sure they are fed on pap from home; but so does the farmer who cultivates them get his books from the same quarter."

"How is that? Do you mean to say you bring the earth they grow in from home?"

"Even so. This is good rich Jutland earth, brought in barrels by ship from Copenhagen."

An imported farm! One more novelty.

"Now you shall see my barn";—and we passed over to a little tightly made building in the opposite corner, where the first thing that greeted my ears was the bleating of goats and the grunting of pigs; and as the door was opened, I heard the cackling and flutter of chickens. Twenty chickens, two pigs, and three goats!

"All brought from Copenhagen with the farm";—and the Doctor began to talk to them in a very familiar manner in the Danish tongue. They all recognized the kindly voice of their master, and flocked round him to be fed; and while this was being done I observed that he had provided for the safety of his brood by securing in the centre of their house a large stove, which was now cold, but which in the winter must give them abundant heat. And so the Doctor, besides his round red radishes and his nice fresh butter, had pork and milk and eggs of native growth.

The next object of interest to attract attention was the Doctor's "smoke-house," then in full operation. This was simply a large hogshead, with one head pierced with holes and the other head knocked out. The end without a head was set upon a circle of stones, which supported it about a foot above the ground, and inside of this circle a great volume of smoke was being generated, and which came puffing out through the holes in the head above. Inside of this simple contrivance were suspended a number of fine salmon, the delicate flesh of which was being dried by the heat, and penetrated by the sweet aroma of the smoke, which came puffing through the holes. The smoke arose from a smouldering fire of the leaves and branches of the Andromeda (Andromeda tetrigona), the heather of Greenland,—a trailing plant with a pretty purple blossom, which grows in sheltered places in great abundance. Besides moss, this is the only vegetable production of North Greenland that will burn, and it is sometimes used by the natives for fuel, after it is dried by the sun, for which purpose it is torn up and spread over the rocks. The perfume of the smoke is truly delicious, which accounts for the excellent flavor of the salmon which the Doctor had given me for lunch. Nothing, indeed, could exceed the delicacy of the fish thus prepared.

The inspection of the Doctor's garden, or "farm," as he facetiously called it, occupied us during the remainder of the afternoon; and so novel was everything to me, from the Doctor down to his vegetables and perfumed fish, that the time passed away unnoticed, and I was quite astonished when Sophy came to announce "dinner."

We were soon seated at the table where we had been before, and Sophy served the dinner. Her soup was excellent, the trout were of fine quality and well cooked, the haunch was done to a turn, the wines were this time rightly tempered, the champagne needed not to be iced, more of the round red radishes appeared in season, and then followed lettuce and cheese and coffee, and then we found ourselves at another game of billiards, and at length were settled for the evening in the Doctor's study, one on either side of a table, on which stood all the ingredients for an arrack punch, and a bundle of cigars.

Our conversation naturally enough ran upon the affairs of the big world on the other side of the Arctic Circle,—upon its politics and literature and science and art, passing lightly from one to the other, lingering now and then over some book which we had mutually fancied. I found my companion perfectly posted up to within a year, and inquired how he managed so well. "Ah! you must know," answered he, "that is a clever little illusion of mine. I'm always precisely one year behind the rest of the world. The Danish ship brings me a file of papers for the past twelve months, the principal reviews and periodicals, the latest maps, such books as I have sent for the year previous, and, beside this, the bookseller and my other home friends make me up an assortment of what they think will please me. Now, you see, in devouring this, I pursue an absolute method. The books, of course, I take up as the fancy pleases me; but the reviews, periodicals, and newspapers I turn over to Sophy, and the faithful creature places on my breakfast-table every morning exactly what was published that day one year before. Clever, isn't it? You see I get every day the news, and go through the drama of the year with perhaps quite as much satisfaction as they who live the passing days in the midst of the occurring events. Each day's paper opens a new act in the play, and what matters it that the 'news' is one year old? It is none the less news to me; and, besides, are not Gibbon, Shakespeare, and Mother Goose still more ancient?"

I could but smile at this ingenious device; and the Doctor, seeing plainly that I was deeply interested in his novel mode of life, loosened a tongue which, in truth, needed little encouragement, and rattled away over the rough and smooth of his Greenland experiences, with an enjoyment on his part perhaps scarcely less than mine; for it was easy to see that his love of wild adventure kept pace with his love of comfort, and that he heartily enjoyed the exposures of his career and the reputation which his hardihood had acquired for him. I perceived, too, that he possessed a warm and vivid imagination, and that, clothing everything he saw and everything he did with a fitting sentiment of strength or beauty, he had blended wild nature and his own strange life into a romantic scheme which completely filled his fancy,—apparently, at least, leaving nothing unsupplied,—and this he enjoyed to the very bottom of his soul.

The hours glided swiftly away as we sat sipping our punch and smoking our cigars in that quaint study of the Doctor's, chatting of this and of that; and a novel feature of the evening was, that, as we talked on and on, the light grew not dim with the passing hours; for when the hand of a Danish clock which ticked above the mantel told nine, and ten, and eleven o'clock, it was still broad day; and then in the full blaze of sunshine the clock rang out the "witching hour" of midnight. The sun, low down upon the northern horizon, poured his bright rays over the hills and sea, throwing the dark shadow of the mountains over the town, but illuminating everything to right and left with that soft and pleasant light which we so often see at home in the early morning of the spring.

After the clock had struck twelve, we threw our fur cloaks over our shoulders, and strolled out into this strange midnight. Passing through the town, I remarked the quiet which everywhere prevailed, and how all nature seemed to have caught the inspiration of the hour. Not a soul was stirring abroad; the dogs, crouching in clusters, were all asleep; and it seemed as if my little vessel lay under the shadows of the cliffs with a consciousness that midnight is a solemn thing even in sunshine; and never did the sun shine more brightly, or a more brilliantly illuminated landscape give stronger evidence of day. But wearied nature had sought repose, even though no "sable cloud with silver lining" turned upon the world its darkening shadow,—for the hour of rest was come. Walking on over the rough rocks, we came at length upon the sea, and I noticed that the very birds which were wont to paddle about in great flocks upon the waters, or fly gayly through the air, had crawled upon the shore, and, tucking their heads beneath their wings, had gone to sleep. Even the little flowers and blades of grass seemed to droop, as if wearied with the long hours of the day, and, defying the restless sun to rob them of their natural repose, had fallen to sleep with the beasts and birds. The very sea itself seemed to have caught the infection of the hour, dissolving in its blue depths the golden clouds of day.

The night was far from cold, and, selecting the most tempting and sunny spot, we sat down upon a rock close beside the sea, watching the gentle wavelets playing on the sand, and the changing light as the sun rolled on, glistening upon the hills and upon the icebergs, which, in countless numbers, lay upon the watery plain before us, like great monoliths of Parian marble, waiting but for the sculptor's chisel to stand forth in fluted pillar and solid architrave,—floating Parthenons and Pantheons and Temples of the Sun.

The scene was favorable to the conversation which had been broken off when we left the study, and the Doctor came back to it of his own accord. I was much absorbed with the grandeur of this midnight scene, and had remained for some time quiet. My companion, breaking in abruptly, said: "I think I promised to prove to you that I am the most sensible fellow alive. Now let me tell you, to begin with, that I would not exchange this view for any other I have ever seen. It is one of which I am very fond; for at this hour the repose which you here see is frequently repeated; and, to compare big things with little, it might be likened to some huge lion sleeping over his prey, which he is not yet prepared to eat, quick to catch the first sound of movement. There is something truly terrible in this untamed nature. Man's struggle here gives him something to rejoice in; and I would not barter it for the effeminate life to which I should be destined at home, on any account whatever. Perhaps, if I should there be compelled absolutely to earn my daily bread, the case might be different, for enforced occupation is quite too sober an affair to give time for much reflection; but I should most likely lead an idle sort of life there, and should simply live without—so far as I can see—a motive. I should encounter few perils, have few sorrows, fewer disappointments, and want for nothing,—nothing, indeed, but temptation to exert myself, or prove my own manhood in its strength, or enjoy the luxury of risking the precious breath of life, which is so little worth, and which is so easily knocked away. You have seen one side of me,—how I live. Well, I enjoy life and make the most of it, after my own fashion, as everybody should do. If it is a luxurious fashion, as you are pleased to say, it but gives me a keener relish for the opposite; and that it does not unfit me for encountering the hardships of the field is proved by the reputation for endurance which I have among the natives. If I sleep between well-aired sheets one night, I can coil myself up among my dogs on the ice-fields the next, and sleep there as well,—I care not if it's as cold as the frigid circle of Lucifer. If I have a penchant for Burgundy, and like to drink it out of French glass, I can drink train-oil out of a tin cup when I am cold and hungry, and never murmur. I like well-fitting clothes, but rough furs suit me just as well in season. Why, it would make you laugh fit to kill yourself to see these Danish workingmen,—the laborers, you know, with whom I sometimes travel,—fellows that can't read nor write, poor mechanics, rough sailors, 'hewers of wood and drawers of water' generally for this poor settlement,—who never tasted Burgundy in all their lives, and would rather have one keg of corn brandy than a tun of it, and who never took their frugal fare off anything more tempting than tin. Do you think that these people can, under any circumstances, be induced to strengthen their limbs with eating blubber or drinking train-oil? Not a bit of it. Do you think they can be induced to sleep outside of their own not overly elegant lodgings, without groaning, and everlastingly desiring to get back again? Not they."

I could not help asking the Doctor what impelled him to exposure, of which he had grown so fond.

"The motives are various. I have done a good deal of exploring, have reached many of the glaciers, have dabbled in natural history, meteorology, magnetism, &c., &c., besides making many photographs and geographical surveys, and have sent home to various societies and museums many curiosities and much information. My name, as you know, stands well enough among the dons of science. But apart from this, my duties require me to travel about at all times and all seasons. You must know that everybody in this country lives upon the shore, and therefore the settlements are reached only by the sea. In the winter I travel over the ice with my dog sledge, and in the summer, when the ice has broken up, I go from place to place in that little five-ton yacht which you saw lying in the harbor. Sometimes I go from choice, stopping at the villages, and exhibiting my professional abilities upon Dane or native, as the case may be. Often I am sent for. The Greenlanders don't like to die any better than other people, and they all have an impression that, if Dr. Molke only looks upon them, they are safe. So if an old woman but gets the belly-ache, away goes her son or husband for the Doctor. Perhaps it is in summer, and the distance may be a hundred miles or more. No matter, he gets into his kayak and paddles through all sorts of weather, and, at the rate of seven knots an hour, comes for me. Glad of the excuse for a change, to say nothing (and the less perhaps any of us say on that score the better) of the claims of humanity, I send Sophy after Adam (a converted native), and directly along comes Adam with his son Carl; and my medicine and instrument cases, my gun and rifle, and a plentiful supply of ammunition, a tent, and some fur bedding, a lamp, and other camp fixtures, and a little simple food, are put into the boat, and off we go. Perhaps a gale springs up, and we are forced to make a harbor in some little island; or perhaps it falls calm, and we crawl into one, under oars. It is sure to be alive with ducks and geese and snipe. The shooting is superb. Happen what may, come storm or calm or fine weather, though often wet and cold, and frequently in danger, yet I have a grand time of it. I may be back in a day, two days, a week, or I may be gone a month. Then the winter comes back, and I have again to answer another summons. The same traps are put on the sledge, to which are harnessed the twelve finest dogs in the town,—my own team,—and, at the wildest pace with which this wolfish herd can rush along, Adam guides me to my destination. Perhaps it may be early in the winter, and the ice is in places thin. We very likely break through, and get wet, and are in danger of freezing. Perhaps we reach a crack which we cannot pass, and have to hold on, possibly in a hut of snow, waiting for the frost to build a bridge for us to pass. This is the wildest and most dangerous of my experiences,—this dog-sledging it from place to place in the early or late winter,—and I have had many wild adventures. In the middle of the winter, when it is dark pretty much all the time, and the snow is hard and crisp, and the clear, cold bracing air makes the blood run freely through the veins, is the best time for travelling; for then we may start a bear, and be pretty sure of catching him before he gets on rotten ice or across a crack defying us in the pursuit."

By this time the sun had begun to climb above the hills, and the shadow of the cliffs had passed over the town, so we stole back again to the Doctor's house. The Doctor insisted that I should not sleep on board, so we returned to the study, where I was soon wrapt in a sound sleep on the Doctor's "shake-down," from which I never once awoke until there came a loud tapping on the door.

"Who's there?"

"Sophy."

"What's Sophy want?"

"Breakfast."

Breakfast indeed! It was hard to believe that I was to come back to the experiences of life under such a summons, for I had dreamed that I was on a visit to the Man in the Moon, and was enjoying a genuine surprise at finding him happy and well contented, seated in the centre of an extinct volcano, with all the riches of the great satellite gathered round him, hanging in tempting clusters on its horns.

But my eyes at length were opened wide enough to see, near by, the very terrestrial ruins of our evening's pastime; and if these had left any doubts upon my mind as to the reality of my present situation, those doubts would certainly have been removed by the cheerful voice of the Doctor; for a loud "Good morning!" came from out the painted chamber, and from beneath the sky-blue canopy a graceful query of the night. "What of the night, sleeper?—what of the night?" Then I was quickly out upon the floor, and dressed, and in the cosey little room where the fruits and flowers were hanging on the wall, and where the bright face of Sophy, and aromatic coffee, and a charming little breakfast, were awaiting us with a kindly welcome.

Breakfast over, I left the Doctor to expend his skill and knowledge on a patient who had sent to claim his services, and strolled out over the rocks behind the town,—wondering all the while at the strangeness of the human fancy and its power on the will; and I reflected, too, and remembered that, in the explanation of the satisfying character of the life which my new-found friend was leading, there had been no clew given to the first great motive which had destined such a finely organized and altogether splendid man to such a career. Was he exempt from the lot of other mortals, or must he too own, like all the rest of us, when we own the truth, that every firm step we ever made in those days of our early lives when steps were critical, was made to please a woman, to win her slightest praise, to heal a wound or drown a sorrow of her making? I would have given much to have the question answered, for then a thing now mysterious would have become as plain as day; but there was no one there to heed the question, or to give the answer, and I could only wander on over the rough rocks, wondering more and more.

A STRUGGLE FOR LIFE.

One morning last April, as I was passing through Boston Common, which lies pleasantly between my residence and my office, I met a gentleman lounging along The Mall. I am generally preoccupied when walking, and often thrid my way through crowded streets without distinctly observing a single soul. But this man's face forced itself upon me, and a very singular face it was. His eyes were faded, and his hair, which he wore long, was flecked with gray. His hair and eyes, if I may say so, were seventy years old, the rest of him not thirty. The youthfulness of his figure, the elasticity of his gait, and the venerable appearance of his head, were incongruities that drew more than one pair of curious eyes towards him. He was evidently an American,—the New England cut of countenance is unmistakable,—evidently a man who had seen something of the world; but strangely old and young.

Before reaching the Park Street gate, I had taken up the thread of thought which he had unconsciously broken; yet throughout the day this old young man, with his unwrinkled brow and silvered locks, glided in like a phantom between me and my duties.

The next morning I again encountered him on The Mall. He was resting lazily on the green rails, watching two little sloops in distress, which two ragged ship-owners had consigned to the mimic perils of the Pond. The vessels lay becalmed in the middle of the ocean, displaying a tantalizing lack of sympathy with the frantic helplessness of the owners on shore. As the gentleman observed their dilemma, a light came into his faded eyes, then died out, leaving them drearier than before. I wondered if he, too, in his time, had sent out ships that drifted and drifted and never came to port; and if these poor toys were to him types of his own losses.

"I would like to know that man's story," I said, half aloud, halting in one of those winding paths which branch off from the quietness of the Pond, and end in the rush and tumult of Tremont Street.

"Would you?" replied a voice at my side. I turned and faced Mr. H——, a neighbor of mine, who laughed heartily at finding me talking to myself. "Well," he added, reflectingly, "I can tell you this man's story; and if you will match the narrative with anything as curious, I shall be glad to hear it."

"You know him then?"

"Yes and no. I happened to be in Paris when he was buried."

"Buried!"

"Well, strictly speaking, not buried; but something quite like it. If you've a spare half-hour," continued my interlocutor, "we'll sit on this bench, and I will tell you all I know of an affair that made some noise in Paris a couple of years ago. The gentleman himself, standing yonder, will serve as a sort of frontispiece to the romance,—a full-page illustration, as it were."

The following pages contain the story that Mr. H—— related to me. While he was telling it, a gentle wind arose; the miniature sloops drifted feebly about the ocean; the wretched owners flew from point to point, as the deceptive breeze promised to waft the barks to either shore; the early robins trilled now and then from the newly fringed elms; and the old young man leaned on the rail in the sunshine, wearily, little dreaming that two gossips were discussing his affairs within twenty yards of him.

Three people were sitting in a chamber whose one large window overlooked the Place Vendôme. M. Dorine, with his back half turned on the other two occupants of the apartment, was reading the Moniteur, pausing from time to time to wipe his glasses, and taking scrupulous pains not to glance towards the lounge at his right, on which were seated Mademoiselle Dorine and a young American gentleman, whose handsome face rather frankly told his position in the family. There was not a happier man in Paris that afternoon than Philip Wentworth. Life had become so delicious to him that he shrunk from looking beyond to-day. What could the future add to his full heart? what might it not take away? In certain natures the deepest joy has always something of melancholy in it, a presentiment, a fleeting sadness, a feeling without a name. Wentworth was conscious of this subtile shadow, that night, when he rose from the lounge, and thoughtfully held Julie's hand to his lip for a moment before parting. A careless observer would not have thought him, as he was, the happiest man in Paris.

M. Dorine laid down his paper and came forward. "If the house," he said, "is such as M. Martin describes it, I advise you to close with him at once. I would accompany you, Philip, but the truth is, I am too sad at losing this little bird to assist you in selecting a cage for her. Remember, the last train for town leaves at five. Be sure not to miss it; for we have seats for M. Sardou's new comedy to-morrow night. By to-morrow night," he added laughingly, "little Julie here will be an old lady, ——'t is such an age from now until then."

The next morning the train bore Philip to one of the loveliest spots within thirty miles of Paris. An hour's walk through green lanes brought him to M. Martin's estate. In a kind of dream the young man wandered from room to room, inspected the conservatory, the stables, the lawns, the strip of woodland through which a merry brook sang to itself continually; and, after dining with M. Martin, completed the purchase, and turned his steps towards the station, just in time to catch the express train.

As Paris stretched out before him, with its million lights twinkling in the early dusk, and its sharp spires here and there pricking the sky, it seemed to Philip as if years had elapsed since he left the city. On reaching Paris he drove to his hotel, where he found several letters lying on the table. He did not trouble himself even to glance at their superscriptions as he threw aside his travelling surtout for a more appropriate dress.

If, in his impatience to see Mademoiselle Dorine, the cars had appeared to walk, the fiacre which he had secured at the station appeared to creep. At last it turned into the Place Vendôme, and drew up before M. Dorine's residence. The door opened as Philip's foot touched the first step. The servant silently took his cloak and hat, with a special deference, Philip thought; but was he not now one of the family?

"M. Dorine," said the servant slowly, "is unable to see Monsieur at present. He wishes Monsieur to be shown up to the salon."

"Is Mademoiselle—"

"Yes, Monsieur."

"Alone?"

"Alone, Monsieur," repeated the man, looking curiously at Philip, who could scarcely repress an exclamation of pleasure.

It was the first time that such a privilege had been accorded him. His interviews with Julie had always taken place in the presence of M. Dorine, or some member of the household. A well-bred Parisian girl has but a formal acquaintance with her lover.

Philip did not linger on the staircase; his heart sang in his bosom as he flew up the steps, two at a time. Ah! this wine of air which one drinks at twenty, and seldom after! He hastened through the softly lighted hall, in which he detected the faint scent of her favorite flowers, and stealthily opened the door of the salon.

The room was darkened. Underneath the chandelier stood a slim black casket on trestles. A lighted candle, a crucifix, and some white flowers were on a table near by. Julie Dorine was dead.

When M. Dorine heard the indescribable cry that rang through the silent house, he hurried from the library, and found Philip standing like a ghost in the middle of the chamber.

It was not until long afterwards that Wentworth learned the details of the calamity that had befallen him. On the previous night Mademoiselle Dorine had retired to her room in seemingly perfect health. She dismissed her maid with a request to be awakened early the next morning. At the appointed hour the girl entered the chamber. Mademoiselle Dorine was sitting in an arm-chair, apparently asleep. The candle had burnt down to the socket; a book lay half open on the carpet at her feet. The girl started when she saw that the bed had not been occupied, and that her mistress still wore an evening dress. She rushed to Mademoiselle Dorine's side. It was not slumber. It was death.

Two messages were at once despatched to Philip, one to the station at G——, the other to his hotel. The first missed him on the road, the second he had neglected to open. On his arrival at M. Dorine's house, the servant, under the supposition that Wentworth had been advised of Mademoiselle Dorine's death, broke the intelligence with awkward cruelty, by showing him directly to the salon.

Mademoiselle Dorine's wealth, her beauty, the suddenness of her death, and the romance that had in some way attached itself to her love for the young American, drew crowds to witness the funeral ceremonies which took place in the church in the Rue d'Aguesseau. The body was to be laid in M. Dorine's tomb, in the cemetery of Montmartre.

This tomb requires a few words of description. First there was a grating of filigraned iron; through this you looked into a small vestibule or hall, at the end of which was a massive door of oak opening upon a short flight of stone steps descending into the tomb. The vault was fifteen or twenty feet square, ingeniously ventilated from the ceiling, but unlighted. It contained two sarcophagi: the first held the remains of Madame Dorine, long since dead; the other was new, and bore on one side the letters J. D., in monogram, interwoven with fleurs-de-lis.

The funeral train stopped at the gate of the small garden that enclosed the place of burial, only the immediate relatives following the bearers into the tomb. A slender wax candle, such as is used in Catholic churches, burnt at the foot of the uncovered sarcophagus, casting a dim glow over the centre of the apartment, and deepening the shadows which seemed to huddle together in the corners. By this flickering light the coffin was placed in its granite shell, the heavy slab laid over it reverently, and the oaken door revolved on its rusty hinges, shutting out the uncertain ray of sunshine that had ventured to peep in on the darkness.

M. Dorine, muffled in his cloak, threw himself on the back seat of the carriage, too abstracted in his grief to observe that he was the only occupant of the vehicle. There was a sound of wheels grating on the gravelled avenue, and then all was silence again in the cemetery of Montmartre. At the main entrance the carriages parted company, dashing off into various streets at a pace that seemed to express a sense of relief. The band plays a dead march going to the grave, but Fra Diavolo coming from it.

It is not with the retreating carriages that our interest lies. Nor yet wholly with the dead in her mysterious dream; but with Philip Wentworth.

The rattle of wheels had died out of the air when Philip opened his eyes, bewildered, like a man abruptly roused from slumber. He raised himself on one arm and stared into the surrounding blackness. Where was he? In a second the truth flashed upon him. He had been left in the tomb! While kneeling on the farther side of the stone box, perhaps he had fainted, and in the last solemn rites his absence had been unnoticed.

His first emotion was one of natural terror. But this passed as quickly as it came. Life had ceased to be so very precious to him; and if it were his fate to die at Julie's side, was not that the fulfilment of the desire which he had expressed to himself a hundred times that morning? What did it matter, a few years sooner or later? He must lay down the burden at last. Why not then? A pang of self-reproach followed the thought. Could he so lightly throw aside the love that had bent over his cradle. The sacred name of mother rose involuntarily to his lips. Was it not cowardly to yield up without a struggle the life which he should guard for her sake? Was it not his duty to the living and the dead to face the difficulties of his position, and overcome them if it were within human power?

With an organization as delicate as a woman's, he had that spirit which, however sluggish in repose, can leap with a kind of exultation to measure its strength with disaster. The vague fear of the supernatural, that would affect most men in a similar situation, found no room in his heart. He was simply shut in a chamber from which it was necessary that he should obtain release within a given period. That this chamber contained the body of the woman he loved, so far from adding to the terror of the case, was a circumstance from which he drew consolation. She was a beautiful white statue now. Her soul was far hence; and if that pure spirit could return, would it not be to shield him with her love? It was impossible that the place should not engender some thought of the kind. He did not put the thought entirely from him as he rose to his feet and stretched out his hands in the darkness; but his mind was too healthy and practical to indulge long in such speculations.

Philip chanced to have in his pocket a box of wax-tapers which smokers use. After several ineffectual attempts, he succeeded in igniting one against the dank wall, and by its momentary glare perceived that the candle had been left in the tomb. This would serve him in examining the fastenings of the vault. If he could force the inner door by any means, and reach the grating, of which he had an indistinct recollection, he might hope to make himself heard. But the oaken door was immovable, as solid as the wall itself, into which it fitted air-tight. Even if he had had the requisite tools, there were no fastenings to be removed: the hinges were set on the outside.

Having ascertained this, he replaced the candle on the floor, and leaned against the wall thoughtfully, watching the blue fan of flame that wavered to and fro, threatening to detach itself from the wick. "At all events," he thought, "the place is ventilated." Suddenly Philip sprang forward and extinguished the light. His existence depended on that candle!

He had read somewhere, in some account of shipwreck, how the survivors had lived for days upon a few candles which one of the passengers had insanely thrown into the long-boat. And here he had been burning away his very life.

By the transient illumination of one of the tapers, he looked at his watch. It had stopped at eleven,—but at eleven that day, or the preceding night? The funeral, he knew, had left the church at ten. How many hours had passed since then? Of what duration had been his swoon? Alas! it was no longer possible for him to measure those hours which crawl like snails by the wretched, and fly like swallows over the happy.

He picked up the candle, and seated himself on the stone steps. He was a sanguine man, this Wentworth, but, as he weighed the chances of escape, the prospect did not seem encouraging. Of course he would be missed. His disappearance under the circumstances would surely alarm his friends; they would instigate a search for him; but who would think of searching for a live man in the cemetery of Montmartre? The Prefect of Police would set a hundred intelligences at work to find him; the Seine might be dragged, les misérables turned over at the dead-house; a minute description of him would be in every detective's pocket; and he—in M. Dorine's family tomb!

Yet, on the other hand, it was here he was last seen; from this point a keen detective would naturally work up the case. Then might not the undertaker return for the candlestick, probably not left by design? Or, again, might not M. Dorine send fresh wreaths of flowers, to take the place of those which now diffused a pungent, aromatic odor throughout the chamber? Ah! what unlikely chances! But if one of these things did not happen speedily, it had better never happen. How long could he keep life in himself?

With unaccelerated pulse, he quietly cut the half-burned candle into four equal parts. "To-night," he meditated, "I will eat the first of these pieces; to-morrow, the second; to-morrow evening, the third; the next day, the fourth; and then—then I'll wait!"

He had taken no breakfast that morning, unless a cup of coffee can be called a breakfast. He had never been very hungry before. He was ravenously hungry now. But he postponed the meal as long as practicable. It must have been near midnight, according to his calculation, when he determined to try the first of his four singular repasts. The bit of white-wax was tasteless; but it served its purpose.

His appetite for the time appeased, he found a new discomfort. The humidity of the walls, and the wind that crept through the unseen ventilator, chilled him to the bone. To keep walking was his only resource. A sort of drowsiness, too, occasionally came over him. It took all his will to fight it off. To sleep, he felt, was to die; and he had made up his mind to live.

Very strange fancies flitted through his head as he groped up and down the stone floor of the dungeon, feeling his way along the wall to avoid the sepulchres. Voices that had long been silent spoke words that had long been forgotten; faces he had known in childhood grew palpable against the dark. His whole life in detail was unrolled before him like a panorama; the changes of a year, with its burden of love and death, its sweets and its bitternesses, were epitomized in a single second. The desire to sleep had left him. But the keen hunger came again.

It must be near morning now, he mused; perhaps the sun is just gilding the pinnacles and domes of the city; or, may be, a dull, drizzling rain is beating on Paris, sobbing on these mounds above me. Paris! it seems like a dream. Did I ever walk in its gay streets in the golden air? O the delight and pain and passion of that sweet human life!

Philip became conscious that the gloom, the silence, and the cold were gradually conquering him. The feverish activity of his brain brought on a reaction. He grew lethargic, he sunk down on the steps, and thought of nothing. His hand fell by chance on one of the pieces of candle; he grasped it and devoured it mechanically. This revived him. "How strange," he thought, "that I am not thirsty. Is it possible that the dampness of the walls, which I must inhale with every breath, has supplied the need of water? Not a drop has passed my lips for two days, and still I experience no thirst. That drowsiness, thank Heaven, has gone. I think I was never wide awake until this hour. It would be an anodyne like poison that could weigh down my eyelids. No doubt the dread of sleep has something to do with this."

The minutes were like hours. Now he walked as briskly as he dared up and down the tomb; now he rested against the door. More than once he was tempted to throw himself upon the stone coffin that held Julie, and make no further struggle for his life.

Only one piece of candle remained. He had eaten the third portion, not to satisfy hunger, but from a precautionary motive. He had taken it as a man takes some disagreeable drug upon the result of which hangs safety. The time was rapidly approaching when even this poor substitute for nourishment would be exhausted. He delayed that moment. He gave himself a long fast this time. The half-inch of candle which he held in his hand was a sacred thing to him. It was his last defence against death.

