Latin Phrase-Book
Date: 2015-10-22T00:00:00+00:00
Keywords: Latin language -- Idioms; Latin language -- Terms and phrases

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Title: Latin Phrase-Book

Author: Carl Meissner

Translator: H. W. Auden

Release date: October 22, 2015 [eBook #50280]
Most recently updated: October 22, 2024

Language: Latin

Other information and formats: www.gutenberg.org/ebooks/50280

Credits: Produced by Carolus Raeticus

*** START OF THE PROJECT GUTENBERG EBOOK LATIN PHRASE-BOOK ***

LATIN PHRASE-BOOK

BY

C. MEISSNER

TRANSLATED FROM THE SIXTH GERMAN EDITION

WITH THE ADDITION OF

SUPPLEMENTARY PHRASES AND REFERENCES

BY

H. W. AUDEN, M.A.

ASSISTANT MASTER AT FETTES COLLEGE, EDINBURGH; LATE SCHOLAR OF CHRIST'S COLLEGE, CAMBRIDGE, AND BELL UNIVERSITY SCHOLAR

LONDON

MACMILLAN AND CO.

AND NEW YORK

1894

All rights reserved

PREFACE

Although, ideally speaking, a phrase-book should always be compiled by the pupil himself from his own individual observation, yet in these days, when an extended curriculum tends to curtail considerably the amount of Latin read, it seems to me that anything which may help boys to some knowledge of Latinity in a short time is not wholly useless. Hence this translation. The use of such books as Meissner's Phraseologie involves no new and untried principles, witness the excellent results obtained in Germany, where the book has passed through six editions. It has also been translated into French (the translation is now in its third edition) and Italian.

My best thanks are due to Professor Meissner for his courtesy in allowing me to make this translation, also to Professor Pascal of Reims, to whose admirable translation I am much indebted.

H. W. AUDEN.

FETTES COLLEGE, EDINBURGH,

1894

CONTENTS

I. The World and Nature—

1. The World—Creation
2. The Earth and its Surface
3. Water—Rivers—Sea
4. Fire
5. Air—Sky—Climate—Heavenly Bodies
6. Natural Phenomena

II. Space and Time—

1. Points of the Compass—Situation
2. Boundary—Territory—Distance
3. Road—Travel
4. Coming—Going
5. Riding—Driving
6. Walking—Footsteps—Direction
7. Movement in General
8. Time in General
9. Year—Seasons
10. Day—Divisions of the Day

III. Parts of the Human Body

IV. Properties of the Human Body—

1. Feelings—Sensations—Powers
2. Birth—Life
3. Time of Life
4. Hunger—Thirst
5. Laughter—Tears
6. Health—Sickness
7. Sleep—Dreams
8. Death
9. Burial

V. Human Life; its various Relations and Conditions—

1. Circumstance—Situation—Difficulty
2. Commencement—End—Result
3. Cause—Motive—Origin

4. Regard—Importance—Influence—Power—Inclination

5. Opportunity—Possibilty—Occasion—Chance
6. Success—Good Fortune
7. Misfortune—Fate—Ruin
8. Danger—Risk—Safety
9. Assistance—Deliverance—Consolation
10. Riches—Want—Poverty
11. Utility—Advantage—Harm—Disadvantage
12. Goodwill—Kindness—Inclination—Favour
13. Benefit—Gratitude—Recompense
14. Merit—Value—Reward
15. Requests—Wishes—Commissions—Orders
16. Friendship—Enmity—Reconciliation
17. Authority—Dignity
18. Praise—Approval—Blame—Reproach
19. Rumour—Gossip—News—Mention
20. Fame—Reputation
21. Honour—Disgrace—Ignominy
22. Effort—Industry—Labour—Exertion
23. Business—Leisure—Inactivity—Idleness
24. Pleasure—Recreation

VI. The Mind; its Functions—

1. Genius—Talent—Intelligence
2. Imagination—Thought
3. Conceptions—Ideals—Perfection
4. Opinion—Prejudice—Conjecture
5. Truth—Error
6. Choice—Doubt—Scruple
7. Knowledge—Certainty—Persuasion
8. Plan—Advice—Deliberation
9. Resolve—Design—Intention
10. Object—Aim—Hesitation—Delay
11. Remembrance—Forgetfulness
12. Theory—Practice—Experience

VII. The Arts and Sciences—

1. Scientific Knowledge in General—Literature
2. Learning—Erudition
3. Culture—Civilisation
4. Education—Instruction—School—Profession
5. Example—Pattern—Precedent
6. Philosophy
7. The Parts of Philosophy
8. System—Method—Principles

9. Species—Definition—Classification—Connection

10. Proof—Refutation
11. Conclusion—Hypothesis—Inference
12. Debate—Controversy
13. Agreement—Contradiction

14. Particular Sciences (History—Mythology—Chronology—Geography—Mathematics—Natural Science—Astronomy)

15. Art in General
16. Poetry—Music—Painting—Sculpture
17. The Drama

VIII. Speech and Writing—

1. Speech in General
2. Style—Expression
3. Delivery—Voice
4. Subject-Matter—Argument
5. Question—Answer
6. Humour—Earnest

7. Language—Use of Language—Translation—Grammar

8. Sentence—Period—Words—Proverbs—Syllables
9. Writing—Writers—Books
10. Letters

IX. The Emotions—

1. Disposition—Emotion in General

2. Joy—Pain

3. Vexation—Care—Equanimity—Contentment—Affliction

4. Fear—Terror—Anxiety

5. Courage—Discouragement—Pusillanimity—Pride—Arrogance—Insolence

6. Presence of Mind—Composure—Despair
7. Hope—Expectation
8. Pity—Pardon—Want of Feeling—Cruelty
9. Love—Longing—Admiration—Enthusiasm

10. Belief—Confidence—Loyalty—Protection—Promise—Veracity (fides, fiducia)

11. Suspicion—Presentiment
12. Hatred—Jealousy—Envy
13. Discontent—Anger—Revenge—Fury

X. Virtues and Vices—

1. Virtue—Morality
2. Vice—Crime
3. Desire—Passion—Self-Control
4. Wrong—Insult—Outrage—Offence
5. Violence—Ambuscade—Threats
6. Appearance—Deceit—Falsehood—Derision
7. Duty—Inclinations
8. Reason—Conscience—Remorse
9. Measure—Standard—Limit—Moderation
10. Morals—Immorality—Principles—Character

XI. Religion—

1. God—Worship
2. Religion—Religous Scruple—Oath
3. Belief—Unbelief—Superstition
4. Prayers—Wishes—Vows
5. Sacrifice—Festival
6. Oracle—Prodigies—Auspices—Presage

XII. Domestic Life—

1. The House and its different Parts
2. Domestic Matters—Property
3. Habitation—Clothing
4. Food—Drink
5. Subsistence in General
6. Expenditure—Luxury—Prodigality
7. Hospitality
8. Sociability—Intercourse—Isolation
9. Conversation—Audience—Conference
10. Greeting—Farewell
11. Betrothal—Marriage—Divorce
12. Will—Inheritance
13. Custom—Usage

XIII. Commerce and Agriculture—

1. Commerce in General—Purchase—Price
2. Money—Interest—Loans
3. Money-Matters—Accounts—Audit
4. Rate of Interest
5. Profit—Credit—Debt
6. Building
7. Agriculture—Management of Stock

XIV. The State—

1. Constitution—Administration—Government
2. Civil Rights—Rank
3. Dignity—Position—Honours—Pre-eminence
4. Public Meetings—Suffrage
5. Laws—Bills
6. Popular Favour—Influence—Unpopularity

7. Party-Spirit—Neutrality—Politics—Aristocracy—Democracy

8. Demagogy—Revolution—Rebellion—Anarchy

9. Proscription—Confiscation—Banishment—Amnesty

10. Power—Monarchy—Royalty
11. Slavery—Freedom
12. Revenue—Colonies—Provinces

13. Magistracies—

1. Candidature—Election

2. Particular Magistracies

14. The Senate

XV. Law and Justice—

1. Law in General
2. Inquiry—Testimony—Torture
3. Process—Defence
4. Accusation—Verdict—Decision
5. Guilt
6. Punishment—Acquittal

XVI. War—

1. Levies—Military Oath—Armies in General
2. Pay—Service—Commissariat
3. Command—Discipline
4. Weapons
5. War
6. The Army on the March
7. The Camp
8. A Siege
9. Before the Fight

10. The Fight—

1. The Fight in General
2. The Attack
3. Close Quarters
4. Tactics—Reinforcements
5. Successful Attack
6. Retreat—Flight—Pursuit
7. Defeat—Massacre—Wounds—Losses

11. Victory—Triumph
12. Truce—Peace—Treaties—Alliance
13. Conquest Submission

XVII. Shipping—

1. 1. Naval Affairs in General
2. 2. Voyage—Shipwreck—Landing
3. 3. A Naval Battle

Appendix

I. The World and Nature

1. The World—Creation
rerum or mundi universitas—the universe.

rerum natura or simply natura—creation; nature.

haec omnia, quae videmus—the visible world.

totius mundi convenientia et consensus—the perfect harmony of the universe.

deus mundum aedificavit, fabricatus est, effecit (not creavit)[1]—God made the world.

deus est mundi procreator (not creator), aedificator, fabricator, opifex rerum—God is the Creator of the world.

elementa; initia or principia rerum—the elements.

elementa et tamquam semina rerum—the elements and first beginnings.

nutus et pondus or simply nutus (ῥοπή)—gravity.

[1] Creare is usually employed in the sense of producing, originating, causing, e.g. similitudo creat errorem; periculum alicui creare. It has, however, occasionally the meaning to create, e.g. De Fin. rerum quas creat natura.

2. The Earth and its Surface
orbis terrae, terrarum[1]—the earth; the globe

(terra) continens (B. G. 5. 8. 2)—the continent.

terra (regio) mediterranea—an inland region; the interior.

interior Asia; interiora Asiae—the interior of Asia.

sinus urbis (Sall. Cat. 52. 35)—the heart of the city.

in ipsam or intimam Graeciam penetrare—to penetrate into the heart of Greece.

terra effert (more rarely fert,[2] but not profert) fruges—the earth brings forth fruit, crops.

terra fundit fruges—the earth brings forth fruit abundantly.

animata (animalia) inanimaque (not inanimata)—animate and inanimate nature.

ea, quae terra gignit—the vegetable kingdom.

ea, quae e terra gignuntur—the vegetable kingdom.

ea, quae a terra stirpibus continentur—the vegetable kingdom.

ea quorum stirpes terra continentur (N. D. 2. 10. 26)—the vegetable kingdom.

arbores stirpesque, herbae stirpesque (De Fin. 5. 11. 33)—the vegetable kingdom.

radices agere (De Off. 2. 12. 73)—to take root.

gemmas agere—to bud, blossom.

gemmae proveniunt—the trees are budding.

arbores frondescunt—the trees are coming into leaf.

rami late diffunduntur—the twigs are shooting out, spreading.

montes vestiti silvis—wooded hills.

summus mons—the top of a mountain.

culmina Alpium—the summits of the Alps.

sub radicibus montis, in infimo monte, sub monte—at the foot of the mountain.

superare Alpes, Pyrenaeum, Apenninum[3](both always in the sing.)—to cross the Alps, Pyrenees, Apennines.

altissimis montibus undique contineri—to be shut in on all sides by very high mountains.

prospectus est ad aliquid—one has a view over...; one is able to see as far as...

collis leniter ab infimo acclivis (opp. leniter a summo declivis)—a gentle ascent.

ad extremum tumulum—on the edge of the hill.

loca edita, superiora—heights, high ground.

loca aspera et montuosa (Planc. 9. 22)—rough and hilly ground.

loca plana or simply plana—level country; plains.

saxa praerupta—steep rocks.

loca inculta—uncultivated districts.

loca deserta (opp. frequentia)—deserts.

loca amoena, amoenitas locorum—pleasant districts; charming surroundings.

[1] To the Romans orbis terrarum (more rarely orbis terrae) meant all those countries which made up the Roman Empire.

[2] ferre is also used metaphorically, to produce, e.g. haec aetas perfectum oratorem tulit (Brut. 12. 45).

[3] But Pyrenaei montes, saltus occur (B. G. 1. 1. 7; B.C. 1. 37. 1).

3. Water—Rivers—Sea
summa aqua—the surface of the water.

ex aqua exstare—to stand out of the water.

aqua est umbilīco tenus—the water reaches to the waist.

aqua pectus aequat, superat—the water is up to, is above, the chest.

(se) ex aqua emergere[1]—to come to the surface.

aquam ex flumine derivare—to draw off water from a river.

aquam ducere per hortum—to bring a stream of water through the garden.

aquae ductus (plur. aquarum ductus)[2]—a conduit; an aqueduct.

agros irrigare—to irrigate fields.

aqua viva, profluens (opp. stagnum)—running water.

aqua iugis, perennis—a perpetual spring.

frigidā, calidā lavari (Plin. Ep. 3. 5. 11)—to take a cold, warm, bath.

aquae, aquarum inops—ill-watered.

fluctuare or fluctuari—driven by the waves.

fluctibus iactari—tossed hither and thither by the waves.

fluctibus (undis) obrui,[3]submergi—to be engulfed.

gurgitibus hauriri—to be drowned in the eddies.

flumen citatum fertur—the rivers flows with a rapid current.

flumen imbribus auctum—a river swollen by the rain.

flumen super ripas effunditur—the river is over its banks, is in flood.

flumen extra ripas diffluit—the river is over its banks, is in flood.

flumen agros inundat[4]—the river floods the fields.

flumen vado transire—to wade across, to ford a river.

flumine secundo—with the stream; downstream.

flumine adverso—against the stream; upstream.

Rhenus oritur or profluit ex Alpibus—the Rhine rises in the Alps.

accessus et recessus aestuum—ebb and flow (of tide).

decessus aestus—the ebb.

aestus maritimi mutuo accedentes et recedentes (N. D. 2. 53. 132)—the alternation of tides.

aestus ex alto se incitat (B. G. 3.12)—the tide is coming in.

aestu rursus minuente—when the tide begins to go down.

mare ventorum vi agitatur et turbatur—there is a storm at sea.

mare medium or internum[5]—the Mediterranean Sea.

[1] Also used metaphorically, e.g. (se) emergere ex malis (Nep. Att. 11. 1) to recover from misfortune. So emergere e fluctibus servitutis (Harusp. Resp. 23. 48).

[2] aquae ductio = the action, process of drawing off the water; canalis = the water-pipe, channel, conduit.

[3] So metaphorically, aere alieno obrutum esse, to be over head and ears in debt; nomen alicuius obruere perpetua oblivione, to drown a person's name in oblivion.

[4] Inundation = eluvio, not inundatio which is post-classical.

[5] The Romans called it mare nostrum (B.G. 5.1). Similarly mare Oceanus (B. G. 3. 7), the Atlantic; mare superum, the Adriatic (Att. 8. 16. 1); mare inferum, the Etruscan Sea (Att. 8. 3. 5).

4. Fire
ignem facere, accendere—to light, make a fire.

ignem tectis inferre, subicere—to set fire to houses.

ignem concipere, comprehendere—to take fire.

ignem excitare (pro Mur. 25. 51)—to make up, stir up a fire.

ignem alere—to keep up a fire.

accendere, incendere aedificia—to set buildings on fire.

inflammare urbem—to set fire to a city.

flammis corripi—to be devoured by the flames.

incendio flagrare, or simply conflagrare, ardere (Liv. 30. 7)—to be on fire, in flames.

incendio deleri, absūmi—to be burned to ashes.

igni cremari, necari—to perish in the flames.

ignem conclamare—to raise an alarm of fire.

ventus ignem distulit (B. G. 5. 43)—the wind spread the conflagration.

5. Air—Sky—Climate—Heavenly Bodies
aer terrae circumiectus or circumfusus—the atmosphere.

aer qui est terrae proximus—the atmosphere.

suspicere[1](in) caelum—to raise the eyes to heaven; to look up to the sky.

oculos tollere, attollere ad caelum—to raise the eyes to heaven; to look up to the sky.

sub divo—in the open air.

orbis finiens (Div. 2. 44. 92)—the horizon.

caelum or natura caeli—climate.

caelum salūbre, salubritas caeli (opp. grave, gravitas)—healthy climate.

caeli temperatio—temperate climate.

aer calore et frigore temperatus—temperate climate.

caeli asperitas—rough climate.

caeli varietas—variable climate.

caelestia—(1) the heavenly bodies, (2) celestial phenomena.

sol oritur, occidit—the sun rises, sets.

ortus, occasus solis—sunrise; sunset.

sol[2](luna) deficit, obscuratur—the sun, moon, is eclipsed.

solis defectio—an eclipse of the sun.

luna crescit; decrescit, senescit—the moon waxes, wanes.

motus stellarum constantes et rati—the regular courses of the stars.

cursum conficere in caelo—to run its course in the sky.

caelum astris distinctum et ornatum—the star-lit sky; the firmament.

nox sideribus illustris—a star-light night.

stellae errantes, vagae—the planets.

stellae inerrantes (N. D. 2. 21. 54)—the fixed stars.

sidera certis locis infixa—the fixed stars.

orbis lacteus—the milky way.

orbis signifer—the zodiac.

vertex caeli, axis caeli, cardo caeli—the pole.

orbis, pars (terrae), cingulus—a zone.

orbis medius—the temperate zone.

[1] suspicere is also used figuratively, to look up to, esteem, honour, e.g. viros, honores. Similarly despicere.

[2] For an account of an eclipse vid. Liv. 44. 37.

6. Natural Phenomena
vocis imago, or simply imago[1]—an echo.

saxa voci respondent or resonant—the rocks re-echo.

ventus remittit (opp. increbrescit)—the wind is falling.

ventus cadit, cessat—the wind dies down, ceases.

ventis secundis, adversis uti—to have favourable, contrary, winds.

ventus se vertit in Africum—the wind is turning to the south-west.

tempestas cooritur—a storm is rising.

imber tenet (Liv. 23. 44. 6)—the rain continues.

imbres repente effusi—a sudden shower.

tempestatem idoneam, bonam nancisci—to meet with good weather.

calor se frangit (opp. increscit)—the heat is abating.

sol ardet, urit—the sun burns, scorches.

ardore solis torreri—to be dried up by the sun's heat.

tanta vis frigoris insecuta est, ut—the frost set in so severely that...

frigore (gelu) rigere, torpere—to be numb with cold.

frigore confici—to freeze to death.

aestus et frigoris patientem esse—to be able to bear heat and cold.

tempestas cum magno fragore (caeli) tonitribusque (Liv. 1. 16)—a storm accompanied by heavy claps of thunder.

caelum tonitru contremit—the heavens are shaken by the thunder.

fulmina[2] micant—the lightning flashes.

fulmen locum tetigit—the lightning has struck somewhere.

fulmine tangi, ici—to be struck by lightning.

de caelo tangi, percuti—to be struck by lightning.

fulmine ictus—struck by lightning.

eruptiones ignium Aetnaeorum—an eruption of Etna.

Vesuvius evomit (more strongly eructat) ignes—Vesuvius is discharging flame.

venti ab ortu solis flant—the east winds are blowing.

[1] Also metaphorically, e.g. gloria virtuti resonat tamquam imago (Tusc. 3. 3), glory is as it were the echo of virtue.

[2] Used sometimes figuratively, e.g. fulmen verborum, fulmina eloquentiae, fulmina fortunae (Tusc. 2. 27), fulmina imperii (Balb. 15. 34).

II. Space and Time

1. Points of the Compass—Situation
spectare in (vergere ad) orientem (solem), occidentem[1] (solem), ad meridiem, in septentriones—to lie to the east, west, south, north.

spectare inter occasum solis et septentriones—to be situate to the north-west.

Germania quae or Germaniae ea pars quae, ad orientem, occidentem vergit—eastern, western Germany.

est a septentrionibus collis—a hill lies to the north.

situs loci—the situation of a place.

natura loci—the natural position of a place.

opportunitas loci (B. G. 3. 14)—the advantageous situation of a place.

opportuno loco situm or positum esse—to be favourably situated.

urbs situ ad aspectum praeclara est—the city is very beautifully situated.

oppidum mari adiacet—the town lies near the sea.

villa tangit viam—the country-house stands near the road.

oppidum colli impositum est—the town stands on rising ground.

oppidum monti subiectum est—the town lies at the foot of a mountain.

promunturium in mare procurrit—a promontory juts out into the sea.

paeninsula in mare excurrit, procurrit—a peninsula projects into the sea.

promunturium superare—to double a cape.

urbs in sinu sita est—the city is situate on a bay.

[1] "The east" and "the west" = orientis, occidentis (solis) terrae, partes, regiones, gentes. The adjectives orientalis, occidentalis are not used in good Latin. The north, i.e. northern countries, is represented by terrae septentrionibus subiectae; the south by terra australis.

2. Boundary—Territory—Distance
tangere, attingere terram—to be contiguous, adjacent to a country.

finitimum[1] esse terrae—to be contiguous, adjacent to a country.

continentem esse terrae or cum terra (Fam. 15. 2. 2)—to have the same boundaries; to be coterminous.

Gallia Rhodano continetur (vid. sect. V. 4., note contineri aliqua re...)—Gaul is bounded by the Rhone.[TR1]

Rhodanus Sequanos ab Helvetiis dividit—the Rhone.[TR2] is the frontier between the Helvetii and the Sequani.

fines (imperii) propagare, extendere, (longius) proferre—to enlarge the boundaries of a kingdom.

(ex) finibus excedere—to evacuate territory.

in Sequanis—in the country of the Sequani.

in Sequanos proficisci—to invade the territory of the Sequani.

porrigi ad septentriones—to stretch northwards.

haec gens pertinet usque ad Rhenum—the territory of this race extends as far as the Rhine.

in latitudinem, in longitudinem patere—to extend in breadth, in length.

late patere[2] (also metaphorically vid. sect. VIII. 8)—to have a wide extent.

imperium orbis terrarum terminis definitur—the empire reaches to the ends of the world.

longe, procul abesse ab urbe—to be far from town.

prope (propius, proxime) abesse—to be not far away.

paribus intervallis distare—to be equidistant.

tantundem viae est—the road is the same length.

longo spatio, intervallo interiecto—at a great distance.

intervallo locorum et temporum disiunctum esse—to be separated by an immense interval of space and time.

a mille passibus—a mile away.

e longinquo—from a distance.

loca longinqua—distant places.

ultimae terrae—the most distant countries, the world's end.

extremae terrae partes—the most distant countries, the world's end.

longinquae nationes—distant nations.

[1] vicinum esse, to be neighbouring; used of houses, gardens, etc.

[2] patere denotes extension in its widest sense; pertinere, extension from one point to another, e.g. ars et late patet et ad multos pertinet (De Or. 1. 55. 235); ex eo oppido pars ad Helvetios pertinet (B. G. 1. 6. 3).

[TR1] Transcriber's Note: the English original says "Gaul is bounded by the Rhine" which is wrong as can be seen both from the Latin expression and the original German edition.

[TR2] Transcriber's Note: In the original book Auden translates Rhodanus Sequanos ab Helvetiis dividit wrongly as "the Rhine is the frontier between the Helvetii and the Sequani." The French and German versions correctly translate Rhodanus as "le Rhône" and "Rhone".

3. Road—Travel
viam sternere (silice, saxo)—to pave a road.

substruere viam glarea (Liv. 41. 27)—to make a gravel path.

via strata—a street, a made road.

via trita[1]—a well-trodden, much-frequented way.

viam munire[2]—to make a road.

viam patefacere, aperire—to open a route.

ferro viam facere (per confertos hostes)—to cut one's way (through the enemies' ranks).

viam intercludere—to obstruct a road; to close a route.

iter obstruere—to obstruct a road; to close a route.

via fert, ducit aliquo—a road leads somewhere.

in viam se dare—to set out on a journey.

viae se committere—to set out on a journey.

viam ingredi, inire (also metaphorically)—to enter upon a route; to take a road.

rectā (viā)—straight on.

de via declinare, deflectere (also metaphorically)—to turn aside from the right way; to deviate.

(de via) decedere alicui—make way for any one.

Appia via proficisci—to set out by the Appian road.

erranti viam monstrare—to direct a person who has lost his way.

errores Ulixis—the wanderings of Ulysses.

viam persequi (also metaphorically)—to continue one's journey, pursue one's course.

longam viam conficere—to accomplish a long journey.

fessus de via—weary with travelling; way-worn.

Hercules[3] in trivio, in bivio, in compitis—Hercules at the cross-roads, between virtue and vice.

iter facere—(1) to take a journey, (2) to make, lay down a road (rare).

una iter facere—to travel together.

iter ingredi (pedibus, equo, terra)—to begin a journey (on foot, on horseback, by land).

iter aliquo dirigere, intendere—to journey towards a place.

tendere aliquo—to journey towards a place.

longum itineris spatium emetiri—to finish a very long journey.

ex itinere redire[4]—to return from a journey.

in itinere[5]—on a journey; by the way.

iter terrestre, pedestre—travel by land, on foot.

itinera diurna nocturnaque—travelling day and night.

iter unius diei or simply diei—a day's journey.

iter impeditum—an impassable road.

disiunctissimas ultimas terras peragrare (not permigrare)—to travel through the most remote countries.

peregrinatio—a foreign journey.

peregrinari, peregre esse—to be travelling abroad.

peregre proficisci—to go abroad.

aliquem proficiscentem prosequi—to accompany any one when starting; to see a person off.

aliquem proficiscentem votis ominibusque prosequi (vid. sect. VI. 11, note Prosequi...)—to wish any one a prosperous journey.

rus excurrere—to make a pleasure-trip into the country.

ruri vivere, rusticari—to live in the country.

vita rustica—country life (the life of resident farmers, etc.)

rusticatio, vita rusticana—country life (of casual, temporary visitors).

[1] tritus is also used figuratively, e.g. proverbium (sermone) tritum (De Off. 1. 10. 33), vocabulum latino sermone non tritum (Acad. 1. 7. 27).

[2] Cf. in metaphorical sense, viam ad honores alicui munire (Mur. 10. 23).

[3] vid. on this subject De Off. 1. 32. 118; Fam. 5. 12. 3.

[4] reverti means properly to turn back and retrace one's steps, after giving up one's intention of remaining longer in a place, or continuing one's journey, cf. Div. 1. 15. 27, itaque revertit ex itinere, cum iam progressus esset multorum dierum viam. Similarly reditus = return, reversio generally = turning back. Cicero only uses revenire in conjunction with domum.

[5] ex itinere implies that the march was interrupted, thus there is a difference between in itinere aliquem aggredi and ex itinere, etc. In the same way distinguish in fuga and ex fuga, e.g. ex fuga evadere, ex fuga dissipati.

4. Coming—Going
pedibus ire—to go on foot.

discedere a, de, ex loco aliquo—to leave a place.

egredi loco;[1] excedere ex loco—to leave a place.

decedere loco, de, ex loco[2]—to quit a place for ever.

ingredi, intrare urbem, introire in urbem—to enter a city.

portā ingredi, exire—to go in at, go out of a gate.

extra portam egredi—to go outside the gate.

commeare ad aliquem—to go in and out of any one's house; to visit frequently.

Romam venire, pervenire—to come to Rome.

adventus Romam, in urbem—arrival in Rome, in town.

in unum locum convenire, confluere—to collect together at one spot.

Romam concurrere (Mil. 15. 39)—to stream towards Rome.

obviam ire alicui—to meet any one.

obviam venire alicui—to go to meet some one.

obvium or obviam esse, obviam fieri—to meet some one by chance.

incidere in aliquem—to meet, come across a person; to meet casually.

offendere, nancisci aliquem—to meet, come across a person; to meet casually.

obviam alicui aliquem mittere—to send to meet a person.

[1] relinquere, e.g. domum, properly means to give up, renounce the possession or enjoyment of a place.

[2] Cf. especially decedere (ex, de) provincia, used regularly of a magistrate leaving his province on expiry of his term of office. Similarly, where life is compared to a province, decedere (de) vita, or merely decedere = to quit this life, die (cf. De Sen. 20. 73).

5. Riding—Driving
curru vehi, in rheda (Mil. 21. 55)—to drive.

equo vehi—to ride.

sternere equum—to saddle a horse.

conscendere equum—to mount.

ascendere in equum—to mount.

descendere ex equo—to dismount.

in equo sedere; equo insidēre—to be on horseback.

(in) equo haerere—to sit a horse well; to have a good seat.

calcaria subdere equo—to put spurs to a horse.

calcaribus equum concitare—to put spurs to a horse.

equo citato or admisso—at full gallop.

freno remisso; effusis habenis—with loose reins.

equum in aliquem concitare—ride against any one at full speed; charge a person.

habenas adducere—to tighten the reins.

habenas permittere—to slacken the reins.

admittere, permittere equum—to give a horse the reins.

frenos[1] dare equo—to give a horse the reins.

agitare equum—to make a horse prance.

moderari equum—to manage a horse.

equi consternantur—the horses are panic-stricken, run away.

equos incitatos sustinere—to bring horses to the halt when at full gallop.

[1] Cf. frenos, calcaria alicui adhibere, used metaphorically.