At length, with such a sinking at heart as he had not known before, he raised it to his lips. Then he paused, then he hurled the fragment across the tomb, then the oaken door was flung open, and Philip, with dazzled eyes, saw M. Dorine's form sharply defined against the blue sky.

When they led him out, half blinded, into the broad daylight, M. Dorine noticed that Philip's hair, which a short time since was as black as a crow's wing, had actually turned gray in places. The man's eyes, too, had faded; the darkness had spoiled their lustre.

"And how long was he really confined in the tomb?" I asked, as Mr. H—— concluded the story.

"Just one hour and twenty minutes!" replied Mr. H——, smiling blandly.

As he spoke, the little sloops, with their sails all blown out like white roses, came floating bravely into port, and Philip Wentworth lounged by us, wearily, in the pleasant April sunshine.

Mr. H——'s narrative made a deep impression on me. Here was a man who had undergone a strange ordeal. Here was a man whose sufferings were unique. His was no threadbare experience. Eighty minutes had seemed like two days to him! If he had really been immured two days in the tomb, the story, from my point of view, would have lost its tragic element.

After this it was but natural I should regard Mr. Wentworth with deepened interest. As I met him from day to day, passing through the Common with that same abstracted air, there was something in his loneliness which touched me. I wondered that I had not before read in his pale meditative face some such sad history as Mr. H—— had confided to me. I formed the resolution of speaking to him, though with what purpose was not very clear to my mind. One May morning we met at the intersection of two paths. He courteously halted to allow me the precedence.

"Mr. Wentworth," I began, "I—"

He interrupted me.

"My name, sir," he said, in an off-hand manner, "is Jones."

"Jo-Jo-Jones!" I gasped.

"Not Jo Jones," he returned coldly, "Frederick."

Mr. Jones, or whatever his name is, will never know, unless he reads these pages, why a man accosted him one morning as "Mr. Wentworth," and then abruptly rushed down the nearest path, and disappeared in the crowd.

The fact is, I had been duped by Mr. H——. Mr. H—— occasionally contributes a story to the magazines. He had actually tried the effect of one of his romances on me!

My hero, as I subsequently learned, is no hero at all, but a commonplace young man who has some connection with the building of that pretty granite bridge which will shortly span the crooked little lake in the Public Garden.

When I think of the cool ingenuity and readiness with which Mr. H——built up his airy fabric on my credulity, I am half inclined to laugh; though I feel not slightly irritated at having been the unresisting victim of his Black Art.

FREEDOM IN BRAZIL.

With clearer light, Cross of the South, shine forth
In blue Brazilian skies;
And thou, O river, cleaving half the earth
From sunset to sunrise,
From the great mountains to the Atlantic waves
Thy joy's long anthem pour.
Yet a few days (God make them less!) and slaves
Shall shame thy pride no more.
No fettered feet thy shaded margins press;
But all men shall walk free
Where thou, the high-priest of the wilderness,
Hast wedded sea to sea.

And thou, great-hearted ruler, through whose mouth
The word of God is said,
Once more, "Let there be light!"—Son of the South,
Lift up thy honored head,
Wear unashamed a crown by thy desert
More than by birth thy own,
Careless of watch and ward; thou art begirt
By grateful hearts alone.
The moated wall and battle-ship may fail,
But safe shall justice prove;
Stronger than greaves of brass or iron mail
The panoply of love.

Crowned doubly by man's blessing and God's grace,
Thy future is secure;
Who frees a people makes his statue's place
In Time's Valhalla sure.
Lo! from his Neva's banks the Scythian Czar
Stretches to thee his hand
Who, with the pencil of the Northern star,
Wrote freedom on his land.
And he whose grave is holy by our calm
And prairied Sangamon,
From his gaunt hand shall drop the martyr's palm
To greet thee with "Well done!"

And thou, O Earth, with smiles thy face make sweet,
And let thy wail be stilled,
To hear the Muse of prophecy repeat
Her promise half fulfilled.
The Voice that spake at Nazareth speaks still,
No sound thereof hath died;
Alike thy hope and Heaven's eternal will
Shall yet be satisfied.
The years are slow, the vision tarrieth long,
And far the end may be;
But, one by one, the fiends of ancient wrong
Go out and leave thee free.

MY VISIT TO SYBARIS.

It is a great while since I first took an interest in Sybaris. Sybarites have a bad name. But before I had heard of them anywhere else, I had painfully looked out the words in the three or four precious anecdotes about Sybaris in the old Greek Reader; and I had made up my boy's mind about the Sybarites. When I came to know the name they had got elsewhere, I could not but say that the world had been very unjust to them!

O dear! I can see it now,—the old Latin school-room, where we used to sit, and hammer over that Greek, after the small boys had gone. They went at eleven; we—because we were twelve years old—stayed till twelve. From eleven to twelve we sat, with only those small boys who had been "kept" for their sins, and Mr. Dillaway. The room was long and narrow; how long and how narrow, you may see, if you will go and examine M. Duchesne's model of "Boston as it was," and pay twenty-five cents to the Richmond schools. For all this is of the past; and in the same spot in space where once a month the Examiner Club now meets at Parker's, and discusses the difference between religion and superstition, the folly of copyright, and the origin of things, the boys who did not then belong to the Examiner Club, say Fox and Clarke and Furness and Waldo Emerson, thumbed their Greek Readers in "Boston as it was," and learned the truth about Sybaris! A long, narrow room, I say, whose walls, when I knew them first, were of that tawny orange wash which is appropriated to kitchens. But by a master stroke of Mr. Dillaway's these walls were made lilac or purple one summer vacation. We sat, to recite, on long settees, pea-green in color, which would teeter slightly on the well-worn floor. There, for an hour daily, while brighter boys than I recited, I sat an hour musing, looking at the immense Jacobs's Greek Reader, and waiting my turn to come. If you did not look off your book much, no harm came to you. So, in the hour, you got fifty-three minutes and a few odd seconds of day-dream, for six minutes and two thirds of reciting, unless, which was unusual, some fellow above you broke down, and a question passed along of a sudden recalled you to modern life. I have been sitting on that old green settee, and at the same time riding on horseback in Virginia, through an open wooded country, with one of Lord Fairfax's grandsons and two pretty cousins of his, and a fallow deer has just appeared in the distance, when, by the failure of Hutchinson or Wheeler, just above me, poor Mr. Dillaway has had to ask me, "Ingham, what verbs omit the reduplication?" Talk of war! Where is versatility, otherwise called presence of mind, so needed as in recitation at a public school?

Well, there, I say, I made acquaintance with Sybaris. Nay, strictly speaking, my first visits to Sybaris were made there and then. What the Greek Reader tells of Sybaris is in three or four anecdotes, woven into that strange, incoherent patchwork of "Geography." In that place are patched together a statement of Strabo and one of Athenæus about two things in Sybaris which may have belonged some eight hundred years apart. But what of that to a school-boy! Will your descendants, dear reader, in the year 3579 a. d., be much troubled, if, in the English Reader of their day, Queen Victoria shall be made to drink Spartan black broth with William the Conqueror out of a conch-shell in New Zealand?

With regard to Sybaris, then, the old Jacobs's Greek Reader tells the following stories: "The Sybarites were distinguished for luxury. They did not permit the trades which made a loud noise, such as those of brass-workers, carpenters, and the like, to be carried on in the heart of the city, so that their sleep might be wholly undisturbed by noise.... And a Sybarite who had gone to Lacedæmon, and had been invited to the public meal, after he had sat on their wooden benches and partaken of their fare, said that he had been astonished at the fearlessness of the Lacedæmonians when he knew it only by report; but now that he had seen them, he thought that they did not excel other men, for he thought that any brave man had much rather die than be obliged to live such a life as they did." Then there is another story, among the "miscellaneous anecdotes," of a Sybarite who was asked if he had slept well. He said, No, that he believed he had a crumpled rose-leaf under him in the night. And there is yet another, of one of them who said that it made his back ache to see another man digging.

I have asked Polly, as I write, to look in Mark Lemon's Jest-Book for these stories. They are not in the index there. But I dare say they are in Cotton Mather and Jeremy Taylor. Any way, they are bits of very cheap Greek. Now it is on these stories that the reputation of the Sybarites in modern times appears to depend.

Now look at them. This Sybarite at Sparta said, that in war death was often easier than the hardships of life. Well, is not that true? Have not thousands of brave men said it? When the English and French got themselves established on the wrong side of Sebastopol, what did that engineer officer of the French say to somebody who came to inspect his works? He was talking of St. Arnaud, their first commander. "Cunning dog," said he, "he went and died." Death was easier than life. But nobody ever said he was a coward or effeminate because he said this. Why, if Mr. Fields would permit an excursus in twelve numbers here, on this theme, we would defer Sybaris to the 1st of April, 1868, while we illustrated the Sybarite's manly epigram, which these stupid Spartans could only gape at, but could not understand.

Then take the rose-leaf story. Suppose by good luck you were breakfasting with General Grant, or Pelissier, or the Duke of Wellington. Suppose you said, "I hope you slept well," and the great soldier said, "No, I did not; I think a rose-leaf must have stood up edgewise under me." Would you go off and say in your book of travels that the Americans, or the French, or the English are all effeminate pleasure-seekers, because one of them made this nice little joke? Would you like to have the name "American" go down to all time, defined as Webster[B] defines Sybarite?

A-mĕr'i-can, n. [Fr. Américain, Lat. Americanus, from Lat. America, a continent noted for the effeminacy and voluptuousness of its inhabitants.] A person devoted to luxury and pleasure.

Should you think that was quite fair for your great-grandson's grandson's descendant in the twenty-seventh remove to read, who is going to be instructed about Queen Victoria and William the Conqueror?

Worst of all, and most frequently quoted, is the story of the coppersmiths. The Sybarites, it is said, ordered that the coppersmiths and brass-founders should all reside in one part of the city, and bang their respective metals where the neighbors had voluntarily chosen to listen to banging. What if they did? Does not every manufacturing city practically do the same thing? What did Nicholas Tillinghast use to say to the boys and girls at Bridgewater? "The tendency of cities is to resolve themselves into order."

Is not Wall Street at this hour a street of bankers? Is not the Boston Pearl Street a street of leather men? Is not the bridge at Florence given over to jewellers? Was not my valise, there, bought in Rome at the street of trunk-makers? Do not all booksellers like to huddle together as long as they can? And when Ticknor and Fields move a few inches from Washington Street to Tremont Street, do not Russell and Bates, and Childs and Jenks, and De Vries and Ibarra, follow them as soon as the shops can be got ready?

"But it is the motive," pipes up the old gray ghost of propriety, who started this abuse of the Sybarites in some stupid Spartan black-broth shop (English that for café), two thousand two hundred and twenty-two years ago,—which ghost I am now belaboring,—"it is the motive. The Sybarites moved the brass-founders, because they wanted to sleep after the brass-founders got up in the morning." What if they did, you old rat in the arras? Is there any law, human or divine, which says that at one and the same hour all men shall rise from bed in this world? My excellent milkman, Mr. Whit, rises from bed daily at two o'clock. If he does not, my family, including Matthew, Mark, Luke, John, and Acts, will not have their fresh milk at 7.37, at which time we breakfast or pretend to. But because he rises at two, must we all rise at two, and sit wretchedly whining on our respective camp-stools, waiting for Mr. Whit to arrive with the grateful beverage? Many is the time, when I have been watching with a sick child at five in a summer morning, when the little fellow had just dropped into a grateful morning doze, that I have listened and waited, dreading the arrival of the Providence morning express. Because I knew that, a mile and a half out of Boston, the engine would begin to blow its shrill whistle, for the purpose, I believe, of calling the Boston station-men to their duty. Three or four minutes of that skre-e-e-e must there be, as that train swept by our end of the town. And hoping and wishing never did any good; the train would come, and the child would wake. Is not that a magnificent power for one engine-man to have over the morning rest of thirty thousand sleeping people, because you, old Spartan croaker, who can't sleep easy underground it seems, want to have everybody waked up at the same hour in the morning. When I hear that whistle, and the fifty other whistles of the factories that have since followed its wayward and unlicensed example, I have wished more than once that we had in Boston a little more of the firm government of Sybaris.

For if, as it would appear from these instances, Sybaris were a city which grew to wealth and strength by the recognition of the personal rights of each individual in the state,—if Sybaris were a republic, where the individual was respected, had his rights, and was not left to the average chances of the majority of men,—then Sybaris had found out something which no modern city has found out, and which it is a pity we have all forgotten.

I do not say that I went through all this speculation at the Latin school. I got no further there than to see that the Sybarites had got a very bad name, and that the causes did not appear in the Greek Reader. I supposed there were causes somewhere, which it was not proper to put into the Greek Reader. Perhaps there were. But if there were, I have never found them,—not being indeed very well acquainted with the lines of reading in which those who wanted to find them should look for them.

What I did find of Sybaris, when I could read Greek rather more easily, and could get access to some decent atlases, was briefly this.

Well forward in the hollow of the arched foot of the boot of Italy, two little rivers run into the Gulf of Tarentum. One was named Crathis, one was named Sybaris. Here stood the ancient city of Sybaris, founded, about the time of Romulus or Numa Pompilius, by a colony from Greece. For two hundred years and more,—almost as long, dear Atlantic, as your beloved Boston has subsisted,—Sybaris flourished, and was the Rome of that region, ruling it from sea to sea.

It was the capital of four states,—a sort of New England, if you will observe,—and could send three hundred thousand armed men into the field. The walls of the city were six miles in circumference, while the suburbs covered the banks of the Crathis for a space of seven miles. At last the neighboring state of Crotona, under the lead of Milon the Athlete (he of the calf and ox and split log), the Heenan or John Morrissey of his day, vanquished the more refined Sybarites, turned the waters of the Crathis upon their prosperous city, and destroyed it. But the Sybarites had had that thing happen too often to be discouraged. Five times, say the historians, had Sybaris been destroyed, and five times they built it up again. This time the Athenians sent ten vessels, with men to help them, under Lampon and Xenocritus. And they, with those who stood by the wreck, gave their new city the name of Thurii. Among the new colonists were Herodotus, and Lysias the orator, who was then a boy. The spirit that had given Sybaris its comfort and its immense population appeared in the legislation of the new state. It received its laws from Charondas, one of the noblest legislators of the world. Study these laws and you will see that in the young Sybaris the individual had his rights, which the public preserved for him, though he were wholly in a minority. There is an evident determination that a man shall live while he lives, and that, too, in no sensual interpretation of the words.

Of the laws made by Charondas for the new Sybaris a few are preserved.

1. A calumniator was marched round the city in disgrace, crowned with tamarisk. "In consequence," says the Scholiast, "they all left the city." O for such a result, from whatever legislation, in our modern Pedlingtons, great or little!

2. All persons were forbidden to associate with the bad.

3. "He made another law, better than these, and neglected by the older legislators. For he enacted that all the sons of the citizens should be instructed in letters, the city paying the salaries of the teachers. For he held that the poor, not being able to pay their teachers from their own property, would be deprived of the most valuable discipline." There is Free Education for you, two thousand and seventy-six years before the date of your first Massachusetts free school; and the theory of free education completely stated.

4. Deserters or cowards in battle had to sit in women's dresses in the Forum three days.

5. With regard to the amendment of laws, any man or woman who moved one did it with a noose round his neck, and was hanged if the people refused it. Only three laws were ever amended, therefore, all which are recorded in the history. Observe that the women might move amendments,—and think of the simplicity of legislation!

6. The law provided for cash payments, and the government gave no protection for those who sold on credit.

7. Their communication with other nations was perfectly free.

I might give more instances. I should like to tell some of the curious stories which illustrate this simple legislation. Poor Charondas himself fell a victim to it. One of the laws provided that no man should wear a sword into the public assembly. No Cromwells there! Unfortunately, by accident, Charondas wore his own there one day. Brave fellow! when the fault was pointed out, he killed himself with it.

Now do you wonder that a city where there were no calumniators, no long credit, no bills at the grocers, no fighting at town meetings, no amendments to the laws, no intentional and open association with profligates, and where everybody was educated by the state to letters, proved a comfortable place to live in? It is of the old Sybaris that the coppersmith and the rose-leaf stories are told; and it was the new Sybaris that made the laws. But do you not see that there is one spirit in the whole? Here was a nation which believed that the highest work of a nation was to train its people. It did not believe in fight, like Milon or Heenan or the old Spartans; it did not believe in legislation, like Massachusetts and New York; it did not believe in commerce, like Carthage and England. It believed in men and women. It respected men and women. It educated men and women. It gave their rights to men and women. And so the Spartans called them effeminate. And the Greek Reader made fun of them. But perhaps the people who lived there were indifferent to the opinions of the Spartans and of the Greek Reader. Herodotus lived there till he died; wrote his history there, among other things. Lysias, the orator, took part in the administration. It is not from them, you may be sure, that you get the anecdotes which ridicule the old city of Sybaris!

You and I would probably be satisfied with such company as that of Herodotus and Charondas and Lysias. So we hunt the history down to see if there may be lodgings to let there this summer, but only to find that it all pales out in the ignorance of our modern days. The name gets changed into Lupiæ; but there it turns out that Pausanias made "a strange mistake," and should have written Copia,—which was perhaps Cossa, or sometimes Cosa. Pyrrhus appears, and Hadrian rebuilds something, and the "Oltramontani," whoever they may have been, ravage it, and finally the Saracens fire and sack it; and so, in the latest Italian itinerary you can find, there is no post-road goes near it, only a strada rotabile (wheel-track) upon the hills; and, alas! even the rotabile gives way at last, and all the map will own to is a strada pedonale, or foot-path. But the map is of the less consequence, when you find that the man who edited it had no later dates than the beginning of the last century, when the family of Serra had transferred the title to Sybaris to a Genoese family without a name, who received from it forty thousand ducats yearly, and would have received more, if their agents had been more faithful. There the place fades out of history, and you find in your Swinburne, "that the locality has never been thoroughly examined"; in your Smith's Dictionary, that "the whole subject is very obscure, and a careful examination still much needed"; in the Cyclopædia, that the site of Sybaris is lost. Craven saw the rivers Crathis and Sybaris. He seems not to have seen the wall of Sybaris, which he supposed to be under water. He does say of Cassano, the nearest town he came to, that "no other spot can boast of such advantages." In short, no man living who has written any book about it dares say that anybody has looked upon the certain site of Sybaris for more than a hundred years.[C] If a man wanted to write a mythical story, where could he find a better scene?

Now is not this a very remarkable thing? Here was a city, which, under its two names of Sybaris or of Thurium, was for centuries the regnant city of all that part of the world. It could call into the field three hundred thousand men,—an army enough larger than Athens ever furnished, or Sparta. It was a far more populous and powerful state than ever Athens was, or Sparta, or the whole of Hellas. It invented and carried into effect free popular education,—a gift to the administration of free government larger than ever Rome rendered. It received and honored Charondas, the great practical legislator, from whose laws no man shall say how much has trickled down into the Code Napoleon or the Revised Statutes of New York, through the humble studies of the Roman jurists. It maintained in peace, prosperity, happiness, and, as its maligners say, in comfort, an immense population. If they had not been as comfortable as they were,—if a tenth part of them had received alms every year, and a tenth part were flogged in the public schools every year,—if one in forty had been sent to prison every year, as in the happy city which publishes the "Atlantic Monthly,"—then Sybaris, perhaps, would never have got its bad name for luxury. Such a city lived, flourished, ruled, for hundreds of years. Of such a city all that you know now with certainty is, that its coin is "the most beautifully finished in the cabinets of ancient coinage"; and that no traveller even pretends to be sure that he has been to the site of it for more than a hundred years. That speaks well for your nineteenth century.

Now the reader who has come thus far will understand that I, having come thus far, in twenty-odd years since those days of teetering on the pea-green settee, had always kept Sybaris in the background of my head, as a problem to be solved, and an inquiry to be followed to its completion. There could hardly have been a man in the world better satisfied than I to be the hero of the adventure which I am now about to describe.

If the reader remembers anything about Garibaldi's triumphal entry into Porto Cavallo in Sicily in the spring of 1859, he will remember that, between the months of March and April in that year, the great chieftain made, in that wretched little fishing haven, a long pause, which was not at the time understood by the journals or by their military critics, and which, indeed, to this hour has never been publicly explained. I suppose I know as much about it as any man now living. But I am not writing Garibaldi's memoirs, nor, indeed, my own, excepting so far as they relate to Sybaris; and it is strictly nobody's business to inquire as to that detention, unless it interest the ex-king of Naples, who may write to me, if he chooses, addressing Frederic Ingham, Esq., Waterville, N. H. Nor is it anybody's business how long I had then been on Garibaldi's staff. From the number of his staff-officers who have since visited me in America, very much in want of a pair of pantaloons, or a ticket to New York, or something with which they might buy a glass of whiskey, I should think that his staff alone must have made up a much more considerable army than Naples, or even Sybaris, ever brought into the field. But where these men were when I was with him, I do not know. I only know that there was but a handful of us then, hard-worked fellows, good-natured, and not above our work. Of its military details we knew wretchedly little. But as we had no artillery, ignorance was less dangerous in the chief of artillery; as we had no maps to draw, poor draughtsmanship did not much embarrass the engineer in chief. For me, I was nothing but an aid, and I was glad to do anything that fell to me as well as I knew how. And, as usual in human life, I found that a cool head, a steady resolve, a concentrated purpose, and an unselfish readiness to obey, carried me a great way. I listened instead of talking, and thus got a reputation for knowing a great deal. When the time to act came, I acted without waiting for the wave to recede; and thus I sprang into many a boat dry-shod, while people who believed in what is popularly called prudence missed their chance, and either lost the boat or fell into the water.

This is by the way. It was under these circumstances that I received my orders, wholly secret and unexpected, to take a boat at once, pass the straits, and cross the Bay of Tarentum, to communicate at Gallipoli with—no matter whom. Perhaps I was going to the "Castle of Otranto." A hundred years hence anybody who chooses will know. Meanwhile, if there should be a reaction in Otranto, I do not choose to shorten anybody's neck for him.

Well, it was five in the afternoon,—near sundown at that season. I went to dear old Frank Chaney,—the jolliest of jolly Englishmen, who was acting quartermaster-general,—and told him I must have transportation. I can see him and hear him now,—as he sat on his barrel head, smoked his vile Tunisian tobacco in his beloved short meerschaum, which was left to him ever since he was at Bonn, as he pretended, a student with Prince Albert. He did not swear,—I don't think he ever did. But he looked perplexed enough to swear. And very droll was the twinkle of his eye. The truth was, that every sort of a thing that would sail, and every wretch of a fisherman that could sail her, had been, as he knew, and as I knew, sent off that very morning to rendezvous at Carrara, for the contingent which we were hoping had slipped through Cavour's pretended neutrality. And here was an order for him to furnish me "transportation" in exactly the opposite direction.

"Do you know of anything, yourself, Fred?" said he.

"Not a coffin," said I.

"Did the chief suggest anything?"

"Not a nutshell," said I.

"Could not you go by telegraph?" said Frank, pointing up to the dumb old semaphore in whose tower he had established himself. "Or has not the chief got a wishing carpet? Or can't you ride to Gallipoli? Here are some excellent white-tailed mules, good enough for Pindar, whom Colvocoressis has just brought in from the monastery. 'Transportation for one!' Is there anything to be brought back? Nitre, powder, lead, junk, hard-tack, mules, horses, pigs, polenta, or olla podrida, or other of the stores of war?"

No; there was nothing to bring back except myself. Lucky enough if I came back to tell my own story. And so we walked up on the tower deck to take a look.

Blessed St. Lazarus, chief of Naples and of beggars! a little felucca was just rounding the Horse Head and coming into the bay, wing-wing. The fishermen in her had no thought that they were ever going to get into the Atlantic. May be they had never heard of the Ocean or of the Monthly. Can that be possible? Frank nodded, and I. He filled up with more Tunisian, beckoned to an orderly, and we walked down to the landing-jetty to meet them.

"Viva Italia!" shouted Frank, as they drew near enough to hear.

"Viva Garibaldi!" cried the skipper, as he let his sheet fly and rounded to the well-worn stones. A good voyage had they made of it, he and his two brown, ragged boys. Large fish and small, pink fish, blue, yellow, orange, striped fish and mottled, wriggled together, and flapped their tails in the well of the little boat. There were even too many to lie there and wriggle. The bottom of the boat was well covered with them, and, if she had not shipped waves enough to keep them cool, the boy Battista had bailed a plenty on them. Father and son hurried on shore, and Battista on board began to fling the scaly fellows out to them.

A very small craft it was to double all those capes in, run the straits, and stretch across the bay. If it had been mine "to make reply," I should undoubtedly have made this, that I would see the quartermaster hanged, and his superiors, before I risked myself in any such rattletrap. But as, unfortunately, it was mine to go where I was sent, I merely set the orderly to throwing out fish with the boys, and began to talk with the father.

Queer enough, just at that moment, there came over me the feeling that, as a graduate of the University, it was my duty to put up those red, white, and blue scaly fellows, who were flopping about there so briskly, and send them in alcohol to Agassiz. But there are so many duties of that kind which one neglects in a hard-worked world! As a graduate, it is my duty to send annually to the College Librarian a list of all the graduates who have died in the town I live in, with their fathers' and mothers' names, and the motives that led them to College, with anecdotes of their career, and the date of their death. There are two thousand three hundred and forty-five of them I believe, and I have never sent one half-anecdote about one! Such failure in duty made me grimly smile as I omitted to stop and put up these fish in alcohol, and as I plied the unconscious skipper with inquiries about his boat. "Had she ever been outside?" "O signor, she had been outside this very day. You cannot catch tonno till you have passed both capes,—least of all such fine fish as that is,"—and he kicked the poor wretch. Can it be true, as C—— says, that those dying flaps of theirs, are exquisite luxury to them, because for the first time they have their fill of oxygen? "Had he ever been beyond Peloro?" "O yes, signor; my wife, Caterina, was herself from Messina,"—and on great saints' days they had gone there often. Poor fellow, his great saint's day sealed his fate. I nodded to Frank,—Frank nodded to me,—and Frank blandly informed him that, by order of General Garibaldi, he would take the gentleman at once on board, pass the strait with him, "and then go where he tells you."

The Southern Italian has the reputation, derived from Tom Moore, of being a coward. When I used to speak at school,

"Ay, down to the dust with them,—slaves as they are!"—

stamping my foot at "dust," I certainly thought they were a very mean crew. But I dare say that Neapolitan school-boys have some similar school piece about the risings of Tom Moore's countrymen, which certainly have not been much more successful than the poor little Neapolitan revolution which he was pleased to satirize. Somehow or other, Victor Emanuel is, at this hour, king of Naples. Coward or not, this fine fellow of a fisherman did not flinch. It is my private opinion that he was not nearly as much afraid of the enterprise as I was. I made this observation at the moment with some satisfaction, sent Frank's man up to my lodgings with a note ordering my own traps sent down, and in an hour we were stretching out, under the twilight, across the little bay.

No! I spare you the voyage. Sybaris is what we are after, all this time, if we can only get there. Very easy it would be for me to give you cheap scholarship from the Æneid, about Palinurus and Scylla and Charybdis. Neither Scylla nor Charybdis bothered me,—as we passed wing-wing between them before a smart north wind. I had a little Hunter's Virgil with me, and read the whole voyage,—and confused Battista utterly by trying to make him remember something about Palinuro, of whom he had never heard. It was much as I afterwards asked my negro waiter at Fort Monroe about General Washington at Yorktown. "Never heard of him, sir,—was he in the Regular army?" So Battista thought Palinuro must have fished in the Italian fleet, with which the Sicilian boatmen were not well acquainted. Messina made no objections to us. Perhaps, if the sloop of war which lay there had known who was lying in the boat under her guns, I might not be writing these words to-day. Battista went ashore, got lemons, macaroni, hard bread, polenta, for themselves, the Giornale di Messina for me, and more Tunisian; and, not to lose that splendid breeze, we cracked on all day, passed Reggio, hugged the shore bravely, though it was rough, ran close under those cliffs which are the very end of the Apennines,—will it shock the modest reader if I say the very toe-nails of the Italian foot?—hauled more and more eastward, made Spartivento blue in the distance, made it purple, made it brown, made it green, still running admirably,—ten knots an hour we must have got between four and five that afternoon,—and by the time the lighthouse at Spartivento was well ablaze we were abreast of it, and might begin to haul more northward, so that, though we had a long course before us, we should at last be sailing almost directly towards our voyage's end, Gallipoli.

At that moment—as in any sea often happens, if you come out from the more land-locked channel into the larger body of water—the wind appeared to change. Really, I suppose, we came into the steady southwest wind which had probably been drawing all day up toward the Adriatic. In two hours more we made the lighthouse of Stilo, and I was then tired enough to crawl down into the fearfully smelling little cuddy, and, wrapping Battista's heavy storm-jacket round my feet, I caught some sort of sleep.

But not for very long. I struck my watch at three in the morning. And the air was so unworthy of that name,—it was such a thick paste, seeming to me more like a mixture of tar and oil and fresh fish and decayed fish and bilge-water than air itself,—that I voted three morning, and crawled up into the clear starlight,—how wonderful it was, and the fresh wet breeze that washed my face so cheerily!—and I bade Battista take his turn below, while I would lie there and mind the helm. If—if he had done what I proposed, I suppose I should not be writing these lines; but his father, good fellow, said: "No, signor, not yet. We leave the shore now for the broad bay, you see; and if the wind haul southward, we may need to go on the other tack. We will all stay here, till we see what the deep-sea wind may be." So we lay there, humming, singing, and telling stories, still this rampant southwest wind behind, as if all the powers of the Mediterranean meant to favor my mission to Gallipoli. The boat was now running straight before it. We stretched out bravely into the gulf; but, before the wind, it was astonishing how easily the lugger ran. He said to me at last, however, that on that course we were running to leeward of our object; but that it was the best point for his boat, and if the wind held, he would keep on so an hour longer, and trust to the land breeze in the morning to run down the opposite shore of the bay.