6. Walking—Footsteps—Direction
gradum facere—to take a step.

gradum addere (sc. gradui) (Liv. 26. 9)—to increase one's pace.

suspenso gradu—on tiptoe.

gradum sensim referre—to retreat step by step.

vestigia alicuius sequi, persequi or vestigiis aliquem sequi, persequi—to follow in any one's steps.

vestigiis alicuius insistere, ingredi (also metaph.)—to follow in any one's steps.

loco or vestigio se non movere—not to stir from one's place.

recta (regione, via); in directum—in a straight line.

in obliquum—in an oblique direction; sideways.

obliquo monte decurrere—to run obliquely down the hill.

in contrarium; in contrarias partes—in an opposite direction.

in transversum, e transverso—across; transversely.

quoquo versus; in omnes partes—in all directions.

in diversas partes or simply diversi abeunt, discedunt—they disperse in different directions.

huc (et) illuc—hither and thither.

ultro citroque—on this side and on that; to and fro.

longe lateque, passim (e.g. fluere)—far and wide; on all sides; everywhere.

7. Movement in General
se conferre in aliquem locum—to go to a place.

petere locum—to go to a place
quo tendis?—where are you going?

sublimem or sublime (not in sublime or sublimiter) ferri, abire—to fly aloft; to be carried into the sky.

praecipitem ire; in praeceps deferri—to fall down headlong.

in profundum deici—to fall down into the abyss.

se deicere de muro—to throw oneself from the ramparts.

deicere aliquem de saxo Tarpeio—to throw some one down the Tarpeian rock.

Nilus praecipitat[1] ex altissimis montibus—the Nile rushes down from very high mountains.

se proripere ex domo—to rush out of the house.

humi procumbere—to fall on the ground.

humi prosternere aliquem—to throw any one to the ground.

in terram cadere, decidere—to fall to the earth.

in terram demergi—to sink into the earth.

appropinquare urbi, rarely ad urbem—to draw near to a city.

propius accedere ad urbem or urbem—to advance nearer to the city.

longius progredi, procedere—to march further forward.

Romam versus proficisci—to advance in the direction of Rome.

ad Romam proficisci—to set out for Rome.

properat, maturat proficisci—he starts in all haste, precipitately.

consequi, assequi aliquem—to catch some one up.

praecurrere aliquem (celeritate)—to overtake and pass some one.

post se relinquere aliquem—to overtake and pass some one.

multitudo circumfunditur alicui—a crowd throngs around some one.

per totum corpus diffundi—to spread over the whole body.

[1] praecipitare is also transitive, e.g. praecipitare aliquem, to hurl a person down; ruere always intransitive except in poetry.

8. Time in General
tempus praeterit, transit—time passes.

tempus habere alicui rei—to have time for a thing.

tempus mihi deest ad aliquid faciendum—I have no time to do something.

tempus consumere in aliqua re—to pass one's time in doing something.

tempus terere, conterere (in) aliqua re—to waste time on something.

tempus conferre ad aliquid—to employ one's time in...

tempus tribuere alicui rei—to devote time to anything.

tempus non amittere, perdere—to lose no time.

nullum tempus intermittere, quin (also ab opere, or ad opus)—to devote every spare moment to...; to work without intermission at a thing.

tempus ducere—to spend time.

aliquid in aliud tempus, in posterum differre—to put off till another time; to postpone.

nihil mihi longius est or videtur quam dum or quam ut—I cannot wait till...

nihil mihi longius est quam (c. Inf.)—nothing is more tiresome to me than...

tempus (spatium) deliberandi or ad deliberandum postulare, dare, sibi sumere—to require, give, take time for deliberation.

paucorum dierum spatium ad deliberandum dare—to give some one a few days for reflection.

tempori servire,[1] cedere—to accommodate oneself to circumstances.

ex quo tempore or simply ex quo—since the time that, since (at the beginning of a sentence).

eo ipso tempore, cum; tum ipsum, cum—at the same moment that, precisely when.

incidunt tempora, cum—occasions arise for...

tempus (ita) fert (not secum)—circumstances demand.

tempus maximum est, ut—it is high time that...

haec tempora, nostra haec aetas, memoria—the present day.

his temporibus, nostra (hac) aetate, nostra memoria, his (not nostris) diebus—in our time; in our days.

nostra aetas multas victorias vidit—our generation has seen many victories.

memoria patrum nostrorum—in our fathers' time.

aetate (temporibus) Periclis—in the time of Pericles.

antiquis[2] temporibus—in old days, in the olden time.

libera re publica—in the time of the Republic.

tempora Caesariana—the imperial epoch.

media quae vocatur aetas—the middle ages.

Pericles summus vir illius aetatis—Pericles, the greatest man of his day.

Pericles, quo nemo tum fuit clarior—Pericles, the greatest man of his day.

Pericles, vir omnium, qui tum fuerunt, clarissimus—Pericles, the greatest man of his day.

vir ut temporibus illis doctus—a man of considerable learning for those times.

tempore progrediente—in process of time.

primo quoque tempore—at the first opportunity.

hoc tempore—at this moment.

puncto temporis—in an instant.

momento[3] temporis—at the important moment.

in ipso discrimine (articulo) temporis—just at the critical moment.

temporis causa—on the spur of the moment.

ad tempus[4] adesse—to be there at a given time.

ad exiguum tempus—for a short time.

brevis or exigui temporis—for a short time.

satis longo intervallo—after a fairly long interval.

spatio temporis intermisso—after some time.

in praesentia, in praesens (tempus)—at present; for the moment.

in posterum; in futurum—for the future.

in perpetuum—for ever.

semel atque iterum; iterum ac saepius; identidem; etiam atque etiam—more than once; repeatedly.

futura providere (not praevidere)—to foresee the future.

futura or casus futuros (multo ante) prospicere—to foresee the far distant future.

futura non cogitare, curare—to take no thought for the future.

saeculi[5] consuetudo or ratio atque inclinatio temporis (temporum)—the spirit of the times, the fashion.

his moribus—according to the present custom, fashion.

[1] The verb servire helps to form several phrases, e.g. servire valetudini, to be a valetudinarian; iracundiae, to be unable to restrain one's anger; brevitati, to be concise; communi utilitati, to be devoted to the public good, etc.

[2] antiquitas = the state of affairs in times gone by, not a division of time; so antiquitatis studia, archaeology; veteres or antiqui poetae, populi, the poets, people of antiquity; antiqua monumenta, the relics of antiquity. antiquitates plur. is used for the institutions, usages of times gone by.

[3] momentum (i.e. movimentum) is properly that which sets in motion, which gives a decisive impulse to things, cf. Luc. iv. 819, momentumque fuit mutatus Curio rerum. Livy and later writers employ the word in the sense of a moment of time.

[4] ad tempus also means (1) according to the circumstances of the case, e.g. ad tempus consilium capere, (2) for a short time, temporarily.

[5] The spirit of a thing is usually rendered by such words as natura, proprietas, ratio atque voluntas, e.g. the spirit, genius of a language, natura or proprietas sermonis; the spirit of the laws, voluntas et sententia legum.

9. Year—Seasons
praeterito anno (not praeterlapso)—in the past year.

superiore, priore anno—last year.

proximo anno—(1) last year; (2) next year.

insequenti(e) anno (not sequente)—in the following year.

anno[1] peracto, circumacto, interiecto, intermisso—after a year has elapsed.

anno vertente—in the course of the year.

initio anni, ineunte anno—at the beginning of the year.

exeunte, extremo anno—at the end of the year.

singulis annis, diebus—year by year; day by day.

quinto quoque anno—every fifth year.

ad annum—a year from now.

amplius sunt (quam) viginti anni or viginti annis—it is more than twenty years ago.

viginti anni et amplius, aut plus—twenty years and more.

abhinc (ante) viginti annos or viginti his annis—twenty years ago.

quinque anni sunt or sextus annus est, cum te non vidi—I have not seen you for five years.

quinque annos or sextum (iam) annum abest—he has been absent five years.

anno ab urbe condita quinto—in the fifth year from the founding of the city.

commutationes temporum quadripartitae—the succession of the four seasons.

verno, aestivo, auctumnali, hiberno tempore—in spring, summer, autumn, winter time.

ineunte, primo vere—at the beginning of spring.

ver appetit—spring is approaching.

suavitas verni temporis—the charms of spring.

summa aestate, hieme—in the height of summer, depth of winter.

hiems subest—winter is at hand.

hiemem tolerare—to bear the winter.

anni descriptio—the division of the year (into months, etc.)

annus (mensis, dies) intercalaris—the intercalary year (month, day).

fasti—the calender (list of fasts and festivals).

[1] Unless one is emphasised unus is left out with the following words: annus, mensis, dies, hora, and verbum.

10. Day—Divisions of the Day
ante lucem—before daybreak.

prima luce—at daybreak.

luce (luci)—in full daylight.

ubi illuxit, luxit, diluxit—when it was day.

lucet—it is daylight.

diluculo—in the morning twilight.

advesperascit—evening is drawing on.

die, caelo vesperascente—when it is growing dusk; towards evening.

multus dies or multa lux est—the day is already far advanced.

ad multam noctem—till late at night.

de nocte, de die—while it is still night, day.

multa de nocte—late at night.

intempesta, concubia nocte—in the dead of night; at midnight.

silentio noctis—in the silence of the night.

vicissitudines dierum noctiumque—the succession of day and night.

noctes diesque, noctes et dies, et dies et noctes, dies noctesque, diem noctemque—night and day.

tempus matutīnum, meridianum, vespertinum, nocturnum—morning, noon, evening, night.

tempora matutina—the morning hours.

in dies (singulos)—from day to day.

in diem vivere—to live from day to day.

alternis diebus—every other day.

quattuor dies continui—four successive days.

unus et alter dies—one or two days.

dies unus, alter, plures intercesserant—one, two, several days had passed, intervened.

diem proferre (Att. 13. 14)—to adjourn, delay.

biduo serius[1]—two days late.

horā citius—an hour too soon.

postridie qui fuit dies Non. Sept. (Nonarum Septembrium) (Att. 4. 1. 5)—on the day after, which was September 5th.

hodie qui est dies Non. Sept.; cras qui dies futurus est Non. Sept.—to-day the 5th of September; tomorrow September the 5th.

dies hesternus, hodiernus, crastinus—yesterday, to-day, tomorrow.

diem dicere colloquio—to appoint a date for an interview.

ad diem constitutam—at the appointed time.

diem videre, cum...—to live to see the day when...

dies dolorem mitigabit—time will assuage his grief.

quota hora est?—what time is it?

tertia hora est—it is the third hour (= 9 A.M.)

ad horam compositam—at the time agreed on.

[1] Used absolutely "too late" = sero; if "too late for," "later than," always serius (quam).

III. Parts of the Human Body
omnibus artubus contremiscere—to tremble in every limb.

aures claudere, patefacere (e.g. veritati, assentatoribus)—to turn a deaf ear to, to open one's ears to...

aures praebere alicui—to listen to a person.

aures alicuius obtundere or simply obtundere (aliquem)—to din a thing into a person's ears.

in aurem alicui dicere (insusurrare) aliquid—to whisper something in a person's ears.

ad aures alicuius (not alicui) pervenire, accidere—to come to some one's ears.

aures erigere—to prick up one's ears.

oratio in aures influit—his words find an easy hearing, are listened to with pleasure.

aures elegantes, teretes, tritae (De Or. 9. 27)—a fine, practised ear.

neque auribus neque oculis satis consto—I am losing my eyesight and getting deaf.

caput aperire (opp. operire)—to uncover one's head.

capite aperto (opp. operto)—bare-headed.

capite obvoluto—with head covered.

caput demittere—to bow one's head.

caput praecīdere—to cut off a man's head.

caput[1] parieti impingere—to strike one's head against the wall.

cervices (in Cic. only in plur.) frangere alicui or alicuius—to break a person's neck.

gladius cervicibus impendet—a sword hangs over his neck.

hostis[2] in cervicibus alicuius est—the foe is at our heels, is upon us.

promittere crinem, barbam—to grow one's hair, beard long.

passis crinibus—with dishevelled hair.

capilli horrent—his hair stands on end.

capilli compti, compositi (opp. horridi)—well-ordered, well-brushed hair.

extremis digitis aliquid attingere—to touch with the fingertips.

frontem contrahere (opp. explicare)—to frown.

frontem ferire, percutere—to beat one's brow.

in fronte alicuius inscriptum est—one can see it in his face.

ab alicuius latere non discedere—to be always at a person's side.

a latere regis esse—to belong to the king's bodyguard.

manum (dextram) alicui porrigere—to give one's hand to some one.

manum non vertere alicuius rei causa[3]—to make not the slightest effort; not to stir a finger.

manus inicere, inferre, afferre alicui—to lay violent hands on a person.

manus tollere—to raise one's hands in astonishment.

manus dare—to own oneself conquered, surrender.

manu ducere aliquem—to lead some one by the hand.

manu or in manu tenere aliquid—to hold something in one's hand.

in manibus habere aliquid (also metaphorically)—to have something in one's hands, on hand.

de manu in manus or per manus tradere aliquid—to pass a thing from hand to hand.

ex or de manibus alicui or alicuius extorquere aliquid—to wrest from a person's hand.

e manibus dimittere—to let go from one's hands.

in alicuius manus venire, pervenire—to come into some one's hands.

in alicuius manus incidere—to fall unexpectedly into some one's hands.

in manus(m) sumere aliquid—to take something into one's hands.

in manibus[4] aliquem gestare—to carry in one's arms.

e (de) manibus effugere,[5] elābi—to slip, escape from the hands.

inter manus auferre aliquem—to carry some one away in one's arms.

compressis manibus sedere (proverb.) (Liv. 7. 13)—to sit with folded arms; to be inactive.

mordicus tenere aliquid—to hold fast in the teeth (also metaphorically, obstinately).

oculos conicere in aliquem—to turn one's gaze on; to regard.

oculos circumferre—to look in every direction.

in omnes partes aciem (oculorum) intendere—to gaze intently all around.

omnium oculos (et ora) ad se convertere—to draw every one's eyes upon one.

omnium animos or mentes in se convertere—to attract universal attention.

conspici, conspicuum esse aliqua re—to make oneself conspicuous.

oculos (aures, animum[6]) advertere ad aliquid—to turn one's eyes (ears, attention) towards an object.

oculi in vultu alicuius habitant—his eyes are always fixed on some one's face.

oculos figere in terra and in terram—to keep one's eyes on the ground.

oculos pascere aliqua re (also simply pasci aliqua re)—to feast one's eyes with the sight of...

oculos deicere, removere ab aliqua re—to turn one's gaze away from an object.

oculos operire (morienti)[7]—to close the eyes of a dying person.

oculorum aciem alicui praestringere (also simply praestringere)—to dazzle a person.

oculos, lumina amittere—to lose one's sight.

oculis privare aliquem—to deprive a person of his eyes.

luminibus orbare aliquem—to deprive a person of his eyes.

oculis captum esse[8] (vid. sect. IV. 6., note auribus, oculis...)—to be blind.

ante oculos aliquid versatur—something presents itself to my vision.

oculis, ante oculos (animo) proponere aliquid—to picture a thing to oneself; to imagine.

ante oculos vestros (not vobis) res gestas proponite—picture to yourselves the circumstances.

cernere et videre aliquid—to see clearly, distinctly.

oculis mentis videre aliquid—to see with the mind's eye.

in oculis aliquem ferre—to cherish as the apple of one's eye.

aliquis est mihi in oculis—to cherish as the apple of one's eye.

abire ex oculis, e conspectu alicuius—to go out of sight, disappear.

venire in conspectum alicuius—to come in sight.

se in conspectum dare alicui—to show oneself to some one.

fugere alicuius conspectum, aspectum—to keep out of a person's sight.

in conspectu omnium or omnibus inspectantibus—before every one, in the sight of the world.

omnia uno aspectu, conspectu intueri—to take in everything at a glance.

non apparere—to have disappeared.

pedibus obterere, conculcare—to trample under foot.

ad pedes alicuius accidere—to fall at some one's feet.

ad pedes alicuius se proicere, se abicere, procumbere, se prosternere—to throw oneself at some one's feet.

ad pedes alicuius iacēre, stratum esse (stratum iacēre)—to prostrate oneself before a person.

quod ante pedes est or positum est, non videre—to fail to see what lies before one.

sanguine manare, redundare—to drip blood; to be deluged with blood.

vultum fingere—to dissemble, disguise one's feelings.

vultus ficti simulatique—a feigned expression.

vultum componere ad severitatem—to put on a stern air.

vultum non mutare—to keep one's countenance, remain impassive.

[1] caput has several metaphorical meanings, e.g. capita coniurationis (Liv. 9. 26), the leaders of the conspiracy; caput Graeciae, the capital of Greece; caput cenae, the chief dish; capita legis, the headings, clauses of a law; id quod caput est, the main point; de capite deducere (Liv. 6. 15), to subtract from the capital; capitis periculum, mortal peril; capitis deminutio (maxima, media, minima) (Liv. 22. 60), deprivation of civil rights. caput is often combined with fons = source, origin, e.g. ille fons et caput Socrates (Cic. De. Or. 1. 42); in aegritudine est fons miseriarum et caput (Cic.) By metonymy caput is used with liberum (and noxium) (Verr. 2. 32. 79) with the meaning of a free (guilty) person, individual.

[2] Cf. velut in cervicibus habere hostem (Liv. 44. 39); bellum ingens in cervicibus est (Liv. 22. 33. 6).

[3] Cf. ne digitum quidem porrigere alicuius rei causa.

[4] Notice too liberos de parentum complexu avellere (Verr. 2. 1. 3. 7), to snatch children from their parents' "arms" (not brachium), so in alicuius complexu mori; in alicuius complexu haerere. medium aliquem amplecti, to take to one's arms, embrace; libentissimo animo accipere, to welcome with open arms.

[5] Distinguish effugere aliquid, to escape the touch of, e.g. invidiam, mortem; and effugere ex aliqua re, to escape from a position one is already in, e.g. e carcere, e caede, e praelio. Notice fugit me, it escapes my notice.

[6] animum advertere aliquid = animadvertere aliquid = to notice a thing; animadvertere in aliquem = to punish a person.

[7] To shut one's eyes to a thing, conivere in aliqua re.

[8] Cf. caecatus, occaecatus cupiditate, stultitia.

IV. Properties of the Human Body

1. Feelings—Sensations—Powers
sensus sani, integri, incorrupti—sound, unimpaired senses.

sensibus praeditum esse—to be endowed with sense.

sensu audiendi carere—not to possess the sense of hearing.

sub sensum or sub oculos, sub aspectum cadere—to come within the sphere of the senses.

sensibus or sub sensus subiectum esse—to come within the sphere of the senses.

sensibus percipi—to be perceptible to the senses.

res sensibus or oculis subiectae (De Fin. 5. 12. 36)—the world of sense, the visible world.

res quas oculis cernimus—the world of sense, the visible world.

res externae—the world of sense, the visible world.

sensus movere (more strongly pellere)—to make an impression on the senses.

aliquid sensus suaviter afficit—a thing makes a pleasant impression on the senses.

aliquid sensus iucunditate perfundit—a thing makes a pleasant impression on the senses.

pulsu externo, adventicio agitari—to be affected by some external impulse, by external impressions.

sevocare mentem a sensibus (De Nat. D. 3. 8. 21)—to free one's mind from the influences of the senses.

aliquid a sensibus meis abhorret—something offends my instincts, goes against the grain.

vires corporis or merely vires—bodily strength.

vires colligere—to gain strength.

vires aliquem deficiunt—to lose strength.

dum vires suppetunt—as long as one's strength holds out.

bonis esse viribus—to be robust, vigorous.

pro viribus or pro mea parte—as well as I can; to the best of my ability.

pro virili parte[1] (cf. sect. V. 22.)—as well as I can; to the best of my ability.

[1] pro virili parte is distinct from the other expressions, as implying more assurance and confidence on the part of the speaker.

2. Birth—Life
in lucem edi—to see the light, come into the world.

ei, propter quos hanc lucem aspeximus—those to whom we owe our being.

tollere[1] or suscipere liberos—to accept as one's own child; to make oneself responsible for its nurture and education.

aliquem in liberorum loco habere—to treat as one's own child.

sexus (not genus) virilis, muliebris—the male, female sex.

patre, (e) matre natus—son of such and such a father, mother.

Cato Uticensis ortus erat a Catone Censorio—Cato of Utica was a direct descendant of Cato the Censor.

originem ab aliquo trahere, ducere—to trace one's descent from some one.

Romae natus, (a) Roma oriundus—a native of Rome.

cuias es—what country do you come from?

natione, genere Anglus—an Englishman by birth.

ortus ab Anglis or oriundus ex Anglis—a native of England.

urbs patria or simply patria—native place.

animam, spiritum ducere—to breathe, live.

aera spiritu ducere—to breathe the air.

animam continere—to hold one's breath.

cursu exanimari (B.G. 2. 23. 1)—to run till one is out of breath.

spiritum intercludere alicui—to suffocate a person.

in vita esse—to be alive.

vita or hac luce frui—to enjoy the privilege of living; to be alive.

vitam beatam (miseram) degere—to live a happy (unhappy) life.

vitam, aetatem (omnem aetatem, omne aetatis tempus) agere (honeste, ruri, in litteris), degere, traducere—to live (all) one's life (honourably, in the country, as a man of learning).

dum vita suppetit; dum (quoad) vivo—as long as I live.

si vita mihi suppeditat[2]—if I live till then.

si vita suppetit—if I live till then.

quod reliquum est vitae—the rest of one's life.

vitae cursum or curriculum[3] conficere—to finish one's career.

Homerus fuit[4] multis annis ante Romam conditam—Homer lived many years before the foundation of Rome.

[1] It was the custom for a Roman father to lift up his new-born child, which was laid on the ground at his feet; hence the expression tollere, suscipere.

[2] suppeditare (1) transitive, to supply sufficiently; (2) intrans. to be present in sufficient quantities = suppetere.

[3] vitae (vivendi) cursus or curriculum = life, career—considering its duration, length. Life = biography is not curriculum vitae, but simply vita, vitae descriptio.

[4] To live, speaking chronologically, is esse; vivere denotes to be alive, pass one's life, e.g. laute, in otio.

3. Time of Life

(The terms for the different ages of man are infans, puer, adulescens, iuvenis, senior, senex, grandis natu.)

ea aetate, id aetatis esse—to be of such and such an age.

a puero (is), a parvo (is), a parvulo (is)—from youth up.

a teneris unguiculis (ἐξ ἁπαλων ὀνύχων) (Fam. 1. 6. 2)—from one's cradle, from one's earliest childhood.

ab ineunte (prima) aetate (De Or. 1. 21. 97)—from one's entry into civil life.

ex pueris excedere—to leave one's boyhood behind one, become a man.

flos aetatis—the prime of youthful vigour.

aetate florere, vigere—to be in the prime of life.

integra aetate esse—to be in the prime of life.

adulescentia deferbuit—the fires of youth have cooled.

aetate progrediente—with advancing years.

aetate ingravescente—with the weight, weakness of declining years.

aetas constans, media, firmata, corroborata (not virilis)—manhood.

grandior factus—having reached man's estate.

corroborata, firmata aetate—having reached man's estate.

sui iuris factum esse—to have become independent, be no longer a minor.

aetate provectum esse (not aetate provecta)—to be advanced in years.

longius aetate provectum esse—to be more advanced in years.

grandis natu—aged.

aetate affecta esse—to be infirm through old age.

vires consenescunt—to become old and feeble.

senectute, senio confectum esse—to be worn out by old age.

exacta aetate mori—to die at a good old age.

ad summam senectutem pervenire—to live to a very great age.

senectus nobis obrēpit—old age creeps on us insensibly.

admodum adulescens, senex—still quote a young (old) man.

extrema aetas—the last stage of life, one's last days.

extremum tempus aetatis—the last stage of life, one's last days.

vita occidens—the evening of life.

aequalem esse alicuius—to be a contemporary of a person.

maior (natu)—the elder
aetate alicui antecedere, anteire—to be older than.

quot annos natus es?—how old are you?

qua aetate es?—how old are you?

tredecim annos natus sum—I am thirteen years old.

tertium decimum annum ago—I am in my thirteenth year.

puer decem annorum—a boy ten years old.

decimum aetatis annum ingredi—to be entering on one's tenth year.

decem annos vixisse—to be ten years old.

decimum annum excessisse, egressum esse—to be more than ten years old, to have entered on one's eleventh year.

minorem esse viginti annis—to be not yet twenty.

tum habebam decem annos—I was ten years old at the time.

centum annos complere—to reach one's hundredth year, to live to be a hundred.

vitam ad annum centesimum perducere—to reach one's hundredth year, to live to be a hundred.

accessio paucorum annorum—the addition of a few years.

tertiam iam aetatem videre—to be middle-aged (i.e. between thirty and forty).

in aetatem alicuius, in annum incidere—to happen during a person's life, year of office.

omnium suorum or omnibus suis superstitem esse—to outlive, survive all one's kin.

homines qui nunc sunt (opp. qui tunc fuerunt)—our contemporaries; men of our time.

homines huius aetatis, nostrae memoriae—our contemporaries; men of our time.

posteri—posterity.

scriptores aetate posteriores or inferiores—later writers.

4. Hunger—Thirst
esurire—to be hungry.

fame laborare, premi—to be tormented by hunger, to be starving.

famem tolerare, sustentare—to endure the pangs of hunger.

inediā mori or vitam finire—to starve oneself to death.

fame confici, perire, interire—to die of starvation.

fame necari—to be starved to death (as punishment).

famem, sitim explere—to allay one's hunger, thirst.

famem sitimque depellere cibo et potione—to allay one's hunger, thirst.

siti cruciari, premi—to suffer agonies of thirst.

sitim colligere—to become thirsty.

sitim haustu gelidae aquae sedare—to slake one's thirst by a draught of cold water.

famis et sitis[1] patientem esse—to be able to endure hunger and thirst.

[1] sitis is also used metaphorically—e.g. libertatis sitis (Rep. 1. 43. 66), so sitire—e.g. honores (De Fin. 4. 5. 3), libertatem (Rep. 1. 43. 66), sanguinem (Phil. 2. 7. 20). The participle sitiens takes the Gen.—e.g. sitiens virtutis (Planc. 5. 13).

5. Laughter—Tears
risum edere, tollere[1]—to begin to laugh.

cachinnum tollere, edere—to burst into a roar of laughter.

risum movere, concitare—to raise a laugh.

risum elicere (more strongly excutere) alicui—to make a person laugh.

risum captare—to try and raise a laugh.

risum tenere vix posse—to be scarcely able to restrain one's laughter.

risum aegre continere posse—to be scarcely able to restrain one's laughter.

aliquid in risum vertere—to make a thing ridiculous, turn it into a joke.

lacrimas, vim lacrimarum effundere, profundere—to burst into a flood of tears.

in lacrimas effundi or lacrimis perfundi—to be bathed in tears.

lacrimis obortis—with tears in one's eyes.

multis cum lacrimis—with many tears.

magno cum fletu—with many tears.

lacrimas tenere non posse—to be hardly able to restrain one's tears.

fletum cohibere non posse—to be hardly able to restrain one's tears.

vix mihi tempero quin lacrimem—to be hardly able to restrain one's tears.

vix me contineo quin lacrimem—to be hardly able to restrain one's tears.

lacrimas or fletum alicui movere—to move to tears.

prae lacrimis loqui non posse—to be unable to speak for emotion.

gaudio lacrimare—to weep for joy.

hinc illae lacrimae (proverb.) (Ter. And. 1. 1. 99; Cael. 25. 61)—hence these tears; there's the rub.

lacrimula (Planc. 31. 76)—crocodiles' tears.

lacrimae simulatae—crocodiles' tears.

[1] Not in risum erumpere, which only occurs in late Latin. However, risus, vox, fletus erumpit is classical, similarly indignatio (Liv. 4. 50), furor, cupiditates (Cael. 12. 28).

6. Health—Sickness
bona (firma, prospera) valetudine[1] esse or uti (vid. sect. VI. 8., note uti...)—to enjoy good health.

valetudini consulere, operam dare—to take care of one's health.

firma corporis constitutio or affectio—a good constitution.

infirma, aegra valetudine esse or uti—to be ill, weakly.

in morbum incidit—he fell ill.

aegrotare coepit—he fell ill.

morbo tentari or corripi—to be attacked by disease.

morbo afflīgi—to be laid on a bed of sickness.

lecto teneri—to be confined to one's bed.

vehementer, graviter aeogratare, iacēre—to be seriously ill.

gravi morbo affectum esse, conflictari, vexari—to be seriously ill.

leviter aegrotare, minus valere—to be indisposed.

aestu et febri iactari—to have a severe attack of fever.

omnibus membris captum esse[2]—to be affected by disease in every limb; to be paralysed.

ex pedibus laborare, pedibus aegrum esse—to have the gout.

pestilentia (not pestis) in urbem (populum) invadit—the plague breaks out in the city.

animus relinquit aliquem—a man loses his senses, becomes unconscious.

morbus ingravescit[3]—the disease gets worse.

morbo absūmi (Sall. Iug. 5. 6)—to be carried off by a disease.

assidēre aegroto (Liv. 25. 26)—to watch by a sick man's bedside.

aegrotum curare—to treat as a patient (used of a doctor).

curationes—method of treatment.

aegrotum sanare (not curare)—to cure a patient.

ex morbo convalescere (not reconvalescere)—to recover from a disease.

e gravi morbo recreari or se colligere—to recruit oneself after a severe illness.

melius ei factum est—he feels better.

valetudinem (morbum) excusare[4] (Liv. 6. 22. 7)—to excuse oneself on the score of health.

valetudinis excusatione uti—to excuse oneself on the score of health.

[1] valetudo is a neutral term = state of health. sanitas = soundness of mind, reason—e.g. ad sanitatem reverti, to recover one's reason.

[2] Note auribus, oculis, captum esse, to be deaf, blind; mente captum esse, to be mad.

[3] The comparative and superlative of aeger and aegrotus are not used in this connection, they are replaced by such phrases as vehementer, graviter aegrotare, morbus ingravescit, etc.

[4] But se excusare alicui or apud aliquem (de or in aliqua re) = to excuse oneself to some one about a thing.

7. Sleep—Dreams
cubitum ire—to go to bed.

somno or quieti se tradere—to lay oneself down to sleep
somnum capere non posse—to be unable to sleep.

curae somnum mihi adimunt, dormire me non sinunt—I cannot sleep for anxiety.

somnum oculis meis non vidi (Fam. 7. 30)—I haven't had a wink of sleep.

arte, graviter dormire (ex lassitudine)—to sleep soundly (from fatigue).

artus somnus aliquem complectitur (Rep. 6. 10)—to fall fast asleep.

somno captum, oppressum esse—to be overcome by sleep.

sopītum esse—to be sound asleep.

in lucem dormire—to sleep on into the morning.

somno solvi—to awake.

(e) somno excitare, dormientem excitare—to rouse, wake some one.

e lecto or e cubīli surgere—to rise from one's bed, get up.

per somnum, in somnis—in a dream.

per quietem, in quiete—in a dream.

in somnis videre aliquid or speciem—to see something in a dream.

in somnis visus (mihi) sum videre—I dreamed I saw...

species mihi dormienti oblata est—I saw a vision in my dreams.

somnium verum evādit (Div. 2. 53. 108)—my dream is coming true.

somnium interpretari—to explain a dream.

somniorum interpres, coniector—an interpreter of dreams.

somniare de aliquo—to dream of a person.

8. Death

(de) vita decedere or merely decedere—to depart this life.

(ex) vita excedere, ex vita abire—to depart this life.

de vita exire, de (ex) vita migrare—to depart this life.

mortem (diem supremum) obire—to depart this life.

supremo vitae die—on one's last day.

animam edere or efflare—to give up the ghost.

extremum vitae spiritum edere—to give up the ghost.

animam agere—to be at one's last gasp.

mors immatura or praematura—an untimely death.

mature decedere—to die young.

subita morte exstingui—to be cut off by sudden death.

necessaria (opp. voluntaria) morte mori—to die a natural death.

morbo perire, absūmi, consūmi—to die a natural death.

debitum naturae reddere[1] (Nep. Reg. 1)—to die a natural death.

mortem sibi consciscere[2]—to commit suicide.

se vita privare—to take one's own life.

manus, vim sibi afferre—to lay hands on oneself.

vitae finem facere—to put an end to one's life.

talem vitae exitum (not finem) habuit (Nep. Eum. 13)—such was the end of... (used of a violent death).

mortem oppetere—to meet death (by violence).

mortem occumbere pro patria—to die for one's country.

sanguinem suum pro patria effundere or profundere—to shed one's blood for one's fatherland.

vitam profundere pro patria—to sacrifice oneself for one's country.

se morti offerre pro salute patriae—to sacrifice oneself for one's country.

dare venenum in pane—to give a person poison in bread.

venenum sumere, bibere—to take poison.

veneno sibi mortem consciscere—to poison oneself.

poculum mortis (mortiferum) exhaurire (Cluent. 11. 31)—to drain the cup of poison.

potestas vitae necisque—power over life and death.

plagam extremam or mortiferam infligere—to inflict a death-blow.

e or de medio tollere—to remove a person.

perii! actum est de me! (Ter. Ad. 3. 2. 26)—I'm undone! it's all up with me!

[1] sua morte defungi or mori is late Latin, cf. Inscr. Orell. 3453, debitum naturae persolvit.

[2] se interficere, se occidere, se necare are rare. During the classic period, when suicide was not common, ipse is often added—e.g. Crassum se ipsum interemisse (Cic. Scaur. 2. 16), Lucretia se ipsa interemit (Fin. 2. 20. 66); but later, when suicide had become frequent, se interemit; nonnulli semet interemerunt (Suet. Iul. 89), etc., occur commonly.

9. Burial
funere efferri or simply efferri (publice; publico, suo sumptu)—to be interred (at the expense of the state, at one's own cost).

sepultura aliquem afficere—to bury a person.

iusta facere, solvere alicui—to perform the last rites for a person.

supremo officio in aliquem fungi—to perform the last rites for a person.

funus alicui facere, ducere (Cluent. 9. 28)—to carry out the funeral obsequies.

funus alicuius exsequi—to attend a person's funeral.

exsequias alicuius funeris prosequi—to attend a person's funeral.

supremis officiis aliquem prosequi (vid sect. VI. 11., note Prosequi...)—to perform the last offices of affection.

mortuum in sepulcro condere—to entomb a dead body.

aliquem mortuum[1] cremare (Sen. 23. 84)—to burn a corpse.

pompa funebris—a funeral procession.

funus or exsequias celebrare—to celebrate the obsequies.

ludos funebres alicui dare—to give funeral games in honour of a person.

oratio funebris[2]—a funeral oration.

sepulturae honore carere—to be deprived of the rites of burial.

iustis exsequiarum carere—to be deprived of the rites of burial.

elogium in sepulcro incisum—the epitaph.

sepulcro (Dat.) or in sepulcro hoc inscriptum est—this is the inscription on his tomb...

hic situs est...—here lies...

aliquem in rogum imponere—to place on the funeral-pyre.

proiici inhumatum (in publicum)—to be cast out unburied.

[1] "Corpse" usually = corpus mortui or simply corpus. cadaver is a corpse which has begun to decompose.

[2] For eulogy, panegyric, use laudatio funebris or simply laudatio, cf. Mil. 13. 33; Liv. 5. 50.

V. Human Life; its various Relations and Conditions

1. Circumstance—Situation—Difficulty
res humanae or simply res—human life.

haec est rerum humanarum condicio—that is the way of the world; such is life.

sic vita hominum est—that is the way of the world; such is life.

ita (ea lege, ea condicione) nati sumus—this is our natural tendency, our destiny; nature compels us.

res externas or humanas despicere—to despise earthly things.

res humanas infra se positas arbitrari—to feel superior to the affairs of life.

meliore (deteriore) condicione esse, uti—to find one's circumstances altered for the better (the worse).

condicio ac fortuna hominum infimi generis—the position of the lower classes.

res meae meliore loco, in meliore causa sunt—my position is considerably improved; my prospects are brighter.

meliorem in statum redigor—my position is considerably improved; my prospects are brighter.

aliquem in antiquum statum, in pristinum restituere—to restore a man to his former position.

in tanta rerum (temporum) iniquitate—under such unfavourable circumstances.

res dubiae, perditae, afflictae—a critical position; a hopeless state of affairs.

in angustias adducere aliquem—to place some one in an embarrassing position.

in angustiis, difficultatibus, esse or versari—to be in a dilemma; in difficulties.

angustiis premi, difficultatibus affici—to be in a dilemma; in difficulties.

agitur praeclare, bene cum aliquo—so-and-so is in a very satisfactory position; prospers.

res ita est, ita (sic) se habet—the facts are these; the matter stands thus.

eadem (longe alia) est huius rei ratio—the case is exactly similar (entirely different).

hoc longe aliter, secus est—this is quite another matter.

res (ita) fert—circumstances make this necessary; the exigencies of the case are these.

pro re (nata), pro tempore—according to circumstances.

pro tempore et pro re—according to circumstances.

res eo or in eum locum deducta est, ut...—the matter has gone so far that...; the state of affairs is such that...

quo loco res tuae sunt?—how are you getting on?

eadem est causa mea or in eadem causa sum—my circumstances have not altered.

si quid (humanitus) mihi accidat or acciderit—if anything should happen to me; if I die.

quae cum ita sint—under such circumstances.

utcumque res ceciderit—whatever happens; in any case.

2. Commencement—End—Result
initium capere; incipere ab aliqua re—to begin with a thing.

initium facere, ducere, sumere (alicuius rei)—to commence a thing.

ab exiguis initiis proficisci—to start from small beginnings.

parare with Inf.—to prepare to do a thing.

aggredi ad aliquid faciendum—to prepare to do a thing.

incunabula[1] doctrinae—the origin, first beginnings of learning.

finem facere alicuius rei—to finish, complete, fulfil, accomplish a thing.

finem imponere, afferre, constituere alicui rei—to finish, complete, fulfil, accomplish a thing.

ad finem aliquid adducere—to finish, complete, fulfil, accomplish a thing.

ad exitum aliquid perducere—to finish, complete, fulfil, accomplish a thing.

finem habere—to come to an end.

aliquid (bene, prospere) succedit or procedit (opp. parum procedere, non succedere)—the matter progresses favourably, succeeds.

eventum, exitum (felicem) habere—to turn out (well); to result (satisfactorily).

quorsum haec res cadet or evadet?—what will be the issue, end, consequence of the matter?

ad irritum redigere aliquid—to frustrate, nullify.

res aliter cecidit ac putaveram—the result has surprised me; I was not prepared for this development.

quid illo fiet?—what will become of him?

quid huic homini (also hoc homine) faciam?—what am I to do with this fellow?

[1] incunabula literally swaddling-clothes. cunabula, cradle, is not used in this metaphorical sense except in post-Augustan Latin.

3. Cause—Motive—Origin
causam afferre—to quote as a reason; give as excuse.

iustis de[1] causis—for valid reasons.

magnae (graves) necessariae causae—cogent, decisive reasons.

non sine causa—on good grounds; reasonably.

quid causae fuit cur...?—how came it that...?

causa posita est in aliqua re—the motive, cause, is to be found in...

causa repetenda est ab aliqua re (not quaerenda)—the motive, cause, is to be found in...

multae causae me impulerunt ad aliquid or ut...—I was induced by several considerations to...

causam interponere or interserere—to interpose, put forward an argument, a reason.

praetendere, praetexere aliquid—to make something an excuse, pretext.

causam idoneam nancisci—to find a suitable pretext.

per causam (with Gen.)—under the pretext, pretence of...

causae rerum et consecutiones—cause and effect.

causae extrinsecus allatae (opp. in ipsa re positae)—extraneous causes.

rerum causae aliae ex aliis nexae—concatenation, interdependence of causes.

ex parvis saepe magnarum rerum momenta pendent—important results are often produced by trivial causes.

ex aliqua re nasci, manare—to originate in, arise from.

ab aliqua re proficisci—to originate in, arise from.

ex aliqua re redundare (in or ad aliquid)—to accrue in great abundance.

utilitas efflorescit ex aliqua re—untold advantages arise from a thing.

e fontibus haurire (opp. rivulos consectari or fontes non videre)—to draw from the fountain-head.

haec ex eodem fonte fluunt, manant—these things have the same origin.

fons et caput (vid. sect. III., note caput...)—source, origin.

[1] Notice the order; so regularly ea and qua de causa; but ob eam causam not eam ob causam. For the meaning of iustus cf. xvi. 5 bellum iustum and xvi. 10a praelium iustum.

4. Regard—Importance—Influence—Power—Inclination
rationem habere alicuius rei—to have regard for; take into consideration.

respicere[1] aliquid—to have regard for; take into consideration.

quo in genere—from this point of view; similarly.

multis rebus or locis—in many respects; in many points.

in utraque re—in both cases; whichever way you look at it.

ceteris rebus (not cetera)—as regards the rest; otherwise.

omni ex parte; in omni genere; omnibus rebus—from every point of view; looked at in every light.

aliqua ex parte—to a certain extent.

aliquatenus—to a certain extent.

magni (nullius) momenti esse—to be of great (no) importance.

momentum afferre ad aliquid—to determine the issue of; to turn the scale.

pertinere ad aliquid—to be essentially important to a thing.

hoc nihil ad sapientem pertinet—a wise man is in no way affected by this.

hoc in sapientem non cadit—it is incompatible with the nature of a wise man; the wise are superior to such things.

multum valere ad aliquid—to contribute much towards...; to affect considerably; to be instrumental in...

multum afferre ad aliquid—to contribute much towards...; to affect considerably; to be instrumental in...

magnam vim habere ad aliquid—to have considerable influence on a question.

positum, situm esse in aliqua re—to depend upon a thing.

contineri aliqua re[2]—to depend upon a thing.

consistere in aliqua re—to depend upon a thing.

pendēre ex aliqua re—to depend upon a thing.

in te omnia sunt—everything depends on you.

in ea re omnia vertuntur—all depends on this; this is the decisive point.

constare ex aliqua re—to be composed of; to consist of.

cernitur (in) aliqua re (not ex aliqua re)—it is evident from...

in manu, in potestate alicuius situm, positum esse—to be in a person's power.

penes aliquem esse—to be in a person's power.

res integra[3] est—the matter is still undecided; it is an open question.

res mihi integra est—I have not yet committed myself.

mihi non est integrum, ut...—it is no longer in my power.

integrum (causam integram) sibi reservare—to leave the question open; to refuse to commit oneself.

penes te arbitrium huius rei est—the decision of the question rests with you.

arbitrio alicuius omnia permittere—to put the matter entirely in some one's hands.

omnium rerum arbitrium alicui permittere—to put the matter entirely in some one's hands.

arbitratu, arbitrio tuo—just as you wish.

[1] But respicere ad aliquid (aliquem) = to look round at an object.

[2] contineri aliqua re also means (1) to be bounded by..., e.g. oceano; (2) to be limited, restricted to, e.g. moenibus.

[3] The proper meaning of integer (in-TAG, tango) is untouched, unsullied.

5. Opportunity—Possibility—Occasion—Chance
occasio datur, offertur—a favourable[1] opportunity presents itself.

occasione data, oblata—when occasion offers; as opportunity occurs.

per occasionem—when occasion offers; as opportunity occurs.

quotienscunque occasio oblata est; omnibus locis—on every occasion; at every opportunity.

occasionem alicui dare, praebere alicuius rei or ad aliquid faciendum—to give a man the opportunity of doing a thing.

facultatem alicui dare alicuius rei or ut possit...—to give a man the opportunity of doing a thing.

potestatem,[2] copiam alicui dare, facere with Gen. gerund.—to give a man the opportunity of doing a thing.

occasionem nancisci—to get, meet with, a favourable opportunity.

occasione uti—to make use of, avail oneself of an opportunity.

occasionem praetermittere, amittere (through carelessness), omittere (deliberately), dimittere (through indifference)—to lose, let slip an opportunity.

occasioni deesse[3]—to neglect an opportunity.

occasionem arripere—to seize an opportunity.

facultatem, potestatem alicui eripere, adimere—to deprive a man of the chance of doing a thing.

nulla est facultas alicuius rei—no opportunity of carrying out an object presents itself.

locum dare suspicioni—to give ground for suspicion.

ansas dare ad reprehendum, reprehensionis—to give occasion for blame; to challenge criticism.

ansam habere reprehensionis—to contain, afford matter for criticism.

adduci aliqua re (ad aliquid or ut...)—to be induced by a consideration.

nescio quo casu (with Indic.)—by some chance or other.

temere et fortuito; forte (et) temere—quite accidentally, fortuitously.

[1] Not occasio opportuna, bona, pulchra, the notion "favourable" being contained in the word itself. We find, however, occasio praeclara, ampla, tanta, not unfrequently.

[2] Notice potestatem alicui pugnandi facere, to offer battle, and potestatem sui facere alicui, (1) to give opportunity of battle, and also (2) to grant an audience to (cf. sui conveniendi potestatem facere).

[3] In the same way deesse officio, to leave one's duties undone; d. muneri, to neglect the claims of one's vocation; d. rei publicae, to be careless of state interests, to be unpatriotic; d. sibi, not to do one's best.

6. Success—Good Fortune
fortuna secunda uti—to be fortunate, lucky.

fortunae favore or prospero flatu fortunae uti (vid. sect. VI. 8., note uti...)—to be favoured by Fortune; to bask in Fortune's smiles.

fortunam fautricem nancisci—to be favoured by Fortune; to bask in Fortune's smiles.

fortuna caecos homines efficit, animos occaecat—Fortune makes men shortsighted, infatuates them.

fortunam tentare, experiri—to try one's luck.

fortunam periclitari (periculum facere)—to run a risk; to tempt Providence.

fortunae se committere—to trust to luck.

fortunam in manibus habere—to have success in one's grasp.

fortunam ex manibus dimittere—to let success slip through one's fingers.

fortuna commutatur, se inclinat—luck is changing, waning.

ludibrium fortunae—the plaything of Fortune.

is, quem fortuna complexa est—Fortune's favourite.

a fortuna desertum, derelictum esse—to be abandoned by good luck.

fortuna aliquem effert—Fortune exalts a man, makes him conspicuous.

rebus secundis efferri—to be puffed up by success; to be made arrogant by prosperity.

ad felicitatem (magnus) cumulus accedit ex aliqua re—his crowning happiness is produced by a thing; the culminating point of his felicity is...

aliquid felicitatis cumulum affert—his crowning happiness is produced by a thing; the culminating point of his felicity is...

aliquid felicitatem magno cumulo auget—his crowning happiness is produced by a thing; the culminating point of his felicity is...

in rebus prosperis et ad voluntatem fluentibus—when life runs smoothly.

beata vita, beate vivere, beatum esse[1]—happiness, bliss.

ad bene beateque vivendum—for a life of perfect happiness.

peropportune accidit, quod—it is most fortunate that...

[1] beatitas and beatitudo are used by Cicero in one passage only (De Nat. Deorum, 1. 34. 95), but merely as a linguistic experiment.

7. Misfortune—Fate—Ruin
fortuna adversa—misfortune, adversity.

res adversae, afflictae, perditae—misfortune, adversity.

in calamitatem incidere—to be overtaken by calamity.

calamitatem accipere, subire—to suffer mishap.

nihil calamitatis (in vita) videre—to live a life free from all misfortune.

calamitatem haurire—to drain the cup of sorrow.[1]

omnes labores exanclare—to drain the cup of sorrow.

calamitatem, pestem inferre alicui—to bring mishap, ruin on a person.

calamitatibus affligi—to be the victim of misfortune.

calamitatibus obrui—to be overwhelmed with misfortune.

calamitatibus defungi—to come to the end of one's troubles.

calamitate doctus—schooled by adversity.

conflictari (cum) adversa fortuna—to struggle with adversity.

in malis iacere—to be broken down by misfortune.

malis urgeri—to be hard pressed by misfortune.

fortunae vicissitudines—the vicissitudes of fortune.

ancipites et varii casus—the changes and chances of this life.

sub varios incertosque casus subiectum esse—to have to submit to the uncertainties of fortune; to be subject to Fortune's caprice.

multis casibus iactari—to experience the ups and downs of life.

ad omnes casus subsidia comparare—to be prepared for all that may come.

varia fortuna uti—to experience the vicissitudes of fortune; to have a chequered career.

multis iniquitatibus exerceri[2]—to be severely tried by misfortune.

fortunae telis propositum esse—to be exposed to the assaults of fate.

fortunae obiectum esse—to be abandoned to fate.

ad iniurias fortunae expositum esse—to be a victim of the malice of Fortune.

fortunae cedere—to acquiesce in one's fate.

aliquem affligere, perdere, pessumdare, in praeceps dare—to bring a man to ruin; to destroy.

praecipitem agi, ire—to be ruined, undone.

ad exitium vocari—to be ruined, undone.

ad interitum ruere—to be ruined, undone.

in perniciem incurrere—to be ruined, undone.

pestem alicui (in aliquem) machinari—to compass, devise a man's overthrow, ruin.

perniciem (exitium) alicui afferre, moliri, parare—to compass, devise a man's overthrow, ruin.

ab exitio, ab interitu aliquem vindicare—to rescue from destruction.

[1] In Latin metaphor the verb only, as a rule, is sufficient to express the metaphorical meaning—e.g. amicitiam iungere cum aliquo, to be bound by the bands of affection to any one; religionem labefactare, to undermine the very foundations of belief; bellum exstinguere, to extinguish the torch of war; cuncta bello ardent, the fires of war are raging all around; libido consedit, the storm of passion has ceased; animum pellere, to strike the heart-strings; vetustas monumenta exederat, the tooth of time had eaten away the monuments.

[2] The first meaning of exercere is to keep in motion, give no rest to. Then, metaphorically, to keep busy, to harass—e.g. fortuna aliquem vehementer exercet. Lastly, exercere is used to express the main activity in any branch of industry, thus, exercere agros, to farm; metalla, to carry on a mining industry; navem, to fit out ships, be a shipowner; vectigalia, to levy, collect taxes, used specially of the publicani; qui exercet iudicium, the presiding judge (praetor).

8. Danger—Risk—Safety
in periculo esse or versari—to be in danger.

res in summo discrimine versatur—the position is very critical.

in vitae discrimine versari—to be in peril of one's life.

in pericula incidere, incurrere—to find oneself in a hazardous position.

pericula alicui impendent, imminent—dangers threaten a man.

pericula in or ad aliquem redundant—many dangers hem a person in; one meets new risks at every turn.

pericula subire, adire, suscipere—to incur danger, risk.

periculis se offerre—to expose oneself to peril.

salutem, vitam suam in discrimen offerre (not exponere)—to risk one's life.

aliquem, aliquid in periculum (discrimen) adducere, vocare[1]—to endanger, imperil a person or thing.

alicui periculum creare, conflare—to endanger, imperil a person or thing.

in periculum capitis, in discrimen vitae se inferre—to recklessly hazard one's life.

salus, caput, vita alicuius agitur, periclitatur, in discrimine est or versatur—a man's life is at stake, is in very great danger.

in ipso periculi discrimine—at the critical moment.

aliquem ex periculo eripere, servare—to rescue from peril.

nullum periculum recusare pro—to avoid no risk in order to...

periculis perfungi—to surmount dangers.

periculum facere alicuius rei—to make trial of; to risk.

periculum hostis facere—to try one's strength with the enemy; to try issue of battle.

res ad extremum casum perducta est—affairs are desperate; we are reduced to extremeties.

ad extrema perventum est—affairs are desperate; we are reduced to extremeties.

in tuto esse—to be in a position of safety.

in tuto collocare aliquid—to ensure the safety of a thing.

[1] vocare helps to form several phrases—e.g. in invidiam, in suspicionem, in dubium, ad exitium, in periculum vocare. It is used in the passive to express periphrastically the passive of verbs which have only an active voice—e.g. in invidiam vocari, to become unpopular, be hated, invideor not being used. Cf. in invidiam venire.

9. Assistance—Deliverance—Consolation
auxilium, opem, salutem ferre alicui—to bring aid to; to rescue.

auxilio alicui venire—to come to assist any one.

alicuius opem implorare—to implore a person's help.

confugere ad aliquem or ad opem, ad fidem alicuius—to fly to some one for refuge.

ad extremum auxilium descendere[1]—to be reduced to one's last resource.

auxilium praesens[2]—prompt assistance.

adesse alicui or alicuius rebus (opp. deesse)—to assist, stand by a person.

salutem alicui afferre—to deliver, rescue a person.

saluti suae consulere, prospicere—to take measures for one's safety; to look after one's own interests.

suis rebus or sibi consulere—to take measures for one's safety; to look after one's own interests.

salutem expedire—to effect a person's deliverance.

solacium praebere—to comfort.

nihil habere consolationis—to afford no consolation.

hoc solacio frui, uti—to solace oneself with the thought...

consolari aliquem de aliqua re—to comfort a man in a matter; to condole with him.

consolari dolorem alicuius—to soothe grief.

consolari aliquem in miseriis—to comfort in misfortune.

hoc (illo) solacio me consōlor—I console myself with...

haec (illa) res me consolatur—I console myself with...

[1] Similarly descendere is frequently used of consenting unwillingly to a thing, condescending. Cf. vi. 9 ad fin. and xvi. 9.

[2] Notice too poena praesens, instant punishment; pecunia praesens, ready money; medicina praesens, efficacious remedy; deus praesens, a propitious deity; in rem praesentem venire, to go to the very spot to make a closer examination.

10. Riches—Want—Poverty
divitiis, copiis abundare—to be rich, wealthy.

magnas opes habere—to be very rich; to be in a position of affluence.

opibus maxime florere—to be very rich; to be in a position of affluence.

omnibus opibus circumfluere—to be very rich; to be in a position of affluence.

fortunis maximis ornatum esse—to be in the enjoyment of a large fortune.

in omnium rerum abundantia vivere—to live in great affluence.

aliquem ex paupere divitem facere—to raise a man from poverty to wealth.

inopia alicuius rei laborare, premi—to suffer from want of a thing.

ad egestatem, ad inopiam (summam omnium rerum) redigi—to be reduced to (abject) poverty.

vitam inopem sustentare, tolerare—to earn a precarious livelihood.

in egestate esse, versari—to live in poverty, destitution.

vitam in egestate degere—to live in poverty, destitution.

in summa egestate or mendicitate esse—to be entirely destitute; to be a beggar.

stipem colligere—to beg alms.

stipem (pecuniam) conferre—to contribute alms.

11. Utility—Advantage—Harm—Disadvantage
usui or ex usu esse—to be of use.

utilitatem afferre, praebere—to be serviceable.

multum (nihil) ad communem utilitatem afferre—to considerably (in no way) further the common good.

aliquid in usum suum conferre—to employ in the furtherance of one's interests.

omnia ad suam utilitatem referre—to consider one's own advantage in everything.

rationibus alicuius prospicere or consulere (opp. officere, obstare, adversari)—to look after, guard a person's interests, welfare.

commodis alicuius servire—to look after, guard a person's interests, welfare.

commoda alicuius tueri—to look after, guard a person's interests, welfare.

meae rationes ita tulerunt—my interests demanded it.

fructum (uberrimum) capere, percipere, consequi ex aliqua re[1]—to derive (great) profit , advantage from a thing.

fructus ex hac re redundant in or ad me—(great) advantage accrues to me from this.

aliquid ad meum fructum redundat—I am benefited by a thing.

quid attinet? with Infin.—what is the use of?

cui bono?—who gets the advantage from this? who is the interested party?

damnum (opp. lucrum) facere—to suffer loss, harm, damage.[2]

damno affici—to suffer loss, harm, damage.

detrimentum capere, accipere, facere—to suffer loss, harm, damage.

iacturam[3] alicuius rei facere—to throw away, sacrifice.

damnum inferre, afferre alicui—to do harm to, injure any one.

damnum ferre—to know how to endure calamity.

incommodo afficere aliquem—to inconvenience, injure a person.

incommodis mederi—to relieve a difficulty.

damnum or detrimentum sarcire (not reparare)—to make good, repair a loss or injury.

damnum compensare cum aliqua re—to balance a loss by anything.

res repetere—to demand restitution, satisfaction.

res restituere—to give restitution, satisfaction.

[1] Also fructum alicuius rei capere, percipere, ferre, consequi ex aliqua re—e.g. virtutis fructus ex re publica (magnos, laetos, uberes) capere = to be handsomely rewarded by the state for one's high character.

[2] Notice too calamitatem, cladem, incommodum accipere, to suffer mishap, reverse, inconvenience; naufragium facere, to be shipwrecked.

[3] damnum (opp. lucrum) = loss, especially of worldly possessions; detrimentum (opp. emolumentum) = harm inflicted by others; fraus = deceitful injury; iactura (properly "throwing overboard") = the intentional sacrifice of something valuable in order either to avert injury or to gain some greater advantage. "Harmful" = inutilis, qui nocet, etc., not noxius, which is only used absolutely—e.g. homo noxius, the offender, evildoer.

12. Goodwill—Kindness—Inclination—Favour
benevolo animo esse in aliquem—to be well-disposed towards...

benevolentiam habere erga aliquem—to be well-disposed towards...

benevolentiam, favorem, voluntatem alicuius sibi conciliare or colligere (ex aliqua re)—to find favour with some one; to get into their good graces.

benevolentiam alicui praestare, in aliquem conferre—to show kindness to...

benevolentia aliquem complecti or prosequi—to show kindness to...

gratiosum esse alicui or apud aliquem—to be popular with; to stand well with a person.

in gratia esse apud aliquem—to be popular with; to stand well with a person.

multum valere gratia apud aliquem—to be highly favoured by; to be influential with...

florere gratia alicuius—to be highly favoured by; to be influential with...

gratiam inire ab aliquoor apud aliquem—to gain a person's esteem, friendship.

in gratiam alicuius venire—to gain a person's esteem, friendship.

gratiam alicuius sibi quaerere, sequi, more strongly aucupari—to court a person's favour; to ingratiate oneself with...

studere, favere alicui—to look favourably upon; to support.

studiosum esse alicuius—to look favourably upon; to support.

propenso animo, studio esse or propensa voluntate esse in aliquem (opp. averso animo esse ab aliquo)—to look favourably upon; to support.

alicui morem gerere, obsequi—to comply with a person's wishes; to humour.

alicuius causa[1] velle or cupere—to be favourably disposed towards.

gratum (gratissimum) alicui facere—to do any one a (great) favour.

se conformare, se accommodare ad alicuius voluntatem—to accomodate oneself to another's wishes.

alicuius voluntati morem gerere—to accomodate oneself to another's wishes.

se convertere, converti ad alicuius nutum[2]—to take one's directions from another; to obey him in everything.

totum se fingere et accommodare ad alicuius arbitrium et nutum—to be at the beck and call of another; to be his creature.

voluntatemor animum alicuius a se abalienare, aliquem a se abalienare or alienare—to become estranged, alienated from some one.