"If" again. The wind did not keep on. Either the pole-star, and the dipper, and all the rest of them, had rebelled and were drifting westward,—and so it seemed; or this steady southwest gale was giving out; or, as I said before, we had come into the sweep of a current even stronger, pouring from the Levantine shores of the Mediterranean full up the Gulf of Tarentum. Not ten minutes after the skipper spoke, it was clear enough to both of us that the boat must go about, whether we wanted to or not, and we waked the other boy, to send him forward, before we accepted the necessity. Half asleep, he got up, courteously declined my effort to help him by me as he crossed the boat, stepped round on the gunwale behind me as I sat, and then, either in a lurch or in some misstep, caught his foot in the tiller as his father held it firm, and pitched down directly behind Battista himself, and, as I thought, into the sea. I sprang to leeward to throw something after him, and found him in the sea indeed, but hanging by both hands to the gunwale, safe enough, and in a minute, with Battista's help and mine, on board again. I remember how pleased I was that his father did not swear at him, but only laughed prettily, and bade him be quick, and step forward; and then, turning to the helm, which he had left free for the moment, he did not swear indeed, but he did cry "Santa Madre!" when he found there was no tiller there. The boy's foot had fairly wrenched it, not only from his father's hand, but from the rudder-head,—and it was gone!

We held the old fellow firmly by his feet and legs, as he lay over the stern of the boat, head down, examining the condition of the rudder-head. The report was not favorable. I renewed the investigation myself in the same uncomfortable attitude. The phosphorescence of the sea was but an unsteady light, but light enough there was to reveal what daylight made hardly more certain,—that the wrench which had been given to the rotten old fixtures, shaky enough at best, had split the head of the rudder, so that the pintle hung but loosely in its bed, and that there was nothing available for us to rig a jury-tiller on. This discovery, as it became more and more clear to each of us four in succession, abated successively the volleys of advice which we were offering, and sent us back to our more quiet "Santa Madres" or to meditations on "what was next to best."

Meanwhile the boat was flying, under the sail she had before, straight before the wind, up the Gulf of Tarentum.

If you cannot have what you like, it is best, in a finite world, to like what you have. And while the old man brought up from the cuddy his wretched and worthless stock of staves, rope-ends, and bits of iron, and contemplated them ruefully, as if asking them which would like to assume the shape of a rudder-head and tiller, if his fairy godmother would appear on the top of the mast for a moment, I was plying the boys with questions,—what would happen to us if we held on at this tearing rate, and rushed up the bay to the head thereof. The boys knew no more than they knew of Palinuro. Far enough, indeed, were we from their parish. The old man at last laid down the bit of brass which he had saved from some old waif, and listened to me as I pointed out to them on my map the course we were making, and, without answering me a word, fell on his knees and broke into most voluble prayer,—only interrupted by sobs of undisguised agony. The boys were almost as much surprised as I was. And as he prayed and sobbed, the boat rushed on!

Santa Madre, San Giovanni, and Sant' Antonio,—we needed all their help, if it were only to keep him quiet; and when at last he rose from his knees, and came to himself enough to tend the sheets a little, I asked, as modestly as I could, what put this keen edge on his grief or his devotions. Then came such stories of hobgoblins, witches, devils, giants, elves, and fairies, at this head of the bay!—no man ever returned who landed there; his father and his father's father had charged him, and his brothers and his cousins, never to be lured to make a voyage there, and never to run for those coves, though schools of golden fish should lead the way. It was not till this moment, that, trying to make him look upon the map, I read myself there the words, at the mouth of the Crathis River, "Sybaris Ruine."

Surely enough, this howling Euroclydon—for Euroclydon it now was—was bearing me and mine directly to Sybaris!

And here was this devout old fisherman confirming the words of Smith's Dictionary, when it said that nobody had been there and returned, for generation upon generation.

At a dozen knots an hour, as things were, I was going to Sybaris! Nor was I many hours from it. For at that moment we cannot have been more than five-and-thirty miles from the beach, where, in less than four hours, Euroclydon flung us on shore.

The memory of the old green settees, and of Hutchinson and Wheeler and the other Latin-school boys, sustained me beneath the calamity which impended. Nor do I think at heart the boys felt so bad as their father about the djins and the devils, the powers of the earth and the powers of the air. Is there, perhaps, in the youthful mind, rather a passion for "seeing the folly" of life a little in that direction? None the less did we join him in rigging out the longest sweep we had aft, lashing it tight under the little rail which we had been leaning on, and trying gentle experiments, how far this extemporized rudder might bring the boat round to the wind. Nonsense the whole. By that time Euroclydon was on us, so that I would never have tried to put her about if we had had the best gear I ever handled, and our experiments only succeeded far enough to show that we were as utterly powerless as men could be. Meanwhile day was just beginning to break. I soothed the old man with such devout expressions as heretic might venture. I tried to turn him from the coming evil to the present necessity. I counselled with him whether it might not be safer to take in sail and drift along. But from this he dissented. Time enough to take in sail when we knew what shore we were coming to. He had no kedge or grapple or cord, indeed, that would pretend to hold this boat against this gale. We would beach her, if it pleased the Virgin; and if we could not,—shaking his head,—why, that would please the Virgin, too.

And so Euroclydon hurried us on to Sybaris.

The sun rose, O how magnificently! Is there anywhere to see sunrise like the Mediterranean? And if one may not be on the top of Katahdin, is there any place for sunrise like the very level of the sea? Already the Calabrian mountains of our western horizon were gray against the sky. One or another of us was forward all the time, trying to make out by what slopes the hills descended to the sea. Was it cliff of basalt, or was it reedy swamp, that was to receive us. I insisted at last on his reducing sail. For I felt sure that he was driving on under a sort of fatality which made him dare the worst. I was wholly right, for the boat now rose easier on the water, and was much more dry.

Perhaps the wind flagged a little as the sun rose. At all events, he took courage, which I had never lost. I made his boy find us some oranges. I made them laugh by eating their cold polenta with them. I even made him confess, when I called him aft and sent Battista forward, that the shore we were nearing looked low. For we were near enough now to see stone pines and chestnut-trees. Did anybody see the towers of Sybaris?

Not a tower! But, on the other hand, not a gnome, witch, Norna's Head, or other intimation of the underworld. The shore looked like many other Italian shores. It looked not very unlike what we Yankees call salt-marsh. At all events, we should not break our heads against a wall! Nor will I draw out the story of our anxieties, varying as the waves did on which we rose and fell so easily. As she forged on, it was clear at last that to some wanderers, at least, Sybaris had some hospitality. A long, low spit made out into the sea, with never a house on it, but brown with storm-worn shrubs, above the line of which were the stone-pines and chestnuts which had first given character to the shore. Hard for us, if we had been flung on the outside of this spit. But we were not. Else I had not been writing here to-day. We passed it by fifty fathom clear. Of course under its lee was our harbor. Battista let go the halyards in a moment, and the wet sails came rattling down. The old man, the boy, Battista, and I seized the best sweeps he had left. Two of us at each, working on the same side, we brought her head round as fast as she would bear it in that fearful sea. Inch by inch we wrought along to the smoother water, and breathed free at last, as we came under the partial protection of the friendly shore.

Battista and his brother then hauled up the sail enough to give such headway to the boat as we thought our sweeps would control. And we crept along the shore for an hour, seeing nothing but reeds, and now and then a distant buffalo, when at last a very hard knock on a rock the boy ahead had not seen under water started the planks so that we knew that was dangerous play; and, without more solicitation, the old man beached the boat in a little cove where the reeds gave place for a trickling stream. I told them they might land or not, as they pleased. I would go ashore and get assistance or information. The old man clearly thought I was going to ask my assistance from the father of lies himself. But he was resigned to my will,—said he would wait for my return. I stripped, and waded ashore with my clothes upon my head, dressed as quickly as I could, and pushed up from the beach to the low upland.

Clearly enough I was in a civilized country. Not that there was a gallows, as the old joke says; but there were tracks in the shingle of the beach showing where wheels had been, and these led me to a cart-track between high growths of that Mediterranean reed which grows all along in those low flats. There is one of the reeds on the hooks above my gun in the hall as you came in. I followed up the track, but without seeing barn, house, horse, or man, for a quarter of a mile, perhaps, when behold,—

Not the footprint of a man! as to Robinson Crusoe;—

Not a gallows and man hanging! as in the sailor story above named;—

But a railroad track! Evidently a horse-railroad.

"A horse-railroad in Italy!" said I, aloud. "A horse-railroad in Sybaris! It must have changed since the days of the coppersmiths!" And I flung myself on a heap of reeds which lay there, and waited.

In two minutes I heard the fast step of horses, as I supposed; in a minute more four mules rounded the corner, and a "horse-car" came dashing along the road. I stepped forward and waved my hand, but the driver bowed respectfully, pointed back, and then to a board on top of his car, and I read, as he dashed by me, the word

Πληρον,
displayed full above him; as one may read Complet on a Paris omnibus.

Now Πληρον is the Greek for full. "In Sybaris they do not let the horse-railroads grind the faces of the passengers," said I. "Not so wholly changed since the coppersmiths." And, within the minute, more quadrupedantal noises, more mules, and another car, which stopped at my signal. I entered, and found a dozen or more passengers, sitting back to back on a seat which ran up the middle of the car, as you might ride in an Irish jaunting-car. In this way it was impossible for the conductor to smuggle in a standing passenger, impossible for a passenger to catch cold from a cracked window, and possible for a passenger to see the scenery from the window. "Can it be possible," said I, "that the traditions of Sybaris really linger here?"

I sat quite in the front of the car, so that I could see the fate of my first friend Πληρον,—the full car. In a very few minutes it switched off from our track, leaving us still to pick up our complement, and then I saw that it dropped its mules, and was attached, on a side track, to an endless chain, which took it along at a much greater rapidity, so that it was soon out of sight. I addressed my next neighbor on the subject, in Greek which would have made my fortune in those old days of the pea-green settees. But he did not seem to make much of that, but in sufficiently good Italian told me, that, as soon as we were full, we should be attached in the same way to the chain, which was driven by stationary engines five or six stadia apart, and so indeed it proved. We picked up one or two market-women, a young artist or two, and a little boy. When the child got in, there was a nod and smile on people's faces; my next neighbor said to me, Πληρον, as if with an air of relief; and sure enough, in a minute more, we were flying along at a 2.20 pace, with neither mule nor engine in sight, stopping about once a mile to drop passengers, if there was need, and evidently approaching Sybaris.

All along now were houses, each with its pretty garden of perhaps an acre, no fences, because no cattle at large. I wonder if the Vineland people know they caught that idea from Sybaris! All the houses were of one story,—stretching out as you remember Pliny's villa did, if Ware and Van Brunt ever showed you the plans,—or as Erastus Bigelow builds factories at Clinton. I learned afterwards that stair-builders and slaveholders are forbidden to live in Sybaris by the same article in the fundamental law. This accounts, with other things, for the vigorous health of their women. I supposed that this was a mere suburban habit, and, though the houses came nearer and nearer, yet, as no two houses touched in a block, I did not know we had come into the city till all the passengers left the car, and the conductor courteously told me we were at our journey's end.

When this happens to you in Boston, and you leave your car, you find yourself huddled on a steep sloping sidewalk, under the rain or snow, with a hundred or more other passengers, all eager, all wondering, all unprovided for. But I found in Sybaris a large glass-roofed station, from which the other lines of neighborhood cars radiated, in which women and even little children were passing from route to to route, under the guidance of civil and intelligent persons, who, strange enough, made it their business to conduct these people to and fro, and did not consider it their duty to insult the traveller. For a moment my mind reverted to the contrast at home; but not long. As I stood admiring and amused at once, a bright, brisk little fellow stepped up to me, and asked what my purpose was, and which way I would go. He spoke in Greek first, but, seeing I did not catch his meaning, relapsed into very passable Italian, quite as good as mine.

I told him that I was shipwrecked, and had come into town for assistance. He expressed sympathy, but wasted not a moment, led me to his chief at an office on one side, who gave me a card with the address of an officer whose duty it was to see to strangers, and said that he would in turn introduce me to the chief of the boat-builders; and then said, as if in apology for his promptness,

"Χρη ξειυον παρεοντα φιλειν εθελοντα δε πεμπειν"
"Welcome the coming, speed the parting guest."

He called to me a conductor of the red line, said Ξενος, which we translate guest, but which I found in this case means "dead-head," or "free," bowed, and I saw him no more.

"Strange country have I come to, indeed," said I, as I thought of the passports of Civita Vecchia, of the indifference of Scollay's Buildings, and of the surliness of Springfield. "And this is Sybaris!"

We sent down a tug to the cove which I indicated on their topographical map, and to the terror of the old fisherman and his sons, to whom I had sent a note, which they could not read, our boat was towed up to the city quay, and was put under repairs. That last thump on the hidden rock was her worst injury, and it was a week before I could get away. It was in this time that I got the information I am now to give, partly from my own observations, partly from what George the Proxenus or his brother Philip told me,—more from what I got from a very pleasing person, the wife of another brother, at whose house I used to visit freely, and whose boys, fine fellows, were very fond of talking about America with me. They spoke English very funnily, and like little school-books. The ship-carpenter, a man named Alexander, was a very intelligent person; and, indeed, the whole social arrangement of the place was so simple, that it seemed to me that I got on very fast, and knew a great deal of them in a very short time.

I told George one day, that I was surprised that he had so much time to give to me. He laughed, and said he could well believe that, as I had said that I was brought up in Boston. "When I was there," said he, "I could see that your people were all hospitable enough, but that the people who were good for anything were made to do all the work of the vauriens, and really had no time for friendship or hospitality. I remember an historian of yours, who crossed with me, said that there should be a motto stretched across Boston Bay, from one fort to another, with the words, 'No admittance, except on business.'"

I did not more than half like this chaffing of Boston, and asked how they managed things in Sybaris.

"Why, you see," said he, "we hold pretty stiffly to the old Charondian laws, of which perhaps you know something; here's a copy of the code, if you would like to look over it," and he took one out of his pocket. "We are still very chary about amendments to statutes, so that very little time is spent in legislation; we have no bills at shops, and but little debt, and that is all on honor, so that there is not much account-keeping or litigation; you know what happens to gossips,—gossip takes a good deal of time elsewhere,—and somehow everybody does his share of work, so that all of us do have a good deal of what you call 'leisure.' Whether," he added pensively, "in a world God put us into that we might love each other, and learn to love,—whether the time we spend in society, or the time we spend caged behind our office desks, is the time which should be called devoted to the 'business of life,' that remains to be seen."

"How came you to Boston," said I, "and when?"

"O, we all have to travel," said George, "if we mean to go into the administration. And I liked administration. I observe that you appoint a foreign ambassador because he can make a good stump speech in Kentucky. But since Charondas's time, training has been at the bottom of our system. And no man could offer himself here to serve on the school committee, unless he knew how other nations managed their schools."

"Not if he had himself made school-books?" said I.

"No!" laughed George, "for he might introduce them. With us no professor may teach from a text-book he has made himself, unless the highest council of education order it; and on the same principle we should never choose a bookseller on the school committee. And so, to go back," he said, "when my father found that administration was my passion, he sent me the grand tour. I learned a great deal in America, and am very fond of the Americans. But I never saw one here before."

I did not ask what he learned in America, for I was more anxious to learn myself how they administered government in Sybaris.

The inns at Sybaris are not very large, not extending much beyond the compass of a large private house. Mine was kept by a woman. As we sat there, smoking on the piazza, the first evening I was there, I asked George about this horse-railroad management, and the methods they took to secure such personal comfort.

He said that my question cut pretty low down, for that the answer really involved the study of their whole system. "I have thought of it a good deal," said he, "when I have been in St. Petersburg, and in England and America; and as far as I can find out, our peculiarity in everything is, that we respect—I have sometimes thought we almost worshipped—the rights, even the notions or whims, of the individual citizen. With us the first object of the state, as an organization, is to care for the individual citizen, be he man, woman, or child. We consider the state to be made for the better and higher training of men, much as your divines say that the Church is. Instead of our lumping our citizens, therefore, and treating Jenny Lind and Tom Heenan to the same dose of public schooling,—instead of saying that what is sauce for the goose is sauce for the gander,—we try to see that each individual is protected in the enjoyment, not of what the majority likes, but of what he chooses, so long as his choice injures no other man."

I thought, in one whiff, of Stuart Mill, and of the coppersmiths.

"Our horse-railroad system grew out of this theory," continued he. "As long ago as Herodotus, people lived here in houses one story high, with these gardens between. But some generations ago, a young fellow named Apollidorus, who had been to Edinburgh, pulled down his father's house and built a block of what you call houses on the site of it. They were five stories high, had basements, and so on, with windows fore and aft, and, of course, none on the sides. The old fogies looked aghast. But he found plenty of fools to hire them. But the tenants had not been in a week, when the Kategoros, district attorney, had him up 'for taking away from a citizen what he could not restore.' This, you must know, is one of the severest charges in our criminal code.

"Of course, it was easy enough to show that the tenants went willingly; he showed dumb-waiters, and I know not what infernal contrivances of convenience within. But he could not show that the tenants had north windows and south windows, because they did not. The government, on their side, showed that men were made to breathe fresh air, and that he could not ventilate his houses as if they were open on all sides; they showed that women were not made to climb up and down ladders, and to live on stages at the tops of them; and he tried in vain to persuade the jury that this climbing was good for little children. He had lured these citizens into places dangerous for health, growth, strength, and comfort. And so he was compelled to erect a statue typical of strength, and a small hospital for infants, as his penalty. That spirited Hercules, which stands in front of the market, was a part of his fine.

"Of course, after a decision like this, concentration of inhabitants was out of the question. Every pulpit in Sybaris blazed with sermons on the text, 'Every man shall sit under his vine and under his fig-tree.' Everybody saw that a house without its own garden was an abomination, and easy communication with the suburbs was a necessity.

"It was, indeed, easy enough to show, as the city engineer did, that the power wasted in lifting people up, and, for that matter, down stairs, in a five-story house, in one day, would carry all those people I do not know how many miles on a level railroad track in less time. What you call horse-railroads, therefore, became a necessity."

I said they made a great row with us.

"Yes," said he, "I saw they did. With us the government owns and repairs the track, as you do the track of any common road. We never have any difficulty.

"You see," he added after a pause, "with us, if a conductor sprains the ankle of a citizen, it is a matter the state looks after. With you, the citizen must himself be the prosecutor, and virtually never is. Did you notice a pretty winged Mercury outside the station-house you came to?"

I had noticed it.

"That was put up, I don't know how long ago, in the infancy of these things. They took a car off one night, without public notice beforehand. One old man was coming in on it, to his daughter's wedding. He missed his connection out at Little Krastis, and lost half an hour. Down came the Kategoros. The company had taken from a citizen what they could not restore, namely, half an hour."

George lighted another cigar, and laughed very heartily. "That's a great case in our reports," he said. "The company ventured to go to trial on it. They hoped they might overturn the old decisions, which were so old that nobody knows when they were made,—as old as the dancing horses," said he, laughing. "They said time was not a thing,—it was a relation of ideas; that it did not exist in heaven; that they could not be made to suffer because they did not deliver back what no man ever saw, or touched, or tasted. What was half an hour? But the jury was pitiless. A lot of business men, you know,—they knew the value of time. What did they care for the metaphysics? And the company was bidden to put up an appropriate statue worth ten talents in front of their station-house, as a reminder to all their people that a citizen's time was worth something."

This was George's first visit to me; and it was the first time, therefore, that I observed a queer thing. Just at this point he rose rather suddenly and bade me good evening. I begged him to stay, but had to repeat my invitation twice. His hand was on the handle of the door before he turned back. Then he sat down, and we went on talking; but before long he did the same thing again, and then again.

At last I was provoked, and said: "What is the custom of your country? Do you have to take a walk every eleven minutes and a quarter?"

George laughed again, and indeed blushed. "Do you know what a bore is?" said he.

"Alas! I do," said I.

"Well," said he, "the universal custom here is, that an uninvited guest, who calls on another man on his own business, rises at the end of eleven minutes, and offers to go. And the courts have ruled, very firmly, that there must be a bona fide effort. We get into such a habit of it, that, with you, I really did it unawares. The custom is as old as Cleisthenes and his wedding. But some of the decisions are not more than two or three centuries old, and they are very funny.

"On the whole," he added, "I think it works well. Of course, between friends, it is absurd, but it is a great protection against a class of people who think their own concerns are the only things of value. You see you have only to say, when a man comes in, that you thank him for coming, that you wish he would stay, or to take his hat or his stick,—you have only to make him an invited guest,—and then the rule does not hold."

"Ah!" said I; "then I invite you to spend every evening with me while I am here."

"Take care," said he; "the Government Almanac is printed and distributed gratuitously from the fines on bores. Their funds are getting very low up at the department, and they will be very sharp on your friends. So you need not be profuse in your invitations."

This conversation was a clew to a good many things which I saw while I was in the city. I never was in a place where there were so many tasteful, pretty little conveniences for everybody. At the quadrants, where the streets cross, there was always a pretty little sheltered seat for four or five people,—shaded, stuffed, dry, and always the morning and evening papers, and an advertisement of the times of boats and trains, for any one who might be waiting for a car or for a friend. Sometimes these were votive offerings, where public spirit had spoken in gratitude. More often they had been ordered at the cost of some one who had taken from a citizen what he could not repay. The private citizen might often hesitate about prosecuting a bore, or a nuisance, or a conceited company officer. But the Kategoroi made no bones about it. They called the citizen as a witness, and gave the criminal a reminder which posterity held in awe. Their point, as they always explained it to me, is, that the citizen's health and strength are essential to the state. The state cannot afford to have him maimed, any more than it can afford to have him drunk or ignorant. The individual, of course, cannot be following up his separate grievances with people who abridge his rights. But the public accuser can and does.

With us, public servants, who know they are public servants, are always obliging and civil. I would not ask better treatment in my own home than I am sure of in Capitol, State-house, or city hall. It is only when you get to some miserable sub-bureau, where the servant of the servant of a creature of the state can bully you, that you come to grief. For instance the State of Massachusetts just now forbids corporations to work children more than ten hours a day. The corporations obey. But the overseers in the rooms, whom the corporations employ, work children eleven hours, or as many as they choose. They would not stand that in Sybaris.

I was walking one day with one of the bright boys of whom I spoke, and I asked him, as I had his father, if I was not keeping him away from his regular occupation. Ought he not be at school?

"No," said he; "this is my off-term."

"Pray, what is that?"

"Don't you know? We only go to school three months in winter and three in summer. I thought you did so in America. I know Mr. Webster did. I read it in his Life."

I was on the point of saying that we knew now how to train more powerful men than Mr. Webster, but the words stuck in my throat, and the boy rattled on.

"The teachers have to be there all the time, except when they go in retreat. They take turns about retreat. But we are in two choroi; I am choros-boy now, James is anti-choros. Choros have school in January, February, March, July, August, September. Next year I shall be anti-choros."

"Which do you like best,—off-term or school?" said I.

"O, both is as good as one. When either begins, we like it. We get rather sick of either before the three months are over."

"What do you do in your off-terms?" said I,—"go fishing?"

"No, of course not," said he, "except Strep, and Hipp, and Chal, and those boys, because their fathers are fishermen. No, we have to be in our fathers' offices, we big boys; the little fellows, they let them stay at home. If I was here without you now, that truant-officer we passed just now would have had me at home before this time. Well, you see they think we learn about business, and I guess we do. I know I do," said he, "and sometimes I think I should like to be a Proxenus when I am grown up, but I do not know."

I asked George about this, the same evening. He said the boy was pretty nearly right about it. They had come round to the determination that the employment of children, merely because their wages were lower than men's, was very dangerous economy. The chances were that the children were over-worked, and that their constitution was fatally impaired. "We do not want any Manchester-trained children here." Then they had found that steady brain-work on girls, at the growing age, was pretty nearly slow murder in the long run. They did not let girls go to school with any persistency after they were twelve or fourteen. After they were twenty, they might study what they chose.

"But the main difference between our schools and yours," said he, "is that your teacher is only expected to hear the lesson recited. Our teacher is expected to teach it also. You have in America, therefore, sixty scholars to one teacher. We do not pretend to have more than twenty to one teacher. We do this the easier because we let no child go to school more than half the time; nor, even with the strongest, more than four hours a day.

"Why," said he, "I was at a college in America once, where, with splendid mathematicians, they had had but one man teach any mathematics for thirty years. And he was travelling in Europe when I was there. The others only heard recitations of those who could learn without being taught."

"I was once there," said I.

The boat's repairs still lingered, and on Sunday little Phil. came round with a note from his mother, to ask if I would go to church with them. If I had rather go to the cathedral or elsewhere, Phil. would show me the way. I preferred to go with him and her together. It was a pretty little church,—quite open and airy it would seem to us,—excellent chance to see dancing vines, or flying birds, or falling rains, or other "meteors outside," if the preacher proved dull or the hymns undevout. But I found my attention was well held within. Not that the preaching was anything to be repeated. The sermon was short, unpretending, but alive and devout. It was a sonnet, all on one theme; that theme pressed, and pressed, and pressed again, and, of a sudden, the preacher was done. "You say you know God loves you," he said. "I hope you do, but I am going to tell you once more that he loves you, and once more and once more." What pleased me in it all was a certain unity of service, from the beginning to the end. The congregation's singing seemed to suggest the prayer; the prayer seemed to continue in the symphony of the organ; and, while I was in revery, the organ ceased; but as it was ordered, the sermon took up the theme of my revery, and so that one theme ran through the whole. The service was not ten things, like the ten parts of a concert, it was one act of communion or worship. Part of this was due, I guess, to this, that we were in a small church, sitting or kneeling near each other, close enough to get the feeling of communion,—not parted, indeed, in any way. We had been talking together, as we stood in the churchyard before the service began, and when we assembled in the church the sense of sympathy continued. I told Kleone that I liked the home feeling of the church, and she was pleased. She said she was afraid I should have preferred the cathedral. There were four large cathedrals, open, as the churches were, to all the town; and all the clergy, of whatever order, took turns in conducting the service in them. There were seven successive services in each of them that Sunday. But each clergyman had his own special charge beside,—I should think of not more than a hundred families. And these families, generally neighbors in the town, indeed, seemed, naturally enough, to grow into very familiar personal relations with each other.

I asked Philip one day how long his brother George would hold his office of host, or Proxenus. Philip turned a little sharply on me, and asked if I had any complaints to make, being, in fact, rather a quick-tempered person. I soothed him by explaining that all that I asked about was the tenure of office in their system, and he apologized.

"He will be in as long as he chooses, probably. In theory, he remains in until a majority of the voters, which is to say the adult men and women, join in a petition for his removal. Then he will be removed at once. The government will appoint a temporary substitute, and order an election of his successor."

"Do you mean there is no fixed election-day?"

"None at all," said Philip. "We are always voting. When we stopped just now I went in to vote for an alderman of our ward, in place of a man who has resigned. I wish I had taken you in with me, though there was nothing to see. Only three or four great books, each headed with the name of a candidate. I wrote my name in Andrew Second's book. He is, on the whole, the best man. The books will be open three months. No one, of course, can vote more than once, and at the end of that time there will be a count, and a proclamation will be made. Then about removal; any one who is dissatisfied with a public officer puts his name up at the head of a book in the election office. Of course there are dozens of books all the time. But unless there is real incapacity, nobody cares. Sometimes, when one man wants another's place, he gets up a great breeze, the newspapers get hold of it, and everybody is canvassed who can be got to the spot. But it is very hard to turn out a competent officer. If in three months, however, at all the registries, a majority of the voters express a wish for a man's removal, he has to go out. Practically, I look in once a week at that office to see what is going on. It is something as you vote at your clubs."

"Did you say women as well as men?" said I.

"O, yes," said Philip, "unless a woman or a man has formally withdrawn from the roll. You see, the roll is the list, not only of voters, but of soldiers. For a man to withdraw, is to say he is a coward and dares not take his chance in war. Sometimes a woman does not like military service, and if she takes her name off I do not think the public feeling about it is quite the same as with a man. She may have things to do at home."

"But do you mean that most of the women serve in the army?" said I.

"Of course they do," said he. "They wanted to vote, so we put them on the roll. You do not see them much. Most of the women's regiments are heavy artillery, in the forts, which can be worked just as well by persons of less as of more muscle if you have enough of them. Each regiment in our service is on duty a month, and in reserve six. You know we have no distant posts."

"We have a great many near-sighted men in America," said I, "who cannot serve in the army."

"We make our near-sighted men work heavy guns, serve in light artillery, or, in very bad cases, we detail them to the police work of the camps," said he. "The deaf and dumb men we detail to serve the military telegraphs. They keep secrets well. The blind men serve in the bands. And the men without legs ride in barouches in state processions. Everybody serves somewhere."

"That is the reason," said I, with a sigh, "why everybody has so much time in Sybaris!"

But the reader has more than enough of this. Else I would print my journal of "A Week in Sybaris." By Thursday the boat was mended. I hunted up the old fisherman and his boys. He was willing to go where my Excellency bade, but he said his boys wanted to stay. They would like to live here.