[1] Probably originally omnia alicuius causa velle = to wish everything (favourable) in some one's behalf.

[2] But se convertere ad aliquem = either (1) to approach with hostile intention, or (2) to turn to some one for sympathy or assistance.

13. Benefit—Gratitude—Recompense
beneficium alicui dare, tribuere—to do any one a service or kindness.

beneficio aliquem afficere, ornare—to do any one a service or kindness.

beneficia in aliquem conferre—to heap benefits upon...

beneficiis aliquem obstringere, obligare, devincire—to lay any one under an obligation by kind treatment.

beneficium remunerari or reddere (cumulate)—to (richly) recompense a kindness or service.

gratus (opp. ingratus) animus[1]—gratitude.

gratiam alicui debere—to owe gratitude to; to be under an obligation to a person.

gratiam alicui habere—to feel gratitude (in one's heart).

gratiam alicui referre (meritam, debitam) pro aliqua re—to show gratitude (in one's acts).

gratias alicui agere pro aliqua re—to thank a person (in words).

grates agere (dis immortalibus)—to give thanks to heaven.

gratiam mereri—to merit thanks; to do a thankworthy action.

par pari referre—to return like for like.

paria paribus respondere—to return like for like.

bonam (praeclaram) gratiam referre—to reward amply; to give manifold recompense for.

benefacta maleficiis pensare—to return evil for good.

maleficia benefactis remunerari—to return good for evil.

pro maleficiis beneficia reddere—to return good for evil.

[1] animus is used similarly in several periphrases to express abstract qualities—e.g. animus inexorabilis = inflexibility, severity; animus implacabilis = implacability; animus (fides) venalis = venality. Cf. simplices mores, simplex natura, ratio, genus = simplicity (simplicitas is post-Augustan and usually = frankness, candour). immemor ingenium = forgetfulness (oblivio in this sense is not classical).

14. Merit—Value—Reward
bene, praeclare (melius, optime) mereri[1] de aliquo—to deserve well at some one's hands; to do a service to...

male mereri de aliquo—to deserve ill of a person; to treat badly.

meritum alicuius in or erga aliquem—what a man merits at another's hands.

nullo meo merito—I had not deserved it.

ex, pro merito—according to a man's deserts.

multum (aliquid) alicui rei tribuere—to consider of importance; to set much (some) store by a thing.

multum alicui tribuere—to value, esteem a person.

praemiis (amplissimis, maximis) aliquem afficere[2]—to remunerate (handsomely).

meritum praemium alicui persolvere—to reward a man according to his deserts.

praemium exponere or proponere—(to encourage) by offering a reward.

praemium ponere—to offer a prize (for the winner).

palmam deferre, dare alicui—to award the prize to...

palmam ferre, auferre—to win the prize.

pacta merces alicuius rei—the stipulated reward for anything.

mercede conductum esse—to be hired, suborned.

[1] mereri is a middle verb, and consequently always has an adverb with it.

[2] Notice the numerous phrases of which afficere is a part—e.g. afficere aliquem admiratione, beneficio, exilio, honore, iniuria, laude, poena, supplicio. Especially important is its passive use—e.g. affici admiratione, to admire; gaudio, voluptate, to rejoice, be pleased; dolore, to be pained, vexed; poena, to suffer punishment.

15. Requests—Wishes—Commissions—Orders
orare et obsecrare aliquem—to entreat earnestly; to make urgent requests.

magno opere, vehementer, etiam atque etiam rogare aliquem—to entreat earnestly; to make urgent requests.

precibus aliquem fatigare—to importune with petitions.

supplicibus verbis orare—to crave humbly; to supplicate.

precibus obsequi—to grant a request.

alicui petenti satisfacere, non deesse—to accede to a man's petitions.

magnis (infimis) precibus moveri—to be influenced by, to yield to urgent (abject) entreaty.

negare, more strongly denegare alicui aliquid—to refuse, reject a request.

petenti alicui negare aliquid—to refuse, reject a request.

repudiare, aspernari preces alicuius—to refuse, reject a request.

nihil tibi a me postulanti recusabo—I will refuse you nothing.

aliquid ab aliquo impetrare—to gain one's point with any one.

optata mihi contingunt—my wishes are being fulfilled.

voluntati alicuius satisfacere, obsequi—to satisfy a person's wishes.

ex sententia—as one would wish; to one's mind.

aliquid optimis ominibus prosequi (vid. sect. VI. 11., note Prosequi...)—to wish prosperity to an undertaking.

bene id tibi vertat!—I wish you all success in the matter.

mandatum, negotium alicui dare—to entrust a matter to a person; to commission.

negotium ad aliquem deferre—to entrust a matter to a person; to commission.

mandatum exsequi, persequi, conficere—to execute a commission.

iussa (usually only in plur.), imperata facere—to carry out orders

16. Friendship—Enmity—Reconciliation (cf. xii. 8)

amicitiam cum aliquo jungere, facere, inire, contrahere—to form a friendship with any one.

amicitiam colere—to keep up, foster a connection.

uti aliquo amico—to be friendly with any one.

est or intercedit mihi cum aliquo amicitia—I am on good terms with a person.

sunt or intercedunt mihi cum aliquo inimicitiae[1]—I am on bad terms with a person.

uti aliquo familiariter—to be on very intimate terms with...

artissimo amicitiae vinculo or summa familiaritate cum aliquo coniunctum esse—to be bound by the closest ties of friendship.

vetustate amicitiae coniunctum esse—to be very old friends.

amicitiam alicuius appetere—to court a person's friendship.

in amicitiam alicuius recipi—to gain some one's friendship; to become intimate with.

ad alicuius amicitiam se conferre, se applicare—to gain some one's friendship; to become intimate with.

aliquem (tertium) ad (in) amicitiam ascribere—to admit another into the circle of one's intimates.

amicitiam renuntiare—to renounce, give up a friendship.

amicitiam dissuere, dissolvere, praecīdere—to renounce, give up a friendship.

amicissimus meus or mihi—my best friend.

homo intimus, familiarissimus mihi—my most intimate acquaintance.

inimicitias gerere, habere, exercere cum aliquo—to be at enmity with a man.

inimicitias cum aliquo suscipere—to make a person one's enemy.

inimicitias deponere—to lay aside one's differences.

aequi iniqui—friend and foe.

placare aliquem alicui or in aliquem—to reconcile two people; to be a mediator.

reconciliare alicuius animum or simply aliquem alicui—to reconcile two people; to be a mediator.

in gratiam aliquem cum aliquo reducere—to reconcile two people; to be a mediator.

in gratiam cum aliquo redire—to be reconciled; to make up a quarrel.

sibi aliquem, alicuius animum reconciliare or reconciliari alicui—to be reconciled; to make up a quarrel.

[1] The singular inimicitia is only used to express the abstract idea "enmity".

17. Authority—Dignity (cf. xiv. 3)

magna auctoritate esse—to possess great authority; to be an influential person.

auctoritate valere or florere—to possess great authority; to be an influential person.

magna auctoritas est in aliquo—to possess great authority; to be an influential person.

multum auctoritate valere, posse apud aliquem—to have great influence with a person; to have considerable weight.

magna auctoritas alicuius est apud aliquem—to have great influence with a person; to have considerable weight.

alicuius auctoritas multum valet apud aliquem—to have great influence with a person; to have considerable weight.

auctoritatem or dignitatem sibi conciliare, parare—to gain dignity; to make oneself a person of consequence.

ad summam auctoritatem pervenire—to attain to the highest eminence.

auctoritatem alicuius amplificare (opp. imminuere, minuere)—to increase a person's dignity.

auctoritati, dignitati alicuius illudere—to insult a person's dignity.

dignitas est summa in aliquo—to be in a dignified position.

summa dignitate praeditum esse—to be in a dignified position.

aliquid alienum (a) dignitate sua or merely a se ducere—to consider a thing beneath one's dignity.

aliquid infra se ducere or infra se positum arbitrari—to consider a thing beneath one's dignity.

18. Praise—Approval—Blame—Reproach
laudem tribuere, impertire alicui—to praise, extol, commend a person.

laude afficere aliquem—to praise, extol, commend a person.

(maximis, summis) laudibus efferre aliquem or aliquid—to praise, extol, commend a person.

eximia laude ornare aliquem—to praise, extol, commend a person.

omni laude cumulare aliquem—to overwhelm with eulogy.

laudibus aliquem (aliquid) in caelum ferre, efferre, tollere—to extol, laud to the skies.

alicuius laudes praedicare—to spread a person's praises.

aliquem beatum praedicare—to consider happy.

omnium undique laudem colligere—to win golden opinions from every one.

maximam ab omnibus laudem adipisci—to win golden opinions from every one.

aliquid laudi alicui ducere, dare—to consider a thing creditable to a man.

aliquem coram, in os or praesentem laudare—to praise a man to his face.

recte, bene fecisti quod...—you were right in...; you did right to...

res mihi probatur—a thing meets with my approval.

res a me probatur—I express my approval of a thing.

hoc in te reprehendo (not ob eam rem)—I blame this in you; I censure you for this.

vituperationem subire—to suffer reproof; to be criticised, blamed.

in vituperationem, reprehensionem cadere, incidere, venire—to suffer reproof; to be criticised, blamed.

exprobrare alicui aliquid—to reproach a person with...

aliquid alicui crimini dare, vertere—to reproach a person with...

conqueri, expostulare cum aliquo de aliqua re—to expostulate with a person about a thing.

19. Rumour—Gossip—News—Mention
rumor, fama, sermo est or manat—report says; people say.

rumor, fama viget—a rumour is prevalent.

fama serpit (per urbem)—a report is spreading imperceptibly.

rumor increbrescit—a report, an impression is gaining ground.

rumorem spargere—to spread a rumour.

famam dissipare—to spread a rumour.

dubii rumores afferuntur ad nos—vague rumours reach us.

auditione et fama accepisse aliquid—to know from hearsay.

fando aliquid audivisse—to know from hearsay.

ex eo audivi, cum diceret—I heard him say...

vulgo dicitur, pervulgatum est—every one says.

in ore omnium or omnibus (hominum or hominibus, but only mihi, tibi, etc.) esse—to be in every one's mouth.

per omnium ora ferri—to be in every one's mouth.

in ore habere aliquid (Fam. 6. 18. 5)—to harp on a thing, be always talking of it.

efferre or edere aliquid in vulgus—to divulge, make public.

foras efferri, palam fieri, percrebrescere, divulgari, in medium proferri, exire, emanare—to become known, become a topic of common conversation (used of things).

in sermonem hominum venire—to be a subject for gossip.

in ora vulgi abire—to be a subject for gossip.

fabulam fieri—to be the talk of the town, a scandal.

nuntio allato or accepto—on receiving the news.

Romam nuntiatum est, allatum est—news reached Rome.

certiorem facere aliquem (alicuius rei or de aliqua re)—to inform a person.

mentionem facere alicuius rei or de aliqua re[1]—to mention a thing.

mentionem inicere de aliqua re or Acc. c. Inf.—to mention a thing incidentally, casually.

in mentionem alicuius rei incidere—to mention a thing incidentally, casually.

mentio alicuius rei incidit—to mention a thing incidentally, casually.

[1] Not commemorare, the fundamental meaning of which is "to make a person mindful of...," and implies an emphatic reference to a definite point.

20. Fame—Reputation
gloriam, famam sibi comparare—to gain distinction.

gloriam (immortalem) consequi, adipisci—to win (undying) fame.

gloriae, laudi esse—to confer distinction on a person; to redound to his credit.

laudem afferre—to confer distinction on a person; to redound to his credit.

gloria, laude florere—to be very famous, illustrious.

summa gloria florere—to have reached the highest pinnacle of eminence.

clarum fieri, nobilitari, illustrari (not the post-classical clarescere or inclarescere—to become famous, distinguish oneself.

gloriam colligere, in summam gloriam venire—to become famous, distinguish oneself.

aliquem immortali gloria afficere—to confer undying fame on, immortalise some one.

aliquem sempiternae gloriae commendare—to confer undying fame on, immortalise some one.

immortalitatem consequi, adipisci, sibi parere—to attain eternal renown.

gloria duci—to be guided by ambition.

laudis studio trahi—to be guided by ambition.

laudem, gloriam quaerere—to be guided by ambition.

stimulis gloriae concitari—to be spurred on by ambition.

gloriae, laudis cupiditate incensum esse, flagrare—to be consumed by the fires of ambition.

de gloria, fama alicuius detrahere—to detract from a person's reputation, wilfully underestimate a person.

alicuius gloriae or simply alicui obtrectare—to detract from a person's reputation, wilfully underestimate a person.

alicuius famam, laudem imminuere—to detract from a person's reputation, wilfully underestimate a person.

obscurare alicuius gloriam, laudem, famam[1] (not obscurare aliquem)—to render obscure, eclipse a person.

famae servire, consulere—to have regard for one's good name.

famam ante collectam tueri, conservare—to live up to one's reputation.

bene, male audire (ab aliquo)—to have a good or bad reputation, be spoken well, ill of.

bona, mala existimatio est de aliquo—to have a good or bad reputation, be spoken well, ill of.

famam crudelitatis subire (Catil. 4. 6. 12)—to gain the reputation of cruelty.

infamiam alicui inferre, aspergere—to damage a person's character, bring him into bad odour.

infamem facere aliquem—to damage a person's character, bring him into bad odour.

magnam sui famam relinquere—to leave a great reputation behind one.

opinionem virtutis habere—to have the reputation of virtue.

existimatio[2] hominum, omnium—the common opinion, the general idea.

[1] In the same way, to improve a man, alicuius mores corrigere (not aliquem c.); to understand some one, alicuius orationem or quid dicat intellegere.

[2] existimatio has two uses: (1) active—opinion held by others, criticism; (2) passive—reputation, character, usually in a good sense, consequently = good reputation without the addition of bona, integra, etc.

21. Honour—Disgrace—Ignominy
esse in honore apud aliquem—to be honoured, esteemed by some one.

honorem alicui habere, tribuere—to honour, show respect for, a person.

aliquem honore afficere, augere, ornare, prosequi (vid. sect. VI. 11., note Prosequi...)—to honour, show respect for, a person.

aliquem cupiditate honorum inflammare (or aliquem ad cupiditatem honorum inflammare)—to kindle ambition in some one's mind.

honores concupiscere (opp. aspernari)—to aspire to dignity, high honours.

honoris causa aliquem nominare or appellare—to speak of some one respectfully.

statuam alicui ponere, constituere—to set up a statue in some one's honour.

aliquem colere et observare (Att. 2. 19)—to pay respect to, be courteous to a person.

aliquem ignominia afficere, notare—to inflict an indignity upon, insult a person.

alicui ignominiam inurere—to inflict an indignity upon, insult a person.

infamiam concipere, subire, sibi conflare—to incur ignominy.

vitae splendori(em) maculas(is) aspergere—to sully one's fair fame.

notam turpitudinis alicui or vitae alicuius inurere—to injure a man's character, tarnish his honour.

ignominiam non ferre—to chafe under an indignity, repudiate it.

maculam (conceptam) delere, eluere—to blot out a reproach.

22. Effort—Industry—Labour—Exertion
studiose (diligenter, enixe, sedulo, maxime) dare operam, ut...—to take great pains in order to...

egregiam operam (multum, plus etc. operae) dare alicui rei—to expend great labour on a thing.

operam alicui rei tribuere, in aliquid conferre—to expend great labour on a thing.

operam (laborem, curam) in or ad aliquid impendere—to expend great labour on a thing.

multum operae ac laboris consumere in aliqua re—to exert oneself very energetically in a matter.

studium, industriam (not diligentiam) collocare, ponere in aliqua re—to apply oneself zealously, diligently to a thing.

incumbere in (ad) aliquid—to be energetic about, throw one's heart into a thing.

opus[1] facere (De Senect. 7. 24)—to do work (especially agricultural).

opus aggredi—to take a task in hand, engage upon it.

ad opus faciendum accedere—to take a task in hand, engage upon it.

res est multi laboris et sudoris—the matter involves much labour and fatigue.

desudare et elaborare in aliqua re (De Senect. 11. 38)—to exert oneself very considerably in a matter.

labori, operae non parcere—to spare no pains.

laborem non intermittere—to work without intermission.

nullum tempus a labore intermittere—not to leave off work for an instant.

lucubrare (Liv. 1. 57)—to work by night, burn the midnight oil.

inanem laborem suscipere—to lose one's labour.

operam (et oleum) perdere or frustra consumere—to lose one's labour.

rem actam or simply actum agere (proverb.)—to have all one's trouble for nothing.

labore supersedēre (itineris) (Fam. 4. 2. 4)—to spare oneself the trouble of the voyage.

patiens laboris—capable of exertion.

fugiens laboris—lazy.

operae pretium est (c. Inf.)—it is worth while.

acti labores iucundi (proverb.)—rest after toil is sweet.

contentionem adhibere—to exert oneself.

omnes nervos[2] in aliqua re contendere—to strain every nerve, do one's utmost in a matter.

omnibus viribusor nervis contendere, ut—to strain every nerve, do one's utmost in a matter.

omni ope atque opera or omni virium contentione eniti, ut—to strain every nerve, do one's utmost in a matter.

contendere et laborare, ut—to strain every nerve, do one's utmost in a matter.

pro viribus eniti et laborare, ut—to strain every nerve, do one's utmost in a matter.

[1] opus always means the concrete work on which one is engaged; labor is the trouble, fatigue, resulting from effort; opera is the voluntary effort, the trouble spent on an object. Thus laborare = not simply to work, but to work energetically, with exertion and consequent fatigue; operari, to be busy with a thing. Terence thus distinguishes opus and opera: quod in opere faciundo operae consumis tuae. Cf. Verg. Aen. 1. 455 operumque laborem miratur = the trouble with such huge works must have cost.

[2] nervi properly = sinews, muscles, not nerves the existence of which was unknown to the ancients. Metaphorically nervi denotes not only strength in general but also specially—(1) vital power, elasticity, e.g. omnes nervos virtutis elidere (Tusc. 2. 11. 27), incīdere, to paralyse the strength of virtue; (2) motive power, mainspring, essence, of a thing, e.g. vectigalia nervi rei publicae sunt (Imp. Pomp. 7. 17), nervi belli pecunia (Phil. 5. 2. 15).

23. Business—Leisure—Inactivity—Idleness
negotium suscipere—to undertake an affair.

negotium obire, exsequi—to execute, manage a business, undertaking.

negotium conficere, expedire, transigere—to arrange, settle a matter.

negotia agere, gerere—to be occupied with business, busy.

multis negotiis implicatum, districtum, distentum, obrutum esse—to be involved in many undertakings; to be much occupied, embarrassed, overwhelmed by business-claims.

negotiis vacare—to be free from business.

occupatum esse in aliqua re—to be engaged upon a matter.

intentum esse alicui rei—to be engaged upon a matter.

negotium alicui facessere (Fam. 3. 10. 1)—to give a person trouble, inconvenience him.

magnum negotium est c. Inf.—it is a great undertaking to...

nullo negotio—without any trouble.

otiosum esse—to be at leisure.

in otio esse or vivere—to be at leisure.

otium habere—to be at leisure.

otio frui—to be at leisure.

otio abundare—to have abundance of leisure.

otium sequi, amplexari—to be a lover of ease, leisure.

otiosum tempus consumere in aliqua re—to spend one's leisure hours on an object.

otio abūti[1] or otium ad suum usum transferre—to use up, make full use of one's spare time.

(in) otio languere et hebescere—to grow slack with inactivity, stagnate.

otio diffluere—to grow slack with inactivity, stagnate.

desidiae et languori se dedere—to abandon oneself to inactivity and apathy.

ignaviae[2] et socordiae se dare—to abandon oneself to inactivity and apathy.

per luxum et ignaviam aetatem agere—to pass one's life in luxury and idleness.

[1] abuti properly = to consume, make full use of. From this is developed the rarer meaning to use in excess, abuse = perverse, intemperanter, immoderate uti. Abuse, misuse = pravus usus, vitium male utentium, insolens mos. abusus is only found in the Jurists, and abusio is a technical term of rhetoric = κατάχρησις.

[2] The original meaning of ignavia (in-gnavus, cf. navus, navare) is not cowardice but laziness.

24. Pleasure—Recreation
voluptatem ex aliqua re capere or percipere—to derive pleasure from a thing.

voluptate perfundi—to revel in pleasure, be blissfully happy.

voluptatibus frui—to take one's fill of enjoyment.

voluptates haurire—to take one's fill of enjoyment.

se totum voluptatibus dedere, tradere—to devote oneself absolutely to the pursuit of pleasure.

homo voluptarius (Tusc. 2. 7. 18)—a devotee of pleasure; a self-indulgent man.

voluptatis illecebris deleniri—to be led astray, corrupted by the allurements of pleasure.

voluptatis blanditiis corrumpi—to be led astray, corrupted by the allurements of pleasure.

in voluptates se mergere—to plunge into a life of pleasure.

animum a voluptate sevocare—to hold aloof from all amusement.

voluptates (corporis)—sensual pleasure.

voluptatis or animi causa (B. G. 5. 12)—for one's own diversion; to satisfy a whim.

deliciis diffluere—to wanton in the pleasures of sense.

animum relaxare, reficere, recreare or simply se reficere, se recreare, refici, recreari (ex aliqua re)—to recruit oneself, seek relaxation.

animum or simply se remittere—to indulge oneself.

animo or simply sibi indulgere—to indulge oneself.

VI. The Mind; its Functions

1. Genius—Talent—Intelligence
magno animo esse—to be magnanimous, broad-minded.

animum attendere ad aliquid—to turn one's attention to a thing.

diligenter attendere (aliquid)—to attend carefully.

alias res or aliud agere—to be inattentive.

animo adesse[1]—(1) to be attentive; (2) to keep one's presence of mind.

vir magno ingenio, ingeniosus—a man of ability.

vir magno ingenio praeditus—a man of ability.

ingenio valere—to be talented, gifted.

ingenio abundare—to be very talented.

natura et ingenium—natural gifts.

ingenium acuere—to sharpen the wits.

ingenii acumen—penetration; sagacity.

ingenii tarditas (opp. celeritas)—dulness of intellect.

ingenii infirmitas or imbecillitas—weakmindedness.

mentis compotem esse—to be of sane mind.

mente captum esse, mente alienata esse—to be out of one's mind.

sanae mentis esse—to be of sound mind.

mentis quasi luminibus officere (vid. sect. XIII. 6) or animo caliginem offundere—to obscure the mental vision.

intellegentia or mente multum valere[2]—to possess great ability.

ad intellegentiam communem or popularem accommodare aliquid—to accommodate something to the standard of the popular intelligence.

[1] For the second meaning cf. Cicero, ades animo et omitte timorem, Scipio.

[2] captus, in the meaning ability, capacity, only occurs in the phrase ut captus est servorum; while capacitas merely means capacity, content, e.g. vasorum.

2. Imagination—Thought
animo, cogitatione aliquid fingere (or simply fingere, but without sibi), informare—to form an idea of a thing, imagine, conceive.

animo concipere aliquid—to form an idea of a thing, imagine, conceive.

animo, cogitatione aliquid praecipere (Off 1. 23. 81)—to form a conception of a thing beforehand.

cogitatione sibi aliquid depingere—to picture to oneself.

ingenium, cogitatio—imagination.

ingenii vis or celeritas—vivid, lively imagination.

rerum imagines—creatures of the imagination.

res cogitatione fictae or depictae—creatures of the imagination.

opinionum commenta, ineptiae, monstra, portenta—extravagant fictions of fancy.

animo, mente, cogitatione aliquid comprehendere, complecti—to grasp a thing mentally.

in eam cogitationem incidere—to happen to think of...

haec cogitatio subit animum—an idea strikes me.

illud succurrit mihi—an idea strikes me.

mihi in mentem venit alicuius rei—something comes into my mind.

aliquid animo meo obversatur (cf. sect. III, s. v. oculi)—a vague notion presents itself to my mind.

aliquem ad eam cogitationem adducere ut—to induce a person to think that...

alicuius animum ab aliqua re abducere—to draw away some one's attention from a thing.

cogitationem, animum in aliquid intendere (Acad. 4. 46)—to direct one's attention...

omnes cogitationes ad aliquid conferre—to give all one's attention to a thing.

mentem in aliqua re defigere—to fix all one's thoughts on an object.

in cogitatione defixum esse—to be deep in thought.

cogitationes in res humiles abicere (De Amic. 9. 32) (Opp. alte spectare, ad altiora tendere, altum, magnificum, divinum suspicere)—to study the commonplace.

3. Conceptions—Ideals—Perfection
notiones animo (menti) insitae, innatae—innate ideas.

intellegentiae adumbratae[1] or incohatae (De Leg. 1. 22. 59)—vague, undeveloped ideas.

notionem or rationem alicuius rei in animo informare or animo concipere—to form a conception, notion of a thing.

absolutus et perfectus—absolutely perfect.

omnibus numeris absolutus (N. D. 2. 13)—perfect in every detail.

ad summum perducere—to bring to the highest perfection.

perficere et absolvere—to bring to the highest perfection.

ad perfectionem, (ad summum) pervenire—to attain perfection.

absolutio et perfectio (not summa perfectio)—ideal perfection.

cogitatione, non re—ideally, not really.

undique expleta et perfecta forma—an ideal.

species optima or eximia, specimen, also simply species, forma—an ideal.

comprehensam quandam animo speciem (alicuius rei) habere—to have formed an ideal notion of a thing.

singularem quandam perfectionis imaginem animo concipere—to conceive an ideal.

imaginem perfecti oratoris adumbrare—to sketch the ideal of an orator.

civitas optima, perfecta Platonis—Plato's ideal republic.

illa civitas Platonis commenticia—Plato's ideal republic.

illa civitas, quam Plato finxit—Plato's ideal republic.

[1] adumbrare is a technical term of painting = to make a sketch, outline of an object; then metaphorically, to merely hint at a thing. Its opposite is exprimere, technical term of sculpture, =figuratively, to represent exactly, clearly. It never has the simple meaning "to express."

4. Opinion—Prejudice—Conjecture
in sententia manere, permanere, perseverare, perstare—to abide by, persist in one's opinion.

illud, hoc teneo—I abide by this opinion.

a sententia sua discedere—to give up one's opinion.

de sententia sua decedere—to give up one's opinion.

(de) sententia desistere—to give up one's opinion.

de sententia deici, depelli, deterreri—to be forced to change one's mind.

de sententia aliquem deducere, movere—to make a man change his opinion.

aliquem ad suam sententiam perducere or in suam sententiam adducere—to win a man over to one's own way of thinking.

ad alicuius sententiam accedere, sententiam alicuius sequi—to adopt some one's opinion.

idem sentire (opp. dissentire ab aliquo)—to hold the same views.

sententiam suam aperire[1]—to freely express one's opinions.

sententiam fronte celare, tegere—not to betray one's feelings by one's looks.

dic quid sentias[2]—give me your opinion.

in hac sum sententia, ut...putem—I think that...

plura in eam sententiam disputare—to discuss a subject more fully on the same lines.

ut mea fert opinio—according to my opinion.

ut mihi quidem videtur—according to my opinion.

mea (quidem) sententia—according to my opinion.

quot homines, tot sententiae—many men, many minds.

opiniones falsas animo imbibere—to be imbibing false opinions.

opinionibus falsis imbui—to be imbibing false opinions.

opinionis error—erroneous opinion.

opinio praeiudicata, also simply opinio (not praeiudicium = a preliminary decision)—prejudice.

opinio confirmata, inveterata—a rooted opinion.

opinionum pravitate infici—to be filled with absurd prejudices.

opinionum commenta (N. D. 2. 2. 5)—chimeras.

monstra or portenta—marvellous ideas; prodigies.

coniectura assequi, consequi, aliquid coniectura colligere—to conjecture.

quantum ego coniectura assequor, auguror—as far as I can guess.

coniecturam alicuius rei facere or capere ex aliqua re—to infer by comparison, judge one thing by another.

de se (ex se de aliis) coniecturam facere—to judge others by oneself.

aliquid in coniectura positum est—it is a matter of conjecture, supposition.

aliquid coniectura nititur, continetur (Div. 1. 14. 24)—it is a matter of conjecture, supposition.

probabilia coniectura sequi—to try to conjecture probabilities.

aliquid mihi nec opinanti, insperanti accidit—a thing has happened contrary to my expectation.

[1] se aperire = to betray oneself; cf. se indicare (Liv. 2. 12).

[2] Not sententiam dicere, which is used of senators giving their vote; cf. suffragium ferre.

5. Truth—Error
verum dicere, profiteri—to speak the truth, admit the truth.

omnia ad veritatem[1] dicere—to be truthful in all one's statements.

veritatis amans, diligens, studiosus—truthful; veracious.

a vero aversum esse (Catil. 3. 1. 29)—to be averse to truth.

a veritate deflectere, desciscere—to swerve from the truth.

veri videndi, investigandi cupiditas—love of truth.

veri inquisitio atque investigatio—zealous pursuit of truth.

a vero abduci—to be led away from the truth.

proxime ad verum accedere—to be very near the truth.

a vero non abhorrere—to be probable.

veri simile esse—to be probable.

haec speciosiora quam veriora sunt—this is more plausible than true.

vera et falsa (a falsis) diiudicare—to distinguish true and false.

vera cum falsis confundere—to confuse true with false.

veritas—veracity.

re (vera), reapse (opp. specie)—in truth; really.

in errore versari—to be mistaken.

magno errore teneri—to be in gross error, seriously misled.

in magno errore versari—to be in gross error, seriously misled.

vehementer errare—to be in gross error, seriously misled.

erroribus implicari (Tusc. 4. 27. 58)—to fall into error.

per errorem labi, or simply labi—to take a false step.

aliquem in errorem inducere, rapere—to lead a person into error.

errorem animo imbibere—to get a mistaken notion into the mind.

errorem cum lacte nutricis sugere (Tusc. 3. 1. 2)—to imbibe error from one's mother's breasts.

error longe lateque diffusus—a wide-spread error.

errorem tollere—to banish an error, do away with a false impression.

errorem amputare et circumcīdere—to banish an error, do away with a false impression.

errorem stirpitus extrahere—to totally eradicate false principles.

errorem deponere, corrigere—to amend, correct one's mistake.

alicui errorem demere, eripere, extorquere—to undeceive a person.

nisi fallor—if I am not mistaken.

nisi (animus) me fallit—if I am not mistaken.

nisi omnia me fallunt—unless I'm greatly mistaken.

[1] verum = the truth, concrete; veritas = truth in the abstract.

6. Choice—Doubt—Scruple
optionem alicui dare (Acad. 2. 7. 19)—to give a person his choice.

optionem alicui dare, utrum...an—to offer a person the alternative of... or...

in dubium vocare—to throw doubt upon a thing.

in dubio ponere—to throw doubt upon a thing.

in dubium venire—to become doubtful.

quod aliquam (magnam) dubitationem habet (Leg. Agr. 1. 4. 11)—a thing which is rather (very) dubious.

dubitatio mihi affertur, inicitur—a doubt arises in my mind.

dubitationem alicui tollere—to relieve a person of his doubts.

aliquid in medio, in dubio relinquere (Cael. 20. 48)—to leave a thing undecided.

aliquid dubium, incertum relinquere—to leave a thing undecided.

sine dubio (not sine ullo dubio)—without doubt, beyond all doubt.

sine ulla dubitatione—without any hesitation; without the least scruple.

scrupulum ex animo alicuius evellere (Rosc. Am. 2. 6)—to relieve a man of his scruple.

unus mihi restat scrupulus (Ter. Andr. 5. 4. 37) (cf. too religio, sect. XI. 2)—one thing still makes me hesitate.

7. Knowledge—Certainty—Persuasion
certo (certe) scio[1] (Arch. 12. 32)—I know for a fact.

probe scio, non ignoro—I know very well.

non sum ignarus, nescius (not non sum inscius)—I know very well.

me non fugit, praeterit—I am not unaware.

quantum scio—as far as I know.

quod sciam—as far as I know.

hoc (not tantum) certum est—this much is certain.

aliquid compertum habere—to know a thing for certain.

illud pro certo affirmare licet—this much I can vouch for.

mihi exploratum est, exploratum (certum) habeo—I am quite certain on the point.

inter omnes constat—it is a recognised fact.

mihi persuasum est[2]—I am persuaded, convinced.

mihi persuasi—I am persuaded, convinced.

sic habeto—convince yourself of this; rest assured on this point.

persuade tibi—convince yourself of this; rest assured on this point.

velim tibi ita persuadeas—convince yourself of this; rest assured on this point.

sic volo te tibi persuadere—convince yourself of this; rest assured on this point.

addūcor, ut credam—I am gradually convinced that...

non possum adduci, ut (credam)—I cannot make myself believe that...

ex animi mei sententia (vid. sect. XI. 2)—according to my strong conviction.

suo iudicio uti—to act in accordance with one's convictions.

[1] With certe scio, which is the form Cicero usually employs, the certitude lies in our knowledge, certum est me scire; with certo scire the certitude lies in the object of our knowledge. certo rarely occurs except with scio.

[2] Caesar occasionally uses persuasum sibi habere.

8. Plan—Advice—Deliberation
consilium capere, inire (de aliqua re, with Gen. gerund., with Inf., more rarely ut)—to form a plan, make a resolution.

consilio desistere—to give up a project, an intention.

consilium abicere or deponere—to let a plan fall through.

a consilio deterreri aliqua re—to be deterred from one's intention by something.

mediocribus consiliis uti—to adopt half-measures.

consilium, sententiam mutare—to alter one's views, intentions.

suo consilio uti[1]—to go one's own way, proceed independently.

magna moliri—to be busy with ambitious projects.

consilia cum aliquo communicare[2]—(1) to communicate one's plans to some one; (2) to make common cause with a person. Similarly c. causam, rationem.

consilia inter se communicare—to take common counsel.

aliquem in or ad consilium adhibere—to consult a person, take his advice.

consilium habere (de aliqua re)—to deliberate together (of a number of people).

consultare or deliberare (de aliqua re)—to deliberate, consider (of individuals).

consiliis arcanis interesse (Liv. 35. 18)—to be present at secret consultations.

consilium dare alicui—to give a person advice.

auctorem esse alicui, ut—to give a person advice.

aliquem consilio (et re) iuvare—to give a person the advantage of one's advice (and actual support).

consilii mei copiam facio tibi—I put myself at your disposal as regards advice.

consilium petere ab aliquo—to apply to a person for advice.

consilii inopem esse—to be perplexed.

omnia consilia frigent (Verr. 2. 25)—advice is useless in this case; the situation is very embarrassing.

nullo consilio, nulla ratione, temere—without reflection; inconsiderately; rashly.

secum (cum animo) reputare aliquid—to think over, consider a thing.

considerare in, cum animo, secum aliquid—to think over, consider a thing.

agitare (in) mente or (in) animo aliquid—to think over, consider a thing.

aliquid cadit in deliberationem (Off. 1. 3. 9)—a subject becomes matter for reflection.

re diligenter considerata, perpensa—after mature deliberation.

omnibus rebus circumspectis—after mature deliberation.

inita subductaque ratione—after mature deliberation.

[1] uti is similarly used in several phrases, especially with the meaning of having, showing, enjoying, practising, proving, etc., e.g. uti ventis secundis, adversis; praesenti animo uti, to show presence of mind; perpetua felicitate, to enjoy...; prudentia, severitate, crudelitate, to show...; bona valetudine, prospero fortunae flatu, to enjoy...; cf. sect. V. 6.

[2] communicare (aliquid cum aliquo) means properly to share a thing with some one. From this are developed the two senses—1. to give some one something, e.g. consilia, laudem, gloriam alicuius rei; 2. to receive a share of a thing, e.g. pericula, paupertatem. "To communicate," i.e. to announce, inform, is represented by dicere, tradere, narrare, exponere, certiorem facere, etc.

9. Resolve—Design—Intention
in animo habeo or mihi est in animo c. Inf.—I am resolved; it is my intention.

certum (mihi) est—I am determined.

certum deliberatumque est—I am firmly resolved.

stat mihi sententia (Liv. 21. 30.)—I am firmly resolved.

incertus sum, quid consilii capiam—I am undecided...

mihi non constat (with indirect question)—I have not made up my mind.

propositum est mihi c. Inf.—I intend, propose to...

propositum, consilium tenere (opp. a proposito deterreri)—to abide by one's resolution.

propositum[1] assequi, peragere—to carry out one's plan.

magna sibi proponere or magna spectare—to have a high object in view; to be ambitious.

in incepto or conatu perstare—to persevere in one's resolve.

in proposito susceptoque consilio permanere—to persevere in one's resolve.

incepto or conatu desistere—to give up one's project.

parare aliquid—to take measures for...

animum inducere c. Inf. (not in animum inducere)—to persuade oneself to...

a me impetrare non possum, ut—I cannot bring myself to...

descendere ad aliquid, ad omnia (vid. sect. V. 9, note Similarly descendere...)—to consent to..., lend oneself to...

descendere ad extrema consilia (Fam. 10. 33. 4)—to have recourse to extreme measures.

[1] In classical prose propositum is still semi-adjectival and has not yet acquired all the functions of a substantive; consequently it cannot be joined to a genitive, an adjective, or a pronoun. Cf. the treatment of factum, dictum, etc., in Augustan Latin.

10. Object—Aim—Hesitation—Delay
consilium est c. Inf. or ut—my intention is...

id sequor, ut—my intention is...

spectare aliquid or ad aliquid—to have an object in view.

res eo spectat, ut—the matter tends towards..., has this object.[1]

res spectat ad vim (arma)—there seems a prospect of armed violence; things look like violence.

id quod voluit consecutus est—he attained his object.

ad id quod voluit pervenit—he attained his object.

quid tibi vis?—what do you mean to do?

quid hoc sibi vult?—what is the meaning of this?

quid hoc rei est?—what is the meaning of this?

eo consilio, ea mente, ut—with the intention of...

de industria, dedita opera (opp. imprudens)—designedly; intentionally.

ad id ipsum[2]—with this very object.

infecta re (Liv. 9. 32)—to no purpose; ineffectually.

moram alicui rei afferre, inferre, facere—to retard, delay a thing.

in mora alicui esse—to detain a person.

nullam moram interponere, quin (Phil. 10. 1. 1)—to make all possible haste to...

sine mora or nulla mora interposita—without delay.

diem ex die ducere, differre—to put off from one day to another.

[1] Note Athenae a Persis petutuntur, the object of the Persian invasion is Athens (Nep. Them. 2. 6).

[2] The aim, tendency of a writing or a poem is consilium, quo liber scriptus est, quo carmen compositum est, or quod quis in libro scribendo secutus est, not consilium libri.

11. Remembrance—Forgetfulness
memoriā tenere aliquid—to remember a thing perfectly.

memoriam alicuius rei tenere—to remember a thing perfectly.

recenti memoria tenere aliquid—to have a vivid recollection of a thing.

memoriā (multum) valere (opp. memoriā vacillare)—to have a good memory.

memorem esse (opp. obliviosum esse)—to have a good memory.

memoria tanta fuit, ut—he had such an extraordinary memory that...

memoriā labi—to make a slip of the memory.

memoriae mandare aliquid[1]—to impress on the memory.

ex memoria (opp. de scripto)—from memory; by heart.

memoriter—(1) with good memory; (2) from personal recollection.

memoria custodire—to keep in mind.

memoriam alicuius rei renovare, revocare (redintegrare)—to recall a thing to one's recollection.

memoriam alicuius rei repetere—to recall to mind a thing or person.

in memoriam alicuius redire—to recall to mind a thing or person.

in memoriam alicuius redigere, reducere aliquid (not revocare)—to recall a thing to a person's mind.

memoria et recordatio—vivid recollection.

grata memoria aliquem prosequi[2]—to show a thankful appreciation of a person's kindness.

nomen alicuius grato animo prosequi—to think of a person with a grateful sense of his goodness.

memoriam alicuius rei repraesentare (opp. memoriam alicuius rei deponere, abicere)—to picture to oneself again.

memoriam alicuius rei conservare, retinere—to retain the recollection of a thing.

memoriam alicuius pie inviolateque servare—to show an affectionate regard for a person's memory.

gratam (gratissimam) alicuius memoriam retinere—to retain a (most) pleasant impression of a person.

numquam ex animo meo memoria illius rei discedet—the memory of this will never fade from my mind.

aliquid in memoria nostra penitus insidet—a thing has been vividly impressed on our[TR1] memory.

memoriam eius nulla umquam delebit (obscurabit) oblivio (Fam. 2. 1)—nothing will ever make me forgetful of him.

semper memoria eius in (omnium) mentibus haerebit—nothing will ever make me forgetful of him.

nomen suum posteritati aliqua re commendare, propagare, prodere—to win renown amongst posterity by some act.

memoriam nominis sui immortalitati tradere, mandare, commendare—to immortalise one's name.

post hominum memoriam—within the memory of man.

post homines natos—within the memory of man.

memoriae causa, ad (not in) memoriam[3] (Brut. 16. 62)—in memory of...

oblivio alicuius rei me capit—I forget something.

aliquem in oblivionem alicuius rei adducere (pass. in oblivionem venire)—to make a person forget a thing.

aliquid excidit e memoria, effluit, excidit ex animo—a thing escapes, vanishes from the memory.

memoria alicuius rei excidit, abiit, abolevit—the recollection of a thing has been entirely lost.

obliterari[4] (Liv. 26. 41)—to be forgotten, pass into oblivion.

memoria alicuius rei obscuratur, obliteratur, evanescit—to be forgotten, pass into oblivion.

oblivioni esse, dari—to be forgotten, pass into oblivion.

in oblivionem adduci—to be forgotten, pass into oblivion.

oblivione obrui, deleri, exstingui—to be forgotten, pass into oblivion.

in oblivione iacēre (of persons)—to be forgotten, pass into oblivion.

aliquid ab oblivione vindicare—to rescue from oblivion.

mementote with Acc. c. Inf.—do not forget.

[1] Distinguish this expression from ediscere which = to learn by heart; also from memoriae prodere, tradere = to hand down as tradition (vid. sect. VII. 14).

[2] Prosequi used figuratively, with an ablative, occurs in several phrases—e.g. prosequi aliquem honore; verbis honorificis; beneficiis, officiis, studiis suis; ominibus, votis, lacrimis.

[3] One can also say monumenti causa—e.g. aliquid alicui momenti causa relinquere. Cf. such turnings as alicuius memoriam aliqua re prosequi, celebrare, renovare.

[4] This and the following expressions are useful to express the passive of oblivisci.

[TR1] Transcriber's Note: the original text indeed has "my", which is wrong, however, because the Latin phrase uses nostra. The French edition uses "notre mémoire".

12. Theory—Practice—Experience
ratione, doctrina (opp. usu) aliquid cognitum habere—to have a theoretical knowledge of a thing.

ad artem, ad rationem revocare aliquid (De Or. 2. 11. 44)—to reduce a thing to its theoretical principles; to apply theory to a thing.

doctrinam ad usum adiungere—to combine theory with practice.

in rebus atque in usu versatum esse—to have had practical experience.

usu[1] praeditum esse—to possess experience.

magnum usum in aliqua re habere—to have had great experience in a thing.

multarum rerum usus—varied, manifold experience.

usu rerum (vitae, vitae communis) edocti sumus—we know from experience.

experti scimus, didicimus—we know from experience.

usu cognitum habemus—we know from experience.

res ipsa, usus rerum (cotidie) docet—everyday experience tells us this.

(rerum) imperitum esse—to have had no experience of the world.

multa acerba expertus est[2]—he has had many painful experiences.

usus me docuit—experience has taught me.

[1] Not experientia, which in classical prose means attempt, proof.

[2] experiri is only used of personal experience.

VII. The Arts and Sciences

1. Scientific Knowledge in General—Literature
optima studia, bonae, optimae, liberales, ingenuae artes, disciplinae—the sciences; the fine arts.

litterarum[1] studium or tractatio (not occupatio)—the study of belles-lettres; literary pursuits.

homines litterarum studiosi—learned, scientific, literary men.

homines docti—learned, scientific, literary men.

artium studia or artes vigent (not florent)—learning, scientific knowledge is flourishing.

litterae iacent, neglectae iacent[2]—scholarship, culture, literature is at a low ebb.

litteras colere—to be engaged in the pursuit of letters.

litteras amplecti—to be an enthusiastic devotee of letters.

litteras adamasse (only in perf. and plup.)—to be an enthusiastic devotee of letters.

in studio litterarum versari—to be engaged in literary pursuits.

in aliquo litterarum genere versari—to be engaged in any branch of study.

summo studio in litteris versari—to be an ardent student of...

se totum litteris tradere, dedere—to devote oneself entirely to literature.

se totum in litteras or se litteris abdere—to be quite engrossed in literary studies.

in litteris elaborare (De Sen. 8. 26)—to apply oneself very closely to literary, scientific work.

in litteris acquiescere or conquiescere—to find recreation in study.

aetatem in litteris ducere, agere—to devote one's life to science, study.

omne (otiosum) tempus in litteris consumere—to devote all one's leisure moments to study.

omne studium in litteris collocare, ad litteras conferre—to employ all one's energies on literary work.

optimarum artium studio incensum esse—to be interested in, have a taste for culture.

litterarum studio trahi—to feel an attraction for study.

trahi, ferri ad litteras—to feel an attraction for study.

litterarum studia remittere—to relax one's studies.

intermissa studia revocare—to resume one's studies.

primis (ut dicitur)[3] or primoribus labris gustare or attingere litteras—to have a superficial knowledge, a smattering of literature, of the sciences.

litterae—literature.

litterae ac monumenta or simply monumenta—written records; documents.

litterae latinae[4]—Roman literature.

clarissima litterarum lumina—shining lights in the literary world.

graecis litteris studere—to study Greek literature.

multum (mediocriter) in graecis litteris versari—to be well (slightly) acquainted with Greek literature.

[1] littera in sing. = letter of the alphabet, e.g. litteram nullam ad me misit. In plur. = 1. letters of the alphabet, characters (cf. viii. 9); 2. a letter (epistola); 3. writings, books, e.g. graecae de philosophia litterae; 4. literature, graecas litteras discere; 5. literary pursuits; 6. science; 7. culture, erudition, learning, erant in eo plurimae litterae, neque eae vulgares, sed interiores quaedam et reconditae.

[2] iacēre metaphorically is used not only of things neglected and abandoned, but of persons (cf. frigere) who have lost all their political influence.

[3] Cf. Pro Caelio 12, 28 extremis ut dicitur digitis attingere.

[4] latinus is only used of language and literature, Romanus of nationality.

2. Learning—Erudition
vir or homo doctus, litteratus—a man of learning; a scholar; a savant.

vir doctissimus—a great scholar.

vir perfecte planeque eruditus—a man of profound erudition.

vir omni doctrina eruditus—a man perfect in all branches of learning.

multi viri docti, or multi et ii docti (not multi docti)—many learned men; many scholars.

omnes docti, quivis doctus, doctissimus quisque—all learned men.

nemo doctus—no man of learning.

nemo mediocriter doctus—no one with any pretence to education.

latinis litteris or latine doctus—acquainted with the Latin language.

bene[1] latine doctus or sciens—a good Latin scholar.

doctrina abundare (De Or. 3. 16. 59)—to be a man of great learning.

a doctrina mediocriter instructum esse—to have received only a moderate education.

doctrina exquisita, subtilis, elegans[2]—sound knowledge; scholarship.

doctrina recondita—profound erudition.

studia, quae in reconditis artibus versantur (De Or. 1. 2. 8)—abstruse studies.

magnam doctrinae speciem prae se ferre—to pass as a man of great learning.

vita umbratilis (vid. sect. VII. 4)—the contemplative life of a student.

litterarum scientiam (only in sing.) habere—to possess literary knowledge.

scientiam alicuius rei consequi—to acquire knowledge of a subject.

scientia comprehendere aliquid—to acquire knowledge of a subject.

penitus percipere et comprehendere aliquid (De Or. 1. 23. 108)—to have a thorough grasp of a subject.

scientia augere aliquem—to enrich a person's knowledge.

multa cognita, percepta habere, multa didicisse—to be well-informed, erudite.

multarum rerum cognitione imbutum esse (opp. litterarum or eruditionis expertem esse or \[rerum\] rudem esse)—to be well-informed, erudite.

[1] For the use of adverbs to modify adjectives and other adverbs vid. Nägelsbach Lat. Stil. p. 278; cf. bene multi, bene mane, bene penitus (Verr. 2. 70. 169), impie ingratus (Tusc. 5. 2. 6) etc. Such combinations are especially frequent in Tacitus, Velleius, Seneca, and Quintilian. For latine by itself cf. Cic. Opt. Gen. 4 latine, id est pure et emendate, loqui. If the style is to be criticised, adverbs can be added—e.g. bene, perbene, pessime, eleganter, etc., cf. vii. 7.

[2] Not solida, which means properly entire, massive—e.g. marmor solidum, crateres auro solidi, then metaph. e.g.—solida laus, utilitas.

3. Culture—Civilisation
animum, ingenium excolere (not colere)—to cultivate the mind.

animi, ingenii cultus (not cultura)—mental culture.

optimis studiis or artibus, optimarum artium studiis eruditum esse—to have received a liberal education.

litteras scire—to have received a liberal education.

litterae interiores et reconditae, artes reconditae—profound scientific education.

sunt in illo, ut in homine Romano, multae litterae (De Sen. 4. 12)—for a Roman he is decidedly well educated.

litteris leviter imbutum or tinctum esse—to have received a superficial education.

omni vita atque victu excultum atque expolitum esse (Brut. 25. 95)—to have attained to a high degree of culture.

omnis cultus et humanitatis expertem esse[1]—to be quite uncivilised.

ab omni cultu et humanitate longe abesse (B. G. 1. 1. 3)—to be quite uncivilised.

homines, gentem a fera agrestique vita ad humanum cultum civilemque deducere (De Or. 1. 8. 33)—to civilise men, a nation.

[1] Not incultum esse, which refers only to external appearance.

4. Education—Instruction—School—Profession
liberaliter, ingenue, bene educari—to receive a liberal education.

severa disciplina contineri—to be brought up under strict discipline.

aliquem ad humanitatem informare or instituere—to teach a person refinement.

mores alicuius corrigere—to improve a person.

in viam reducere aliquem—to bring a person back to the right way.

in viam redire—to return to the right way.

litteras discere ab aliquo—to be educated by some one.

institui or erudiri ab aliquo—to receive instruction from some one.

disciplina alicuius uti, magistro aliquo uti—to receive instruction from some one.

e disciplina alicuius profectum esse—to be brought up in some one's school.

puerum alicui erudiendum or in disciplinam tradere—to entrust a child to the tuition of...

operam dare or simply se dare alicui, se tradere in disciplinam alicuius, se conferre, se applicare ad aliquem—to become a pupil, disciple of some one.

multum esse cum aliquo (Fam. 16. 21)—to enjoy close intercourse with... (of master and pupil).

ludus (discendi or litterarum)—an elementary school.

schola—a school for higher education.

scholam frequentare—to go to a school.

disciplina (institutio) puerilis (not liberorum)—the teaching of children.

pueros elementa (prima) docere—to teach children the rudiments.

primis litterarum elementis imbui—to receive the first elements of a liberal education.

doctrinae, quibus aetas puerilis impertiri solet (Nep. Att. 1. 2)—the usual subjects taught to boys.

artes, quibus aetas puerilis ad humanitatem informari solet—the usual subjects taught to boys.

erudire aliquem artibus, litteris (but erudire aliquem in iure civili, in re militari)—to teach some one letters.

natum, factum esse ad aliquid (faciendum)—to be born for a thing, endowed by nature for it.

adversante et repugnante natura or invitā Minervā (ut aiunt) aliquid facere (Off. 1. 31. 110)—to do a thing which is not one's vocation, which goes against the grain.

crassa or pingui Minerva (proverb.)—with no intelligence or skill.

calcaria alicui adhibere, admovere; stimulos alicui admovere—to spur, urge a person on.

frenos adhibere alicui—to restrain some one.

bona indole (always in sing.) praeditum esse—to be gifted, talented (not praeditum esse by itself).

ingenio valere—to be gifted, talented.

summo ingenio praeditum esse—to possess rich mental endowments.

in aliqua re progressus facere, proficere, progredi—to make progress in a subject.

aliquid efficere, consequi in aliqua re (De Or. 1. 33. 152)—to obtain a result in something.

adulescens alios bene de se sperare iubet, bonam spem ostendit or alii de adulescente bene sperare possunt—he is a young man of great promise.

adulescens bonae (egregiae) spei—a promising youth.

magna est exspectatio ingenii tui—we expect a great deal from a man of your calibre.

desudare in scholae umbra or umbraculis[1]—to exert oneself in the schools.

genus vitae (vivendi) or aetatis degendae deligere[2]—to choose a career, profession.

viam vitae ingredi (Flacc. 42. 105)—to enter upon a career.

philosophiam, medicinam profiteri—to be a philosopher, physician by profession.

se philosophum, medicum (esse) profiteri—to be a philosopher, physician by profession.

qui ista profitentur—men of that profession.

[1] Cf. umbra, umbracula (-orum), and umbratilis (vid. vii. 2, vita umbratilis), used of the retired life of a savant as opposed to sol, lux fori[TR1] or forensis. Cf. De Legg. 3. 6. 14 Phalereus ille Demetrius mirabiliter doctrinam ex umbraculis eruditorum otioque non modo in solem atque in pulverem sed in ipsum discrimen aciemque produxit.

[2] The locus classicus on the choice of a profession is De Officiis 1. 32. 115-122.

[TR1] Transcriber's Note: the original text indeed has sol, lux ori. But that is wrong as can be seen from the French edition using sol, lux fori.

5. Example—Pattern—Precedent
exemplum clarum, praeclarum—a good,[1] brilliant example; a striking example.

exemplum luculentum—a good, brilliant example; a striking example.

exemplum illustre—a good, brilliant example; a striking example.

exemplum magnum, grande—a weighty example, precedent.

exemplum afferre—to quote an example.

exemplo uti—to quote an example.

aliquem (aliquid) exempli causa[2] ponere, proferre, nominare, commemorare—to cite a person or a thing as an example.

aliquid exemplis probare, comprobare, confirmare—to quote precedents for a thing.

aliquid exemplis ostendere—to demonstrate by instances.

exempla petere, repetere a rerum gestarum memoria or historiarum (annalium, rerum gestarum) monumentis—to borrow instances from history.

exempla a rerum Romanarum (Graecarum) memoria petita—examples taken from Roman (Greek) history.

multa exempla in unum (locum) colligere—to collect, accumulate instances.

ex infinita exemplorum copia unum (pauca) sumere, decerpere (eligere)—to choose one from a large number of instances.

a Socrate exemplum virtutis petere, repetere—to quote Socrates as a model of virtue.

similitudines afferre—to cite parallel cases.

auctore aliquo uti ad aliquid—to have as authority for a thing.

auctorem aliquem habere alicuius rei—to have as authority for a thing.

auctoritatem alicuius sequi—to be guided by another's example.

auctoritas et exemplum (Balb. 13. 31)—standard and pattern.

sibi exemplum alicuius proponere ad imitandum or simply sibi aliquem ad imitandum proponere—to set up some one as one's ideal, model.

sibi exemplum sumere ex aliquo or exemplum capere de aliquo—to take a lesson from some one's example.

ad exemplum alicuius se conformare—to shape one's conduct after another's model.

exemplum edere, prodere—to set an example.

exemplo esse—to set an example.

exemplum in aliquo or in aliquem statuere—to inflict an exemplary punishment on some one.

exemplum (severitatis) edere in aliquo (Q. Fr. 1. 2. 2. 5)—to inflict an exemplary punishment on some one.

bene (male) praecipere alicui—to inculcate good (bad) principles.

praecepta dare, tradere de aliqua re—to give advice, directions, about a matter.

ad praecipiendi rationem delābi (Q. Fr. 1. 1. 6. 18)—to adopt a didactic tone.

aliquid in animo haeret, penitus insedit or infixum est—a thing is deeply impressed on the mind.

aliquid animo mentique penitus mandare (Catil. 1. 11. 27)—to impress a thing on one's memory, mind.

demittere aliquid in pectus or in pectus animumque suum—to take a thing to heart.

hoc verbum alte descendit in pectus alicuius—what he said made a deep impression on...

[1] Not bonum exemplum, which means an example morally good for us to follow.

[2] "For example" must not be translated by exempli causa, which is only used in complete sentences with such verbs as ponere, afferre, proferre, nominare. verbi causa (gratia) = "for instance," "we will say," usually refers to a single expression, e.g. quid dicis igitur? miserum fuisse verbi causa M. Crassum? (Tusc. 1. 4. 12). Often examples are introduced by such words as ut, velut, in his, etc., e.g. bestiae quae gignuntur in terra, veluti crocodili (N. D. 2. 48. 124).

6. Philosophy
se conferre ad philosophiam, ad philosophiae or sapientiae studium (Fam. 4. 3. 4)—to devote oneself to philosophy.

animum appellere or se applicare ad philosophiam—to apply oneself to the study of philosophy.

philosophiae (sapientiae) studio teneri (Acad. 1. 2. 4)—to be enamoured of philosophy.

in portum philosophiae confugere—to take refuge in philosophy.

in sinum philosophiae compelli—to be driven into the arms of philosophy.

philosophia (neglecta) iacet (vid. sect. VII. 1, note iacēre...)—philosophy is neglected, at low ebb.

philosophiam latinis litteris illustrare (Acad. 1. 1. 3)—to write expositions of philosophy in Latin.

Ciceronis de philosophia libri—Cicero's philosophical writings.

decreta, inventa philosophorum—the tenets, dogmas of philosophers.

quae in philosophia tractantur—philosophical subjects.

praecepta philosophorum (penitus) percepta habere—to be well acquainted with the views of philosophers.

illae sententiae evanuerunt—those views are out of date.

illae sententiae iam pridem explosae et eiectae sunt (Fin. 5. 8. 23)—those ideas have long ago been given up.

schola, disciplina, familia; secta—a sect, school of thought.

sectam alicuius sequi (Brut. 31. 120)—to be a follower, disciple of some one.

disciplinam alicuius profiteri—to be a follower, disciple of some one.

qui sunt a Platone or a Platonis disciplina; qui profecti sunt a Platone; Platonici—disciples of Plato, Platonists.