"Among the devils?" said I.

The old man confessed that the place for poor men was the best place he ever saw; the markets were cheap, the work was light, the inns were neat, the people were civil, the music was good, the churches were free, and the priests did not lie. He believed the reason that nobody ever came back from Sybaris was, that nobody wanted to.

The Proxenus nodded, well pleased.

"So Battista and his brother would like to stay a few months; and he found he might bring Caterina too, when my Excellency had returned from Gallipoli; or did my Excellency think that, when Garibaldi had driven out the Bourbons, all the world would be like Sybaris?"

My Excellency hoped so; but did not dare promise.

"You see now," said George, "why you hear so little of Sybaris. Enough people come to us. But you are the only man I ever saw leave Sybaris who did not mean to return."

"And I," said I,—"do you think I am never coming here again?"

"You found it a hard harbor to make," said the Proxenus. "We have published no sailing directions since St. Paul touched here, and those which he wrote—he sent them to the Corinthians yonder—neither they nor any one else have seemed to understand."

"Good by."

"God bless you! Good by." And I sailed for Gallipoli.

FOOTNOTES:

[B] I am writing in Westerly's snuggery, and in Providence they believe in Webster. I dare say it is worse in Worcester. A good many things are.

[C] The reader who cares to follow the detail is referred to Diodorus Siculus, XII.; Strabo, VI.; Ælian, V. H. 9, c. 24; Athenæus, XII. 518; Plutarch in Pelopidas; Herodotus, V. and VI. Compare Laurent's Geographical Notes, and Wheeler and Gaisford; Pliny, III. 15, VII. 22, XVI. 33, VIII. 64, XXXI. 9; Aristotle, Polit. IV. 12, V. 3; Heyne's Opuscula, II. 74; Bentley's Phalaris, 367; Solinus, 2, § 10, "luxuries grossly exaggerated"; Scymnus, 337-360; Aristophanes, Vesp. 1427, 1436; Lycophron, Alex. 1079; Polybius, Gen. Hist. II. 3, on the confederation of Sybaris, Krotan, and Kaulonia,—"a perplexing statement," says Grote, "showing that he must have conceived the history of Sybaris in a very different form from that in which it is commonly represented"; third volume of De Non, who disagrees with Magnan as to the site of Sybaris, and says the sea-shore is uninhabitable! Tuccagni Orlandini, Vol. XI., Supplement, p. 294; besides the dictionaries and books of travels, including Murray. I have availed myself, without other reference, of most of these authorities.

THE PIANO IN THE UNITED STATES.

Twenty-five thousand pianos were made in the United States last year!

This is the estimate of the persons who know most of this branch of manufacture, but it is only an approximation to the truth; for, besides the sixty makers in New York, the thirty in Boston, the twenty in Philadelphia, the fifteen in Baltimore, the ten in Albany, and the less number in Cincinnati, Buffalo, Chicago, St. Louis, and San Francisco, there are small makers in many country towns, and even in villages, who buy the parts of a piano in the nearest city, put them together, and sell the instrument in the neighborhood. The returns of the houses which supply the ivory keys of the piano to all the makers in the country are confirmatory of this estimate; which, we may add, is that of Messrs. Steinway of New York, who have made it a point to collect both the literature and the statistics of the instrument, of which they are among the largest manufacturers in the world.

The makers' prices of pianos now range from two hundred and ninety dollars to one thousand; and the prices to the public, from four hundred and fifty dollars to fifteen hundred. We may conclude, therefore, that the people of the United States during the year 1866 expended fifteen millions of dollars in the purchase of new pianos. It is not true that we export many pianos to foreign countries, as the public are led to suppose from the advertisements of imaginative manufacturers. American citizens—all but the few consummately able kings of business—allow a free play to their imagination in advertising the products of their skill. Canada buys a small number of our pianos; Cuba, a few; Mexico, a few; South America, a few; and now and then one is sent to Europe, or taken thither by a Thalberg or a Gottschalk; but an inflated currency and a war tariff make it impossible for Americans to compete with European makers in anything but excellence. In price, they cannot compete. Every disinterested and competent judge with whom we have conversed on this subject gives it as his deliberate opinion that the best American piano is the best of all pianos, and the one longest capable of resisting the effects of a trying climate; yet we cannot sell them, at present, in any considerable numbers, in any market but our own. Protectionists are requested to note this fact, which is not an isolated fact. America possesses such an astonishing genius for inventing and combining labor-saving machinery, that we could now supply the world with many of its choicest products, in the teeth of native competition, but for the tariff, the taxes, and the inflation, which double the cost of producing. The time may come, however, when we shall sell pianos at Paris, and watches in London, as we already do sewing-machines everywhere.

Twenty-five thousand pianos a year, at a cost of fifteen millions of dollars! Presented in this manner, the figures produce an effect upon the mind, and we wonder that an imperfectly reconstructed country could absorb in a single year, and that year an unprosperous one, so large a number of costly musical instruments. But, upon performing a sum in long division, we discover that these startling figures merely mean, that every working-day in this country one hundred and twelve persons buy a new piano. When we consider, that every hotel, steamboat, and public school above a certain very moderate grade, must have from one to four pianos, and that young ladies' seminaries jingle with them from basement to garret, (one school in New York has thirty Chickerings,) and that almost every couple that sets up housekeeping on a respectable scale considers a piano only less indispensable than a kitchen range, we are rather inclined to wonder at the smallness than at the largeness of the number.

The trade in new pianos, however, is nothing to the countless transactions in old. Here figures are impossible; but probably ten second-hand pianos are sold to one new one. The business of letting pianos is also one of great extent. It is computed by the well-informed, that the number of these instruments now "out," in the city of New York, is three thousand. There is one firm in Boston that usually has a thousand let. As the rent of a piano ranges from six dollars to twelve dollars a month,—cartage both ways paid by the hirer,—it may be inferred that this business, when conducted on a large scale, and with the requisite vigilance, is not unprofitable. In fact, the income of a piano-letting business has approached eighty thousand dollars per annum, of which one third was profit. It has, however, its risks and drawbacks. From June to September, the owner of the instruments must find storage for the greater part of his stock, and must do without most of his monthly returns. Many of those who hire pianos, too, are persons "hanging on the verge" of society, who have little respect for the property of others, and vanish to parts unknown, leaving a damaged piano behind them.

England alone surpasses the United States in the number of pianos annually manufactured. In 1852, the one hundred and eighty English makers produced twenty-three thousand pianos,—fifteen hundred grands, fifteen hundred squares, and twenty thousand uprights. As England has enjoyed fifteen years of prosperity since, it is probable that the annual number now exceeds that of the United States. The English people, however, pay much less money for the thirty thousand pianos which they probably buy every year, than we do for our twenty-five thousand. In London, the retail price of the best Broadwood grand, in plain mahogany case, is one hundred and thirty-five guineas; which is a little more than half the price of the corresponding American instrument. The best London square piano, in plain case, is sixty guineas,—almost exactly half the American price. Two thirds of all the pianos made in England are low-priced uprights,—averaging thirty-five guineas,—which would not stand in our climate for a year. England, therefore, supplies herself and the British empire with pianos at an annual expenditure of about eight millions of our present dollars. American makers, we may add, have recently taken a hint from their English brethren with regard to the upright instrument. Space is getting to be the dearest of all luxuries in our cities, and it has become highly desirable to have pianos that occupy less of it than the square instrument which we usually see. Successful attempts have been recently made to apply the new methods of construction to the upright piano, with a view to make it as durable as those of the usual forms. Such a brisk demand has sprung up for the improved uprights, that the leading makers are producing them in considerable numbers, and the Messrs. Steinway are erecting a new building for the sole purpose of manufacturing them. The American uprights, however, cannot be cheap. Such is the nature of the American climate, that a piano, to be tolerable, must be excellent; and while parts of the upright cost more than the corresponding parts of the square, no part of it costs less. Six hundred dollars is the price of the upright in plain rosewood case,—fifty dollars more than a plain rosewood square.

Paris pianos are renowned, the world over, and consequently three tenths of all the pianos made in Paris are exported to foreign countries. France, too, owing to the cheapness of labor, can make a better cheap piano than any other country. In 1852, there were ten thousand pianos made in Paris, at an average cost of one thousand francs each; and, we are informed, a very good new upright piano can now be bought in France for one hundred dollars. But in France the average wages of piano-makers are five francs per day; in London, ten shillings; in New York, four dollars and thirty-three cents. The cream of the business, in Paris, is divided among three makers,—Erard, Hertz, and Pleyel,—each of whom has a concert-hall of his own, to give éclat to his establishment. We presume Messrs. Steinway added "Steinway Hall" to the attractions of New York from the example of their Paris friends, and soon the metropolis will boast a "Chickering Hall" as well. This is an exceedingly expensive form of advertisement. Steinway Hall cost two hundred thousand dollars, and has not yet paid the cost of warming, cleaning, and lighting it. This, however, is partly owing to the good-nature of the proprietors, who find it hard to exact the rent from a poor artist after a losing concert, and who have a constitutional difficulty about saying No, when the use of the hall is asked for a charitable object.

In Germany there are no manufactories of pianos on the scale of England, France, and the United States. A business of five pianos a week excites astonishment in a German state, and it is not uncommon there for one man to construct every part of a piano,—a work of three or four months. Mr. Steinway the elder has frequently done this in his native place, and could now do it. A great number of excellent instruments are made in Germany in the slow, patient, thorough manner of the Germans; but in the fashionable houses of Berlin and Vienna no German name is so much valued as those of the celebrated makers of Paris. In the London exhibition of 1851, Russian pianos competed for the medals, some of which attracted much attention from the excellence of their construction. Messrs. Chickering assert, that the Russians were the first to employ successfully the device of "overstringing," as it is called, by which the bass strings are stretched over the others.

The piano, then, one hundred and fifty-seven years after its invention, in spite of its great cost, has become the leading musical instrument of Christendom. England produces thirty thousand every year; the United States, twenty-five thousand; France, fifteen thousand; Germany, perhaps ten thousand; and all other countries, ten thousand; making a total of ninety thousand, or four hundred and twenty-two for every working-day. It is computed, that an average piano is the result of one hundred and twenty days' work; and, consequently, there must be at least fifty thousand men employed in the business. And it is only within a few years that the making of these noble instruments has been done on anything like the present scale. Messrs. Broadwood, of London, who have made in all one hundred and twenty-nine thousand pianos, only begin to count at the year 1780; and in the United States there were scarcely fifty pianos a year made fifty years ago.

We need scarcely say that the production of music for the piano has kept pace with the advance of the instrument. Dr. Burney mentions, in his History of Music (Vol. IV. p. 664), that when he came to London in 1744, "Handel's Harpsichord Lessons and Organ Concertos, and the two First Books of Scarletti's Lessons, were all the good music for keyed instruments at that time in the nation." We have at this moment before us the catalogue of music sold by one house in Boston, Oliver Ditson & Co. It is a closely printed volume of three hundred and sixty pages, and contains the titles of about thirty-three thousand pieces of music, designed to be performed, wholly or partly, on the piano. By far the greater number are piano music pure and simple. It is not a very rare occurrence for a new piece to have a sale of one hundred thousand copies in the United States. A composer who can produce the kind of music that pleases the greatest number, may derive a revenue from his art ten times greater than Mozart or Beethoven enjoyed in their most prosperous time. There are trifling waltzes and songs upon the list of Messrs. Ditson, which have yielded more profit than Mozart received for "Don Giovanni" and "The Magic Flute" together. We learn from the catalogue just mentioned, that the composers of music have an advantage over the authors of books, in being always able to secure a publisher for their productions. Messrs. Ditson announce that they are ready and willing to publish any piece of music by any composer on the following easy conditions: "Three dollars per page for engraving; two dollars and a half per hundred sheets of paper; and one dollar and a quarter per hundred pages for printing." At the same time they frankly notify ambitious teachers, that "not one piece in ten pays the cost of getting up, and not one in fifty proves a success."

The piano, though its recent development has been so rapid, is the growth of ages, and we can, for three thousand years or more, dimly and imperfectly trace its growth. The instrument, indeed, has found an historian,—Dr. Rimbault of London,—who has gathered the scattered notices of its progress into a handsome quarto, now accessible in some of our public libraries. It is far from our desire to make a display of cheap erudition; yet perhaps ladies who love their piano may care to spend a minute or two in learning how it came to be the splendid triumph of human ingenuity, the precious addition to the happiness of existence, which they now find it to be. "I have had my share of trouble," we heard a lady say the other day, "but my piano has kept me happy." All ladies who have had the virtue to subdue this noble instrument to their will, can say something similar of the solace and joy they daily derive from it. The Greek legend that the twang of Diana's bow suggested to Apollo the invention of the lyre, was not a mere fancy; for the first stringed instrument of which we have any trace in ancient sculpture differed from an ordinary bow only in having more than one string. A two-stringed bow was, perhaps, the first step towards the grand piano of to-day. Additional strings involved the strengthening of the bow that held them; and, accordingly, we find the Egyptian harps, discovered in the catacombs by Wilkinson, very thick and massive in the lower part of the frame, which terminated sometimes in a large and solid female head. From the two-stringed bow to these huge twelve-stringed Egyptian harps, six feet high and beautifully finished with veneer, inlaid with ivory and mother-of-pearl, no one can say how many centuries elapsed. The catgut strings of the harps of three thousand years ago are still capable of giving a musical sound. The best workmen of the present time, we are assured, could not finish a harp more exquisitely than these are finished; yet they have no mechanism for tightening or loosening the strings, and no strings except such as were furnished by the harmless, necessary cat. The Egyptian harp, with all its splendor of decoration, was a rude and barbaric instrument.

It has not been shown that Greece or Rome added one essential improvement to the stringed instruments which they derived from older nations. The Chickerings, Steinways, Erards, and Broadwoods of our day cannot lay a finger upon any part of a piano, and say that they owe it to the Greeks or to the Romans.

The Cithara of the Middle Ages was a poor thing enough, in the form of a large P, with ten strings in the oval part; but it had movable pegs, and could be easily tuned. It was, therefore, a step toward the piano of the French Exposition of 1867.

But the Psaltery was a great stride forward. This instrument was an arrangement of strings on a box. Here we have the principle of the sounding-board,—a thing of vital moment to the piano, and one upon which the utmost care is bestowed by all the great makers. Whoever first thought of stretching strings on a box may also be said to have half invented the guitar and the violin. No single subsequent thought has been so fruitful of consequences as this in the improvement of stringed instruments. The reader, of course, will not confound the psaltery of the Middle Ages with the psaltery of the Hebrews, respecting which nothing is known. The translators of the Old Testament assigned the names with which they were familiar to the musical instruments of the Jews.

About the year 1200 we arrive at the Dulcimer, which was an immense psaltery, with improvements. Upon a harp-shaped box, eighteen to thirty-six feet long, fifty strings were stretched, which the player struck with a stick or a long-handled hammer. This instrument was a signal advance toward the grand piano. It was a piano, without its machinery.

The next thing, obviously, must have been to contrive a method of striking the strings with certainty and evenness; and, accordingly, we find indications of a keyed instrument after the year 1300, called the Clavicytherium, or keyed cithara. The invention of keys permitted the strings to be covered over, and therefore the strings of the clavicytherium were enclosed in a box, instead of being stretched on a box. The first keys were merely long levers with a nub at the end of them, mounted on a pivot, which the player canted up at the strings on the see-saw principle. It has required four hundred years to bring the mechanism of the piano key to its present admirable perfection. The clavicytherium was usually a very small instrument,—an oblong box, three or four feet in length, that could be lifted by a girl of fourteen. The clavichord and manichord, which we read of in Mozart's letters, were only improved and better-made clavicytheria. How affecting the thought, that the divine Mozart had nothing better on which to try the ravishing airs of "The Magic Flute" than a wretched box of brass wires, twanged with pieces of quill! So it is always, and in all branches of art. Shakespeare's plays, Titian's pictures, the great cathedrals, Newton's discoveries, Mozart's and Handel's music, were executed while the implements of art and science were still very rude.

Queen Elizabeth's instrument, the Virginals, was a box of strings, with improved keys, and mounted on four legs. In other words, it was a small and very bad piano. The excellent Pepys, in his account of the great fire of London of 1666, says: "River full of lighters and boats taking in goods, and good goods swimming in the water; and only I observed that hardly one lighter or boat in three that had the goods of a house in it, but there were a pair of virginalls in it." Why "a pair"? For the same reason that induces many persons to say "a pair of stairs," and "a pair of compasses," that is, no reason at all.

It is plain that the virginals, or virgin's clavichord, was very far from holding the rank among musical instruments which the piano now possesses. If any of our readers should ever come upon a thin folio entitled "Musick's Monument," (London, 1676,) we advise him to clutch it, retire from the haunts of men, and abandon himself to the delight of reading the Izaak Walton of music. It is a most quaint and curious treatise upon "the Noble Lute, the best of instruments," with a chapter upon "the generous Viol," by Thomas Mace, "one of the clerks of Trinity College in the University of Cambridge." Master Mace deigns not to mention keyed instruments, probably regarding keys as old sailors regard the lubber's hole,—fit only for greenhorns. The "Noble Lute," of which Thomas Mace discourses, was a large, heavy, pot-bellied guitar with many strings. We learn from this enthusiastic author, that the noble lute had been calumniated by some ignorant persons; and it is in refuting their calumnious imputations that he pours out a torrent of knowledge upon his beloved instrument, and upon the state of music in England in 1675. In reply to the charge, that the noble lute was a very hard instrument to play upon, he gives posterity a piece of history. That the lute was hard once, he confesses, but asserts that "it is now easie, and very familiar."

"The First and Chief Reason that it was Hard in former Times, was, Because they had to their Lutes but Few Strings; viz. to some 10, some 12, and some 14 Strings, which in the beginning of my Time were almost altogether in use; (and is this present Year 1675. Fifty four years since I first began to undertake That Instrument). But soon after, they began to adde more Strings unto Their Lutes, so that we had Lutes of 16, 18, and 20 Strings; which they finding to be so Great a Convenience, stayed not long till they added more, to the Number of 24, where we now rest satisfied; only upon my Theorboes I put 26 Strings, for some Good Reasons I shall be able to give in due Time and Place."

Another aspersion upon the noble lute was, that it was "a Woman's Instrument." Master Mace gallantly observes, that if this were true, he cannot understand why it should suffer any disparagement on that account, "but rather that it should have the more Reputation and Honour."

There are passages in this ancient book which take us back so agreeably to the concert-rooms and parlors of two hundred years ago, and give us such an insight into the musical resources of our forefathers, that we shall venture to copy two or three of them. The following brief discourse upon Pegs is very amusing:—

"And you must know, that from the Badness of the Pegs, arise several Inconveniences; The first I have named, viz. the Loss of Labour. The 2d. is, the Loss of Time; for I have known some so extreme long in Tuning their Lutes and Viols, by reason only of Bad Pegs, that They have wearied out their Auditors before they began to Play. A 3d. Inconvenience is, that oftentimes, if a High-stretch'd small String happen to slip down, 'tis in great danger to break at the next winding up, especially in wet moist weather, and that It have been long slack. The 4th. is, that when a String hath been slipt back, it will not stand in Tune, under many Amendments; for it is continually in stretching itself, till it come to Its highest stretch. A 5th. is, that in the midst of a Consort, All the Company must leave off, because of some Eminent String slipping. A 6th. is, that sometimes ye shall have such a Rap upon the Knuckles, by a sharp-edg'd Peg, and a stiff strong String, that the very Skin will be taken off. And 7thly. It is oftentimes an occasion of the Thrusting off the Treble-Peg-Nut, and sometime of the Upper Long Head; And I have seen the Neck of an Old Viol, thrust off into two pieces, by reason of the Badness of the Pegs, meerly with the Anger and hasty Choller of Him that has been Tuning. Now I say that These are very Great Inconveniences, and do adde much to the Trouble and Hardness of the Instrument. I shall therefore inform you how ye may Help All These with Ease; viz. Thus. When you perceive any Peg to be troubled with the slippery Disease, assure your self he will never grow better of Himself, without some of Your Care; Therefore take Him out, and examine the Cause."

He gives advice with regard to the preservation of the Lute in the moist English climate:—

"And that you may know how to shelter your Lute, in the worst of Ill weathers (which is moist) you shall do well, ever when you Lay it by in the day-time, to put It into a Bed, that is constantly used, between the Rug and Blanket; but never between the Sheets, because they may be moist with Sweat, &c.

"This is the most absolute and best place to keep It in always, by which doing, you will find many Great Conveniencies, which I shall here set down....

"Therefore, a Bed will secure from all These Inconveniences, and keep your Glew so Hard as Glass, and All safe and sure; only to be excepted, That no Person be so inconsiderate, as to Tumble down upon the Bed, whilst the Lute is There; For I have known several Good Lutes spoil'd with such a Trick."

We may infer from Master Mace his work, that the trivial virginals were gaining in popular estimation upon the nobler instrument which is the theme of his eulogy. He has no patience with those who object to his beloved lute that it is out of fashion. He remarks upon this subject in a truly delicious strain:—

"I cannot understand, how Arts and Sciences should be subject unto any such Phantastical, Giddy, or Inconsiderate Toyish Conceits, as ever to be said to be in Fashion, or out of Fashion. I remember there was a Fashion, not many years since, for Women in their Apparel to be so Pent up by the Straitness, and Stiffness of their Gown-Shoulder-Sleeves, that They could not so much as Scratch Their Heads, for the Necessary Remove of a Biting Louse; nor Elevate their Arms scarcely to feed themselves Handsomly; nor Carve a Dish of Meat at a Table, but their whole Body must needs Bend towards the Dish. This must needs be concluded by Reason, a most Vnreasonable, and Inconvenient Fashion; and They as Vnreasonably Inconsiderate, who would be so Abus'd, and Bound up. I Confess It was a very Good Fashion, for some such Viragoes, who were us'd to Scratch their Husbands Faces or Eyes, and to pull them down by the Coxcombes. And I am subject to think, It was a meer Rogery in the Combination, or Club-council of the Taylors, to Abuse the Women in That Fashion, in Revenge of some of the Curst Dames their Wives."

Some lute-makers, this author informs us, were so famous in Europe, that he had seen lutes of their making, "pittifull, old, batter'd, crack'd things," that were valued at a hundred pounds sterling each; and he had often seen lutes of three or four pounds' value "far more illustrious and taking to a Common eye." In refuting the "aspersion that one had as good keep a horse (for cost) as a Lute," he declares, that he never in his life "took more than five shillings the quarter to maintain a Lute with strings, only for the first stringing I ever took ten shillings." He says, however: "I do confess Those who will be Prodigal and Extraordinary Curious, may spend as much as may maintain two or three Horses, and Men to ride upon them too, if they please. But 20s. per ann. is an Ordinary Charge; and much more they need not spend, to practise very hard."

Keyed instruments, despite the remonstrances of the lutists, continued to advance toward their present supremacy. As often as an important improvement was introduced, the instrument changed its name, just as in our day the melodeon was improved into the harmonium, then into the organ-harmonium, and finally into the cabinet organ. The virginals of 1600 became the spinet of 1700,—so called because the pieces of quill employed in twanging the strings resembled thorns, and spina, in Latin, means thorn. Any lady who will take the trouble to mount to the fourth story of the Messrs. Chickering's piano store in the city of New York, may see such a spinet as Mrs. Washington, Mrs. Adams, and Mrs. Hamilton played upon when they were little girls. It is a small, harp-shaped instrument on legs, exceedingly coarse and clumsy in its construction,—the case rough and unpolished, the legs like those of a kitchen table, with wooden castors such as were formerly used in the construction of cheap bedsteads of the "trundle" variety. The keys, however, are much like those now in use, though they are fewer in number, and the ivory is yellow with age. If the reader would know the tone of this ancient instrument, he has but to stretch a brass wire across a box between two nails, and twang them with a short pointed piece of quill. And if the reader would know how much better the year 1867 is than the year 1700, he may first hear this spinet played upon in Messrs. Chickering's dusty garret, and then descend to one of the floors below, and listen to the round, full, brilliant singing of a Chickering grand, of the present illustrious year. By as much as that grand piano is better than that poor little spinet, by so much is the present time better than the days when Louis XIV. was king. If any intelligent person doubts it, it is either because he does not know that age, or because he does not know this age.

The spinet expanded into the harpsichord, the leading instrument from 1700 to 1800. A harpsichord was nothing but a very large and powerful spinet. Some of them had two strings for each note; some had three; some had three kinds of strings,—catgut, brass, and steel; and some were painted and decorated in the most gorgeous style. Frederick the Great had one made for him in London, with silver hinges, silver pedals, inlaid case, and tortoise-shell front, at a cost of two hundred guineas. Every part of the construction of the spinet was improved, and many new minor devices were added; but the harpsichord, in its best estate, was nothing but a spinet, because its strings were always twanged by a piece of quill. How astonished would an audience be to hear a harpsichord of 1750, and to be informed that such an instrument Handel felt himself fortunate to possess!

Next, the piano,—invented at Florence in 1710, by Bartolommeo Cristofali.

The essential difference between a harpsichord and a piano is described by the first name given to the piano, which was hammer-harpsichord, i. e. a harpsichord the strings of which were struck by hammers, not twanged by quills. The next name given to it was forte-piano, which signified soft, with power; and this name became piano-forte, which it still retains. One hundred years were required to prove to the musical public the value of an invention without which no further development of stringed instruments had been possible. No improvement in the mere mechanism of the harpsichord could ever have overcome the trivial effect of the twanging of the strings by pieces of quill; but the moment the hammer principle was introduced, nothing was wanting but improved mechanism to make it universal. It required, however, a century to produce the improvements sufficient to give the piano equal standing with the harpsichord. The first pianos gave forth a dull and feeble sound to ears accustomed to the clear and harp-like notes of the fashionable instrument.

In that same upper room of the Messrs. Chickering, near the spinet just mentioned, there is an instrument, made perhaps about the year 1800, which explains why the piano was so slow in making its way. It resembles in form and size a grand piano of the present time, though of coarsest finish and most primitive construction, with thin, square, kitchen-table legs, and wooden knobs for castors. This interesting instrument has two rows of keys, and is both a harpsichord and a piano,—one set of keys twanging the wires, and the other set striking them. The effect of the piano notes is so faint and dull, that we cannot wonder at the general preference for the harpsichord for so many years. It appears to have been a common thing in the last century to combine two or more instruments in one. Dr. Charles Burney, writing in 1770, mentions "a very curious keyed instrument" made under the direction of Frederick II. of Prussia. "It is in shape like a large clavichord, has several changes of stops, and is occasionally a harp, a harpsichord, a lute, or piano-forte; but the most curious property of this instrument is, that, by drawing out the keys, the hammers are transferred to different strings. By which means a composition may be transposed half a note, a whole note, or a flat third lower at pleasure, without the embarrassment of different notes or clefs, real or imaginary."

The same sprightly author tells us of "a fine Rucker harpsichord, which he has had painted inside and out with as much delicacy as the finest coach, or even snuff-box, I ever saw at Paris. On the outside is the birth of Venus; and on the inside of the cover, the story of Rameau's most famous opera, Castor and Pollux. Earth, Hell, and Elysium are there represented; in Elysium, sitting on a bank, with a lyre in his hand, is that celebrated composer himself."

This gay instrument was at Paris. In Italy, the native home of music, the keyed instruments, in 1770, Dr. Burney says, were exceedingly inferior to those of the North of Europe. "Throughout Italy, they have generally little octave spinets to accompany singing in private houses, sometimes in a triangular form, but more frequently in the shape of an old virginal; of which the keys are so noisy and the tone is so feeble, that more wood is heard than wire. I found three English harpsichords in the three principal cities of Italy, which are regarded by the Italians as so many phenomena."

To this day Italy depends upon foreign countries for her best musical instruments. Italy can as little make a grand piano as America can compose a grand opera.

The history of the piano from 1710 to 1867 is nothing but a history of the improved mechanism of the instrument. The moment the idea was conceived of striking the strings with hammers, unlimited improvement was possible; and though the piano of to-day is covered all over with ingenious devices, the great, essential improvements are few in number. The hammer, for example, may contain one hundred ingenuities, but they are all included in the device of covering the first wooden hammers with cloth; and the master-thought of making the whole frame of the piano of iron suggested the line of improvement which secures the supremacy of the piano over all other stringed instruments forever.

Sebastian Erard, the son of a Strasbourg upholsterer, went to Paris, a poor orphan of sixteen, in the year 1768, and, finding employment in the establishment of a harpsichord-maker, rose rapidly to the foremanship of the shop, and was soon in business for himself as a maker of harpsichords, harps, and pianos. To him, perhaps, more than to any other individual, the fine interior mechanism of the piano is indebted; and the house founded by Sebastian Erard still produces the pianos which enjoy the most extensive reputation in the Old World. He may be said to have created the "action" of the piano, though his devices have been subsequently improved upon by others. He found the piano in 1768 feeble and unknown; he left it, at his death in 1831, the most powerful, pleasing, and popular stringed instrument in existence; and, besides gaining a colossal fortune for himself, he bequeathed to his nephew, Pierre Erard, the most celebrated manufactory of pianos in the world. Next to Erard ranks John Broadwood, a Scotchman, who came to London about the time of Erard's arrival in Paris, and, like him, procured employment with a harpsichord-maker, the most noted one in England. John Broadwood was a "good apprentice," married his master's daughter, inherited his business, and carried it on with such success, that, to-day, the house of Broadwood and Sons is the first of its line in England. John Broadwood was chiefly meritorious for a general improvement in the construction of the instrument. If he did not originate many important devices, he was eager to adopt those of others, and he made the whole instrument with British thoroughness. The strings, the action, the case, the pedals, and all the numberless details of mechanism received his thoughtful attention, and show to the present time traces of his honest and intelligent mind. It was in this John Broadwood's factory that a poor German boy named John Jacob Astor earned the few pounds that paid his passage to America, and bought the seven flutes which were the foundation of the great Astor estate. For several years, the sale of the Broadwood pianos in New York was an important part of Mr. Astor's business. He used to sell his furs in London, and invest part of the proceeds in pianos, for exportation to New York.