Solo, unus de septem (illis)—Solon, one of the seven sages.

Pythagorae doctrina longe lateque fluxit (Tusc. 4. 1. 2)—Pythagoras' principles were widely propagated.

scholas habere, explicare (Fin. 2. 1. 1)—to give lectures.

scholis interesse—to attend lectures.

tradere (aliquid de aliqua re)—to teach
audire Platonem, auditorem esse Platonis—to attend Plato's lectures.

7. The Parts of Philosophy
physica[1] (-orum) (Or. 34. 119); philosophia naturalis—physics; natural philosophy.

dialectica (-ae or -orum) (pure Latin disserendi ratio et scientia)—logic, dialectic.

disserendi praecepta tradere—to teach logic.

disserendi elegantia—logical minuteness, precision.

disserendi subtilitas (De Or. 1. 1. 68)—dialectical nicety.

disserendi spinae (Fin. 4. 28. 79)—subtleties of logic; dilemmas.

disserendi peritus et artifex—an accomplished dialectician.

homo in dialecticis versatissimus—an accomplished dialectician.

disserendi artem nullam habere—to know nothing of logic.

dialecticis ne imbutum[2] quidem esse—to be ignorant of even the elements of logic.

ratione, eleganter (opp. nulla ratione, ineleganter, confuse) disponere aliquid—to arrange on strictly logical principles.

philosophia, quae est de vita et moribus (Acad. 1. 5. 19)—moral science; ethics.

philosophia, in qua de bonis rebus et malis, deque hominum vita et moribus disputatur—moral science; ethics.

philosophia, quae in rerum contemplatione versatur, or quae artis praeceptis continetur—theoretical, speculative philosophy.

philosophia,[3] quae in actione versatur—practical philosophy.

omnes philosophiae loci—the whole domain of philosophy.

[1] Cf. Acad. 1. 5. 19 philosophandi ratio triplex; una de vita et moribus, altera de natura et rebus occultis, tertia de disserendo.

[2] imbuere is properly to give the first touch to, tinge, bathe, e.g. gladii sanguine imbuti. Metaph. it = (1) to fill with, e.g. religione, pietate, superstitione, crudelitate; (2) to teach, initiate, e.g. animum honestis artibus, and is used especially of a superficial knowledge.

[3] Cf. Sen. Ep. 25. 10 philosophia activa.

8. System—Method—Principles
ratio; disciplina, ratio et disciplina; ars—system.

ad artem redigere aliquid—to systematise.

ad rationem, ad artem et praecepta revocare aliquid (De Or. 1. 41)—to systematise.

arte conclusum esse—to have been reduced to a system.

ratio et doctrina—systematic, methodical knowledge.

artificio et via tradere aliquid—to give a scientific explanation of a thing.

artificiose redigere aliquid—to treat with scientific exactness; to classify.

ad rationis praecepta accommodare aliquid—to treat with scientific exactness; to classify.

totam rationem evertere (pass. iacet tota ratio)—to upset the whole system.

ratione et via, via et ratione progredi, disputare (Or. 33. 116)—to proceed, carry on a discussion logically.

novam rationem ingredi—to enter on a new method.

a certa ratione proficisci—to be based on a sound principle.

a falsis principiis proficisci—to start from false premises.

ad philosophorum or philosophandi rationes revocare aliquid—to deal with a subject on scientific principles.

perpetuitas et constantia (Tusc. 5. 10. 31)—logical consistency.

9. Species—Definition—Classification—Connection
partes[1] generibus subiectae sunt—the species is subordinate the genus.

genus universum in species certas partiri et dividere (Or. 33. 117)—to analyse a general division into its specific parts.

genere, non numero or magnitudine differre—to differ qualitatively not quantitatively.

spinae partiendi et definiendi (Tusc. 5. 8. 22)—minute, captious subdivisions and definitions.

rem (res) definire—to define a thing.

a definitione proficisci—to start from a definition.

involutae rei notitiam definiendo aperire (Or. 33. 116)—to make an obscure notion clear by means of definition.

sub metum subiectum esse—to be comprised under the term "fear."

constituere, quid et quale sit, de quo disputetur—to determine the nature and constitution of the subject under discussion.

in ordinem redigere aliquid—to systematise, classify a thing.

conexum et aptum esse inter se—to be closely connected with each other.

cohaerere, coniunctum esse cum aliqua re—to be closely connected with a thing.

arte (artissime) coniunctum esse—to be very intimately related.

apte (aptissime) cohaerere—to be very intimately related.

continuatio seriesque rerum, ut alia ex alia nexa et omnes inter se aptae colligataeque sint (N. D. 1. 4. 9)—systematic succession, concatenation.

diffusum, dissipatum esse—to have no coherence, connection.

confusum, perturbatum esse—to be confused.

rem dissolutam conglutinare, coagmentare—to reunite disconnected elements.

[1] Cf. Cic. De Or. 1. 42 for the definition. genus autem id est, quod sui similes communione quadam, specie autem differentes, duas aut plures complectitur partes. partes autem sunt, quae generibus eis ex quibus manant subiciuntur; omniaque quae sunt vel generum vel partium nomina, definitionibus, quam vim habeant, est exprimendum. est enim definitio rerum earum, quae sunt eius rei propriae, quam definire volumus, brevis et circumscripta quaedam explicatio.

10. Proof—Refutation
argumentum[1] firmum, magnum—a strong, striking proof.

argumentum afferre—to bring forward a proof.

argumentum immortalitatis afferre (not pro)—to quote an argument in favour of immortality.

argumentum afferre, quo animos immortales esse demonstratur—to bring forward a proof of the immortality of the soul.

argumento huic rei est, quod—a proof of this is that...

aliquid planum facere (Ad Herenn. 2. 5)—to demonstrate, make a thing clear.

aliquid alicui probare (or c. Acc. c. Inf.)—to prove one's point to a person's satisfaction.

argumentis confirmare, comprobare, evincere aliquid (or c. Acc. c. Inf.)—to prove a thing indisputably.

argumentum ducere, sumere ex aliqua re or petere ab aliqua re—to derive an argument from a thing.

argumentum premere (not urgere)—to persist in an argument, press a point.

loci (τόποι) argumentorum (De Or. 2. 162)—the points on which proofs are based; the grounds of proof.

argumenta refellere, confutare—to refute arguments.

rationem[2] afferre (Verr. 3. 85. 195)—to bring forward an argument (based on common-sense).

[1] argumentum = a proof resting on facts; ratio = an argument drawn from the general reasonableness of the proposition.

[2] argumentum = a proof resting on facts; ratio = an argument drawn from the general reasonableness of the proposition.

11. Conclusion—Hypothesis—Inference
concludere, colligere, efficere, cogere ex aliqua re—to draw a conclusion from a thing.

acute, subtiliter concludere—to draw a subtle inference.

ratio or rationis conclusio efficit—the conclusion proves that...

ratiocinatio, ratio—the syllogism; reasoning.

prima[1] (superiora); consequentia (Fin. 4. 19. 54)—premises; consequences.

conclusiuncula fallax or captio—a fallacious argument; sophism.

positum est a nobis primum (c. Acc. c. Inf.)—we start by presupposing that...

hoc posito—on this supposition, hypothesis.

hoc probato consequens est—it follows from what we have shown.

sequitur (not ex quo seq.) ut—it follows from this that...

ex quo, unde, hinc efficitur ut—it follows from this that...

[1] In a syllogism the technical term for the major premise is propositio or propositio major; for the minor, propositio minor; for the conclusion, conclusio.

12. Debate—Controversy
disputatio, quaestio—systematic, scientific discussion.

disputare[1] (de aliqua re, ad aliquid)—to discuss, investigate a subject scientifically.

subtiliter disputare—to thoroughly discuss.

in utramque partem, in contrarias partes disputare (De Or. 1. 34)—to discuss both sides of a question.

in nullam partem disputare—to say nothing either for or against an argument.

non repugno—I have nothing to say against it.

pertinacem (opp. clementem) esse in disputando—to be dogmatic; positive.

opponere alicui aliquid—to object, to adduce in contradiction.

dare, concedere aliquid—to grant, admit a thing.

sumere (opp. reicere) aliquid—to assume a thing.

tenere aliquid; stare in aliqua re—to insist on a point.

obtinere aliquid—to maintain one's assertion, prove oneself right.

in controversia (contentione) esse, versari—to be at variance with.

in controversiam cadere—to be at variance with.

in controversiam vocare, adducere aliquid—to make a thing the subject of controversy.

in controversiam vocari, adduci, venire (De Or. 2. 72. 291)—to be contested, become the subject of debate.

in controversia relinquere aliquid—to leave a point undecided.

controversiam (contentionem) habere cum aliquo—to maintain a controversy with some one.

in contentione ponitur, utrum...an—it is a debated point whether... or...

id, de quo agitur or id quod cadit in controversiam—the point at issue.

controversiam sedare, dirimere, componere, tollere—to put an end to, settle a dispute.

controversiam diiudicare—to decide a debated question.

transigere aliquid cum aliquo—to come to an understanding with a person.

res mihi tecum est—I have a point to discuss with you.

sine (ulla) controversia—indisputably; incontestably.

hoc est a (pro) me—this goes to prove what I say.

res ipsa docet—the very facts of the case show this.

res ipsa (pro me apud te) loquitur—the matter speaks for itself.

res confecta est—the question is settled, finished.

[1] disputare = to discuss, considering the arguments pro and con, used of a number of people with different opinions. disserere de aliqua re = to discourse on a matter for the benefit of those present; but in both cases the substantive is disputatio.

13. Agreement—Contradiction
consentire, idem sentire cum aliquo—to agree with a person.

dissentire, dissidere ab or cum aliquo—to disagree with a person.

omnes (uno ore) in hac re consentiunt—all agree on this point.

una et consentiens vox est—all are unanimous.

una voce; uno ore—unanimously.

uno, communi, summo or omnium consensu (Tusc. 1. 15. 35)—unanimously.

re concinere, verbis discrepare—to agree in fact but not in word.

hoc convēnit inter nos—we have agreed on this point.

hoc mihi tecum convēnit (Att. 6. 1. 14)—I agree with you there.

quī convenit?—how is this consistent? how are we to reconcile this...?

summa est virorum doctissimorum consensio (opp. dissensio)—the learned men are most unanimous in...

constantia (opp. inconstantia) (Tusc. 5. 11. 32)—consistency.

inter se pugnare or repugnare—to be mutually contradictory.

secum pugnare (without sibi); sibi repugnare (of things)—to contradict oneself, be inconsistent.

a se dissidere or sibi non constare (of persons)—to contradict oneself, be inconsistent.

pugnantia loqui (Tusc. 1. 7. 13)—to make contradictory, inconsistent statements.

dicere contra aliquem or aliquid (not contradicere alicui)—to contradict some one.

14. Particular Sciences (History—Mythology—Chronology—Geography—Mathematics—Natural Science—Astronomy)

res Romanae[1]—Roman history (i.e. the events in it).

res gestae Romanorum—Roman history (i.e. the events in it).

historia—history (as a science).

historia Romana[2] or rerum Romanarum historia—Roman history (i.e. the exposition, representation of it by writers).

memoria rerum Romanarum—Roman history (as tradition).

historiam (-as) scribere—to write a history.

res populi Romani perscribere—to write a history of Rome.

rerum scriptor[3]—an historian.

rerum auctor (as authority)—an historian.

evolvere historias, litterarum (veterum annalium) monumenta—to study historical records, read history.

memoriae traditum est, memoriae (memoria) proditum est (without nobis)—tradition, history tells us.

tradunt, dicunt, ferunt—they say; it is commonly said.

accepimus[4]—we know; we have been told.

historiae prodiderunt (without nobis)—history has handed down to us.

apud rerum scriptores scriptum videmus, scriptum est—we read in history.

duplex est memoria de aliqua re—a twofold tradition prevails on this subject.

rerum veterum memoria—ancient history.

memoria vetus (Or. 34. 120)—ancient history.

veterum annales—ancient history.

veterum annalium monumenta—ancient history.

antiquitatis memoria—ancient history.

recentioris aetatis memoria—modern history.

memoria huius aetatis (horum temporum)—the history of our own times; contemporary history.

nostra memoria (Cael. 18. 43)—the history of our own times; contemporary history.

omnis memoria, omnis memoria aetatum, temporum, civitatum or omnium rerum, gentium, temporum, saeculorum memoria—universal history.

memoriam annalium or temporum replicare—to consult history.

aetas heroica[5] (Tusc. 5. 3. 7)—the mythical period, the heroic age.

tempora heroica (N. D. 3. 21. 54)—the mythical period, the heroic age.

fabulae, historia fabularis—mythology.

repetere ab ultima (extrema, prisca) antiquitate (vetustate), ab heroicis temporibus—to go back to the remote ages.

ut a fabulis ad facta veniamus—to pass from myth to history.

historicorum fide contestata memoria—historic times.

historiae, rerum fides—historic truth.

narrare aliquid ad fidem historiae—to give a veracious and historic account of a thing.

res historiae fide comprobata—an acknowledged historical fact.

incorrupta rerum fides—genuine historical truth.

ad historiam (scribendam) se conferre or se applicare—to devote oneself to writing history.

homo in historia diligens—a conscientious historian.

memoriam rerum gestarum (rerum Romanarum) tenere—to be well versed in Roman history.

domestica (externa) nosse—to be acquainted with the history of one's own land.

temporum ratio, descriptio, ordo—chronology.

temporum ordinem servare—to observe the chronological order of events.

servare et notare tempora—to observe the chronological order of events.

res temporum ordine servato narrare—to narrate events in the order of their occurrence.

temporibus errare (Phil. 2. 9. 23)—to make a chronological mistake.

ad temporum rationem aliquid revocare—to calculate the date of an event.

diligentem esse in exquirendis temporibus—to be exact in calculating dates.

terrarum or regionum descriptio (geographia)—geography.

Africae situm paucis exponere—to give a brief exposition of the geography of Africa.

regionum terrestrium aut maritimarum scientia—geographical knowledge.

mathematica (-ae) or geometria (-ae), geometrica (-orum) (Tusc. 1. 24. 57)—mathematics.

mathematicorum ratione concludere aliquid—to draw a mathematical conclusion.

formas (not figuras) geometricas describere—to draw geometrical figures.

se conferre ad naturae investigationem—to devote oneself to the study of a natural science.

astrologia (pure Latin sidera, caelestia)—astronomy.

spectator siderum, rerum caelestium or astrologus[6]—an astronomer.

arithmetica[7] (-orum)—arithmetic.

numeri (-orum)—arithmetic.

bis bina quot sint non didicisse—to be absolutely ignorant of arithmetic.

[1] But res Romana = the Roman power, Rome.

[2] historia has several different senses. (1) The narration, exposition of the facts (res gestae, res), cf. rerum exemplum, historic precedent; res facta, historic fact. (2) Historical composition, e.g. historiam scribere, historia graeca = either a history written in Greek or a history of Greece (rerum graecarum historia); historia latina, history written in Latin; historia romana or rerum romanarum historia = a history of Rome. (3) A place famous in history, e.g. quacunque ingredimur, in aliqua historia pedem ponimus. In the plural historiae means specially histories, anecdotes (narratiunculae), memoirs, e.g. Taciti historiae.

[3] historicus means an erudite student of history, one engaged on historical research. As an adjective its use in Cicero is limited, being only used when opposed to oratorius, e.g. genus historicum, historic style (Brut. 83. 286).

[4] scimus, cognovimus (= we know by experience) are not used of historical knowledge.

[5] heroicus only of time. herous = epic, e.g. versus herous (De Or. 3. 49. 191) = a dactylic hexameter; pes herous a dactyl; "epic" of other things is usually epicus, e.g. carmen epicum; poetae epici, or epici alone. For "heroic" of an action, cf. praeclarum atque divinum factum; factum illustre et gloriosum, etc.

[6] It is only in later Latin after astrologus had acquired the meaning of astrologer, magician, that astronomus came to be used (= astronomer).

[7] In Cicero always neut. plur., e.g. in arithmeticis satis versatus; later writers use the fem. sing. The pure Latin word is numeri, cf. De Fin. 1. 21. 72 an ille se, ut Plato, in musicis, geometria, numeris, astris contereret? So De Fin. 5. 29. 87 cur Plato Aegyptum peragravit, ut a sacerdotibus barbaris numeros et caelestia acciperet? Cf. Nägelsb. Lat. Stil. p. 46.

15. Art in General
artis opus; opus arte factum or perfectum—a work of art.

opus summo artificio[TR1] factum—a master-piece of classical work.

opus omnibus numeris absolutum—a master-piece of classical work.

artem exercere—to follow an artistic profession, practise an art.

artem tradere, docere—to teach an art.

artem profiteri—to profess an art.

artium (liberalium) studium, or simply studium—a taste for the fine arts.

artis praecepta, or also simply ars—the rules of art; aesthetics.

(artis, artium) intellegens, peritus[1] (opp. idiota, a layman)—a connoisseur; a specialist.

existimator (doctus, intellegens, acerrimus)—a (competent, intelligent, subtle) critic.

in existimantium arbitrium venire (Brut. 24. 92)—to come before the tribunal of the critics.

iudicium facere—to criticise.

sensum, iudicium habere—to be a man of taste.

elegantia in illo est—he possesses sound judgment in matters of taste.

iudicium subtile, elegans, exquisitum, intellegens—good taste; delicate perception.

iudicium acuere—to cultivate one's powers of criticism.

abhorrere ab artibus (opp. delectari artibus)—to have no taste for the fine arts.

veritatem[2] imitari (Div. 1. 13. 23)—(1) to make a lifelike natural representation of a thing (used of the artist); (2) to be lifelike (of a work of art).

in omni re vincit imitationem veritas—in everything nature defies imitation.

aliquid ad verum exprimere—to make a copy true to nature.

morum ac vitae imitatio—a lifelike picture of everyday life.

aliquid e vita ductum est—a thing is taken from life.

[1] idiota = properly uninitiated, not the same as rudis, indoctus, imperitus.

[2] veritas means not merely truth (opp. mendacium), but also reality (opp. opinio, imitatio). Thus we often find the combination res et veritas ipsa (Tusc. 5. 5. 13), natura rerum et ipsa veritas.

[TR1] Transcriber's Note: the original text has opus summo artifico factum. But that is wrong as can be seen from the French edition using opus summo artificio factum.

16. Poetry—Music—Painting—Sculpture
poema condere, facere, componere—to write poetry.

versus facere, scribere—to write poetry.

carmina , versus fundere (De Or. 3. 50)—to write poetry with facility.

carmen epicum—epic poetry.

poeta epicus—an epic, heroic poet.

poesis scaenica—dramatic poetry.

poeta scaenicus—a dramatic poet.

scriptor tragoediarum, comoediarum, also (poeta) tragicus, comicus[1]—a writer of tragedy, comedy.

scriptor fabularum[2]—a writer of fables.

divino quodam instinctu concitari, ferri (Div. 1. 31. 66)—to feel inspired.

divino quodam spiritu inflatus or tactus—inspired.

carmen, versum agere—to recite a poem, line with appropriate action.

carmen recitare—to read a piece of verse with expression.

carmen pronuntiare—to recite a piece of verse (without gestures).

carmen inconditum—a rough poem; an extempore effusion.

se conferre ad poesis studium—to devote oneself to poetry.

poetica laude florere—to be distinguished as a poet.

poesis genus ad Romanos transferre—to transplant to Rome one of the branches of poesy.

alicuius laudes versibus persequi—to sing the praises of some one (not canere aliquem)

alicuius laudes (virtutes) canere—to sing the praises of some one (not canere aliquem)

alicuius res gestas versibus ornare, celebrare—to celebrate some one's exploits in song.

ut ait Homerus—as Homer sings (not canit).

numerus poetice vinctus—poetical rhythm.

artem musicam[3] discere, tractare—to learn, study music.

nervorum et tibiarum cantus—instrumental music.

vocum et fidium (nervorum) cantus—vocal and instrumental music.

docere aliquem fidibus—to teach some one to play a stringed instrument.

fidibus discere (De Sen. 8. 26)—to learn to play a stringed instrument.

fidibus canere—to play on the lyre.

pellere nervos in fidibus—to strike the strings of the lyre.

tibias inflare—to play the flute.

tibiis or tibiā canere—to play the flute.

ad tibiam or ad tibicinem canere—to sing to a flute accompaniment.

(homo) symphoniacus—a singer, member of a choir.

symphōnīa canit (Verr. 3. 44. 105)—the orchestra is playing.

acroāma[4]—a professional performer.

modi (De Or. 1. 42. 187)—the melody.

modos facere—to compose, put to music.

numerus, numeri—the tune; rhythm.

numerose cadere—to have a rhythmical cadence.

ars pingendi, pictura (De Or. 2. 16. 69)—the art of painting.

ars fingendi—the art of sculpture.

signa et tabulae (pictae)—statues and pictures.

simulacrum e marmore facere—to make a marble statue.

statuas[5] inscribere (Verr. 2. 69. 167)—to put an inscription on statues.

[1] tragicus, comicus as adjectives = occurring in tragedy, comedy—e.g. Orestes tragicus; senes comici. Comic in the ordinary sense = ridiculus, c.f. homo ridiculus.

[2] Not fabulator, which = a gossip, teller of anecdotes.

[3] musica (-orum) is also used for music, cf. in musicis se conterere.

[4] acroama = originally anything performed to give pleasure, then a performer. The Greeks applied the term to music; the Romans used it of any professional performer who entertained guests while at table.

[5] statua is not used of statues of the gods, but signum, simulacrum.

17. The Drama
ars ludicra (De Or. 2. 20. 84)—the dramatic art.

fabula, ludus scaenicus—the piece; the play.

argumentum—the plot of the piece.

actio—the treatment of the piece.

actus—an act.

fabulam docere (διδάσκειν) (of the writer) (opp. fabulam discere—to study a piece, of the actor)—to get a piece played, rehearse it.

fabulam agere—to act a play (said of the actors).

fabulam edere—to bring out a play, put it on the stage (used of the man who finds the money).

fabulam dare—to produce a play (of the writer).

in scaenam producere aliquem—to introduce a character on the stage.

in scaenam prodire—to come upon the stage.

in scaenam redire—to reappear on the stage.

de scaena decedere—to retire from the stage.

in scaenam aliquid inducere—to bring a thing upon the stage.

familia, grex, caterva histrionum—a theatrical company.

dominus gregis—the manager.

theatrum[1]—the playhouse.

theatra reclamant—the spectators protest.

populum facilem, aequum habere—to have an appreciative audience.

plaudere (not applaudere)—to applaud, clap a person.

plausum dare (alicui)—to applaud, clap a person.

clamores (coronae) facere, excitare—to elicit loud applause.

saepius revocatur (Liv. 7. 2. 9)—he is encored several times.

fabulam exigere (Ter. Andr. Pol.)—to hiss a play.

fabula cadit—a piece is a failure, falls flat.

histrionem exsibilare, explodere, eicere, exigere—to hiss an actor off the stage.

histrioni acclamare[2]—to interrupt an actor by hooting him.

partes agere alicuius[3]—to play the part of some one.

agere servum, lenonem—to act the rôle of a slave, pander.

actor primarum (secundarum, tertiarum) partium—the actor who plays the leading part.

tragoedia or fabula Antigona (not Antigona trag. or fab.)—the Antigone.

in Sophoclis (not Sophoclea) Aiace or apud Sophoclem in Aiace—in Sophocles' Ajax.

caterva, chorus—the Chorus in Tragedy.

carmen chori, canticum—a choric ode in a tragedy.

loci melici—the lyric portions of a tragedy.

diverbium—stage dialogue.

canticum—a choric ode.

ludi circenses, scaenici—performances in the circus; theatrical perfomances.

ludos apparare—to institute games.

ludos facere, edere (Iovi)—to give public games in honour of Jupiter.

ludos instaurare—to revive public games.

munus gladiatorium edere, dare (or simply munus edere, dare)—to give a gladiatorial show.

gladiatores dare—to give a gladiatorial show.

familia[4] gladiatoria (Sest. 64. 134)—a band, troupe of gladiators under the management of a lanista.

ludus gladiatorius—a school for gladiators.

gladiatoribus (Att. 2. 19. 3)—at the gladiatorial games.

celebritas ludorum—crowded games.

magnificentia ludorum—sumptuous public games.

ludi apparatissimi—sumptuous public games.

ludi Olympia (not ludi Olympici), Pythia—the Olympian, Pythian games.

Olympia vincere (Ολύμπια νικαν)—to win a prize at the Olympian games.

ludi gymnici—gymnastic contests.

certamina gymnica—gymnastic contests.

stadium currere (Off. 3. 10. 42)—to run a foot-race.

[1] theatrum = (1) the playhouse, theatre; (2) the audience, house. It is used metaphorically for the sphere of activity, theatre, scene, e.g. theatrum magnum habet ista provincia (Cic.); nullum theatrum virtuti conscientia majus (ibid.)

[2] Livy is the first writer who uses acclamare in a good sense.

[3] Also used metaphorically of the part played in life, e.g. partes suscipere, sustinere, dare, tribuere, defendere, tueri. Similarly persona (properly mask) is used in several phrases, e.g. personam alicuius agere, ferre, tenere; personam suscipere or induere; personam tueri (Phil. 8. 10); personam alicui imponere (Sull. 3. 8). persona thus got the meaning of personality, individuality, character, and lastly in a concrete sense a personage of distinction. N.B.—It never represents our "person," cf. many persons were present, multi (homines) aderant.

[4] Hence familiam ducere, metaphorically to be at the head of a movement, to play the leading part, e.g. in iure civili (Cic.) For other phrases drawn from the wrestling-school vid. ix. 6.

VIII. Speech and Writing

1. Speech in General
ars dicendi—the art of speaking; oratory.

ad dicendum se conferre—to devote oneself to oratory.

dicendi[1] praecepta tradere—to teach rhetoric.

rhetor, dicendi magister—a teacher of rhetoric.

facultas dicendi—oratorical talent.

natum, factum esse ad dicendum—to be a born orator.

facilem et expeditum esse ad dicendum (Brut. 48. 180)—to be a ready, fluent speaker.

rudem, tironem ac rudem (opp. exercitatum) esse in dicendo—to be an inexperienced speaker.

disertum esse (De Or. 1. 21. 94)—to be fluent.

eloquentem esse (De Or. 1. 21. 94)—to be a capable, finished speaker.

eloquentia valere—to be very eloquent.

dicendi arte florere—to be very eloquent.

eloquentiae laude florere—to be a distinguished orator.

vis dicendi—oratorical power.

multum dicendo valere, posse—to have great weight as a speaker.

eloquentiae principatum tenere—to be considered the foremost orator.

primum or principem inter oratores locum obtinere—to be considered the foremost orator.

oratorum principem esse—to be considered the foremost orator.

orationem conficere—to compose a speech.

orationem commentari (Fam. 16. 26)—to prepare, get up a speech.

oratio meditata (Plin. 26. 3. 7)—a prepared speech.

subito, ex tempore (opp. ex praeparato) dicere—to speak extempore.

oratio subita—an extempore speech.

oratio perpetua—a continuous discourse.

oratio accurata[2] et polita—a carefully prepared speech.

oratio composita—an elaborate speech.

contentio (opp. sermo) (Off. 2. 48)—pathetic address; emotional language.

copiose dicere—to speak very fluently.

ornate dicere—to speak well, elegantly.

libere dicere (Verr. 2. 72. 176)—to speak frankly, independently.

plane, aperte dicere—to speak openly, straightforwardly.

perspicue, diserte dicere—to speak in clear, expressive language.

missis ambagibus dicere—to speak without circumlocution.

accommodate ad persuadendum dicere—to be a persuasive speaker.

aggredi ad dicendum[3]—to come forward to make a speech; to address the house.

verba facere apud[4] populum, in contione—to address a meeting of the people.

in contionem (in rostra) escendere[5] (only of Romans)—to mount the rostra.

orationem habere (Tusc. 5. 33. 94)—to make a speech.

initium dicendi facere—to begin to speak.

finem dicendi facere—to cease speaking.

perorare—(1) to make one's peroration; (2) to deliver the closing speech (in a case where several speeches have been made).

animos audientium permovere, inflammare—to make an impression on one's audience.

animos tenere—to rivet the attention of...

audientiam sibi (orationi) facere—to obtain a hearing.

solutum et expeditum esse ad dicendum—to be never at a loss for something to say.

lingua promptum esse—to have a ready tongue.

celeritas in respondendo—readiness in debate, in repartee.

bonis lateribus[6] esse—to have good lungs.

linguae solutio—volubility.

[1] Note the way in which the Latin language prefers a concrete expression in the plural to represent our abstract "rhetoric," cf. musica (-orum), astra, numeri, soni = music, astronomy, arithmetic, acoustics (vid. vii. 14).

[2] accuratus is only used of things, never of persons.

[3] surgere ad dicendum is only used of some one who has been till now seated (De Or. 2. 78. 316).

[4] apud is used of appearing before an official assembly, e.g. apud populum, apud senatum, apud iudices. coram is used of an informal casual meeting.