America began early to try her hand at improving the instrument. Mr. Jefferson, in the year 1800, in one of his letters to his daughter Martha, speaks of "a very ingenious, modest, and poor young man" in Philadelphia, who "has invented one of the prettiest improvements in the forte-piano I have ever seen." Mr. Jefferson, who was himself a player upon the violin, and had some little skill upon the harpsichord, adds, "It has tempted me to engage one for Monticello." This instrument was an upright piano, and we have found no mention of an upright of an earlier date. "His strings," says Mr. Jefferson, "are perpendicular, and he contrives within that height" (not given in the published extract) "to give his strings the same length as in the grand forte-piano, and fixes his three unisons to the same screw, which screw is in the direction of the strings, and therefore never yields. It scarcely gets out of tune at all, and then, for the most part, the three unisons are tuned at once." This is an interesting passage; for, although the "forte-pianos" of this modest young man have left no trace upon the history of the instrument, it shows that America had no sooner cast an eye upon its mechanism than she set to work improving it. Can it be that the upright piano was an American invention? It may be. The Messrs. Broadwood, in the little book which lay upon their pianos in the Exhibition of 1851, say that the first vertical or cabinet pianos were constructed by William Southwell, of their house, in 1804, four years after the date of Mr. Jefferson's letter.

After 1800 there were a few pianos made every year in the United States, but none that could compare with the best Erards and Broadwoods, until the Chickering era, which began in 1823.

The two Americans to whom music is most indebted in the United States are Jonas Chickering, piano-maker, born in New Hampshire in 1798, and Lowell Mason, singing teacher and composer of church tunes, born in Massachusetts in 1792. While Lowell Mason was creating the taste for music, Jonas Chickering was improving the instrument by which musical taste is chiefly gratified; and both being established in Boston, each of them was instrumental in advancing the fortunes of the other. Mr. Mason recommended the Chickering piano to his multitudinous classes and choirs, and thus powerfully aided to give that extent to Mr. Chickering's business which is necessary to the production of the best work. Both of them began their musical career, we may say, in childhood; for Jonas Chickering was only a cabinet-maker's apprentice when he astonished his native village by putting in excellent playing order a battered old piano, long before laid aside; and Lowell Mason, at sixteen, was already leading a large church choir, and drilling a brass band. The undertaking of this brass band by a boy was an amusing instance of Yankee audacity; for when the youth presented himself to the newly formed band to give them their first lesson, he found so many instruments in their hands which he had never seen nor heard of, that he could not proceed. "Gentlemen," said he, "I see that a good many of your instruments are out of order, and most of them need a little oil, or something of the kind. Our best plan will be to adjourn for a week. Leave all your instruments with me, and I will have them in perfect condition by the time we meet again." Before the band again came together, the young teacher, by working night and day, had gained a sufficient insight into the nature of the instruments to instruct those who knew nothing of them.

Jonas Chickering was essentially a mechanic,—a most skilful, patient, thoughtful, faithful mechanic,—and it was his excellence as a mechanic which enabled him to rear an establishment which, beginning with one or two pianos a month, was producing, at the death of the founder, in 1853, fifteen hundred pianos a year. It was he who introduced into the piano the full iron frame. It was he who first made American pianos that were equal to the best imported ones. He is universally recognized as the true founder of the manufacture of the piano in the United States. No man has, perhaps, so nobly illustrated the character of the American mechanic, or more honored the name of American citizen. He was the soul of benevolence, truth, and honor. When we have recovered a little more from the infatuation which invests "public men" with supreme importance, we shall better know how to value those heroes of the apron, who, by a life of conscientious toil, place a new source of happiness, or of force, within the reach of their fellow-citizens.

Henry Steinway, the founder of the great house of Steinway and Sons, has had a career not unlike that of Mr. Chickering. He also, in his native Brunswick, amused his boyhood by repairing old instruments of music, and making new ones. He made a cithara and a guitar for himself with only such tools as a boy can command. He also was apprenticed to a cabinet-maker, and was drawn away, by natural bias, from the business he had learned, to the making of organs and pianos. For many years he was a German piano-maker, producing, in the slow, German manner, two or three excellent instruments a month; striving ever after higher excellence, and growing more and more dissatisfied with the limited sphere in which the inhabitant of a small German state necessarily works. In 1849, being then past fifty years of age, and the father of four intelligent and gifted sons, he looked to America for a wider range and a more promising home for his boys. With German prudence, he sent one of them to New York to see what prospect there might be there for another maker of pianos. Charles Steinway came, saw, approved, returned, reported; and in 1850 all the family reached New York, except the eldest son, Theodore, who succeeded to his father's business in Brunswick. Henry Steinway again showed himself wise in not immediately going into business. Depositing the capital he had brought with him in a safe place, he donned once more the journeyman's apron, and worked for three years in a New York piano factory to learn the ways of the trade in America; and his sons obtained similar employment,—one of them, fortunately, becoming a tuner, which brought him into relations with many music-teachers. During these three years, their knowledge and their capital increased every day, for they lived as wise men in such circumstances do live who mean to control their destiny. In plain English, they kept their eyes open, and lived on half their income. In 1853, in a small back shop in Varick Street, with infinite pains, they made their first piano, and a number of teachers and amateurs were invited to listen to it. It was warmly approved and speedily sold. Ten men were employed, who produced for the next two years one piano a week. In 1855, the Messrs. Steinway, still unknown to the public, placed one of their best instruments in the New York Crystal Palace Exhibition. A member of the musical jury has recorded the scene which occurred when the jury came to this unknown competitor:—

"They were pursuing their rounds, and performing their duties with an ease and facility that promised a speedy termination to their labors, when suddenly they came upon an instrument that, from its external appearance,—solidly rich, yet free from the frippery that was then rather in fashion,—attracted their attention. One of the company opened the case, and carelessly struck a few chords. The others were doing the same with its neighbors, but somehow they ceased to chatter when the other instrument began to speak. One by one the jurors gathered round the strange polyphonist, and, without a word being spoken, every one knew that it was the best piano-forte in the Exhibition. The jurors were true to their duties. It is possible that some of them had predilections in favor of other makers; it is certain that one of them had,—the writer of the present notice. But when the time for the award came, there was no argument, no discussion, no bare presentment of minor claims; nothing, in fact, but a hearty indorsement of the singular merits of the strange instrument."

From that time the Steinways made rapid progress. The tide of California gold was flowing in, and every day some one was getting rich enough to treat his family to a new piano. It was the Messrs. Steinway who chiefly supplied the new demand, without lessening by one instrument a month the business of older houses. Various improvements in the framing and mechanism of the piano have been invented and introduced by them; and, while some members of the family have superintended the manufacture, others have conducted the not less difficult business of selling. To this hour, the father of the family, in the dress of a workman, attends daily at the factory, as vigilant and active as ever, though now past seventy; and his surviving sons are as laboriously engaged in assisting him as they were in the infancy of the establishment.

Besides the Chickerings and the Steinways, there are twenty manufacturers in the United States whose production exceeds one hundred pianos per annum. Messrs. Knabe & Co. of Baltimore, who supply large portions of the South and West, sold about a thousand pianos in the year 1866; W. P. Emerson of Boston, 935; Messrs. Haines Brothers of New York, 830; Messrs. Hallett and Davis of Boston, 462; Ernest Gabler of New York, 312; Messrs. E. C. Lighte & Co. of New York, 286; Messrs. Hazelton and Brothers of New York, 269; Albert Webber of New York, 266; Messrs. Decker Brothers of New York, 256; Messrs. George Steck and Co. of New York, 244; W. I. Bradbury of New York, 244; Messrs. Lindeman and Sons of New York, 223; the New York Piano-forte Company, 139. About one half of all the pianos made in the United States are made in the city of New York.

To visit one of our large manufactories of pianos is a lesson in the noble art of taking pains. Genius itself, says Carlyle, means, first of all, "a transcendent capacity for taking trouble." Everywhere in these vast and interesting establishments we find what we may call the perfection of painstaking.

The construction of an American piano is a continual act of defensive warfare against the future inroads of our climate,—a climate which is polar for a few days in January, tropical for a week or two in July, Nova-Scotian now and then in November, and at all times most trying to the finer woods, leathers, and fabrics. To make a piano is now not so difficult; but to make one that will stand in America,—that is very difficult. In the rear of the Messrs. Steinway's factory there is a yard for seasoning timber, which usually contains an amount of material equal to two hundred and fifty thousand ordinary boards, an inch thick and twelve feet long; and there it remains from four months to five years, according to its nature and magnitude. Most of the timber used in an American piano requires two years' seasoning at least. From this yard it is transferred to the steam-drying house, where it remains subjected to a high temperature for three months. The wood has then lost nearly all the warp there ever was in it, and the temperature may change fifty degrees in twelve hours (as it does sometimes in New York) without seriously affecting a fibre. Besides this, the timber is sawed in such a manner as to neutralize, in some degree, its tendency to warp, or, rather, so as to make it warp the right way. The reader would be surprised to hear the great makers converse on this subject of the warping of timber. They have studied the laws which govern warping; they know why wood warps, how each variety warps, how long a time each kind continues to warp, and how to fit one warp against another, so as to neutralize both. If two or more pieces of wood are to be glued together, it is never done at random; but they are so adjusted that one will tend to warp one way, and another another. Even the thin veneers upon the case act as a restraining force upon the baser wood which they cover, and in some parts of the instrument the veneer is double for the purpose of keeping both in order. An astonishing amount of thought and experiment has been expended upon this matter of warping,—so much, that now not a piece of wood is employed in a piano, the grain of which does not run in the precise direction which experience has shown to be the best.

The forests of the whole earth have been searched for woods adapted to the different parts of the instrument. Dr. Rimbault, in his learned "History of the Piano-forte," published recently in London, gives a catalogue of the various woods, metals, skins, and fabrics used in the construction of a piano, which forcibly illustrates the delicacy of the modern instrument and the infinite care taken in its manufacture. We copy the list, though some of the materials differ from those used by American manufacturers.

Materials. | | Where used.
Woods. | From
Oak | Riga | Framing, various parts.
Deal | Norway | Wood-bracing, &c.
Fir | Switzerland | Sounding-board.
Pine | America | Parts of framing, key-bed or bottom.
Mahogany | Honduras | Solid wood of top, and various parts of the framing and the action.
Beech | England | Wrest-plank, bridge or sound-board, centre of legs.
Beef-wood | Brazils | Tongues in the beam, forming the divisions between the hammers.
Birch | Canada | Belly-rail, a part of the framing.
Cedar | S. America | Round shanks of hammers.
Lime-tree | England | Keys.
Pear-tree | —— | Heads of dampers.
Sycamore | —— | Hoppers or levers, veneers on wrest-plank.
Ebony | Ceylon | Black keys.
Spanish Mahogany | Cuba | For decoration.
Rosewood | Rio Janeiro | For decoration.
Satinwood | East Indies | For decoration.
White Holly | England | For decoration.
Zebra-wood | Brazils | For decoration.
Other fancy woods | —— | For decoration.

Materials. | Where used.
Woollen Fabrics.
Baize; green, blue, and brown | Upper surface of key-frame, cushions for hammers to fall on, to damp dead part of strings, &c.
Cloth, various qualities | For various parts of the action and in other places, to prevent jarring; also for dampers.
Felt | External covering for hammers.
Leather.
Buffalo | Under-covering of hammers-bass.
Saddle | "          "           tenor and treble.

Basil
Calf
Doeskin
Seal
Sheepskin
Morocco

Various parts of action.

Sole | Rings for pedal wires.
Metal.

Iron
Steel
Brass
Gun metal

Metallic bracing, and in various small screws, springs, centres, pins, &c., &c., throughout the instrument.

Steel wire | Strings.
Steel spun wire | Lapped strings.
Covered copper wire | "          "           lowest notes.
Various.
Ivory | White keys.
Black lead | To smooth the rubbing surfaces of cloth or leather in the action.
Glue (of a particular quality made expressly for this trade. | Woodwork throughout.
Beeswax, emery paper, glass paper, French polish, oil, putty powder,spirits of wine, &c., &c. | Cleaning and finishing.

Such are the materials used. The processes to which they are subjected are far more numerous. So numerous are they and so complicated, that the Steinways, who employ five hundred and twelve men, and labor-saving machinery which does the work of five hundred men more, aided by three steam-engines of a hundred and twenty-five, fifty, and twenty-five horse-power, can only produce from forty-five to fifty-five pianos a week. The average number is about fifty,—six grand, four upright, and forty square. The reader has seen, doubtless, a piano with the top taken off; but perhaps it has never occurred to him what a tremendous pull those fifty to sixty strings are keeping up, day and night, from one year's end to another. The shortest and thinnest string of all pulls two hundred and sixty-two pounds,—about as much as we should care to lift; and the entire pull of the strings of a grand piano is sixty pounds less than twenty tons,—a load for twenty cart-horses. The fundamental difficulty in the construction of a piano has always been to support this continuous strain. When we look into a piano we see the "iron frame" so much vaunted in the advertisements, and so splendid with bronze and gilding; but it is not this thin plate of cast-iron that resists the strain of twenty tons. If the wires were to pull upon the iron for one second, it would fly into atoms. The iron plate is screwed to what is called the "bottom" of the piano, which is a mass of timber four inches thick, composed of three layers of plank glued together, and so arranged that the pull of the wires shall be in a line with the grain of the wood. The iron plate itself is subjected to a long course of treatment. The rough casting is brought from the foundery, placed under the drilling-machine, which bores many scores of holes of various sizes with marvellous rapidity. Then it is smoothed and finished with the file; next, it is japanned; after which it is baked in an oven for forty-eight hours. It is then ready for the bronzer and gilder, who covers the greater part of the surface with a light-yellow bronzing, and brightens it here and there with gilding. All this long process is necessary in order to make the plate retain its brilliancy of color.

Upon this solid foundation of timber and iron the delicate instrument is built, and it is enclosed in a case constructed with still greater care. To make so large a box, and one so thin, as the case of a piano stand our summer heats and our furnace heats (still more trying), is a work of extreme difficulty. The seasoned boards are covered with a double veneer, designed to counteract all the tendencies to warp; and the surface is most laboriously polished. It takes three months to varnish and polish the case of a piano. In such a factory as the Steinways' or the Chickerings', there will be always six or seven hundred cases undergoing this expensive process. When the surface of the wood has been made as smooth as sand-paper can make it, the first coat of varnish is applied, and this requires eight days to harden. Then all the varnish is scraped off, except that which has sunk into the pores of the wood. The second coat is then put on; which, after eight days' drying, is also scraped away, until the surface of the veneer is laid bare again. After this four or five coats of varnish are added, at intervals of eight days, and, finally, the last polish is produced by the hand of the workman. The object of all this is not merely to produce a splendid and enduring gloss, but to make the case stand for a hundred years in a room which is heated by a furnace to seventy degrees by day, and in which water will freeze at night. During the war, when good varnish cost as much as the best champagne, the varnish bills of the leading makers were formidable indeed.

The labor, however, is the chief item of expense. The average wages of the five hundred and twelve men employed by the Messrs. Steinway is twenty-six dollars a week. This force, aided by one hundred and two labor-saving machines, driven by steam-power equivalent to two hundred horses, produces a piano in one hour and fifteen minutes. A man with the ordinary tools can make a piano in about four months, but it could not possibly be as good a one as those produced in the large establishments. Nor, indeed, is such a feat ever attempted in the United States. The small makers, who manufacture from one to five instruments a week, generally, as already mentioned, buy the different parts from persons who make only parts. It is a business to make the hammers of a piano; it is another business to make the "action"; another, to make the keys; another, the legs; another, the cases; another, the pedals. The manufacture of the hardware used in a piano is a very important branch, and it is a separate business to sell it. The London Directory enumerates forty-two different trades and businesses related to the piano, and we presume there are not fewer in New York. Consequently, any man who knows enough of a piano to put one together, and can command capital enough to buy the parts of one instrument, may boldly fling his sign to the breeze, and announce himself to an inattentive public as a "piano-forte-maker." The only difficulty is to sell the piano when it is put together. At present it costs rather more money to sell a piano than it does to make one.

When the case is finished, all except the final hand-polish, it is taken to the sounding-board room. The sounding-board—a thin, clear sheet of spruce under the strings—is the piano's soul, wanting which, it were a dead thing. Almost every resonant substance in nature has been tried for sounding-boards, but nothing has been found equal to spruce. Countless experiments have been made with a view to ascertain precisely the best way of shaping, arranging, and fixing the sounding-board, the best thickness, the best number and direction of the supporting ribs; and every great maker is happy in the conviction that he is a little better in sounding-boards than any of his rivals. Next, the strings are inserted; next, the action and the keys. Every one will pause to admire the hammers of the piano, so light, yet so capable of giving a telling blow, which evoke all the music of the strings, but mingle with that music no click, nor thud, nor thump, of their own. The felt employed varies in thickness from one sixteenth of an inch to an inch and an eighth, and costs $5.75 in gold per pound. Only Paris, it seems, can make it good enough for the purpose. Many of the keys have a double felting, compressed from an inch and a half to three quarters of an inch, and others again have an outer covering of leather to keep the strings from cutting the felt. Simple as the finished hammer looks, there are a hundred and fifty years of thought and experiment in it. It required half a century to exhaust the different kinds of wood, bone, and cork; and when, about 1760, the idea was conceived of covering the hammers with something soft, another century was to elapse before all the leathers and fabrics had been tried, and felt found to be the ne plus ultra. With regard to the action, or the mechanism by which the hammers are made to strike the strings, we must refer the inquisitive reader to the piano itself.

When all the parts have been placed in the case, the instrument falls into the hands of the "regulator," who inspects, rectifies, tunes, harmonizes, perfects the whole. Nothing then remains but to convey it to the store, give it its final polish and its last tuning.

The next thing is to sell it. Six hundred and fifty dollars seems a high price for a square piano, such as we used to buy for three hundred, and the "natural cost" of which does not much exceed two hundred dollars. Fifteen hundred dollars for a grand piano is also rather startling. But how much tax, does the reader suppose, is paid upon a fifteen-hundred-dollar grand? It is difficult to compute it; but it does not fall much below two hundred dollars. The five per cent manufacturer's tax, which is paid upon the price of the finished instrument, has also to be paid upon various parts, such as the wire; and upon the imported articles there is a high tariff. It is computed that the taxes upon very complicated articles, in which a great variety of materials are employed, such as carriages, pianos, organs, and fine furniture, amount to about one eighth of the price. The piano, too, is an expensive creature to keep, in these times of high rents, and its fare upon a railroad is higher than that of its owner. We saw, however, a magnificent piano, the other day, at the establishment of Messrs. Chickering, in Broadway, for which passage had been secured all the way to Oregon for thirty-five dollars,—only five dollars more than it would cost to transport it to Chicago. Happily for us, to whom fifteen hundred dollars—nay, six hundred and fifty dollars—is an enormous sum of money, a very good second-hand piano is always attainable for less than half the original price.

For, reader, you must know that the ostentation of the rich is always putting costly pleasures within the reach of the refined not-rich. A piano in its time plays many parts, and figures in a variety of scenes. Like the more delicate and sympathetic kinds of human beings, it is naught unless it is valued; but, being valued, it is a treasure beyond price. Cold, glittering, and dumb, it stands among the tasteless splendors with which the wealthy ignorant cumber their dreary abodes,—a thing of ostentation merely,—as uninteresting as the women who surround it, gorgeously apparelled, but without conversation, conscious of defective parts of speech. "There is much music, excellent voice, in that little organ," but there is no one there who can "make it speak." They may "fret" the noble instrument; they "cannot play upon it."

But a fool and his nine-hundred-dollar piano are soon parted. The red flag of the auctioneer announces its transfer to a drawing-room frequented by persons capable of enjoying the refined pleasures. Bright and joyous is the scene, about half past nine in the evening, when, by turns, the ladies try over their newest pieces, or else listen with intelligent pleasure to the performance of a master. Pleasant are the informal family concerts in such a house, when one sister breaks down under the difficulties of Thalberg, and yields the piano-stool to the musical genius of the family, who takes up the note, and, dashing gayly into the midst of "Egitto," forces a path through the wilderness, takes the Red Sea like a heroine, bursts at length into the triumphal prayer, and retires from the instrument as calm as a summer morning. On occasions of ceremony, too, the piano has a part to perform, though a humble one. Awkward pauses will occur in all but the best-regulated parties, and people will get together, in the best houses, who quench and neutralize one another. It is the piano that fills those pauses, and gives a welcome respite to the toil of forcing conversation. How could "society" go on without the occasional interposition of the piano? One hundred and sixty years ago, in those days beloved and vaunted by Thackeray, when Louis XIV. was king of France, and Anne queen of England, society danced, tattled, and gambled. Cards have receded as the piano has advanced in importance.

From such a drawing-room as this, after a stay of some years, the piano may pass into a boarding-school, and thence into the sitting-room of a family who have pinched for two years to buy it. "It must have been," says Henry Ward Beecher, "about the year 1820, in old Litchfield, Connecticut, upon waking one fine morning, that we heard music in the parlor, and, hastening down, beheld an upright piano, the first we ever saw or heard of! Nothing can describe the amazement of silence that filled us. It rose almost to superstitious reverence, and all that day was a dream and marvel." It is such pianos that are appreciated. It is in such parlors that the instrument best answers the end of its creation. There is many a piano in the back room of a little store, or in the uncarpeted sitting-room of a farm-house, that yields a larger revenue of delight than the splendid grand of a splendid drawing-room. In these humble abodes of refined intelligence, the piano is a dear and honored member of the family.

The piano now has a rival in the United States in that fine instrument before mentioned, which has grown from the melodeon into the cabinet organ. We do not hesitate to say, that the cabinet organs of Messrs. Mason and Hamlin only need to be as generally known as the piano in order to share the favor of the public equally with it. It seems to us peculiarly the instrument for men. We trust the time is at hand when it will be seen that it is not less desirable for boys to learn to play upon an instrument than girls; and how much more a little skill in performing may do for a man than for a woman! A boy can hardly be a perfect savage, nor a man a money-maker or a pietist, who has acquired sufficient command of an instrument to play upon it with pleasure. How often, when we have been listening to the swelling music of the cabinet organs at the ware-rooms of Messrs. Mason and Hamlin in Broadway, have we desired to put one of those instruments in every clerk's boarding-house room, and tell him to take all the ennui, and half the peril, out of his life by learning to play upon it! No business man who works as intensely as we do can keep alive the celestial harmonies within him,—no, nor the early wrinkles from his face,—without some such pleasant mingling of bodily rest and mental exercise as playing upon an instrument.

The simplicity of the means by which music is produced from the cabinet organ is truly remarkable. It is called a "reed" instrument; which leads many to suppose that the cane-brake is despoiled to procure its sound-giving apparatus. Not so. The reed employed is nothing but a thin strip of brass with a tongue slit in it, the vibration of which causes the musical sound. One of the reeds, though it produces a volume of sound only surpassed by the pipes of an organ, weighs about an ounce, and can be carried in a vest-pocket. In fact, a cabinet organ is simply an accordeon of immense power and improved mechanism. Twenty years ago, one of our melodeon-makers chanced to observe that the accordeon produced a better tone when it was drawn out than when it was pushed in; and this fact suggested the first great improvement in the melodeon. Before that time, the wind from the bellows, in all melodeons, was forced through the reeds. Melodeons on the improved principle were constructed so that the wind was drawn through the reeds. The credit of introducing this improvement is due to the well-known firm of Carhart, Needham, & Co., and it was as decided an improvement in the melodeon as the introduction of the hammer in the harpsichord.

At this point of development, the instrument was taken up by Messrs. Mason and Hamlin, who have covered it with improvements, and rendered it one of the most pleasing musical instruments in the possession of mankind. When we remarked above, that the American piano was the best in the world, we only expressed the opinion of others; but now that we assert the superiority of the American cabinet organ over similar instruments made in London and Paris, we are communicating knowledge of our own. Indeed, the superiority is so marked that it is apparent to the merest tyro in music. During the year 1866, the number of these instruments produced in the United States by the twenty-five manufacturers was about fifteen thousand, which were sold for one million six hundred thousand dollars, or a little more than one hundred dollars each. Messrs. Mason and Hamlin, who manufacture one fourth of the whole number, produce thirty-five kinds, varying in power, compass, and decoration, and in price from seventy-five dollars to twelve hundred. In the new towns of the great West, the cabinet organ is usually the first instrument of music to arrive, and, of late years, it takes its place with the piano in the fashionable drawing-rooms of the Atlantic States.

Few Americans, we presume, expected that the department of the Paris Exposition in which the United States should most surpass other nations would be that appropriated to musical instruments. Even our cornets and bugles are highly commended in Paris. The cabinet organs, according to several correspondents, are much admired. We can hardly credit the assertion of an intelligent correspondent of the Tribune, that the superiority of the American pianos is not "questioned" by Erard, Pleyel, and Hertz, but we can well believe that it is acknowledged by the great players congregated at Paris. The aged Rossini is reported to have said, after listening to an American piano, "It is like a nightingale cooing in a thunder-storm."

AN EMBER-PICTURE.

How strange are the freaks of memory!
The lessons of life we forget,
While a trifle, a trick of color,
In the wonderful web is set,—

Set by some mordant of fancy,
And, despite the wear and tear
Of time or distance or trouble,
Insists on its right to be there.

A chance had brought us together;
Our talk was of matters of course;
We were nothing, one to the other,
But a short half-hour's resource.

We spoke of French acting and actors,
And their easy, natural way,—
Of the weather, for it was raining
As we drove home from the play.

We debated the social nothings
Men take such pains to discuss;
The thunderous rumors of battle
Were silent the while for us.

Arrived at her door, we left her
With a drippingly hurried adieu,
And our wheels went crunching the gravel
Of the oak-darkened avenue.

As we drove away through the shadow,
The candle she held in the door,
From rain-varnished tree-trunk to tree-trunk
Flashed fainter, and flashed no more,—

Flashed fainter and wholly faded
Before we had passed the wood;
But the light of the face behind it
Went with me and stayed for good.

The vision of scarce a moment,
And hardly marked at the time,
It comes unbidden to haunt me,
Like a scrap of ballad-rhyme.

Had she beauty? Well, not what they call so:
You may find a thousand as fair,
And yet there's her face in my memory,
With no special right to be there.

As I sit sometimes in the twilight,
And call back to life in the coals
Old faces and hopes and fancies
Long buried,—good rest to their souls!—

Her face shines out of the embers;
I see her holding the light,
And hear the crunch of the gravel
And the sweep of the rain that night.

'Tis a face that can never grow older,
That never can part with its gleam;
'Tis a gracious possession forever,
For what is it all but a dream?

AN ARTIST'S DREAM.

When I reached Kenmure's house, one August evening, it was rather a disappointment to find that he and his charming Laura had absented themselves for twenty-four hours. I had not seen them since their marriage; my admiration for his varied genius and her unvarying grace was at its height, and I was really annoyed at the delay. My fair cousin, with her usual exact housekeeping, had prepared everything for her guest, and then bequeathed me, as she wrote, to Janet and baby Marian. It was a pleasant arrangement, for between baby Marian and me there existed a species of passion, I might almost say of betrothal, ever since that little three-year-old sunbeam had blessed my mother's house by lingering awhile in it, six months before. Still I went to bed disappointed, though the delightful windows of the chamber looked out upon the glimmering bay, and the swinging lanterns at the yard-arms of the frigates shone like some softer constellation beneath the brilliant sky. The house was so close upon the water that the cool waves seemed to plash deliciously against its very basement; and it was a comfort to think that, if there were no adequate human greetings that night, there would be plenty in the morning, since Marian would inevitably be pulling my eyelids apart before sunrise.

It seemed scarcely dawn when I was roused by a little arm round my neck, and waked to think I had one of Raphael's cherubs by my side. Fingers of waxen softness were ruthlessly at work upon my eyes, and the little form that met my touch felt lithe and elastic, like a kitten's limbs. There was just light enough to see the child, perched on the edge of the bed, her soft blue dressing-gown trailing over the white night-dress, while her black and long-fringed eyes shone through the dimness of morning. She yielded gladly to my grasp, and I could fondle again the silken hair, the velvety brunette cheek, the plump, childish shoulders. Yet sleep still half held me, and when my cherub appeared to hold it a cherubic practice to begin the day with a demand for lively anecdote, I was fain drowsily to suggest that she might first tell some stories to her doll. With the sunny readiness that was a part of her nature, she straightway turned to that young lady,—plain Susan Halliday, with both cheeks patched, and eyes of different colors,—and soon discoursed both her and me into repose.