[5] escendere is more common than ascendere, cf. in contionem escendere (Cic. Att. 4. 2. 3; Liv. 2. 7. 7, etc. etc.) Similarly in rostra escendere (Cic. Liv.), in tribunal escendere (Liv.) Later suggestum, rostra escendere (Tac. Ann. 15. 59; ibid. 13. 5.).

[6] latus is never used in the singular in good Latin with the meaning "lungs,", "breath," "vigour," cf. Cic. iam me dies, vox, latera deficient si... In a somewhat similar way lacerti is used of oratorical vigour, e.g. ipse hastas...oratoris lacertis viribusque torquebit (De Or. 1. 57. 242).

2. Style—Expression
genus dicendi (scribendi); oratio[1]—style.

genus dicendi grave or grande, medium, tenue[2] (cf. Or. 5. 20; 6. 21)—elevated, moderate, plain style.

fusum orationis genus—a running style.

inconditum dicendi genus (Brut. 69. 242)—a rough, unpolished style.

inflatum orationis genus—a bombastic style.

oratio altius exaggerata—a bombastic style.

elatio atque altitudo orationis—the exalted strain of the speech.

exsurgere altius or incitatius ferri—to take a higher tone (especially of poets and orators).

magnifice loqui, dicere—(1) to speak vehemently, passionately; (2) to speak pompously, boastfully.

magniloquentia, granditas verborum—pathos; passion.

tragoediae—tragic pathos.

expedita et facile currens oratio—an easy, fluent style.

oratio aequabiliter fluens—an easy, fluent style.

flumen[3] orationis (De Or. 2. 15. 62)—flow of oratory.

siccitas, sanitas orationis—the plain style.

verborum tenuitias, oratio subtilis—the plain style.

oratio exilis, ieiuna, arida, exsanguis—the dry, lifeless style.

ornatus orationis, verborum—well-chosen language, grace of style.

elegantia orationis—tasteful description.

oratio pura, pura et emendata—pure, correct language.

integritas, sinceritas orationis (not puritas)—purity of style.

oratio inquinata[4] (De Opt. Gen. Or. 3. 7)—incorrect language.

orationes Catonis antiquitatem redolent (Brut. 21. 82)—Cato's speeches sound archaic.

ex illius orationibus ipsae Athenae redolent—there is a flavour of Atticism about his discourse.

oratio soluta (not prosa) or simply oratio—prose.

oratio numerose cadit—his style has a well-balanced cadence.

numeris orationem astringere, vincire—to make a speech rhythmical.

lumina, flores dicendi (De Or. 3. 25. 96)—flowers of rhetoric; embellishments of style.

sententias (verbis) explicare, aperire—to explain one's sentiments.

sententiae reconditae ex exquisitae (Brut. 97. 274)—profound sentiments.

ubertas (not divitiae) et copia orationis—a full and copious style of speech.

crebritas or copia (opp. inopia) sententiarum or simply copia—richness of ideas.

sententiis abundans[5] or creber (opp. sententiis inanis)—rich in ideas.

adumbrare aliquid (Or. 14. 43)—to roughly sketch a thing.

exprimere aliquid verbis or oratione (vid. sect. VI. 3, note adumbrare...)—to express clearly, make a lifelike representation of a thing.

exponere aliquid or de aliqua re—to give an account of a thing (either orally or in writing).

sententiae inter se nexae—the connection.

perpetuitas verborum—the connection.

contextus orationis (not nexus, conexus sententiarum)—the connection.

ratio sententiarum—the connection of thought.

ratio, qua sententiae inter se excipiunt.—the connection of thought.

vitam alicuius exponere—to give an account of a man's life.

vitam alicuius depingere—to make a sketch of a man's life.

de ingenio moribusque alicuius exponere—to make a character-sketch of a person.

summo colore aliquid illustrare—to depict a thing in lively colours.

ante oculos ponere aliquid—to bring a thing vividly before the eyes.

oculis or sub oculos, sub aspectum subicere aliquid—to represent a thing vividly.

rerum sub aspectum paene subiectio (De Or. 3. 53. 202)—graphic depiction.

perlustrare, lustrare oculis aliquid—to scrutinise, examine closely.

sic exponere aliquid, quasi agatur res (non quasi narretur)—to represent a thing dramatically.

aliquem disputantem facere, inducere, fingere (est aliquid apud aliquem disputans)—to introduce a person (into a dialogue) discoursing on...

in uno conspectu ponere aliquid—to give a general idea of a thing.

sub unum aspectum subicere aliquid—to give a general idea of a thing.

in brevi conspectu ponere aliquid—to make a short survey of a thing.

uno conspectu videre aliquid—to have a general idea of a thing.

breviter tangere, attingere aliquid—to touch briefly on a thing.

strictim, leviter tangere, attingere, perstringere aliquid—to make a cursory mention of a thing; to mention by the way (not obiter or in transcursu).

quasi praeteriens, in transitu attingere aliquid—to make a cursory mention of a thing; to mention by the way (not obiter or in transcursu).

res summas attingere—to dwell only on the main points.

summatim aliquid exponere—to dwell only on the main points.

multa verba facere—to go deeply into a matter, discuss it fully.

multum, nimium esse (in aliqua re) (De Or. 2. 4. 17)—to go deeply into a matter, discuss it fully.

pluribus verbis, copiosius explicare, persequi[6] aliquid—to give a full, detailed account of a thing.

fusius, uberius, copiosius disputare, dicere de aliqua re—to speak at great length on a subject, discuss very fully.

breviter, paucis explicare aliquid—to explain a matter briefly, in a few words (not paucis verbis).

rem paucis absolvere (Sall. Iug. 17. 2)—to explain a matter briefly, in a few words (not paucis verbis).

rebus ipsis par est oratio—the circumstances are described in language worthy of them.

rebus verba respondent—the circumstances are described in language worthy of them.

copiam quam potui persecutus sum—I have exhausted all my material.

verbis non omnia exsequi posse—to be unable to say all one wants.

in medium proferre aliquid—to bring a subject forward into discussion.

in medio ponere (proponere)—to publish, make public.

silentio praeterire (not praetermittere) aliquid—to pass over in silence.

significare aliquem or aliquid—to allude to a person or thing (not alludere).

significatione appellare aliquem—to allude to a person or thing (not alludere).

describere aliquem (Cael. 20. 50)—to allude to a person or thing (not alludere).

leviter significare aliquid—to hint vaguely at a thing.

ordine narrare, quomodo res gesta sit—to detail the whole history of an affair.

dicendo ornare aliquid—to embellish a narrative.

rhetorice, tragice ornare aliquid (Brut. 11. 43)—to add rhetorical, dramatic embellishments to a subject.

digressus, digressio, egressio—a digression, episode.

quod ornandi causa additum est—a digression, episode.

includere in orationem aliquid—to interpolate, insert something.

inserere orationi aliquid—to interpolate, insert something.

interponere aliquid (De Am. 1. 3)—to interpolate, insert something.

dicendo augere, amplificare aliquid (opp. dicendo extenuare aliquid)—to lend lustre to a subject by one's description.

in maius ferre, in maius extollere aliquid—to exaggerate a thing.

in maius accipere aliquid—to overestimate a thing.

digredi (a proposito) (De Or. 2. 77. 311)—to digress, deviate.

studio alicuius rei provectus sum—my zeal for a thing has led me too far.

longe, alte (longius, altius) repetere (either absolute or ab aliqua re)—to go a long way back (in narrative).

oratio longius repetita (De Or. 3. 24. 91)—a rather recondite speech.

accedere ad cotidiani sermonis genus—to adopt the language of everyday life.

ad vulgarem sensum or ad communem opinionem orationem accommodare (Off. 2. 10. 35)—to express oneself in popular language.

[1] Not stilus, which means the writing instrument, the stylus, hence the expression stilum vertere (Verr. 2. 3. 41), to erase what has been written. Metaphorically it denotes—(1) the action of writing, e.g. stilus optimus est et praestantissimus dicendi effector et magister; (2) the manner of writing, mode of composition, e.g. unus enim sonus est totius orationis et idem stilus.

[2] Speeches belong according to their subject-matter to genus deliberativum (συμβουλευτικόν), genus iudicale (δικανικόν), or genus demonstrativum (ἐπιδεικτικόν), cf. Cic. de Inv. 1. 5. 7; Arist. Rhet. bk. iii.

[3] On the other hand, oratio fluit (De Or. 3. 49. 190) = the language has no rhythm.

[4] Not impura, which means unchaste, obscene.

[5] Not dives which Cicero uses only absolutely and almost always of persons, cf. however animus hominis dives (Parad. 6. 44), divitior mihi et affluentior videtur esse vera amicitia (De Am. 16. 58).

[6] persequi is often used in the meaning to expound, treat of either orally or in writing, e.g. alicuius vitam, alicuius laudes versibus, res Hannibalis.

3. Delivery—Voice
actio (Brut. 38)—delivery.

pronuntiatio[1] c. Gen.—artistic delivery; declamation.

actio paulum claudicat[2]—the delivery is rather halting, poor.

haerere, haesitare (Catil. 2. 6. 13)—to stop short, hesitate.

perturbari, permoveri—to be nervous, embarrassed.

de scripto orationem[3] habere, dicere (opp. sine scripto, ex memoria)—to read a speech.

interpellare aliquem (dicentem)—to interrupt.

vox magna, clara (Sulla 10. 30)—a strong, loud voice.

vox gravis, acuta, parva, mediocris—a deep, high, thin, moderate voice.

vox canōra (Brut. 63. 234)—a melodious, ringing voice.

vox lenis, suppressa, summissa—a gentle, subdued voice.

vocem mittere (sonitum reddere of things)—to speak, utter a sound.

vocem summittere—to lower one's voice.

contentio, remissio vocis—raising, lowering the voice.

vocem intercludere (Just. 11. 8. 4)—to prevent some one from speaking.

nulla vox est ab eo audita—no sound passed his lips.

magna voce clamare—to shout at the top of one's voice.

clamorem tollere (Liv. 3. 28)—to raise a shout, a cry.

gestum (always in the sing.) agere—to gesticulate.

[1] Not declamatio which = an oratorical exercise. Distinguish pronuntiare (De Or. 1. 59. 251), to declaim a thing according to the rules of rhetoric; and declamare = to go through rhetorical exercises as a practice in speaking.

[2] claudicare often metaph. of things which are unequal, weak, e.g. amicitia claudicat (Fin. 1. 69).

[3] But to read a speech orationem legere (Brut. 51. 191); to read with expression, recitare (Phil. 10.2. 5).

4. Subject-Matter—Argument
non habeo argumentum scribendi—I have nothing to write about.

deest mihi argumentum ad scribendum (Att. 9. 7. 7)—I have nothing to write about.

non habeo, non est quod scribam—I have nothing to write about.

res (opp. verba) mihi suppetit—I have abundance to say.

materia mihi crescit—my subject grows as I write.

res componere ac digerere—to arrange and divide the subject-matter.

dispositio rerum (De Inv. 1. 7. 9)—the arrangement of the subject-matter.

materia rerum et copia uberrima—abundance of material.

infinita et immensa materia—abundance of material.

materiem ad ornatum praebere—to afford matter for elaboration, embellishment.

id quod (mihi) propositum est—a theme, subject proposed for discussion.

res proposita—a theme, subject proposed for discussion.

id quod quaerimus (quaeritur)—a theme, subject proposed for discussion.

institutum or id quod institui—a theme, subject proposed for discussion.

a proposito aberrare, declinare, deflectere, digredi, egredi—to digress from the point at issue.

ad propositum reverti, redire—to come back to the point.

ad rem redire—to come back to the point.

sed redeat, unde aberravit oratio—but to return from the digression we have been making.

sed ad id, unde digressi sumus, revertamur—but to return from the digression we have been making.

verum ut ad id, unde digressa est oratio, revertamur—but to return from the digression we have been making.

mihi propositum est c. Inf. (or mihi proposui, ut)—the task I have put before myself is...

ponere—to propose, set a theme.

ponere alicui, de quo disputet—to set some one a theme for discussion.

ponere iubere, qua de re quis audire velit (Fin. 2. 1. 1)—to let those present fix any subject they like for discussion.

5. Question—Answer
quaestionem ponere, proponere—to propose a subject of debate, put a question.

quaestionem poscere (Fin. 2. 1. 1)—to get a question submitted to one.

hoc loco exsistit quaestio, quaeritur—at this point the question arises.

nunc id quaeritur, agitur—the question now is...

res, de qua nunc quaerimus, quaeritur—the question at issue.

magna quaestio est (followed by an indirect question)—it is a difficult point, disputed question.

quaerendum esse mihi visum est—the question has forced itself on my mind.

quaestionem solvere—to decide, determine a question.

quaestio ad exitum venit—the question has been settled.

ad interrogata respondere[1]—to answer questions.

bene interrogare—to cross-examine cleverly, put leading questions.

percontanti non deesse (De Or. 1. 21. 97)—to answer every question.

responsum ab aliquo ferre, auferre—to extract an answer from some one.

respondere in hanc sententiam[2]—to answer to this effect.

[1] Note to answer (a thing) respondere ad aliquid or alicui rei; to answer (a person) always alicui. So dicere alicui to speak to a person, but scribere ad aliquem.

[2] responsum dare only of answers given by oracles or lawyers.

6. Humour—Earnest
ioco uti (Off. 1. 29. 103)—to make a joke.

haec iocatus sum, per iocum dixi—I said it in jest.

animo prompto esse ad iocandum—to be humorously inclined.

extra iocum, remoto ioco (Fam. 7. 11. 3)—joking apart.

facete dicere—to be witty.

facetiis uti, facetum esse—to make witty remarks.

facete et commode dicere —to indulge in apt witticisms.

breviter et commode dictum—a short, pointed witticism.

facete dictum—a witticism, bon mot.

arcessitum dictum (De Or. 2. 63. 256)—a far-fetched joke.

dicta dicere in aliquem—to make jokes on a person.

aspergere sales orationi (Or. 26. 87)—to intersperse one's speech with humorous remarks.

aliquid ad ridiculum convertere—to make a joke of a thing.

(homo) ridiculus (Plaut. Stich. 1. 3. 21)—a wit; a joker.

lepos in iocando—humour.

iucunde esse (Deiot. 7. 19)—to be in a good temper.

se dare iucunditati—to let oneself be jovial.

sibi displicere (opp. sibi placere)—to be in a bad temper.

ioca et seria agere—to be now jesting, now in earnest.

serio dicere (Plaut. Bacch. 1. 1. 42)—to say in earnest...

severitatem adhibere—to show that one is serious.

ineptum esse (De Or. 2. 4. 17)—to be silly, without tact.

nimium diligentem esse[1]—to be pedantic.

[1] Such words as "pedantry," "pedant" can be expressed very variously in Latin, cf. N. D. 3. 31. 71 posse acerbos e Zenonis schola exire; Pro Mur. 9. 19 multorum difficultatem exsorbuit; Brut. 38. 143 erat in Crasso latine loquendi sine molestia diligens elegantia.

7. Language—Use of Language—Translation—Grammar
lingua graeca latinā locupletior (copiosior, uberior) est—the Greek language is a richer one than the Latin.

commercium linguae—intercourse of speech.

volubilitas, solutio linguae—volubility.

vitium orationis, sermonis or simply vitium—a mistake, solecism.

saepe (crebro, multa) peccavit, erravit, lapsus est—he has made several mistakes.

eiusdem linguae societate coniunctum esse cum aliquo (De Or. 3. 59. 223)—to be united by having a common language.

orationis expertem esse—to be unable to express one's ideas.

sermo patrius (Fin. 1. 2. 4)—native tongue; vernacular.

consuetudo sermonis, loquendi—to usage of language.

cotidiani sermonis usus—the ordinary usage of language, everyday speech.

communis sermonis consuetudo—the ordinary usage of language, everyday speech.

sermo familiaris et cotidianus—the ordinary usage of language, everyday speech.

aliquid a consuetudine sermonis latini abhorret, alienum est—the expression is not in accordance with Latin usage.

consuetudo vitiosa et corrupta (opp. pura et incorrupta) sermonis—incorrect usage.

incorrupta latini sermonis integritas[1] (Brut. 35. 132)—pure, correct Latin.

sermo latinus (opp. sermo parum latinus) (cf. sect. VII. 2., note For the use of adverbs...)—good Latin.

latine loqui (Brut. 45. 166)—(1) to speak Latin, (2) to speak good Latin (also bene latine), (3) to express oneself clearly.

graece or graeca lingua loqui—to speak the Greek language.

latinam linguam scire or didicisse—to know Latin.

latine scire—to know Latin.

latine commentari—to write treatises in Latin.

aliquid e graeco in latinum (sermonem) convertere, vertere, transferre—to translate from Greek into Latin.

Platonem vertere, convertere—to translate Plato.

ab or de (not ex) Platone vertere, convertere, transferre—to translate from Plato.

ex Platonis Phaedone haec in latinum conversa sunt—what follows has been translated into Latin from Plato's Phaedo.

aliquid (graeca) latine reddere or sermone latino interpretari—to render something into Latin.

ad verbum transferre, exprimere—to translate literally, word for word (not verbo tenus).

verbum e verbo exprimere—to translate literally, word for word (not verbo tenus).

verbum pro verbo reddere—to translate literally, word for word (not verbo tenus).

totidem verbis transferre—to translate literally, word for word (not verbo tenus).

his fere verbis, hoc fere modo convertere, transferre—to translate freely.

liber (scriptoris) conversus, translatus—the work when translated; translation (concrete).

interpretatio, translatio (not versio or conversio)—the process of translation.

interpres—the translator.

leges dicendi—the rules of speech, grammar.

praecepta[2] grammaticorum—the rules of speech, grammar.

grammaticus[3] (De Or. 1. 3. 10)—a linguist, philologian.

emendate scribere—to write correctly, in faultless style.

latine scribere[4] (Opt. Gen. Or. 2. 4)—to write good Latin.

[1] Cf. Cic. ad Herenn. 4. 12. 17 latinitas est quae sermonem purum conservat ab omni vitio remotum.

[2] Not regula, which means a level, standard, e.g. regula ad quam iudicia rerum diriguntur (Cic.)

[3] The adverb grammatice is used with loqui, scribere = to speak, write correctly; grammatista and also litterator are used of elementary teachers.

[4] Cf. latine docere philosophiam, to teach philosophy in Latin; Fin. 3. 12. 40 latine scire, to know Latin. (cf. ἑλληνιστὶ ξυνιέναι Xen. Anab. 7. 6. 8). Also latine didicisse, latine oblivisci (Caec. 22. 62), in which Dräger supposes an ellipse of loqui or dicere.

8. Sentence—Period—Words—Proverbs—Syllables
enuntiatio, enuntiatum, sententia—the sentence, proposition.

compositio, structura verborum—the structure of the sentence.

ambitus, circuitus, comprehensio, continuatio (verborum, orationis), also simply periodus—the period.

constructio, structura verborum, forma dicendi—the construction.

adiungi, addi coniunctivo (Marc. Cap. 3. 83)—to be used with the conjunctive mood.

copia, ubertas verborum—profusion of words.

verbis abundantem esse, abundare—to be rich in words.

inopia verborum—poverty of expression.

lectissimis verbis uti (De Or. 3. 37)—to employ carefully chosen expressions.

prisca, obsoleta (opp. usitata), ambigua verba—obsolete, ambiguous expressions.

locutio (Brut. 74. 258)—a phrase.

verbo, nomine; re, re quidem vera—nominally; really.

si verba spectas—literally.

verbis alicuius, e.g. salutare (Liv. 9. 36)—in some one's name; on some one's behalf (not nomine alicuius).

haec verba sunt (Ter. Phorm. 3. 2. 32)—these are mere empty phrases.

inanis verborum sonitus—mere words; empty sound.

inanium verborum flumen—senseless rant.

flosculi, rhetorum pompa—fine, rhetorical phrases.

voces iacere (Sall. Iug. 11)—to let fall an expression.

nullum (omnino) verbum facere—to not say a word.

ne verbum (without unum) quidem de aliquo facere—to say not a syllable about a person.

verba facere (de aliqua re, apud aliquem)—to speak on a subject.

verbum ex aliquo elicere—to extract a word from some one.

verbis concertare or altercari cum aliquo (B. C. 3. 19. 6)—to hold an altercation with a man.

verborum concertatio—an altercation, debate.

pauca dicere (pauca verba dicere only of the orator)—to say only a few words.

omnia verba huc redeunt—all this means to say.

nullum verbum ex ore eius excidit (or simply ei)—no word escaped him.

verbo parum valere (Tusc. 3. 5. 11)—to unable to find a suitable expression.

verbum prorsus nullum intellegere—not to understand a single word.

huic rei deest apud nos vocabulum—we have no expression for that.

inducere novum verbum in latinam linguam—to introduce a new word into the Latin language.

verba parere, fingere, facere—to invent, form words.

nominum interpretatio—etymology (not etymologia).

vocabulum,[1] verbum, nomen ducere ab, ex...—to form, derive a word from... (used of the man who first creates the word).

verbum ductum esse a...putare—to derive a word from... (used of an etymologist).

originem verbi repetere a...—to derive a word from... (used of an etymologist).

nomina enodare or verborum origines quaerere, indagare—to give the etymological explanation of words.

nomen amicitiae (or simply amicitia) dicitur ab amando—the word amicitia comes from amare.

in aliqua re dici—to be used in speaking of a thing.

quid significat, sonat haec vox?—what is the meaning, the original sense of this word?

quae est vis huius verbi?—what is the meaning, the original sense of this word?

quae notio or sententia subiecta est huic voci?—what is the meaning, the original sense of this word?

vis et notio verbi, vocabuli—the fundamental meaning of a word.

vox, nomen carendi or simply carere hoc significat (Tusc. 1. 36. 88)—the word carere means...

quem intellegimus sapientem?—what do we understand by "a wise man"?

quae intellegitur virtus—what do we mean by "virtue"?

quid est virtus?—what do we mean by "virtue"?

idem valere, significare, declarare—to have the same meaning.

vocabula idem fere declarantia—synonyms.

vocabulum latius patet—the word has a more extended signification.

vocabulum angustius valet—the word has a narrow meaning.

iracundiam sic (ita) definiunt, ut ulciscendi libidinem esse dicant or ut u. libido sit or iracundiam sic definiunt, ulc. libidinem—anger is defined as a passionate desire for revenge.

in bonam (malam) partem accipere aliquid—to take a thing in good (bad) part.

aemulatio dupliciter dicitur, ut et in laude et in vitio hoc nomen sit—the word aemulatio is employed with two meanings, in a good and a bad sense.

verba ac litteras or scriptum (legis) sequi (opp. sententia the spirit)—to hold by the letter (of the law).

hoc vocabulum generis neutri (not neutrius) est)—this word is neuter.

ordo verborum (Or. 63. 214)—the order of words.

vocabulum proprium—the proper term; a word used strictly.

verbum translatum (Or. 27. 92)—a figurative expression; a word used metaphorically.

translatio—a metaphor.

verba composita[2]—well-arranged words.

verborum immutatio—a trope; metonymy.

continua translatio (Or. 27. 94)—an allegory; continuous metaphor.

simili uti—to employ a comparison, simile.

dissimulatio (Off. 1. 30. 108)—irony.

vetus (verbum) est (c. Acc. c. Inf.)—it was said long ago that...

ut est in proverbio—as the proverb says.

ut or quod or quomodo aiunt, ut or quemadmodum dicitur—as the proverb says.

in proverbii consuetudinem or simply in proverbium venire—to pass into a proverb.

proverbii locum obtinere (Tusc. 4. 16. 36)—to be used as a proverb.

hoc est Graecis hominibus in proverbio—this is a proverb among the Greeks.

bene illo Graecorum proverbio praecipitur—that Greek proverb contains an excellent lesson.

vetamur vetere proverbio—an old proverb tells us not to...

proverbium vetustate or sermone tritum (vid. sect. II. 3, note tritus...)—an old proverb which every one knows.

syllabam, litteram producere (opp. corripere) (Quintil. 9. 4. 89)—to lengthen the pronunciation of a syllable or letter.

haec vox longa syllaba terminatur, in longam syllabam cadit, exit—this word ends in a long syllable.

oriri a longa (De Or. 1. 55. 236)—to begin with a long syllable.

syllabarum auceps—a verbal, petty critic; a caviller.

verborum aucupium or captatio—minute, pedantic carping at words.

litteras exprimere (opp. obscurare)—to pronounce the syllables distinctly.

ad litteram, litterate—to the letter; literally.

litterarum[3] ordo—the alphabet.

litterae, elementa—the alphabet.

ad litteram or litterarum ordine digerere—to arrange in alphabetical order.

[1] verbum derivare means to form new words from words which exist already, e.g. by adding a syllable, Atrides from Atreus. For word-building, cf. Cic. De Or. 3. 37 and 38; Hor. A. P. 46.

[2] Compound words = verba copulata, iuncta (Or. 48. 159), coniuncta, cf. Cic. De Or. 3. 38. 154.

[3] Cf. quarta elementorum littera, the fourth letter of the alphabet (Suet. Iul. 56).

9. Writing—Writers—Books
litteris mandare or consignare aliquid (Acad. 2. 1. 2)—to put down in writing.

litteris persequi (vid. sect. VIII. 2, note persequi...) aliquid—to treat in writing.

scriptor (not auctor = guarantor)—the writer, author.

scribere—to take to writing, become an author.

ad scribendum or ad scribendi studium se conferre—to become a writer, embrace a literary career.

animum ad scribendum appellere, applicare—to become a writer, embrace a literary career.

librum scribere, conscribere—to write a book.

librum conficere, componere (De Sen. 1. 2)—to compose, compile a book.

librum edere (Div. 1. 3. 6)—to publish a book.

librum evolvere, volvere—to open a book.

volumen explicare—to open a book.

librum mittere ad aliquem (Fin. 1. 3. 8)—to dedicate a book to some one.

index, inscriptio[1] libri—the title of a book.

liber inscribitur[2] Laelius (Off. 2. 9. 30)—the book is entitled "Laelius".

Cicero dicit in Laelio (suo) or in eo (not suo) libro, qui inscribitur Laelius—Cicero says in his "Laelius."

est liber de...—there exists a book on...

exstat liber (notice the order of the words)—the book is still extant.

liber intercidit, periit—the book has been lost.

liber deperditus—a book which has been entirely lost sight of.

liber perditus—a lost book of which fragments (relliquiae, not fragmenta) remain.

liber qui fertur alicuius—a book which is attributed to some one.

nescio quis—an anonymous writer.

liber refertur ad nescio quem auctorem—the book is attributed to an unknown writer.

hic liber est de amicitia (not agit) or hoc libro agitur de am.—the book treats of friendship.

libro continetur aliquid—the book contains something... (not continet aliquid).

libro scriptor complexus est aliquid—the book contains something... (not continet aliquid).

in extremo libro (Q. Fr. 2. 7. 1)—at the end of the book.

liber mihi est in manibus—to be engaged on a book.

librum in manibus habere (Acad. 1. 1. 2)—to be engaged on a book.

liber, oratio in manibus est—the book, speech can easily be obtained.

librum in manus sumere—to take up a book in one's hands.

librum de manibus ponere[3]—to lay down a book (vid. sect. XII. 3, note vestem deponere...).

perpolire, limare diligenter librum, opus—to polish, finish a work with the greatest care.

extrema manus accēdit operi (active extremam manum imponere operi)—to put the finishing touch to a work.

liber accurate, diligenter scriptus—a carefully written book.

aliquid, multa ex Ciceronis libris excerpere (not excerpere librum)—to make extracts from Cicero's writings.

aliquid in commentarios suos referre (Tusc. 3. 22. 54)—to enter a thing in one's note-book.

librum annotare, interpolare, distinguere—to furnish a book with notes, additional extracts, marks of punctuation.

se abdere in bibliothecam suam—to bury oneself in one's library.

Platonem legere, lectitare—to read Plato.

locum Platonis afferre, proferre (not citare)—to quote a passage of Plato.

scriptor hoc loco dicit—our (not noster) author tells us at this point.

Cicero loco quodam haec dicit—Cicero says this somewhere.

Platonem legere et cognoscere—to study Plato.

legendo percurrere aliquid—to read cursorily.

apud Platonem scriptum videmus,[4] scriptum est or simply est—we read in Plato.

in Platonis Phaedone scriptum est—in Plato's "Phaedo" we read.

verba, oratio, exemplum scriptoris—the text of the author (not textus).

legentes, ii qui legunt[5]—the reader.

languorem, molestiam legentium animis afferre—to weary, bore the reader.

liber plenus delectationis—a very charming book.

alicuius mens in scriptis spirat—a man's soul breathes through his writings.

mendum (scripturae) (Fam. 6. 7. 1)—a clerical error, copyist's mistake.

mendose scriptum—full of orthographical errors.

labi in scribendo—to make a mistake in writing.

mendosum esse (Verr. 2. 4. 77)—(1) to make frequent mistakes in writing; (2) to be full of mistakes (speaking of a passage).

inducere verbum (Phil. 13. 19. 43)—to strike out, delete a word.

[1] Not titulus which means—(1) an inscription on a tomb, monument; (2) public notice, e.g. an advertisement of a sale, sub titulum misit lares (Ov.); (3) metaph. title, honour, e.g. consulatus, coniugis. It is only in very late writers that it = a title of a book.