When I waked again, it was to find the child conversing with the morning star, which still shone through the window, scarcely so lucent as her eyes, and bidding it go home to its mother, the sun. Another lapse into dreams, and then a more vivid awakening, and she had my ear at last, and won story after story, requiting them with legends of her own youth, "almost a year ago,"—how she was perilously lost, for instance, in the small front yard, with a little playmate, early in the afternoon, and how they came and peeped into the window, and thought all the world had forgotten them. Then the sweet voice, distinct in its articulation as Laura's, went straying off into wilder fancies, a chaos of autobiography and conjecture, like the letters of a war correspondent. You would have thought her little life had yielded more pangs and fears than might have sufficed for the discovery of the North Pole; but breakfast-time drew near at last, and Janet's honest voice was heard outside the door. I rather envied the good Scotchwoman the pleasant task of polishing the smooth cheeks, and combing the dishevelled silk; but when, a little later, the small maiden was riding down stairs in my arms, I envied no one.

At sight of the bread and milk, my cherub was transformed into a hungry human child, chiefly anxious to reach the bottom of her porringer. I was with her a great deal that day. She gave no manner of trouble: it was like having the charge of a floating butterfly, endowed with warm arms to clasp, and a silvery voice to prattle. I sent Janet out to sail, with the other servants, by way of holiday, and Marian's perfect temperament was shown in the way she watched the departing.

"There they go," she said, as she stood and danced at the window. "Now they are out of sight."

"What!" I said, "are you pleased to have your friends go?"

"Yes," she answered; "but I shall be pleased—er to see them come back." Life to her was no alternation of joy and grief, but only of joy and more joyous.

Twilight brought us to an improvised concert. Climbing the piano-stool, she went over the notes with her little taper fingers, touching the keys in a light, knowing way, that proved her a musician's child. Then I must play for her, and let the dance begin. This was a wondrous performance on her part, and consisted at first in hopping up and down on one spot, with no change of motion, but in her hands. She resembled a minute and irrepressible Shaker, or a live and beautiful marionnette. Then she placed Janet in the middle of the floor, and performed the dance round her, after the manner of Vivien and Merlin. Then came her supper, which, like its predecessors, was a solid and absorbing meal; then one more fairy story, to magnetize her off, and she danced and sang herself up stairs. And if she first came to me in the morning with a halo round her head, she seemed still to retain it when I at last watched her kneeling in the little bed—perfectly motionless, with her hands placed together, and her long lashes sweeping her cheeks—to repeat two verses of a hymn which Janet had taught her. My nerves quivered a little when I saw that Susan Halliday had also been duly prepared for the night, and had been put in the same attitude, so far as her jointless anatomy permitted. This being ended, the doll and her mistress reposed together, and only an occasional toss of the vigorous limbs, or a stifled baby murmur, would thenceforth prove, through the darkened hours, that the one figure had in it more of life than the other.

On the next morning Kenmure and Laura came back to us, and I walked down to receive them at the boat. I had forgotten how striking was their appearance, as they stood together. His broad, strong, Saxon look, his noble bearing and clear blue eyes, enhanced the fascination of her darker beauty.

America is full of the short-lived bloom and freshness of girlhood; but grace is a rarer gift, and indeed it is only a few times in life that one sees anywhere a beauty that really controls us with a permanent charm. One should remember such personal loveliness, as one recalls some particular moonlight or sunset, with a special and concentrated joy, which the multiplicity of fainter impressions cannot disturb. When in those days we used to read, in Petrarch's one hundred and twenty-third sonnet, that he had once beheld on earth angelic manners and celestial charms, whose very remembrance was a delight and an affliction, since all else that he beheld seemed dream and shadow, we could easily fancy that nature had certain permanent attributes which accompanied the name of Laura.

Our Laura had that rich brunette beauty before which the mere snow and roses of the blonde must always seem wan and unimpassioned. In the superb suffusions of her cheek there seemed to flow a tide of passions and powers, which might have been tumultuous in a meaner woman, but over which, in her, the clear and brilliant eyes, and the sweet, proud mouth, presided in unbroken calm. These superb tints implied resources only, not a struggle. With this torrent from the tropics in her veins, she was the most equable person I ever saw; and had a supreme and delicate good-sense, which, if not supplying the place of genius, at least comprehended its work. Not intellectually gifted herself, perhaps, she seemed the cause of gifts in others, and furnished the atmosphere in which all showed their best. With the steady and thoughtful enthusiasm of her Puritan ancestors, she combined that grace which is so rare among their descendants,—a grace which fascinated the humblest, while it would have been just the same in the society of kings. And her person had the equipoise and symmetry of her mind. While abounding in separate points of beauty, each a source of distinct and peculiar pleasure,—as the outline of her temples, the white line that parted her night-black hair, the bend of her wrists, the moulding of her finger-tips,—yet these details were lost in the overwhelming gracefulness of her presence, and the atmosphere of charm which she diffused over all human life.

A few days passed rapidly by us. We walked and rode and boated and read. Little Marian came and went, a living sunbeam, a self-sufficing thing. It was soon obvious that she was far less demonstrative towards her parents than towards me; while her mother, gracious to her as to all, yet rarely caressed her, and Kenmure, though habitually kind, seemed rather to ignore her existence, and could scarcely tolerate that she should for one instant preoccupy his wife. For Laura he lived, and she must live for him. He had a studio, which I rarely entered and Marian never, while Laura was constantly there; and after the first cordiality was past, I observed that their daily expeditions were always arranged for two. The weather was beautiful, and they led the wildest outdoor life, cruising all day or all night among the islands, regardless of hours, and, as it sometimes seemed to me, of health. No matter: Kenmure liked it, and what he liked she loved. When at home, they were chiefly in the studio, he painting, modelling, poetizing perhaps, and she inseparably united with him in all. It was very beautiful, this unworldly and passionate love, and I could have borne to be omitted in their daily plans, since little Marian was left to me, save that it seemed so strange to omit her also. Besides, there grew to be something a little oppressive in this peculiar atmosphere; it was like living in a greenhouse.

Yet they always spoke in the simplest way of this absorbing passion, as of something about which no reticence was needed; it was too sacred not to be mentioned; it would be wrong not to utter freely to all the world what was doubtless the best thing the world possessed. Thus Kenmure made Laura his model in all his art; not to coin her into wealth or fame,—he would have scorned it; he would have valued fame and wealth only as instruments for proclaiming her. Looking simply at these two lovers, then, it seemed as if no human union could be more noble or stainless. Yet so far as others were concerned, it sometimes seemed to me a kind of duplex selfishness, so profound and so undisguised as to make one shudder. "Is it," I asked myself at such moments, "a great consecration, or a great crime?" But something must be allowed, perhaps, for my own private dissatisfactions in Marian's behalf.

I had easily persuaded Janet to let me have a peep every night at my darling, as she slept; and once I was surprised to find Laura sitting by the small white bed. Graceful and beautiful as she always was, she never before had seemed to me so lovely, for she never had seemed quite like a mother. But I could not demand a sweeter look of tenderness than that with which she now gazed upon her child.

Little Marian lay with one brown, plump hand visible from its full white sleeve, while the other nestled half hid beneath the sheet, grasping a pair of blue morocco shoes, the last acquisition of her favorite doll. Drooping from beneath the pillow hung a handful of scarlet poppies, which the child had wished to place under her head, in the very superfluous project of putting herself to sleep thereby. Her soft brown hair was scattered on the sheet, her black lashes lay motionless upon the olive cheeks. Laura wished to move her, that I might see her the better.

"You will wake her," exclaimed I, in alarm.

"Wake this little dormouse?" Laura lightly answered. "Impossible."

And, twining her arms about her, the young mother lifted the child from the bed, three or four times, dropping her again heavily each time, while the healthy little creature remained utterly undisturbed, breathing the same quiet breath. I watched Laura with amazement; she seemed transformed.

She gayly returned my eager look, and then, seeming suddenly to penetrate its meaning, cast down her radiant eyes, while the color mounted into her cheeks. "You thought," she said, almost sternly, "that I did not love my child."

"No," I said, half untruthfully.

"I can hardly wonder," she continued, more sadly, "for it is only what I have said to myself a thousand times. Sometimes I think that I have lived in a dream, and one that few share with me. I have questioned others, and never yet found a woman who did not admit that her child was more to her, in her secret soul, than her husband. What can they mean? Such a thought is foreign to my nature."

"Why separate the two?" I asked.

"I must separate them," she answered, with the air of one driven to bay by her own self-reproaching. "I had, like other young girls, my dream of love and marriage. Unlike all the rest, I believe, my visions were fulfilled. The reality was more than the imagination; and I thought it would be so with my love for my child. The first cry of that baby told the difference to my ear. I knew it all from that moment; the bliss which had been mine as a wife would never be mine as a mother. If I had not known what it was to love my husband, I might have been content with my love for Marian. But look at that exquisite creature as she lies there asleep, and then think that I, her mother, should desert her if she were dying, for aught I know, at one word from him!"

"Your feeling is morbid," I said, hardly knowing what to answer.

"What good does it serve to know that?" she said, defiantly. "I say it to myself every day. Once when she was ill, and was given back to me in all the precious helplessness of babyhood, there was such a strange sweetness in it, I thought the charm might remain; but it vanished when she could run about once more. And she is such a healthy, self-reliant little thing," added Laura, glancing toward the bed with a momentary look of motherly pride that seemed strangely out of place amid these self-denunciations.

"I wish her to be so," she added. "The best service I can do for her is to teach her to stand alone. And at some day," continued the beautiful woman, her whole face lighting up with happiness, "she may love as I have loved."

"And your husband," I said, after a pause,—"does your feeling represent his?"

"My husband," she said, "lives for his genius, as he should. You that know him, why do you ask?"

"And his heart?" I said, half frightened at my own temerity.

"Heart?" she answered. "He loves me."

Her color mounted higher yet; she had a look of pride, almost of haughtiness. All else seemed forgotten; she had turned away from the child's little bed, as if it had no existence. It flashed upon me that something of the poison of her artificial atmosphere was reaching her already.

Kenmure's step was heard in the hall, and, with fire in her eyes, she hastened to meet him. I seemed actually to breathe freer after the departure of that enchanting woman, in danger of perishing inwardly, I said to myself, in an air too lavishly perfumed. Bending over Marian, I wondered if it were indeed possible that a perfectly healthy life had sprung from that union too intense and too absorbed. Yet I had often noticed that the child seemed to wear the temperaments of both her parents as a kind of playful disguise, and to peep at you, now out of the one, now from the other, showing that she had her own individual life behind.

As if by some infantine instinct, the darling turned in her sleep, and came unconsciously nearer me. With a half-feeling of self-reproach, I drew around my neck, inch by inch, the little arms that tightened with a delicious thrill; and so I half reclined there till I myself dozed, and the watchful Janet, looking in, warned me away. Crossing the entry to my own chamber, I heard Kenmure and Laura down stairs, but I knew that I should be superfluous, and felt that I was sleepy.

I had now, indeed, become always superfluous when they were together, though never when they were apart. Even they must be separated sometimes, and then each sought me, in order to discourse about the other. Kenmure showed me every sketch he had ever made of Laura. There she was, in all the wonderful range of her beauty,—in clay, in cameo, in pencil, in water-color, in oils. He showed me also his poems, and, at last, a longer one, for which pencil and graver had alike been laid aside. All these he kept in a great cabinet she had brought with her to their housekeeping; and it seemed to me that he also treasured every flower she had dropped, every slender glove she had worn, every ribbon from her hair. I could not wonder. Who would not thrill at the touch of some such memorial of Mary of Scotland, or of Heloise? and what was all the regal beauty of the past to him? Every room always seemed adorned when she was in it, empty when she had gone,—save that the trace of her still seemed left on everything, and all appeared but as a garment she had worn. It seemed that even her great mirror must retain, film over film, each reflection of her least movement, the turning of her head, the ungloving of her hand. Strange! that, with all this intoxicating presence, she yet led a life so free from self, so simple, so absorbed, that all trace of consciousness was excluded, and she seemed unsophisticated as her own child.

As we were once thus employed in the studio, I asked Kenmure, abruptly, if he never shrank from the publicity he was thus giving Laura. "Madame Récamier was not quite pleased," I said, "that Canova had modelled her bust, even from imagination. Do you never shrink from permitting irreverent eyes to look on Laura's beauty? Think of men as you know them. Would you give each of them her miniature, perhaps to go with them into scenes of riot and shame?"

"Would to Heaven I could!" said he, passionately. "What else could save them, if that did not? God lets his sun shine on the evil and on the good, but the evil need it most."

There was a pause; and then I ventured to ask him a question that had been many times upon my lips unspoken.

"Does it never occur to you," I said, "that Laura cannot live on earth forever?"

"You cannot disturb me about that," he answered, not sadly, but with a set, stern look, as if fencing for the hundredth time against an antagonist who was foredoomed to be his master in the end. "Laura will outlive me; she must outlive me. I am so sure of it, that, every time I come near her, I pray that I may not be paralyzed, and die outside her arms. Yet, in any event, what can I do but what I am doing,—devote my whole soul to the perpetuation of her beauty, through art? It is my only dream. What else is worth doing? It is for this I have tried, through sculpture, through painting, through verse, to depict her as she is. Thus far I have failed. Why have I failed? Is it because I have not lived a life sufficiently absorbed in her? or is it that there is no permitted way by which, after God has reclaimed her, the tradition of her perfect loveliness may be retained on earth?"

The blinds of the piazza doorway opened, the sweet sea-air came in, the low and level rays of yellow sunset entered as softly as if the breeze were their chariot; and softer and stiller and sweeter than light or air, little Marian stood on the threshold. She had been in the fields with Janet, who had woven for her breeze-blown hair a wreath of the wild gerardia blossoms, whose purple beauty had reminded the good Scotchwoman of her own native heather. In her arms the child bore, like a little gleaner, a great sheaf of graceful golden-rod, as large as her grasp could bear. In all the artist's visions he had seen nothing so aerial, so lovely; in all his passionate portraitures of his idol, he had delineated nothing so like to her. Marian's cheeks mantled with rich and wine-like tints, her hair took a halo from the sunbeams, her lips parted over the little milk-white teeth; she looked at us with her mother's eyes. I turned to Kenmure to see if he could resist the influence.

He scarcely gave her a glance. "Go, Marian," he said,—not impatiently, for he was too thoroughly courteous ever to be ungracious, even to a child,—but with a steady indifference that cut me with more pain than if he had struck her.

The sun dropped behind the horizon, the halo faded from the shining hair, and every ray of light from the childish face. There came in its place that deep, wondering sadness which is more pathetic than any maturer sorrow,—just as a child's illness touches our hearts more than that of man or woman, it seems so premature and so plaintive. She turned away; it was the very first time I had ever seen the little face drawn down, or the tears gathering in the eyes. By some kind providence, the mother met Marian on the piazza, herself flushed and beautiful with walking, and caught the little thing in her arms with unwonted tenderness. It was enough for the elastic child. After one moment of such bliss she could go to Janet, go anywhere; and when the same graceful presence came in to us in the studio, we also could ask no more.

We had music and moonlight, and were happy. The atmosphere seemed more human, less unreal. Going up stairs at last, I looked in at the nursery, and found my pet seeming rather flushed, and I fancied that she stirred uneasily. It passed, whatever it was; for next morning she came in to wake me, looking, as usual, as if a new heaven and earth had been coined purposely for her since she went to sleep. We had our usual long and important discourse,—this time tending to protracted narrative, of the Mother-Goose description,—until, if it had been possible for any human being to be late for breakfast in that house, we should have been the offenders. But she ultimately went down stairs on my shoulder, and, as Kenmure and Laura were out rowing, the baby put me in her own place, sat in her mother's chair, and ruled me with a rod of iron. How wonderful was the instinct by which this little creature, who so seldom heard one word of parental severity or parental fondness, yet knew so thoroughly the language of both! Had I been the most depraved of children, or the most angelic, I could not have been more sternly excluded from the sugar-bowl, or more overwhelmed with compensating kisses.

Later on that day, while little Marian was taking the very profoundest nap that ever a baby was blessed with, (she had a pretty way of dropping asleep in unexpected corners of the house, like a kitten,) I somehow strayed into a confidential talk with Janet about her mistress. I was rather troubled to find that all her loyalty was for Laura, with nothing left for Kenmure, whom indeed she seemed to regard as a sort of objectionable altar, on which her darlings were being sacrificed. When she came to particulars, certain stray fears of my own were confirmed. It seemed that Laura's constitution was not fit, Janet averred, to bear these irregular hours, early and late; and she plaintively dwelt on the untasted oatmeal in the morning, the insufficient luncheon, the precarious dinner, the excessive walking, the evening damps. There was coming to be a look about her such as her mother had, who died at thirty. As for Marian—but here the complaint suddenly stopped; it would have required far stronger provocation to extract from the faithful soul one word that might seem to reflect on Laura.

Another year, and her forebodings had come true. It is needless to dwell on the interval. Since then I have sometimes felt a regret almost insatiable, in the thought that I should have been absent while all that gracious beauty seemed fading and dissolving like a cloud; and yet at other times it has appeared a relief to think that Laura would ever remain to me in the fulness of her beauty, not a tint faded, not a lineament changed. With all my efforts, I arrived only in time to accompany Kenmure home at night, after the funeral service. We paused at the door of the empty house,—how empty! I hesitated, but Kenmure motioned to me to follow him in.

We passed through the hall and went up stairs. Janet met us at the head of the stairway, and asked me if I would go in to look at little Marian, who was sleeping. I begged Kenmure to go also, but he refused, almost savagely, and went on with heavy step into Laura's deserted room.

Almost the moment I entered the child's chamber, she waked up suddenly, looked at me, and said, "I know you, you are my friend." She never would call me her cousin, I was always her friend. Then she sat up in bed, with her eyes wide open, and said, as if stating a problem which had been put by for my solution, "I should like to see my mother."

How our hearts are rent by the unquestioning faith of children, when they come to test the love which has so often worked what seemed to them miracles,—and ask of it miracles indeed! I tried to explain to her the continued existence of her beautiful mother, and she listened to it as if her eyes drank in all that I could say, and more. But the apparent distance between earth and heaven baffled her baby mind, as it so often and so sadly baffles the thoughts of us elders. I wondered what precise change seemed to her to have taken place. This all-fascinating Laura, whom she adored, and who had yet never been to her what other women are to their darlings,—did heaven seem to put her farther off, or bring her more near? I could never know. The healthy child had no morbid questionings; and as she had come into the world to be a sunbeam, she must not fail of that mission. She was kicking about the bed, by this time, in her nightgown, and holding her pink little toes in all sorts of difficult attitudes, when she suddenly said, looking me full in the face: "If my mother was so high up that she had her feet upon a star, do you think that I could see her?"

This astronomical apotheosis startled me for a moment, but I said unhesitatingly, "Yes," feeling sure that the lustrous eyes that looked in mine could certainly see as far as Dante's, when Beatrice was transferred from his side to the highest realm of Paradise. I put my head beside hers upon the pillow, and stayed till I thought she was asleep.

I then followed Kenmure into Laura's chamber. It was dusk, but the after-sunset glow still bathed the room with imperfect light, and he lay upon the bed, his hands clenched over his eyes.

There was a deep bow-window where Laura used to sit and watch us, sometimes, when we put off in the boat. Her æolian harp was in the casement, breaking its heart in music. A delicate handkerchief was lodged between the cushions of the window-seat,—the very handkerchief she used to wave, in summer days long gone. The white boats went sailing beneath the evening light, children shouted and splashed in the water, a song came from a yacht, a steam-whistle shrilled from the receding steamer; but she for whom alone those little signs of life had been dear and precious would henceforth be as invisible to our eyes as if time and space had never held her; and the young moon and the evening star seemed but empty things, unless they could pilot us to some world where the splendor of her loveliness could match their own.

Twilight faded, evening darkened, and still Kenmure lay motionless, until his strong form grew in my moody fancy to be like some carving of Michel Angelo, more than like a living man. And when he at last startled me by speaking, it was with a voice so far off and so strange, it might almost have come wandering down from the century when Michel Angelo lived.

"You are right," he said. "I have been living in a dream. It has all vanished. I have kept no memorial of her presence, nothing to perpetuate the most beautiful of lives."

Before I could answer, the door came softly open, and there stood in the doorway a small white figure, holding aloft a lighted taper of pure alabaster. It was Marian in her little night-dress, with the loose, blue wrapper trailing behind her, let go in the effort to hold carefully the doll, Susan Halliday, robed also for the night.

"May I come in?" said the child.

Kenmure was motionless at first, then, looking over his shoulder, said merely, "What?"

"Janet said," continued Marian, in her clear and methodical way, "that my mother was up in heaven, and would help God hear my prayers at any rate; but if I pleased, I could come and say them by you."

A shudder passed over Kenmure; then he turned away, and put his hands over his eyes. She waited for no answer, but, putting down the candlestick, in her wonted careful manner, upon a chair, she began to climb upon the bed, lifting laboriously one little rosy foot, then another, still dragging after her, with great effort, the doll. Nestling at her father's breast, I saw her kneel.

"Once my mother put her arm round me, when I said my prayers." She made this remark, under her breath, less as a suggestion, it seemed, than as the simple statement of a fact.

Instantly I saw Kenmure's arm move, and grasp her with that strong and gentle touch of his that I had so often noticed in the studio,—a touch that seemed quiet as the approach of fate, and as resistless. I knew him well enough to understand that iron adoption.

He drew her toward him, her soft hair was on his breast, she looked fearlessly in his eyes, and I could hear the little prayer proceeding, yet in so low a whisper that I could not catch one word. She was infinitely solemn at such times, the darling; and there was always something in her low, clear tone, through all her prayings and philosophizings, which was strangely like her mother's voice. Sometimes she seemed to stop and ask a question, and at every answer I could see her father's arm tighten, and the iron girdle grow more close.

The moments passed, the voices grew lower yet, the doll slid to the ground. Marian had drifted away upon a vaster ocean than that whose music lulled her from without,—upon that sea whose waves are dreams. The night was wearing on, the lights gleamed from the anchored vessels, the bay rippled serenely against the low sea-wall, the breeze blew gently in. Marian's baby breathing grew deeper and more tranquil; and as all the sorrows of the weary earth might be imagined to exhale themselves in spring through the breath of violets, so it seemed as if it might be with Kenmure's burdened heart. By degrees the strong man's deeper respirations mingled with those of the child, and their two separate beings seemed merged and solved into identity, as they slumbered, breast to breast, beneath the golden and quiet stars. I passed by without awaking them; I knew that the artist had attained his dream.

THE RELIGIOUS SIDE OF THE ITALIAN QUESTION.

I.

I have of late frequently been asked by my English friends why it is that I decline to return to my country, and to associate my own efforts for the moral and political advancement of Italy with those of her governing classes. "The amnesty has opened up a path for the legal dissemination of your ideas," they tell me. "By taking the place already repeatedly offered you among the representatives of the people, you would secure to those who hold the helm of the state the support of the whole Republican party. Do you not, by throwing the weight of your name and influence on the side of the malcontents, increase the difficulties of the government, and prolong the fatal want of moral and political unity, without which the mere material fact of union is barren, and unproductive of benefit to the people?"

The question is asked by serious men, who wish my country well, and is therefore deserving of a serious answer.

Before treating the personal matter, however, let me say that, since 1859, the Republican party has done precisely what my English friends required it to do. The Italian Republicans have actually assisted and upheld the government with an abnegation worthy of all praise,—sacrificing even their right of Apostolate to the great idea of Italian unity. Perceiving that the nation was determined to give monarchy the benefit of a trial, they have—in that reverence for the national will which is the first duty of Republicans—patiently awaited its results, and endured every form of misgovernment rather than afford a pretext to those in power for the non-fulfilment of their declared intention of initiating a war to regain our own territory and true frontier,—a war without which, as they well knew, the permanent security and dignity of Italy were impossible, and which, had it been conducted from a truly national point of view, would have wrought the moral redemption of our people.

The monarchy, however, which, as I pointed out in my article on "The Republican Alliance," had had five years to prepare, and was in a position to take the field with thirty-five thousand regular troops, one hundred thousand mobilized National Guards, thirty thousand volunteers under Garibaldi, and the whole of Italy ready to act as reserve, and make any sacrifices in blood or money, abruptly broke off the war after the unqualifiable disasters of Custozza and Lissa, at a signal from France,—basely abandoning our true frontier, the heroic Trentino,—and accepted Venice as an alms scornfully flung to us by the man of the 2d of December.

I may be told that a people of twenty-four millions who tamely submit to dishonor deserve it.

I admit it; but it must not be forgotten that our masses are uneducated, and that it is the natural tendency of the uneducated to accept their rulers as their guides, and to govern their own conduct by the example of their soi-disant superiors; and I assert that, if our people have no consciousness of their great destiny, nor sense of their true power and mission,—if, while twenty-four millions of Italians are at the present day grouped around, I will not say the conception of unity, but the mere unstable fact of union, the great soul of Italy still lies prostrate in the tomb dug for her three centuries ago by the Papacy and the Empire,—the cause is to be found in the immorality and corruption of our rulers.

The true life of a people must be sought in the ruling idea or conception by which it is governed and directed.

The true idea of a nation implies the consciousness of a common aim, and the fraternal association and concentration of all the vital forces of the country towards the realization of that aim.

The national aim is indicated by the past tradition, and confirmed by the present conscience, of the country.

The national aim once ascertained, it becomes the basis of the sovereign power, and the criterion of judgment with regard to the acts of the citizens.

Every act tending to promote the national aim is good; every act tending to a departure from that aim is evil.

The moral law is supreme. The religion of duty forms the link between the nation and humanity; the source of its right, and the sign of its place and value in humanity.

Such are the essential characteristics of what we term a nation at the present day. Where these are wanting, there exists but an aggregate of families, temporarily united for the purpose of diminishing the ills of life, and loosely bound together by past habits or interests, which are destined, sooner or later, to clash. All intellectual or economic development among them,—unregulated by a great conception supreme over every selfish interest,—instead of being equally diffused over the various members of the national family, leads to the gradual formation of educated or financial castes, but obtains for the nation itself neither recognized function, position, dignity, nor glory among foreign peoples.

These things, which are true of all peoples, are still more markedly so of a people emerging from a prolonged and deathlike stupor into new life. Other nations earnestly watch its every step. If its advance is illumined by the signs of a high mission, and its first manifestations sanctified by the baptism of a great principle, other nations will surround the new collective being with affection and hope, and be ready to follow it upon the path assigned to it by God. If they discover in it no signs of any noble inspiration, ruling moral conception, or potent future, they will learn to despise it, and to regard its territory as a new field for a predatory policy, and direct or indirect domination.

Tradition has marked out and defined the characteristics of a high mission more distinctly in Italy than elsewhere. We alone, among the nations that have expired in the past, have twice arisen in resurrection and given new life to Europe. The innate tendency of the Italian mind always to harmonize thought and action confirms the prophecy of history, and points out the rôle of Italy in the world to be a work of moral unification,—the utterance of the synthetic word of civilization.

Italy is a religion.

And if we look only to the immediate national aim, and the inevitable consequences that must follow the complete constitution of Italy as a nation, we see that to no people in Europe has been assigned a higher office in the fulfilment of the educational design, to the evolution of which Providence guides humanity from epoch to epoch. Our unity will be of itself a potent initiative in the world. The mere fact of our existence as a nation will carry with it an important modification of the external and internal life of Europe.

Had we regained Venice through a war directed as justice and the exigencies of the case required, instead of basely submitting to the humiliation of receiving it from the hands of a foreign despot, we should have dissolved two empires, and called into existence a Slavo-Magyaro-Teutonic federation along the Danube, and a Slavo-Hellenic-Rouman federation in the east of Europe.

We shall not regain Rome without dissolving the Papacy, and proclaiming, for the benefit of all humanity, that inviolability of conscience which Protestantism achieved for a fraction of Europe only, and confined within Biblical limits.

Great ideas make great peoples, and the sense of the enormous power which is an inseparable condition of the existence of our Italy as a nation should have sufficed to make us great. That sense, however,—God alone knows the grief with which I write it,—that sense with us is wanting.

And now a word as to the amnesty.

Were it my nature to allow any personal considerations to interfere where the welfare of my country is concerned, I might answer that none who know me would expect me to give the lie to the whole of my past life, and sully the few years left to me by accepting an offer of oblivion and pardon for having loved Italy above all earthly things, and preached and striven for her unity when all others regarded it as a dream.

But my purpose in the present writing is far other than self-defence; and the sequel will show that, even were the sacrifice of the dignity of my last years possible, it would be useless.

My past, present, and future labors towards the moral and political regeneration of my country have been, are, and will be governed by a religious idea.

The past, present, and future of our rulers have been, are, and will be led astray by materialism.

Now the religious question sums up and dominates every other. Political questions are necessarily secondary and derivative.

They who earnestly believe in the supremacy of the moral law as the sole legitimate source of all authority—in a religion of duty, of which politics should be the application—cannot, through any amount of personal abnegation, act in concert with a government based upon the worship of temporary and material interest.

Our rulers have no great ruling conception,—no belief in the supremacy of the moral law,—no just notion of life, nor of the human unity,—no belief in a divinely appointed goal which it is the duty of mankind to reach through labor and sacrifice. They are materialists, and the logical consequence of their want of all faith in God and his law are the substitution of the idea of interest for the idea of duty,—of a paltry notion of tactics, for the fearless affirmation of the truth,—of opportunity, for principle.

It is for this that they protest against, without resisting, wrong,—for this that they have abandoned the straight road to wander in tortuous by-paths, fascinated by the thought of displaying state-craft, and forgetting that it was through such paths we first descended into slavery. It is for this that our government has reduced Italy to the condition of a French prefecture, and that our parliamentary opposition copies the wretched tactics of the Left in the French Chamber, which prepared the way, during the Restoration, for the present corruption, degradation, and enslavement of their country.

These things, I repeat, are consequences, not causes. We may change as we will the individuals at the head of the government; the system itself being based upon a false principle, the fatal idea will govern them. They cannot righteously direct the new life of the Italian people, and redeem them from a profound unconscious immorality of ancient date.

The present duty of the democratic party in Italy, then,—since they cannot serve God and Mammon,—is to educate the people; and, remembering that the basis of all education is truth, to endeavor to prove to them that the actual political impotence and corruption of Italy are derived from two causes which may be summed up in one,—we have no religion, and we have set up a negation in its place.

II.

On the one side we have—as our only form and semblance of religion—the Papacy.

I remember to have written, more than thirty years ago, when none other dared openly to venture on the problem,—when the boldest contented themselves with whispering of reforms in Church discipline, and those writers who, like Gioberti, set themselves up as philosophers, thought proper, as a matter of tactics, to caress the Utopia of an Italian primacy, intrusted to I know not what impossible revival of Catholicism,—I remember to have written then that both the Papacy and Catholicism were things extinct, and that their death was a consequence of quite another death.

I spoke of the dogma which was the foundation of both.

Years have confirmed what I then declared. The Papacy is now a corpse beyond all power of galvanization. It is the lying mockery of a religion,—a source of perennial corruption and immorality among the nations, and most fatally such to our own, upon whose very soul weighs the incubus and example of that lie. But at the present day we either know or ought to know the cause of this.

All contact with the Papacy is contact with death, carrying the taint of its corruption over rising Italy, and educating her masses in falsehood,—not because cardinals, bishops, and monks traded in indulgences three centuries ago,—not because this or that Pope trafficked in cowardly concessions to princes, or in the matrimony of his own bastards with the bastards of dukes, petty tyrants, or kings, in order to obtain some patch of territory or temporal dominion,—not because they have governed and persecuted men according to their arbitrary will; but because they cannot do other, even if they would.

These evils and these sins are not causes, but consequences.

Even admitting the impossible hypothesis that the guilty individuals should be converted;—that the Jansenists, or other Reformers, should recall the misguided Popes to the charity and humility of their ancient way of life,—they could only cause the Papacy to die with greater dignity;—it can never again be what once it was, the ruler and director of the conscience of the peoples.

The mission of the Papacy—a great and holy mission, whatever the fanatics of rebellion at the present day, falsifying history and calumniating the soul and mind of humanity in the past, may say to the contrary—is fulfilled. It was fulfilled six centuries ago; and no power of genius, no miracle of will, can avail to revive it. Innocent III. was the last true Pope. He was the last who endeavored to make the supremacy of the moral law of the epoch over the brute force of the temporal governments—of the spirit over matter, of God over Cæsar—an organic social fact.

And such was in truth the mission of the Papacy,—the secret of its power, and of the willing adherence and submission yielded to it by humanity for eight hundred years. That mission was incarnated in one of the greatest of Italians in genius, virtue, and iron strength of will,—Gregory VII.,—and yet he failed to prolong it. One hundred and fifty years afterwards, the gigantic attempt had become but the dim record of a past never to return. With the successors of Innocent III. began the decline of the Papacy; it ceased to infuse life into humanity. A hundred years later, and the Church had become scandalously corrupt in the higher spheres of its hierarchy, persecuting and superstitious in the lower. A hundred years later it was the ally, and in one hundred more the servant of Cæsar, and had lost one half of Europe.

From that time forward it has unceasingly declined, until it has sunk to the thing we now behold it;—disinherited of all power of inspiration over civilization; the impotent negation of all movement, of all liberty, of all development of science or life; destitute of all sense of duty, power of sacrifice, or faith in its own destiny; held up by foreign bayonets; trembling before the face of the peoples, and forsaken by humanity, which is seeking the path of progress elsewhere.

The Papacy has lost all moral basis, aim, sanction, and source of action at the present day. Its source of action in the past was derived from a conception of heaven since changed,—from a notion of life since proved imperfect,—from a conception of the moral law inferior to that of the new epoch in course of initiation,—from a solution of the eternal problem of the relation between man and God since rejected by the human heart, intellect, conscience, and tradition.

The dogma itself which the Church once represented is exhausted and consumed. It no longer inspires faith, no longer has power to unite or direct the human race.

The time of a new dogma is approaching, which will re-link earth with heaven in a vaster synthesis, fruitful of new and harmonious life.

It is for this that the Papacy expires. And it is our duty to declare this, without hypocritical reticence, or formulæ of speech, which, feigning to attack and venerate at one and the same time, do but parcel out, not solve the problem; because the future cannot be fully revealed until the past is entombed, and by weakly prolonging the delay we run the risk of introducing gangrene into the wound.

The formula of life and of the law of life from which the Papacy derived its existence and its mission was that of the fall of man and his redemption. The logical and inevitable consequences of this formula were:—

The doctrine of the necessity of mediation between man and God;

The belief in a direct, immediate, and immutable revelation, and hence in a privileged class,—naturally destined to centralize in one individual,—the office of which was to preserve that revelation inviolate;

The inefficacy of man's own efforts to achieve his own redemption, and the consequent substitution of unlimited faith in the Mediator, for works,—hence grace and predestination more or less explicitly substituted for free-will;

The separation of the human race into the elect and the non-elect;

The salvation of the one, and the eternal damnation of the other; and, above all,

The duality between earth and heaven, between the ideal and the real, between the aim set before man and a world condemned to anathema by the fall, and incapable, through the imperfection of its finite elements, of affording him the means of realizing that aim.

In fact, the religious synthesis which succeeded Polytheism did not contemplate, nor did the historical succession of the epochs allow it to contemplate, any conception of life embracing more than the individual; it offered the individual a means of salvation in despite of the egotism, tyranny, and corruption by which he is surrounded on earth, and which no individual effort could hope to overcome; it came to declare to him, The world is adverse to thee; renounce the world and put thy faith in Christ; this will lead thee to heaven.

The new formula of life and its law—unknown at that day, but revealed to us in our own day by our knowledge of the tradition of humanity, confirmed by the voice of individual conscience, by the intuition of genius and the grand results of scientific research—may be summed up in the single word Progress,[D] which we now know to be, by Divine decree, the inherent tendency of human nature,—whether manifested in the individual or the collective being,—and destined, more or less speedily, but inevitably, to be evolved in time and space.

The logical consequences of the new formula are:—

The substitution of the idea of a law for the idea of a Mediator;—the idea of a continuous educational revelation for that of an immediate arbitrary revelation;

The apostolate of genius and virtue, and of the great collective intuitions of the peoples, when roused to enthusiastic action in the service of a truth, substituted for the privilege of a priestly class;

The sanctity of tradition, as the depository of the progress already achieved; and the sanctity of individual conscience, alike the pledge and the means of all future progress;

Works, sanctified by faith, substituted for mere faith alone, as the criterion of merit and means of salvation.

The new formula of life cancels the dogma of grace, which is the negation of that capacity of perfectibility granted to all men; as well as that of predestination, which is the negation of free-will, and that of eternity of punishment, which is the negation of the divine element existing in every human soul.

The new formula substitutes the conception of the slow, continuous progress of the human Ego throughout an indefinite series of existences, for the idea of an impossible perfection to be achieved in the course of one brief existence; it presents an absolutely, new view of the mission of man upon earth, and puts an end to the antagonism between earth and heaven, by teaching us that this world is an abode given to man wherein he is bound to merit salvation, by his own works, and hence enforces the necessity of endeavoring, by thought, by action, and by sacrifice, to transform the world,—the duty of realizing our ideal here below, as far as in us lies, for the benefit of future generations, and of reducing to an earthly fact as much as may be of the kingdom—the conception—of God.

The religious synthesis which is slowly but infallibly taking the place of the synthesis of the past comprehends a new term,—the continuous collective life of humanity; and this alone is sufficient to change the aim, the method, and the moral law of our existence.

All links with heaven broken, and useless to the earth, which is ready to hail the proclamation of a new dogma, the Papacy has no longer any raison d'être. Once useful and holy, it is now a lie, a source only of corruption and immorality.

Once useful and holy, I say, because, had it not been for the unity of moral life in which we were held for more than eight centuries by the Papacy, we should not now have been prepared to realize the new unity to come; had it not been for the dogma of human equality in heaven, we should not now have been prepared to proclaim the dogma of human equality on earth. And, I declare it a lie and a source of immorality at the present day, because every great institution becomes such if it seeks to perpetuate its authority after its mission is fulfilled. The substitution of the enslavement for the slaughter of the conquered foe was a step towards progress, as was the substitution of servitude for slavery. The formation of the Bourgeoise class was a progress from servitude. But he who at the present day should attempt to recede towards slavery and servitude, and presumptuously endeavor to perpetuate the exclusion of the proletarian from the rights and benefits of the social organization, would prove himself the enemy of all civilization, past and future, and a teacher of immorality.

It is therefore the duty of all those amongst us who have it at heart to win the city of the future and the triumph of truth, to make war, not only upon the temporal power,—who should dare deny that to the admitted representative of God on earth?—but upon the Papacy itself. It is therefore our duty to go back to the dogma upon which the institution is founded, and to show that that dogma has become insufficient and unequal to the moral wants, aspirations, and dawning faith of humanity.

They who at the present day attack the Prince of Rome, and yet profess to venerate the Pope, and to be sincere Catholics, are either guilty of flagrant contradiction, or are hypocrites.

They who profess to reduce the problem to the realization of a free Church in a free State are either influenced by a fatal timidity, or destitute of every spark of moral conviction.

The separation of Church and State is good as a weapon of defence against the corruptions of a Church no longer worthy the name. It is—like all the programmes of mere liberty—an implicit declaration that the institution against which we are compelled to invoke either our individual or collective rights is corrupt, and destined to perish.

Individual or collective rights may be justly invoked against the authority of a religious institution as a remedial measure in a period of transition; just as it may occasionally be necessary to isolate a special locality for a given time, in order to protect others from infection. But the cause must be explicitly declared. By declaring it, you educate the country to look beyond the temporary measure,—to look forward to a return to a normal state of things, and to study the positive organic principle destined to govern that normal state. By keeping silence, you accustom the mass to disjoin the moral from the political, theory from practice, the ideal from the real, heaven from earth.

When once all belief in the past synthesis shall be extinct, and faith in the new synthesis established, the State itself will be elected into a Church; it will incarnate in itself a religious principle, and become the representative of the moral law in the various manifestations of life.

So long as it is separate from the State, the Church will always conspire to reconquer power over it in the interest of the past dogma. If separated from all collective and avowed faith by a negative policy, such as that adopted by the atheistic and indifferent French Parliament, the State will fall a prey to the anarchical doctrine of the sovereignty of the individual, and the worship of interest; it will sink into egotism and the adoration of the accomplished fact, and hence, inevitably, into despotism, as a remedy for the evils of anarchy.

For an example of this among modern nations, we have only to look at France.

III.

On the other hand, in opposition to the Papacy, but itself a source of no less corruption, stands materialism.

Materialism, the philosophy of all expiring epochs and peoples in decay, is, historically speaking, an old phenomenon, inseparable from the death of a religious dogma. It is the reaction of those superficial intellects which, incapable of taking a comprehensive view of the life of humanity, and tracing and deducing its essential characteristics from tradition, deny the religious ideal itself, instead of simply affirming the death of one of its incarnations.

Luther compared the human mind to a drunken peasant, who, falling from one side of his horse, and set straight on his seat by one desirous of helping him, instantly falls again on the other side. The simile—if limited to periods of transition—is most just. The youth of Italy, suddenly emancipated from the servile education of more than three centuries, and intoxicated with their moral liberty, find themselves in the presence of a Church destitute of all mission, virtue, love for the people, or adoration of truth or progress,—destitute even of faith in itself. They see that the existing dogma is in flagrant contradiction of the ruling idea that governs all the aspirations of the epoch, and that its conception of divinity is inferior to that revealed by science, human conscience, philosophy, and the improved conception of life acquired by the study of the tradition of humanity, unknown to man previously to the discovery of his Eastern origin. Therefore, in order—as they believe—to establish their moral freedom radically and forever, they reject alike all idea of a church, a dogma, and a God.

Philosophically speaking, the unreflecting exaggerations of men who have just risen up in rebellion do not portend any serious damage to human progress. These errors are a mere repetition of what has always taken place at the decay and death of every dogma, and will—as they always have done—sooner or later wear away. The day will come when our Italian youth will discover that, just as reasonably as they, not content with denying the Christian dogma, proceed to deny the existence of a God, and the religious life of humanity, their ancestors might have proceeded, from their denial and rejection of the feudal system, to the rejection of every form of social organization, or have declared art extinct forever during the transition period when the Greek form of art had ceased to correspond to those aspirations of the human mind which prepared the way for the cathedrals of the Middle Ages and the Christian school of art.

Art, society, religion,—all these are faculties inseparable from human life itself, progressive as life itself, and eternal as life itself. Every epoch of humanity has had and will have its own social, artistic, and religious expression. In every epoch man will ask of tradition and of conscience whence he came, and to what goal he is bound; he will ask through what paths that goal is to be reached, and seek to solve the problem suggested by the existence within him of a conception of the Infinite, and of an ideal impossible of realization in the finite conditions of his earthly existence. He will, from time to time, adopt a different solution, in proportion as the horizon of tradition is progressively enlarged, and the human conscience enlightened; but assuredly it will never be a mere negation.

Philosophically speaking, materialism is based upon a singular but constant confusion of two things radically distinct;—life, and its successive modes of manifestation; the Ego, and the organs by which it is revealed in a visible form to the external world, the non-Ego. The men who, having succeeded in analyzing the instruments by means of which life is made manifest in a series of successive finite phenomena, imagine that they have acquired a proof of the materiality of life itself, resemble the poor fool, who, having chemically analyzed the ink with which a poem was written, imagines he has penetrated the secret of the genius that composed it.

Life,—thought,—the initiative power of motion,—the conception of the Infinite, of the Eternal, of God, which is inborn in the human mind,—the aspiration towards an ideal impossible of realization in the brief stage of our earthly existence,—the instinct of free will,—all that constitutes the mysterious link within us to a world beyond the visible,—defy all analysis by a philosophy exclusively experimental, and impotent to overpass the sphere of the secondary laws of being.

If materialists choose to reject the teachings of tradition, the voice of human conscience and intuition, to limit themselves to the mechanism of analytical observation, and substitute their narrow, undirected physiology for biology and psychology,—if then, finding themselves unable by that imperfect method to comprehend the primary laws and origin of things, they childishly deny the existence of such laws, and declare all humanity before their time to have been deluded and incapable,—so be it. Nor should I, had Italy been a nation for half a century, have regarded their doctrines as fraught with any real danger. Humanity will not abandon its appointed path for them; and to hear them—in an age in which the discoveries of all great thinkers combine to demonstrate the existence of an intelligent preordained law of unity and progress—spouting materialism in the name of science, because they have skimmed a volume of Vogt, or attended a lecture by Moleschott, might rather move one to amusement than anger.

But Italy is not a nation; she is only in the way to become one. And the present is therefore a moment of grave importance; for, even as the first examples set before infancy, so the first lessons taught to a people emerging from a long past of error and corruption, and hesitating as to the choice of its future, may be of serious import. The doctrines of federalism, which, if preached in France at the present day, would be but an innocent Utopia, threatened the dissolution of the country during the first years of the Revolution. They laid bare the path for foreign conquest, and roused the Mountain to bloody and terrible means of repression.

Such for us are the wretched doctrines of which I speak. Fate has set before us a great and holy mission, which, if we fail to accomplish it now, may be postponed for half a century. Every delay, every error, may be fatal. And the people through whom we have to work are uneducated, liable to accept any error which wears a semblance of war against the past, and in danger, from their long habit of slavery, of relapsing into egotism.

Now the tendency of the doctrines of materialism is to lead the mass to egotism through the path of interest. Therefore it grieves me to hear them preached by many worthy but inconsiderate young men amongst us; and I conjure them, by all they hold most sacred, to meditate deeply the moral consequences of the doctrines they preach, and especially to study their effect in the case of a neighboring nation, which carried negation to the extreme during the past century, and which we behold at the present day utterly corrupted by the worship of temporary and material interest, disinherited of all noble activity, and sunk in the degradation and infamy of slavery.

Every error is a crime in those whose duty it is to watch over the cradle of a nation.

Either we must admit the idea of a God,—of the moral law, which is an emanation from him,—and the idea of human duty, freely accepted by mankind, as the practical consequence of that law,—or we must admit the idea of a ruling force of things, and its practical consequence, the worship of individual force or success, the omnipotence of fact. From this dilemma there is no escape.

Either we must accept the sovereignty of an aim prescribed by conscience, in which all the individuals composing a nation are bound to unite, and the pursuit of which constitutes the nationality of a given people among the many of which humanity is composed,—an aim recognized by them all, and superior to them all, and therefore religious; or we must accept the sovereignty of the right, arbitrarily defined, of each nation, and its practical consequences,—the pursuit by each individual of his own interest and his own well-being, the satisfaction of his own desires,—and the impossibility of any sovereign duty, to which all the citizens, from those who govern down to the humblest of the governed, owe obedience and sacrifice.

Which of these doctrines will be most potent to lead our nation to high things? Let us not forget that, although the educated, intellectual, and virtuous may be willing to admit that the well-being of the individual should be founded—even at the cost of sacrifice—upon the well-being of the many, the majority will, as they always have done, understand their well-being to mean their positive satisfaction or enjoyment; they will reject the notion of sacrifice as painful, and endeavor to realize their own happiness, even to the injury of others. They will seek it one day from liberty, the next from the deceitful promises of a despot; but the practical result of encouraging them to strive for the realization of their own happiness as a right, will inevitably be to lead them to the mere gratification of their own individual egotism.

If you reject all Supreme law, all Providential guidance, all aim, all obligation imposed by the belief in a mission towards humanity, you have no right to prescribe your conception of well-being to others, as worthier or better. You have no certain basis, no principle upon which to found a system of education; you have nothing left but force, if you are strong enough to impose it. Such was the method adopted by the French Revolutionists, and they, in their turn, succumbed to the force of others, without knowing in the name of what to protest. And you would have to do the same. Without God, you must either accept anarchy as the normal condition of things,—and this is impossible,—or you must seek your authority in the force of this or that individual, and thus open the way to despotism and tyranny.

But what then becomes of the idea of progress?—what of the conception we have lately gained from historic science of the gradual but infallible education of humanity,—of the link of solidary ascending life which unites succeeding generations,—of the duty of sacrificing, if need be, the present generation to the elevation and morality of the generations of the future,—of the pre-eminence of the fatherland over individuals, and the certainty that their devotion and martyrdom will, in the fulness of time, advance the honor, greatness, or virtue of their nation?

There are materialists, illogical and carried away by the impulses of a heart superior to their doctrines, who do both feel and act upon this worship of the ideal; but materialism denies it. Materialism, as a doctrine, only recognizes in the universe a finite and determinate quantity of matter, gifted with a definite number of properties, and susceptible of modification, but not of progress; in which certain productive forces act by the fortuitous agglomeration of circumstances not to be predicated or foreseen; or through the necessary succession of causes and effects,—of events inevitable and independent of all human action.

Materialism admits neither the intervention of any creative intelligence, Divine initiative, nor human free-will; by denying the law-giving Intellect, it denies all intelligent Providential law; and the philosophy of the squirrel in its cage, which men term Pantheism at the present day, by confounding the subject and the object in one, cancels alike the Ego and non-Ego, good and evil, God and man, and, consequently, all individual mission or free-will. The wretched doctrine, recognizing no higher historic formula than the necessary alternation of vicissitudes, condemns humanity to tread eternally the same circle, being incapable of comprehending the conception of the spiral path of indefinite progress upon which humanity traces its gradual ascent towards an ideal beyond.

Strange contradiction! Men whose aim it is to combat the practice of egotism instilled into the Italian people by tyranny, to inspire them with a sacred devotion to the fatherland, and make of them a great nation, the artificer of the progress of humanity, present as the first intellectual food of this people now awakening to new life, whose whole strength lies in their good instincts and virginity of intellect, a theory the ultimate consequences of which are to establish egotism upon a basis of right!

They call upon their people worthily to carry on the grand traditions of their past, when all around them—popes, princes, military leaders, literati, and the servile herd—have either insolently trampled liberty under foot, or deserted its cause in cowardly indifference; and they preach to them a doctrine which deprives them of every pledge of future progress, every stimulus to affection, every noble aspiration towards sacrifice,—they take from them the faith that inspires confidence in victory, and renders even the defeat of to-day fruitful of triumph on the morrow. The same men who urge upon them the duty of shedding their blood for an idea begin by declaring to them: There is no hope of any future for you. Faith in immortality—the lesson transmitted to you by all past humanity—is a falsehood; a breath of air, or trifling want of equilibrium in the animal functions, destroys you wholly and forever. There is even no certainty that the results of your labors will endure; there is no Providential law or design, consequently no possible theory of the future; you are but building up to-day what any unforeseen fact, blind force, or fortuitous circumstance may overthrow to-morrow.

They teach these brothers of theirs, whom they desire to elevate and ennoble, that they are but dust,—a necessary, unconscious secretion of I know not what material substance; that the thought of a Kepler or Dante is dust, or rather phosphorus; that genius, from Prometheus to Jesus, brought down no divine spark from heaven; that the moral law, free-will, merit, and the consequent progress of the Ego, are illusions; that events are successively our masters,—inexorable, irresponsible, and insuperable to human will.

And they see not that they thus confirm that servile submission to the accomplished fact, that doctrine of opportunity, that bastard Machiavellism, that worship of temporary interests, and that indifference to every great idea, which find expression in our country at the present day in the betrayal of national duty by our higher classes, and in the stupid resignation of our masses.

IV.

I invoke the rising—and I should die consoled, even in exile, could I see the first signs of its advent, but this I dare not hope—I invoke the rising of a truly Italian school;—a school which, comprehending the causes of the downfall of the Papacy, and the impotence of the merely negative doctrine which our Italian youth have borrowed from superficial French materialists and the German copyists, should elevate itself above both, and come forward to announce the approaching and inevitable religious transformation which will put an end to the existing divorce between thought and action, and to the crisis of egotism and immorality through which Europe is passing.

I invoke the rising of a school destined to prepare the way for the initiative of Italy;—which shall, on the one side, undertake the examination of the dogma upon which Catholicism was founded, and prove it to be worn out, exhausted, and in contradiction to our new conception of life and its laws; and, on the other hand, the refutation of materialism under whatsoever form it may present itself, and prove that it also is in contradiction of that new conception,—that it is a stupid, fatal negation of all moral law, of human free-will, of our every sacred hope, and of the calm and constant virtue of sacrifice.

I invoke a school which shall philosophically develop all the consequences, the germ of which—neglected or ignored by superficial intellects—is contained in the word Progress considered as a new term in the great historical synthesis, the expression of the ascending advance of humanity from epoch to epoch, from religion to religion, towards a vaster conception of its own aim and its own law.

I invoke the rising of a school destined to demonstrate to the youth of Italy that rationalism is but an instrument,—the instrument adopted in all periods of transition by the human intellect to aid its progress from a worn-out form of religion to one new and superior,—and science only an accumulation of materials to be arranged and organized in fruitful synthesis by a new moral conception;—a school that will recall philosophy from this puerile confusion of the means with the aim, to bring it back to its sole true basis, the knowledge of life and comprehension of its law.

I invoke a school which will seek the truth of the epoch, not in mere analysis,—always barren and certain to mislead, if undirected by a ruling principle,—but in an earnest study of universal tradition, which is the manifestation of the collective life of humanity; and of conscience, which is the manifestation of the life of the individual.

I invoke a school which shall redeem from the neglect cast upon it by theories deduced from one of our human faculties alone that intuition which is the concentration of all the faculties upon a given subject;—a school which, even while declaring it exhausted, will respect the past, without which the future would be impossible,—which will protest against those intellectual barbarians for whom every religion is falsehood, every form of civilization now extinct a folly, every great pope, king, or warrior now in the course of things surpassed a criminal or a hypocrite, and revoke the condemnation, thus uttered by presumption in the present, of the past labors and intellect of entire humanity;—a school which may condemn, but will not defame,—will judge, but never, through frenzy of rebellion, falsify history;—a school which will declare the death that is, without denying the life that was,—which will call upon Italy to emancipate herself for the achievement of new glories, but strip not a single leaf from her wreath of glories past.

Such a school would regain for Italy her European initiative, her primacy.

Italy—as I have said—is a religion.

Some have affirmed this of France. They were mistaken. France—if we except the single moment when the Revolution and Napoleon summed up the achievements of the epoch of individuality—has never had any external mission, other than, occasionally, as an arm of the Church, the instrument of an idea emanating from Papal Rome.

But the mission of Italy in the world was at all times religious, and the essential character of Italian genius was at all times religious.

The essence of every religion lies in a power, unknown to mere science, of compelling man to reduce thought to action, and harmonize his practical life with his moral conception. The genius of our nation, whenever it has been spontaneously revealed, and exercised independently of all foreign inspiration, has always evinced the religious character, the unifying power to which I allude. Every conception of the Italian mind sought its incarnation in action,—strove to assume a form in the political sphere. The ideal and the real, elsewhere divided, have always tended to be united in our land. Sabines and Etruscans alike derived their civil organization and way of life from their conception of Heaven. The Pythagoreans founded their philosophy, religious associations, and political institutions at one and the same time. The source of the vitality and power of Rome lay in a religious sense of a collective mission, of an aim to be achieved, in the contemplation of which the individual was submerged. Our democratic republics were all religious. Our early philosophical thinkers were all tormented by the idea of translating their ideal conceptions into practical rules of government.

And as to our external mission.

We alone have twice given moral unity to Europe, to the known world. The voice that issued from Rome in the past was addressed to and reverenced by humanity,—"Urbs Orbi."

Italy is a religion. And when, in my earliest years, I believed that the initiative of the third life of Europe would spring from the heart, the action, the enthusiasm and sacrifice of our people, I heard within me the grand voice of Rome sounding once again, hailed and accepted with loving reverence by the peoples, and telling of moral unity and fraternity in a faith common to all humanity. It was not the unity of the past,—which, though sacred and conducive to civilization for many centuries, did but emancipate individual man, and reveal to him an ideal of liberty and equality only to be realized in Heaven: it was a new unity, emancipating collective humanity, and revealing the formula of Association, through which liberty and equality are destined to be realized here on earth; sanctifying the earth and rendering it what God wills it should be,—a stage upon the path of perfection, a means given to man wherewith to deserve a higher and nobler existence hereafter.

And I saw Rome, in the name of God and Republican Italy, substituting a declaration of principles for the barren declaration of rights,—principles the logical consequences of the parent idea, progress,—and revealing to the nations a common aim, and the basis of a new religion. And I saw Europe, weary of scepticism, egotism, and moral anarchy, receive the new faith with acclamations. I saw a new pact founded upon that faith,—a pact of united action in the work of human perfectibility, involving none of the evils or dangers of the former pact, because among the first consequences of a faith founded upon the dogma of progress would be the justification of heresy, as either a promise or endeavor after progress in the future.

The vision which brightened my first dream of country has vanished, so far as concerns my own life. Even if that vision be ever fulfilled,—as I believe it will be,—I shall be in the tomb. May the young, as yet uncorrupted by scepticism, prepare the way for its realization; and may they, in the name of our national tradition and the future, unceasingly protest against all who seek to immobilize human life in the name of a dogma extinct, or to degrade it by diverting it from the eternal worship of the Ideal.

The religious question is pre-eminent over every other at the present day, and the moral question is indissolubly linked with it. We are bound either to solve these, or renounce all idea of an Italian mission in the world.

Joseph Mazzini.

FOOTNOTES:

[D] This sacred word, which sums up the dogma of the future, has been uttered by every school, but misunderstood by the majority. Materialists have usurped the use of it, to express man's ever-increasing power over the productive forces of the earth; and men of science, to indicate that accumulation of facts discovered and submitted to analysis which has led us to a better knowledge of secondary causes. Few understand it as the expression of a providential conception or design, inseparable from our human life and foundation of our moral law.

REVIEWS AND LITERARY NOTICES.

Miss Ravenel's Conversion from Secession to Loyalty. By J. W. De Forrest. New York: Harper and Brothers.

The light, strong way in which our author goes forward in this story from the first, and does not leave difficulty to his readers, is pleasing to those accustomed to find an American novel a good deal like the now extinct American stage-coach whose passengers not only walked over bad pieces of road, but carried fence-rails on their shoulders to pry the vehicle out of the sloughs and miry places. It was partly the fault of the imperfect roads, no doubt, and it may be that our social ways have only just now settled into such a state as makes smooth going for the novelist; nevertheless, the old stage-coach was hard to travel in, and what with drafts upon one's good nature for assistance, it must be confessed that our novelists have been rather trying to their readers. It is well enough with us all while the road is good,—a study of individual character, a bit of landscape, a stretch of well-worn plot, gentle slopes of incident; but somewhere on the way the passengers are pretty sure to be asked to step out,—the ladies to walk on ahead, and the gentlemen to fetch fence-rails.

Our author imagines a Southern loyalist and his daughter sojourning in New Boston, Barataria, during the first months of the war. Dr. Ravenel has escaped from New Orleans just before the Rebellion began, and has brought away with him the most sarcastic and humorous contempt and abhorrence of his late fellow-citizens, while his daughter, an ardent and charming little blonde Rebel, remembers Louisiana with longing and blind admiration. The Doctor, born in South Carolina, and living all his days among slaveholders and slavery, has not learned to love either; but Lillie differs from him so widely as to scream with joy when she hears of Bull Run. Naturally she cannot fall in love with Mr. Colburne, the young New Boston lawyer, who goes into the war conscientiously for his country's sake, and resolved for his own to make himself worthy and lovable in Lillie's blue eyes by destroying and desolating all that she holds dear. It requires her marriage with Colonel Carter—a Virginia gentleman, a good-natured drunkard and roué and soldier of fortune on our side—to make her see Colburne's worth, as it requires some comparative study of New Orleans and New Boston, on her return to her own city, to make her love the North. Bereft of her husband by his own wicked weakness, and then widowed, she can at last wisely love and marry Colburne; and, cured of Secession by experiencing on her father's account the treatment received by Unionists in New Orleans, her conversion to loyalty is a question of time duly settled before the story ends.

We sketch the plot without compunction, for these people of Mr. De Forrest's are so unlike characters in novels as to be like people in life, and none will wish the less to see them because he knows the outline of their history. Not only is the plot good and very well managed, but there is scarcely a feebly painted character or scene in the book. As to the style, it is so praiseworthy that we will not specifically censure occasional defects,—for the most part, slight turgidities notable chiefly from their contrast to the prevailing simplicity of the narrative.

Our war has not only left us the burden of a tremendous national debt, but has laid upon our literature a charge under which it has hitherto staggered very lamely. Every author who deals in fiction feels it to be his duty to contribute towards the payment of the accumulated interest in the events of the war, by relating his work to them; and the heroes of young-lady writers in the magazines have been everywhere fighting the late campaigns over again, as young ladies would have fought them. We do not say that this is not well, but we suspect that Mr. De Forrest is the first to treat the war really and artistically. His campaigns do not try the reader's constitution, his battles are not bores. His soldiers are the soldiers we actually know,—the green wood of the volunteers, the warped stuff of men torn from civilization and cast suddenly into the barbarism of camps, the hard, dry, tough, true fibre of the veterans that came out of the struggle. There could hardly be a better type of the conscientious and patriotic soldier than Captain Colburne; and if Colonel Carter must not stand as type of the officers of the old army, he mast be acknowledged as true to the semi-civilization of the South. On the whole he is more entertaining than Colburne, as immoral people are apt to be to those who suffer nothing from them. "His contrasts of slanginess and gentility, his mingled audacity and insouciance of character, and all the picturesque ins and outs of his moral architecture, so different from the severe plainness of the spiritual temples common in New Boston," do take the eye of peace-bred Northerners, though never their sympathy. Throughout, we admire, as the author intends, Carter's thorough and enthusiastic soldiership, and we perceive the ruins of a generous nature in his aristocratic Virginian pride, his Virginian profusion, his imperfect Virginian sense of honor. When he comes to be shot, fighting bravely at the head of his column, after having swindled his government, and half unwillingly done his worst to break his wife's heart, we feel that our side has lost a good soldier, but that the world is on the whole something better for our loss. The reader must go to the novel itself for a perfect conception of this character, and preferably to those dialogues in which Colonel Carter so freely takes part; for in his development of Carter, at least, Mr. De Forrest is mainly dramatic. Indeed, all the talk in the book is free and natural, and, even without the hard swearing which distinguishes the speech of some, it would be difficult to mistake one speaker for another, as often happens in novels.

The character of Dr. Ravenel, though so simple, is treated in a manner invariably delightful and engaging. His native purity, amiability, and generosity, which a life-long contact with slavery could not taint; his cordial scorn of Southern ideas; his fine and flawless instinct of honor; his warm-hearted courtesy and gentleness, and his gayety and wit; his love of his daughter and of mineralogy; his courage, modesty, and humanity,—these are the traits which recur in the differing situations with constant pleasure to the reader.

Miss Lillie Ravenel is as charming as her adored papa, and is never less nor more than a bright, lovable, good, constant, inconsequent woman. It is to her that the book owes its few scenes of tenderness and sentiment; but she is by no means the most prominent character in the novel, as the infelicitous title would imply, and she serves chiefly to bring into stronger relief the traits of Colonel Carter and Doctor Ravenel. The author seems not even to make so much study of her as of Mrs. Larue, a lady whose peculiar character is skilfully drawn, and who will be quite probable and explicable to any who have studied the traits of the noble Latin race, and a little puzzling to those acquainted only with people of Northern civilization. Yet in Mrs. Larue the author comes near making his failure. There is a little too much of her,—it is as if the wily enchantress had cast her glamour upon the author himself,—and there is too much anxiety that the nature of her intrigue with Carter shall not be misunderstood. Nevertheless, she bears that stamp of verity which marks all Mr. De Forrest's creations, and which commends to our forbearance rather more of the highly colored and strongly-flavored parlance of the camps than could otherwise have demanded reproduction in literature. The bold strokes with which such an amusing and heroic reprobate as Van Zandt and such a pitiful poltroon as Gazaway are painted, are no less admirable than the nice touches which portray the Governor of Barataria, and some phases of the aristocratic, conscientious, truthful, angular, professorial society of New Boston, with its young college beaux and old college belles, and its life pure, colorless, and cold to the eye as celery, yet full of rich and wholesome juices. It is the goodness of New Boston, and of New England, which, however unbeautiful, has elevated and saved our whole national character; and in his book there is sufficient evidence of our author's appreciation of this fact, as well as of sympathy only and always with what is brave and true in life.

A Journey to Ashango-Land: and further Penetration into Equatorial Africa. By Paul B. Du Chaillu. With Maps and Illustrations. New York: D. Appleton & Co.

Somewhere in the heart of the African continent, Mr. Du Chaillu, laying his head upon a rock, after a day of uncommon hardship, finds reason to lament the ungratefulness of the traveller's fate, which brings him, through perilous adventure and great suffering, to the incredulity and coldness of a public unable to receive his story with perfect faith. It is such a meditation as ought to reproach very keenly the sceptics who doubted Mr. Du Chaillu's first book; it certainly renews in the reader of the present work the satisfaction felt in the comparative reasonableness of the things narrated, and his consequent ability to put an unmurmuring trust in the author. Here, indeed, is very little of the gorilla whom we formerly knew: his ferocity is greatly abated; he only once beats his breast and roars; he does not twist gun-barrels; his domestic habits are much simplified; his appearance here is relatively as unimportant as Mr. Pendennis's in the "Newcomes"; he is a deposed hero; and Mr. Du Chaillu pushes on to Ashango-Land without him. Otherwise, moreover, the narrative is quite credible, and, so far, unattractive, though there is still enough of incident to hold the idle, and enough of information in the appendices concerning the characteristics of the African skulls collected by Du Chaillu, the geographical and astronomical observations made en route, and the linguistic peculiarities noted, to interest the scientific. The book is perhaps not a fortunate one for those who occupy a place between these classes of readers, and who are tempted to ask of Mr. Du Chaillu, Have you really four hundred and thirty-seven royal octavo pages of news to tell us of Equatorial Africa?

Our traveller landed in West Africa in the autumn of 1863, and, after a short excursion in the coast country in search of the gorilla, he ascended the Fernand Vaz in a steamer seventy miles, to Goumbi, whence he proceeded by canoe to Obindji. Here, provided with a retinue of one hundred men of the Commi nation, his overland journey began, and led him through the hilly country of the Bakalai southeastwardly to the village of Olenda. From this point, before continuing his route, he visited the falls of the Samba Nagoshi, some fifty miles to the northward, and Adingo Village, twenty miles below Olenda. Starting anew after these excursions, he penetrated the continent, on a line deflecting a little south of east, as far as Mouaou Kombo, which is something more than two hundred miles from the sea.

In first landing from his ship, Mr. Du Chaillu lost his astronomical instruments, and was obliged to wait in the coast country until a new supply could be obtained from England. Midway on his journey to Mouaou Kombo, his photographic apparatus was stolen, and the chemicals were, as he supposes, swallowed by the robbers, to some of whom their dishonest experiments in photography proved fatal. The traveller's means of usefulness were limited to observation of the general character of the country, some investigation of its vegetable and animal life, and study of the customs of its human inhabitants,—in none of which does he develop much variety or novelty.

Nearly the whole route lay through hilly or mountainous country, for the most part thickly wooded and sparsely peopled. There was a very notable absence of all the larger African animals, and those encountered seemed to be as peaceful in their characters as their neighbors, the tribes of wild men. The nations through which Du Chaillu passed after leaving the Commi were the Ashira, the Ishogo, the Apono, and the Ashango, and none appears to have differed greatly from the others except in name. In habits they are all extremely alike, uniting a primitive simplicity of costume and architecture to highly sophisticated traits of lying and stealing. They are not warlike, and not very cruel, except in cases of witchcraft, which are extremely dealt with,—as, indeed, they used to be in New England. Fetichism is the only religion of these tribes, and they seem to believe firmly in no superior powers but those of evil. They are docile, however, and susceptible of control. Du Chaillu had the misfortune to spread the small-pox among them from some infected members of his train; and although all their superstitious fears were excited against him, the people were held in check by their principal men; and Du Chaillu met with no serious molestation until he reached Mouaou Kombo. Here he found the inhabitants comparatively hostile and distrustful, and in firing off a salute,—with the double purpose of intimidating them and restoring them to confidence,—one of his retinue accidentally shot two of the villagers. All hopes of friendly intercourse and of further progress were now at an end, and Du Chaillu began a rapid retreat, his men casting away in their flight his photographs, journals, and note-books, and hopelessly impairing the value of the possible narrative which he might survive to write.

Such narrative as he has actually written, we have briefly sketched. Its fault is want of condensation and of graphic power, so that, although you must follow the traveller through his difficulties and dangers, it is quite as much by effort of sympathy as by reason of interest that you do so. For the paucity of result from all the labor and hardship undergone, the author—considering the losses of material he sustained—cannot be justly criticised; but certainly the bulk of his volume makes its meagre substance somewhat too apparent.

Liffith Lank, or Lunacy. By C. H. Webb. New York: Carleton.

St. Twel'mo, or the Cuneiform Cyclopedist of Chattanooga. By C. H. Webb. New York: C. H. Webb.

In the first of these clever and successful burlesques, Mr. Webb has travestied rather the ideas than the manner of Mr. Reade; and one who turned to "Liffith Lank" from the wonderful parodies in "Punch's Prize Novelists," or those exquisitely finished pieces of mimicry, the "Condensed Novelists" of the Californian Harte, would feel its want of fidelity to the method and style of the author burlesqued. Yet the essential absurdities of "Griffith Gaunt" are most amusingly brought out in "Liffith Lank"; and as the little work makes the reader laugh at the great one, he has no right, perhaps, to ask more of it, or to complain that it trusts too much to the facile pun for its effects, which are oftener broad than poignant.

Nevertheless, in spite of our logical content with "Liffith Lank," we are very glad to find "St. Twel'mo" much better, and we only doubt whether the game is worth the candle; but as the candle is Mr. Webb's, he can burn it, we suppose, upon whatever occasion he likes. He has here made a closer parody than in his first effort, and has lost nothing of the peculiar power with which he there satirized ideas. That quality of the Bronté sisters, of which Miss Evans of Mobile is one of the many American dilutions,—that quality by which any sort of masculine wickedness and brutality short of refusing ladies seats in horse-cars is made lovely and attractive to the well-read and well-bred of the sex,—is very pleasantly derided, while the tropical luxuriance of general information characteristic of "St. Elmo" is unsparingly ridiculed, with the help of frequent extracts from the novel itself.

Mr. Webb appears in "St. Twel'mo" as both publisher and author, and, with a good feeling significant of very great changes in the literary world since a poet toasted Napoleon because he hanged a bookseller, dedicates his little work "To his best friend and nearest relative, the publisher."

The Literary Life of James K. Paulding. Compiled by his Son, William I. Paulding. New York: Charles Scribner and Company.

James K. Paulding was born in 1778 at Great-Nine Partners, in Dutchess County, New York, and nineteen years later came to the city of New York to fill a clerkship in a public office. His family was related to that of Washington Irving by marriage; he was himself united to Irving by literary sympathy and ambition, and the two young men now formed a friendship which endured through life. They published the Salmagundi papers together, and they always corresponded; but with Irving literature became all in all, and with Paulding a favorite relaxation from political life and a merely collateral pursuit. He wrote partisan satires and philippics, waxing ever more bitter against the party to which Irving belonged, and against England, where Irving was tasting the sweets of appreciation and success. He came to be Navy Agent at New York in 1823, and in 1838 President Van Buren made him his Secretary of the Navy. Three years later he retired from public life, and spent his remaining days in the tranquil and uneventful indulgence of his literary tastes.

Dying in 1859, he had survived nearly all his readers, and the present memoir was required to remind many, and to inform more, of the existence of such works as "The Backwoodsman," a poem; the Salmagundi papers in a second series; "Koningsmarke, the Long Finne, a story of the New World," in two volumes; "The Merry Tales of the Three Wise Men of Gotham," satirizing Owen's theories of society, law, and science; "The New Mirror for Travellers, and Guide to the Springs," a satire of fashionable life in the days before ladies with seventy-five trunks were born; "Tales of the Good Woman," a collection of short stories; "A Life of Washington"; "American Comedies"; "The Old Continental," and "The Puritan and his Daughter," historical novels; and innumerable political papers of a serious or a satirical sort. As it has been the purpose of the author of this memoir to let Paulding's life in great part develop itself from his letters, so it has also been his plan to spare comment on his father's literary labors, and to allow their character to be estimated by extracts from his poems, romances, and satires. From these we gather the idea of greater quantity than quality; of a poetical taste rather than poetic faculty; of a whimsical rather than a humorous or witty man. There is a very marked resemblance to Washington Irving's manner in the prose, which is inevitably, of course, less polished than that of the more purely literary man, and which is apt to be insipid and strained in greater degree in the same direction. It would not be just to say that Paulding's style was formed upon that of Irving; but both had given their days and nights to the virtuous poverty of the essayists of the last century; and while one grew into something fresher and more original by dint of long and constant literary effort, the other, writing only occasionally, remained an old-fashioned mannerist to the last. When he died, he passed out of a world in which Macaulay, Dickens, Thackeray, and Hawthorne had never lived. The last delicacy of touch is wanting in all his work, whether verse or prose; yet the reader, though unsatisfied, does not turn from it without respect. If it is second-rate, it is not tricksy; its dulness is not antic, but decorous and quiet; its dignity, while it bores, enforces a sort of reverence which we do not pay to the ineffectual fire-works of our own more pyrotechnic literary time.

Of Paulding himself one thinks, after reading the present memoir, with much regard and some regret. He was a sturdy patriot and cordial democrat, but he seems not to have thought human slavery so very bad a thing. He is perceptibly opinionated, and would have carried things with a high hand, whether as one of the government or one of the governed. He was not swift to adopt new ideas, but he was thoroughly honest in his opposition to them. His somewhat exaggerated estimate of his own importance in the world of letters and of politics was one of those venial errors which time readily repairs.

History and General Description of New France. By the Rev. P. F. X. de Charlevoix, S. J. Translated, with Notes, by John Gilmary Shea. New York: J. G. Shea. Vol. I.

Charlevoix's "History of New France" is very well known to all who study American history in its sources. It is a well-written, scholarlike, and readable book, treating of a subject which the author perfectly understood, and of which he may be said to have been a part. Tried by the measure of his times, his research was thorough and tolerably exact. The work, in short, has always been justly regarded as a "standard," and very few later writers have thought it necessary to go beyond or behind it. Appended to it is a journal of the author's travels in America, in the form of a series of letters to the Duchesse de Lesdiguières, full of interest, and a storehouse of trustworthy information.

Charlevoix had been largely quoted and extensively read. Not to know him, indeed, was to be ignorant of some of the most memorable passages in the history of this continent; but, what is certainly remarkable, he had never found an English translator. At the time of the Old French War, when the public curiosity was strongly interested in everything relating to America, the journal appended to the history was "done into English" and eagerly read; but the history itself had remained to this time in the language in which it was originally written. This is not to be regretted, if it has been the occasion of giving us the truly admirable work which is the subject of this notice.

The spirit and the manner in which Mr. Shea has entered upon his task are above all praise. It is with him a "labor of love." In these days of literary "jobs," when bad translating and careless editing are palmed off upon the amateurs of choice books in all the finery of broad margins and faultless typography, it is refreshing to meet with a book of which the mechanical excellence is fully equalled by the substantial value of its contents, and by the thorough, conscientious, and scholarlike character of the literary execution. The labor and the knowledge bestowed on this translation would have sufficed to produce an original history of high merit. Charlevoix rarely gives his authorities. Mr. Shea has more than supplied this deficiency. Not only has he traced out the sources of his author's statements and exhibited them in notes, but he has had recourse to sources of which Charlevoix knew nothing. He is thus enabled to substantiate, correct, or amplify the original narrative. He translates it, indeed, with literal precision, but, in his copious notes he sheds such a flood of new light upon it that this translation is of far more value to the student than the original work. Since Charlevoix's time, many documents, unknown to him, though bearing on his subject, have been discovered, and Mr. Shea has diligently availed himself of them. The tastes and studies of many years have made him familiar with this field of research, and prepared him to accomplish an undertaking which would otherwise have been impracticable.

The first volume is illustrated by facsimiles of Charlevoix's maps, together with his portrait and those of Cartier and Menendez. It forms a large octavo of about three hundred pages, and as a specimen of the typographical art is scarcely to be surpassed. We learn that the second volume is about to appear.

The Comparative Geography of Palestine, and the Sinaitic Peninsula. By Carl Ritter. Translated and adapted to the use of Biblical Students by William L. Gage. New York: D. Appleton & Co., 1866. 4 vols.

American critics have found fault with Mr. Gage, as it seems to us somewhat too strongly, for certain features of this work. He has been blamed for adapting it "to the use of Biblical students," as though thereby he must necessarily tamper with scientific accuracy of statement,—for too much condensation, and for too little,—for omitting Ritter's maps,—and for certain incongruities of figures and measurement. It has also been said, that the book itself, being fifteen years old, is already antiquated, and that many recent works, not mentioned by Ritter, or at least not adequately used, have modified our knowledge of Palestine since his day. But, after all, these critics have ended by saying that the work is a good and useful one, and by awarding credit to Mr. Gage for his fidelity, industry, and accuracy in his part of the work. So that, perhaps, the fault-finding was thrown in only as a necessary part of the duty of the reviewer; for fault-finding is, ex officio, his expected function. A judge ought always to be seated above the criminal, and every author before his reviewer is only a culprit. The author may have given years to the study of the subject to which his reviewer has only given hours. But what of that? The position of the reviewer is to look down, and his tone must always be de haut en bas.

We do not, ourselves, profess to know as much of the geography of Palestine as Professor Ritter, probably not as much as Mr. Gage. Were it not for the sharp-eyed critics, we should have wholly missed the important verification of the surface-level of Lake Huleh. We have in past years studied our "Palästina," by Von Raumer, and followed the careful Dr. Robinson with gratitude through his laborious researches. But we must confess that we are grateful for these volumes, even though they have no maps, and cannot but think it honorable in Mr. Gage to prefer to publish the book with none, rather than with poor ones. We see no harm in adapting the work to the use of Biblical students, by abridging of omitting the topics which have no bearing on the Bible history. No one else is obliged to purchase it, and the warning is given beforehand.

These four volumes contain a vast amount of interesting and important matter concerning Sinai and Palestine. The journals of travellers of all times are laid under contribution, and you are allowed often to form your own judgments from the primitive narratives. You are like one sitting in a court and hearing a host of witnesses examined and cross-examined by able counsel, and then listening to the summing up of a learned judge. It is easy to see how much more vivid such descriptions must be than a dry résumé without these accompanying pièces justificatifs.

The first of the four volumes concerns the peninsula of Mount Sinai. It gives the history of all the travels in that region, and the chief works concerning it from the earliest time; the routes to Mount Sinai; the voyages of Hiram and Solomon through the Red Sea to India; an interesting discussion of the name Ophir; the different groups of mountains in this region; the Bedouin tribes of the peninsula, and of Arabia Petræa; and a full account of Petra, the monolithic city of Edom.

The second volume begins with a comparative view of Syria, and a review of the authorities on the geography of Palestine. Then follows an account of the Land of Canaan and its inhabitants before the conquest by the Israelites, and of the tribes outside of Palestine who remained hostile to the Israelites. We next have an account of the great depression of the Jordan Valley, the river and its basin. Chapters on the sources of the Jordan, the Sea of Galilee, the caravan road to Damascus, and the river to the Dead Sea, and an account of the travellers who have surveyed the region, follow,—with an Appendix, in which is contained a discussion of the site of Capernaum, and Tobler's full list of works on Palestine.

Vol. III. contains chapters on the Mouth of the Jordan; the Dead Sea; the Division among the Ten Tribes; an account of Judæa, Samaria, and Galilee; the routes through the Land; and several scientific essays.

Vol. IV. gives a full account of Jerusalem, ancient, mediæval, and modern; a discussion of the holy places; an account of the inhabitants; the region around Jerusalem; the roads to and from the city; Samaria; and Galilee;—concluding with an index of subjects, and another of texts.

On the whole, we must express our gratitude to Mr. Gage for his labor of love, in thus giving us the results of the studies of his friend and master on this important theme. Students of the Bible and of Syrian geography can nowhere else find the matters treated so fully and conscientiously and exhaustively discussed as here.

As the principal objection made to the translation of Mr. Gage is that it omits Ritter's maps, it is proper to state that Professor Kiepert declared them to be worthless; that the publisher declined an offer to sell five hundred sets, lying on his hands, to the Clarks of Edinburgh, because he could not conscientiously recommend them. Inasmuch as good Bible maps of Palestine are to be had everywhere, and as Robinson's are sold by themselves in a little volume, the student does not seem to have much reason to complain.

The past quarter of a century has not added much to our knowledge of Palestine. Stanley, Bonor, Stewart, Lynch, Tobler, Barclay, De Saulcy, Sepp, Tristam, Porter, Wetystein, the Duc de Luyner, and others, have travelled and written, but the mysteries remain mysteries still.

Memoirs and Correspondence of Madame Récamier. Translated from the French and edited by Isaphene M. Luyster. Fourth Edition. Boston: Roberts Brothers.

In an article contributed a year or two since to these pages, Miss Luyster sketched the career of the beautiful and good woman whose history is minutely recounted in the volume before us. It is a fascinating history, for Madame Récamier was altogether as anomalous as any creation of French fiction. Her marriage was such only in name; she lived pure, and with unblemished repute, in the most vicious and scandalous times; she inspired friendship by coquetry; her heart was never touched, though full of womanly tenderness; a leader of society and of fashion, she never ceased to be timid and diffident; she ruled witty and intellectual circles by the charm of the most unepigrammatic sweetness, the merest good-heartedness.

The correspondence of Madame Récamier consists almost entirely of letters written to her; for this adored friend of literary men wrote seldom herself, and at her death even caused to be destroyed the greater part of the few notes she had made toward an autobiography. In the present Memoirs Madame Lenormant chiefly relies upon her own personal knowledge of Madame Récamier's life, and upon contemporary hearsay. It is a very interesting book, as we have it, though at times provokingly unsatisfactory, and at times inflated and silly in style. It is not only a history of Madame Récamier, but a sketch of French society, politics, and literature during very long and interesting periods.

Miss Luyster has faithfully performed the ever-thankless task of translation; and, in preparing Madame Lenormant's work for the American public, has somewhat restrained the author's tendency to confusion and diffusion. Here and there, as editor, she has added slight but useful notes, and has accompanied the Memoirs with a very pleasantly written introduction, giving a skilful and independent analysis of Madame Récamier's character.

Old England: its Scenery, Art, and People. By James M. Hoppin, Professor in Yale College. New York; Hurd and Houghton.

"The 'Pavilion,' with its puerile domes and minarets, recalls the false and flimsy epoch of that semi-Oriental monarch, George IV. His statue by Chantrey stands upon a promenade called the 'Old Steine.' The house of Mrs. Thrale, where Doctor Johnson visited, is still standing. The atmosphere of Brighton is considered to be favorable for invalids in the winter-time, as well as the summer."

In this haphazard way many of the various objects of interest in Old England are introduced to his reader by a New England writer, who possibly mistakes the disorder of a note-book for literary ease, or who possibly has little of the method of picturesqueness in him. In either case his reader returns from Old England with the impression that his travelling-companion is a sensible, honest observer, who, in forming a book out of very good material, has often builded, not better, but worse, than he knew. There is no want of graphic touches; there is enough of fine and poetic feeling; but there is no perspective, no atmosphere: much of Old England through this book affects one somewhat as a faithful Chinese drawing of the moon might.

At other times Mr. Hoppin's treatment of his subject is sufficiently artistic, and he has seen some places and persons not worn quite threadbare by travel. He did not pay the national visit to Mr. Tennyson, although he had a letter of introduction; and of those people whose hospitality he did enjoy, he writes with great discretion and good taste. His sketch of the High Church clergyman at Land's End is a case in point, and it has an interest to Americans for the light it throws upon the present conflict of religious thought in England.

Mr. Hoppin writes best of the less frequented parts of England,—of Land's End, and of Cornwall and Penzance; but he writes no more particularly of them than of the suburbs of London. The chapter on London art and the London pulpit is a curious mélange of shrewd, original thoughts about pictures and of acceptations of critical authority, of sectarian belief and of worldly toleration, together with a certain immaturity of literary judgment and a characteristic tendency to incoherence. "Turner," he says, "did a great work, if it were only to have been the occasion of Ruskin's marvellous eloquence"; and of Dr. Cumming he writes, as if transcribing literally from his note-book: "His voice is rich, and mellow without being powerful. He is a tall man, with high, white forehead and white hair. It was difficult to find a seat, even upon the pulpit stairs. Dr. Cumming, as a graceful, yet not effeminate preacher, has good claims to his celebrity."

It remains for us to praise the author's conscientious effort at all times to convey information, and his success in this effort. He has doubtless seen everything that is worth seeing in the country he has passed over; and if we cannot accept the whole of his book as literature, we have still the impression that we should find it one of the best and thoroughest of hand-books for travel in Old England.

Hymns. By Harriet McEwen Kimball, Boston: E. P. Dutton and Company.

Religious emotion has asked very little of literary art; and if we are to let hymnology witness, it has received as little as it has asked in times past. To call upon Christ's name, to bless God for goodness and mercy, suffice it; and no form of words enabling it to do this seems to be found too feeble, or affected, or grotesque. For anything more, the inarticulate tones of music are as adequate to devotion as the sublimest formula that Milton or Dante could have shaped. It is only since religion has been so much philosophized, and has in so great degree ceased to be a passion, that we have begun to find the hymns which our forefathers sang with rapturous unconsciousness rather rubbishy literature. How blank, and void of all inspiration, they seem for the most part to be! Good men wrote them, but evidently in seasons of great mental depression. How commonplace is the language, how strained are the fancies, how weak the thoughts! Yet through these stops of lead and wood, the music of charity, love, repentance, aspiration, has poured from millions of humble hearts in sweetness that blessed and praised.

With no thought probably of affecting the standard hymnnology were the hymns written in the little book before us. They are characterized by poetic purity of diction as well as tenderness of sentiment. They express, without freshness of intuition, the emotions and desires of a devoutly religious nature; and they commend themselves, like some of the best and earliest Christian hymns, by their realization of the Divine essence as something to be directly approached with filial and personal affection. Here is no burst of fervid devotion, but rather a quiet love, breathing contrition, faith, and praise in poems of gentle earnestness, which even the reader not imbued with the element of their inspiration may find graceful and pleasing.

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Table of Contents

- THE
- ATLANTIC MONTHLY.
- A MAGAZINE OF

- Literature, Science, Art, and Politics.

- VOLUME XX.

- BOSTON: TICKNOR AND FIELDS, 124 Tremont Street.

- 1867.

- CONTENTS.

- Poetry.

- Reviews and Literary Notices.

- THE

- ATLANTIC MONTHLY.

- A Magazine of Literature, Science, Art, and Politics.

- VOL. XX.—JULY, 1867.—NO. CXVII.

- THE GUARDIAN ANGEL.

- CHAPTER XIX. SUSAN'S YOUNG MAN.

- CHAPTER XX. THE SECOND MEETING.

- A PASSAGE FROM HAWTHORNE'S ENGLISH NOTEBOOKS.

- MONA'S MOTHER.

- AT PADUA.

- I.

- II.

- III.

- FOOTNOTES:

- POOR RICHARD.

- A STORY IN THREE PARTS.

- PART II.

- DOCTOR MOLKE.

- A SKETCH FROM LIFE.

- A STRUGGLE FOR LIFE.

- FREEDOM IN BRAZIL.

- MY VISIT TO SYBARIS.

- FOOTNOTES:

- THE PIANO IN THE UNITED STATES.

- AN EMBER-PICTURE.

- AN ARTIST'S DREAM.

- THE RELIGIOUS SIDE OF THE ITALIAN QUESTION.

- I.

- II.

- III.

- IV.

- FOOTNOTES:

- REVIEWS AND LITERARY NOTICES.

- THE FULL PROJECT GUTENBERG™ LICENSE