[2] The perfect inscriptus est is only used when the writer himself is speaking of his book, e.g. de senectute disputavi eo libro, qui Cato maior inscriptus est, "...which I have entitled Cato maior."

[3] Distinguish the two verbs ponere = to set down for a moment temporarily, and deponere to lay aside, abandon altogether. Cf. vincere and devincere, perdere and deperdere.

[4] legere in this connection only in the perfect.

[5] Not lector, which means a professional reader, cf. De Or. 2. 55. 223. Similarly "audience" = ii qui audiunt or audientes (usually in oblique cases). Words in -tor and -trix always denote those who do something habitually or for some permanent object. Thus of functionaries—censor, dictator, quaestor; of artisans—fictor sculptor, institor retail dealer, mercator wholesale merchant, structor mason; of people who are always showing some distinguishing quality or defect—calumniator, ratiocinator; of those who have performed a feat so remarkable as to confer on them a durable characteristic—creator urbis (Romulus), servator Graeciae (Themistocles), Cimbrorum victor (Marius), etc.

10. Letters
epistulam (litteras) dare, scribere, mittere ad aliquem—to write a letter to some one.

epistula ad Atticum data, scripta, missa or quae ad A. scripta est—a letter to Atticus.

epistulam dare alicui ad aliquem—to charge some one with a letter for some one else.

epistulam reddere alicui (Att. 5. 21. 4)—to deliver a letter to some one (used of the messenger).

epistularum commercium—correspondence.

litterae missae et allatae—correspondence.

colloqui cum aliquo per litteras—to correspond with some one.

litteras inter se dare et accipere—to be in correspondence with...

litteras perferre aliquo—to take a letter somewhere.

epistulam signare, obsignare—to seal, fasten a letter.

epistulam solvere, aperire, resignare (of Romans also linum incīdere)—to open a letter.

epistulam intercipere (Att. 1. 13. 2)—to intercept a letter.

epistulam deprehendere—to take forcible possession of a letter.

litteras recitare (Att. 8. 9. 2)—to read a letter aloud (in public).

litterae hoc exemplo (Att. 9. 6. 3)—a letter, the tenor of which is...

litterae in hanc sententiam or his verbis scriptae sunt—the terms, contents of the letter are as follows.

Kalendis Ianuariis Romā (dabam)—Rome, January 1st.

dies (fem. in this sense)—the date.

pater optime[1] or carissime, mi pater (vid. sect. XII. 10)—my dear father.

litteras reddere datas a. d. Kal. X. Octob.—to deliver a letter dated September 21st.

[1] Neither amatus nor dilectus can be used in this connection.

IX. The Emotions

1. Disposition—Emotion in General
animi affectio or habitus (De Inv. 2. 5)—humour; disposition.

ita[1] animo affectum esse—to be so disposed.

animos tentare (Cluent. 63. 176)—to try to divine a person's disposition.

animum alicuius or simply aliquem flectere—to make a person change his intention.

animi motus, commotio, permotio—the emotions, feelings.

aliqua re moveri, commoveri—to be moved by a thing.

alicuius animum commovere—to touch a person's heart, move him.

alicuius animum pellere—to make an impression on a person's mind.

motus excitare in animo (opp. sedare, exstinguere)—to excite emotion.

commotum or concitatum esse—to be moved, agitated.

commotum perturbatumque esse—to be greatly agitated.

alicuius mentem turbare, conturbare, perturbare—to upset a person.

quid tibi animi est?—what sort of humour are you in?

[1] But not magno, laeto, etc., animo affici.

2. Joy—Pain
afficere aliquem gaudio, laetitia—to give pleasure to some one.

afferre alicui laetitiam—to give pleasure to some one.

laetitiam capere or percipere ex aliqua re—to take pleasure in a thing.

delectari aliqua re—to take pleasure in a thing.

in sinu gaudere (Tusc. 3. 21. 51)—to rejoice in secret.

gaudio perfundi[1]—to be filled with delight.

cumulum gaudii alicui afferre (vid. sect. V. 6) (Fam. 16. 21. 1)—to add the crowning point to a person's joy.

gaudio, laetitia exsultare—to utter cries of joy.

laetitia gestire (Tusc. 4. 6. 13)—to be transported with joy.

effusa[2] laetitia—a transport of joy.

laetitia gestiens—a transport of joy.

gaudio, laetitia efferri—to be beside oneself with joy.

animum alicuius ad laetitiam excitare—to put a man in a pleasurable frame of mind.

nimio gaudio paene desipere—to almost lose one's reason from excess of joy.

doleo aliquid, aliqua re, de and ex aliqua re—I am pained, vexed, sorry.

aegre, graviter, moleste fero aliquid (or with Acc. c. Inf. or quod)—I am pained, vexed, sorry.

tuam vicem[3] doleo—I am sorry for you.

dolore affici—to feel pain.

dolorem capere (percipere) ex aliqua re—to be vexed about a thing.

doloribus premi, angi, ardere, cruciari, distineri et divelli—to feel acute pain.

dolorem alicui facere, afferre, commovere—to cause a person pain.

acerbum dolorem alicui inurere—to cause any one very acute pain.

acer morsus doloris est (Tusc. 2. 22. 53)—the pain is very severe.

dolorem in lacrimas effundere—to find relief in tears.

dolori indulgere—to give way to grief.

dolor infixus animo haeret (Phil. 2. 26)—grief has struck deep into his soul.

dolore confici, tabescere—to be wasted with grief; to die of grief.

dolores remittunt, relaxant—the pain grows less.

dolori resistere—to struggle against grief.

callum obducere[4] dolori (Tusc. 2. 15. 36)—to render insensible to pain.

animus meus ad dolorem obduruit (Fam. 2. 16. 1)—I have become callous to all pain.

dolorem abicere, deponere, depellere—to banish grief.

dolorem alicui eripere (Att. 9. 6. 4)—to free a person from his pain.

cum magno meo dolore—to my sorrow.

[1] gaudio compleri (Fin. 5. 14. 69) is rare in Cicero; gaudio impleri does not occur. Speaking generally, complere, implere, replere, should not be used of emotions.

[2] Cf. effusa fuga, headlong flight; effusi sumptus, lavish expenditure (Rosc. Am. 24. 68); cursus effusus (Liv. 9. 41. 17).

[3] vicem with a genitive or a possessive pronoun has the meaning "on account of," "with regard to," especially with verbs expressing the emotions, e.g. doleo, timeo, irascor.

[4] Note too consuetudo callum obduxit stomacho meo (Fam. 9. 2. 3), habit has made me callous. callum properly is the thic nerveless skin which covers the bodies of animals.

3. Vexation—Care—Equanimity—Contentment—Affliction
in aegritudine, sollicitudine esse—to be vexed, mortified, anxious.

aegritudine, sollicitudine affici—to be vexed, mortified, anxious.

sollicitum esse—to be vexed, mortified, anxious.

nihil omnino curare—not to trouble oneself about a thing.

non laborare de aliqua re—not to trouble oneself about a thing.

aliquid me sollicitat, me sollicitum habet, mihi sollicitudini est, mihi sollicitudinem affert—something harasses me, makes me anxious.

aegritudo exest animum planeque conficit (Tusc. 3. 13. 27)—anxiety gnaws at the heart and incapacitates it.

aegritudine, curis confici—to be wasting away with grief.

aegritudine afflictum, debilitatum esse, iacēre—to be bowed down, prostrated by grief.

aegritudinem alicuius elevare—to comfort another in his trouble.

aliquem aegritudine levare—to comfort another in his trouble.

quieto, tranquillo, securo animo esse—to enjoy peace of mind.

rebus suis, sorte sua contentum esse—to be contented.

satis habeo, satis mihi est c. Inf.—I am content to...

paucis, parvo contentum esse—to be satisfied with a little.

fortunae meae me paenitet[1]—I am discontented with my lot.

non me paenitet, quantum profecerim—I am not dissatisfied with my progress.

in luctu esse (Sest. 14. 32)—to suffer affliction.

in sordibus luctuque iacēre—to be in great trouble, affliction.

mors alicuius luctum mihi attulit—some one's death has plunged me in grief.

in maximos luctus incidere—to be overwhelmed by a great affliction.

magnum luctum haurire (without ex-)—to undergo severe trouble, trials.

luctum percipere ex aliqua re—to feel sorrow about a thing.

omnem luctum plane abstergere—to banish all sad thoughts.

luctum deponere (Phil. 14. 13. 34)—to lay aside one's grief.

vel maximos luctus vetustate tollit diuturnitas (Fam. 5. 16. 5)—time assuages the most violent grief.

[1] The evidence of inscriptions and the best MSS. seems to point to the derivation of paenitet, not from poena (cf. punire, impunis), but from the root contained in penes, penetrare, penitus; its original meaning would thus be, "to be touched, affected within, at heart" (Bréal).

4. Fear—Terror—Anxiety
timorem, terrorem alicui inicere, more strongly incutere—to inspire fear, terror.

timor aliquem occupat (B. G. 1. 39)—fear comes upon some one.

in timore esse, versari—to be in fear.

in timorem venire, pervenire—to become frightened.

metus aliquem exanimat (Mil. 24. 65)—a man is paralysed with fear.

exalbescere metu—to grow pale with fear.

metu fractum et debilitatum, perculsum esse—to be completely prostrated by fear.

abicere, omittere timorem—to banish one's fears.

a metu respirare (Cluent. 70. 200)—to recover from one's fright.

ex metu se recreare, se colligere—to recover from one's fright.

respirandi spatium dare—to give time for recovery.

terror incidit alicui—terror, panic seizes some one.

terror invadit in aliquem (rarely alicui, after Livy aliquem)—terror, panic seizes some one.

in terrorem conicere aliquem—to overwhelm some one with terror.

(animo) angi (Brut. 27)—to be very uneasy; to fret.

cura sollicitat angitque aliquem—anxiety troubles and torments one.

angoribus premi—to be tormented with anxiety.

angoribus confici (Phil. 2. 15. 37)—to be worn out, almost dead with anxiety.

5. Courage—Discouragement—Pusillanimity—Pride—Arrogance—Insolence
bono animo esse—to be brave, courageous.

bonum animum habere—to be brave, courageous.

animus alicui accedit, crescit—to take courage.

animum capere, colligere—to take courage.

animum recipere (Liv. 2. 50)—to take courage again.

animo forti esse—to be brave by nature.

fortem te praebe—be brave!

alacri et erecto animo esse—to show a brisk and cheerful spirit.

animum facere, addere alicui—to succeed in encouraging a person.

animum alicuius confirmare—to strengthen, confirm a person's courage.

animum alicui augere (B. G. 7. 70)—to increase a person's courage.

animum alicuius redintegrare—to re-inspire courage.

animus frangitur, affligitur, percellitur, debilitatur—their spirits are broken.

animos militum accendere—to fire with courage.

animi cadunt—their courage is ebbing.

animo cadere, deficere—to lose courage; to despair.

animum demittere—to lose courage; to despair.

erigere alicuius animum or aliquem—to encourage a person.

excitare animum iacentem et afflictum (opp. frangere animum)—to inspire the spiritless and prostrate with new vigour.

animo esse humili, demisso (more strongly animo esse fracto, perculso et abiecto) (Att. 3. 2)—to be cast down, discouraged, in despair.

inflatum, elatum esse aliqua re—to be proud, arrogant by reason of something.

insolentia, superbia inflatum esse—to be puffed up with pride.

magnos spiritus sibi sumere (B. G. 1. 33)—to be haughty.

spiritus alicuius reprimere—to lower a person's pride.

insolentius se efferre—to behave arrogantly.

elatius se gerere—to give oneself airs.

sibi sumere aliquid (Planc. 1. 3)—to take upon oneself.

contumacius se gerere—to display a proud obstinacy.

libera contumacia Socratis (Tusc. 1. 29. 71)—the frank but defiant demeanour of Socrates (before his judges).

6. Presence of Mind—Composure—Despair
praesenti animo uti (vid. sect. VI. 8, note uti...)—to possess presence of mind.

aequo (aequissimo) animo ferre aliquid—to endure a thing with (the greatest) sang-froid.

humane, modice, moderate, sapienter, constanter ferre aliquid—to bear a thing with resignation, composure.

(animo) paratum esse ad aliquid—to be resigned to a thing.

omnia perpeti paratum esse—to be ready to endure anything.

ad omnes casus se comparare—to prepare oneself for all contingencies.

animum alicuius de statu, de gradu demovere (more strongly depellere, deturbare)—to disconcert a person.

de statu suo or mentis deici (Att. 16. 15)—to lose one's composure; to be disconcerted.

de gradu deici, ut dicitur[1]—to lose one's composure; to be disconcerted.

perturbari (animo)—to lose one's composure; to be disconcerted.

sui (mentis) compotem non esse—to lose one's head, be beside oneself.

non esse apud se[2] (Plaut. Mil. 4. 8. 26)—to lose one's head, be beside oneself.

mente vix constare (Tusc. 4. 17. 39)—to compose oneself with difficulty.

animo adesse (Sull. 11. 33)—to be quite unconcerned.

ad se redire—to regain one's self-possession.

constantiam servare—to be calm, self-possessed.

mente consistere—to be calm, self-possessed.

desperare[3] suis rebus—to despair of one's position.

ad (summam) desperationem pervenire, adduci (B. C. 2. 42)—to be plunged into the depths of despair.

desperatio rerum (omnium) (Catil. 2. 11. 25)—absolute despair; a hopeless situation.

quid (de) me fiet? (Ter. Heaut. 4. 3. 37)—what will become of me?

actum est de me—it's all over with me; I'm a lost man.

[1] These expressions are metaphors from the fencing-school. gradus is the position taken up by a combatant, so gradu depelli, deici = to be driven out of one's ground.

[2] Used especially in the comic poets.

[3] desperare is used, generally with de, more rarely with the accusative, in the meaning "to no longer count upon a thing," e.g. reditum, pacem; or with the dative, especially with sibi, suis rebus, saluti, fortunae suae. Note the use of desperatus, "abandoned," "given up," "despaired of," e.g. desperati morbi (Cic.), aegrota ac paene desperata res publica (Cic.)

7. Hope—Expectation
spem habere—to cherish a hope.

spe duci, niti, teneri—to cherish a hope.

magna me spes tenet (with Acc. c. Inf.) (Tusc. 1. 41. 97)—I have great hopes that...

sperare videor—I flatter myself with the hope...

bene, optime (meliora) sperare de aliquo (Nep. Milt. 1. 1)—to hope well of a person.

in spem venire, ingredi, adduci—to conceive a hope.

spem concipere animo—to conceive a hope.

spem redintegrare (B. G. 7. 25)—to revive a hope.

spem alicui facere, afferre, inicere—to inspire any one with hope.

ad spem aliquem excitare, erigere—to awaken new hope in some one.

in maximam spem aliquem adducere (Att. 2. 22. 3)—to inspire some one with the most brilliant hopes.

in meliorem spem, cogitationem aliquem inducere (Off. 2. 15. 53)—to induce some one to take a brighter view of things.

spem proponere alicui—to lead some one to expect...

spes affulget (Liv. 27. 28)—a ray of hope shines on us.

spem falsam alicui ostendere—to rouse a vain, groundless hope in some one's mind.

spem alicui adimere, tollere, auferre, eripere—to deprive a person of hope.

spem praecīdere, incidere (Liv. 2. 15)—to cut off all hope.

spem perdere—to lose hope.

spe deici, depelli, deturbari—to lose hope.

spes ad irritum cadit, ad irritum redigitur—expectation is overthrown.

spem abicere, deponere—to give up hoping.

inani, falsa spe duci, induci—to be misled by a vain hope.

spes me frustratur—hope has played me false.

spes extenuatur et evanescit—hope is vanishing by degrees.

spem alicuius fallere (Catil. 4. 11. 23)—to deceive a person's hope.

spem alicui or alicuius minuere—to weaken, diminish a person's hope.

spem alicuius confirmare—to strengthen a person in his hopes.

spem alere—to entertain a hope.

spem habere in aliquo—to set one's hope on some one.

spem suam ponere, collocare in aliquo—to set one's hope on some one.

inter spem metumque suspensum animi esse—to hover between hope and fear.

praeter spem, exspectationem—contrary to expectation.

exspectationem[1] sui facere, commovere—to cause oneself to be expected.

exspectationem explere (De Or. 1. 47. 205)—to fulfil expectation.

exspectationi satisfacere, respondere—to respond to expectations.

exspectatione alicuius rei pendēre (animi) (Leg. Agr. 2. 25. 66)—to be in suspense, waiting for a thing.

exspectatione torqueri, cruciari—to suffer torments of expectation, delay.

suspenso animo exspectare aliquid—to be waiting in suspense for...

aliquem in summam exspectationem adducere (Tusc. 1. 17. 39)—to rouse a person's expectation, curiosity to the highest pitch.

[1] Att. 1. 4. 5 crebras exspectationes tui commoves—i.e. you are leading us to expect your arrival.

8. Pity—Pardon—Want of Feeling—Cruelty
misericordiam alicui commovere—to excite some one's pity.

misericordiam alicuius concitare—to excite some one's pity.

ad misericordiam aliquem allicere, adducere, inducere—to arouse feelings of compassion in some one.

misericordia moveri, capi (De Or. 2. 47)—to be touched with pity.

misericordiam implorare—to implore a person's sympathy, pity.

indulgere vitiis alicuius—to be indulgent to a person's faults.

alicui veniam dare (alicuius rei)—to pardon some one.

omnem humanitatem exuisse, abiecisse (Lig. 5. 14)—to be quite insensible to all feelings of humanity.

omnem humanitatis sensum amisisse—to be quite insensible of all feelings to humanity.

omnis humanitatis expertem esse—to be absolutely wanting in sympathy.

omnem humanitatem ex animo exstirpare (Amic. 13. 48)—to stifle, repress all humane sentiments in one's mind.

nullam partem sensus habere—to possess not the least spark of feeling.

crudelitate uti (vid. sect. VI. 8, note uti...)—to behave with cruelty.

crudelitatem exercere in aliquo—to exercise one's cruelty on some one.

crudelitatem adhibere in aliquem—to exercise one's cruelty on some one.

animadvertere in aliquem—to inflict punishment on a person.

9. Love—Longing—Admiration—Enthusiasm
carum habere aliquem—to feel affection for a person.

in amore habere aliquem—to feel affection for a person.

amore prosequi, amplecti aliquem—to feel affection for a person.

carum esse alicui—to be dear to some one.

carum atque iucundum esse alicui—to be dear to some one.

adamasse aliquem (only in Perf. and Plup.) (Nep. Dion 2. 3)—to become devoted to some one.

aliquem toto pectore,[1] ut dicitur, amare (Leg. 18. 49)—to love some one very dearly, with all one's heart.

aliquem ex animo or ex animi sententia amare (Q. Fr. 1. 1. 5)—to love deeply.

amore captum, incensum, inflammatum esse, ardere—to be fired with love.

amorem ex animo eicere—to banish love from one's mind.

mel ac deliciae alicuius (Fam. 8. 8. 1)—somebody's darling.

amores et deliciae alicuius—somebody's darling.

in amore et deliciis esse alicui (active in deliciis habere aliquem)—to be some one's favourite.

aliquem in sinu gestare (aliquis est in sinu alicuius) (Ter. Ad. 4. 5. 75)—to love and make a bosom friend of a person.

aliquis, aliquid mihi curae or cordi[2] est—somebody, something is never absent from my thoughts.

curae habere aliquid—to have laid something to heart; to take an interest in a thing.

nihil antiquius or prius habeo quam ut (nihil mihi antiquius or potius est, quam ut)—there is nothing I am more interested in than...

desiderio alicuius rei teneri, affici (more strongly flagrare, incensum esse)—to long for a thing, yearn for it.

desiderio exardescere—to be consumed with longing.

admirationi esse—to be admired.

admiratione affici[3]—to be admired.

admirationem habere (Quintil. 8. 2. 6)—to be admired.

magna est admiratio alicuius—some one is the object of much admiration.

admirationem alicui movere—to fill a person with astonishment.

admiratione incensum esse—to be fired with admiration.

admirabilia (= παράδοξα)—paradoxes; surprising things.

studio ardere alicuius or alicuius rei (De Or. 2. 1. 1)—to have enthusiasm for a person or thing.

studio alicuius rei aliquem incendere—to make some one enthusiastic for a thing.

ardor, inflammatio animi, incitatio mentis, mentis vis incitatior—enthusiasm.

ardorem animi restinguere—to damp, chill enthusiasm.

ardor animi resēdit, consedit—his enthusiasm has abated, cooled down.

[1] pectus metaphorically only occurs in isolated phrases, e.g. toto pectore, cogitare, tremere. Its commonest substitute is animus. Similarly cor metaphorically is only used in the phrase cordi est.

[2] pectus metaphorically only occurs in isolated phrases, e.g. toto pectore, cogitare, tremere. Its commonest substitute is animus. Similarly cor metaphorically is only used in the phrase cordi est.

[3] admiratione affici also means "to be filled with admiration."

10. Belief—Confidence—Loyalty—Protection—Promise—Veracity (fides, fiducia)

fidem[1] habere alicui—to believe a person.

fidem alicuius rei facere alicui—to make some one believe a thing.

fidem tribuere, adiungere alicui rei—to believe in, trust in a thing.

fidem abrogare, derogare alicui—to rob a person of his credit.

fidem alicuius imminuere, infirmare (opp. confirmare)—to weaken, destroy a man's credit.

fiduciam in aliquo ponere, collocare—to put confidence in some one.

confidere alicui (but aliqua re)—to put confidence in some one.

fiduciam (alicuius rei) habere—to have great confidence in a thing.

fiducia sui (Liv. 25. 37)—self-confidence.

committere aliquid alicui or alicuius fidei—to entrust a thing to a person's good faith.

totum se committere, tradere alicui—to put oneself entirely in some one's hands.

fidem colere, servare—to preserve one's loyalty.

fidem praestare alicui—to keep faith with a person, keep one's word.

in fide manere (B. G. 7. 4. 5)—to remain loyal.

fidem laedere, violare, frangere—to break one's word.

fidem alicuius labefactare (Cluent. 60. 194)—to make a person waver in his loyalty.

de fide deducere or a fide abducere aliquem—to undermine a person's loyalty.

fide data et accepta (Sall. Iug. 81. 1)—having exchanged pledges, promises.

se conferre, se tradere, se permittere in alicuius fidem—to put oneself under some one's protection.

confugere ad aliquem, ad fidem alicuius—to flee for refuge to some one.

in fidem recipere aliquem (B. G. 2. 15. 1)—to take a person under one's protection.

fidem alicuius obsecrare, implorare—to implore some one's protection.

fidem addere alicui rei—to confirm, ratify, sanction something.

fidem publicam dare, interponere (Sall. Iug. 32. 1)—to guarantee the protection of the state; to promise a safe-conduct.

fidem dare alicui (opp. accipere) (c. Acc. c. Inf.)—to give one's word that...

fidem servare (opp. fallere)—to keep one's word (not tenere).

fidem persolvere—to fulfil a promise.

fidem (promissum) praestare—to fulfil a promise.

fidem interponere (Sall. Iug. 32. 5)—to pledge one's word to...

fidem prodere—to break one's word.

fidem frangere—to break one's word.

promisso stare—to abide by one's undertaking.

fide obstrictum teneri (Pis. 13. 29)—to be bound by one's word; to be on one's honour.

fidem facere, afferre alicui rei (opp. demere, de-, abrogare fidem)—to make a thing credible.

aliquid fidem habet (vid. also fides under sect. VII., History)—a thing finds credence, is credible.

sponsionem facere, sponsorem esse pro aliquo—to be security for some one.

praestare aliquem, aliquid, de aliqua re or Acc. c. Inf.—to be answerable for a person, a thing.

[1] fides has six principal meanings. A. subjectively—(1) in an active sense, belief, confidence, which some one holds; (2) passive, veracity, credit which one enjoys; (3) neutral, good faith, sincerity, loyalty, conscientiousness, and especially of the protection which one expects by appealing to a man's loyalty. B. (4) active, ratification, sanction; (5) passive, the thing promised, surety, guarantee; (6) neutral, authenticity, certitude, truth of a thing. Cf. Haacke, Lat Stil. 40-41.

11. Suspicion—Presentiment
suspicionem movere, excitare, inicere, dare alicui—to rouse a person's suspicions.

suspicionem habere de aliquo—to suspect a person.

suspicionem alicuius rei habere—to be suspected of a thing.

suspicio (alicuius rei) cadit in aliquem, pertinet ad aliquem—a suspicion falls on some one.

aliquem in suspicionem adducere (alicui), aliquem suspectum reddere—to make a person suspected.

in suspicionem vocari, cadere—to become the object of suspicion.

in suspicionem alicui venire—to be suspected by some one.

suspicionem a se removere, depellere, propulsare (Verr. 3. 60. 140)—to clear oneself of a suspicion.

suspicionem ex animo delere—to banish all feeling of prejudice from the mind.

suspicio insidet in animo ejus—he is in a suspicious mood.

suspicio ei penitus inhaeret—he is in a suspicious mood.

suspicio tenuissima, minima—the faintest suspicion.

a suspicione alicuius rei abhorrere—to have no presentiment of a thing.

animus praesāgit malum—my mind forebodes misfortune.

animo praesagio malum—my mind forebodes misfortune.

12. Hatred—Jealousy—Envy
invisum esse alicui—to be hated by some one.

odio, invidiae esse alicui—to be hated by some one.

in invidia esse alicui—to be hated by some one.

in odio esse apud aliquem—to be hated by some one.

invidia flagrare, premi—to be detested.

in odium, in invidiam venire alicui—to incur a person's hatred.

invidiam colligere (aliqua re)—to incur a person's hatred.

alicuius odium subire, suscipere, in se convertere, sibi conflare—to incur a person's hatred.

in alicuius odium incurrere—to incur a person's hatred.

in invidiam, odium (alicuius) vocare aliquem—to make a person odious, unpopular.

in invidiam adducere aliquem—to make a person odious, unpopular.

invidiam alicui conflare (Catil. 1. 9. 23)—to make a person odious, unpopular.

invidiam, odium ex-, concitare alicui, in aliquem—to make a person odious, unpopular.

capitali odio dissidere ab aliquo (De Am. 1. 2)—to be separated by a deadly hatred.

odium explere aliqua re (Liv. 4. 32)—to glut one's hatred.

odium implacabile suscipere in aliquem—to conceive an implacable hatred against a man.

odio or invidia alicuius ardere—to be consumed with hatred.

odium inveteratum habere in aliquem (Vat. 3. 6)—to cherish an inveterate animosity against some one.

odio inflammatum, accensum esse—to be fired with a passionate hatred.

odium alicuius inflammare—to kindle hatred in a person's heart; to fill some one with hatred (not implere, vid. sect. IX. 2, note gaudio...).

odium restinguere, exstinguere—to stifle, drown one's hatred.

13. Discontent—Anger—Revenge—Fury
aegre, graviter, moleste, indigne ferre aliquid—to be discontented, vexed at a thing; to chafe.

indignitas, atrocitas rei (Mur. 25. 51)—the revolting nature of an action.

o facinus indignum! (Ter. Andr. 1. 1. 118)—monstrous!

ira incensum esse—to be fired with rage.

iracundia inflammatum esse—to be fired with rage.

ira ardere (Flacc. 35. 88)—to be fired with rage.

iracundia exardescere, effervescere—to be transported with passion.

iracundia efferri—to be carried away by one's anger.

ira defervescit (Tusc. 4. 36. 78)—his anger cools.

virus acerbitatis suae effundere in aliquem (De Amic. 23. 87)—to vent one's anger, spite on some one.

iram in aliquem effundere—to vent one's anger, spite on some one.

iram, bilem evomere in aliquem—to vent one's anger, spite on some one.

irae indulgere (Liv. 23. 3)—to give free play to one's anger.

praecipitem in iram esse (Liv. 23. 7)—to be short-tempered; to be prone to anger.

animum explere—to cool one's anger.

iracundiam continere, cohibere, reprimere—to restrain, master one's passion.

iram restinguere, sedare—to calm one's anger.

animum alicuius ab iracundia revocare—to prevent some one from growing angry, appease his anger.

stomachum, bilem alicui movere—to excite a person's wrath.

ulcisci aliquem,[1] poenas expetere ab aliquo—to revenge oneself on some one.

ulcisci aliquid, poenas alicuius rei expetere—to revenge oneself for a thing.

ulcisci aliquem pro aliquo or pro aliqua re—to revenge oneself on another for a thing or on some one's behalf.

poenas alicuius or alicuius rei repetere ab aliquo—to revenge oneself on another for a thing or on some one's behalf.

iniurias persequi (Verr. 2. 3. 9)—to avenge an insult.

impellere aliquem in furorem—to make some one furious.

furore inflammari, incendi—to become furious.

furore incensus, abreptus, impulsus—in a transport of rage.

indignatio aliquem incedit—to be filled with indignation.

indignationes (Liv. 25. 1. 9)—signs of irritation, of discontent.

[1] ulcisci aliquem also means to avenge some one; to exact satisfaction on his behalf.

X. Virtues and Vices

1. Virtue—Morality
vita honesta (turpis)—a virtuous (immoral) life.

honesta expetere; turpia fugere—to follow virtue; to flee from vice.

virtute praeditum, ornatum esse (opp. vitiis obrutum esse)—to be virtuous.

viam virtutis ingredi (Off. 1. 32. 118)—to walk in the ways of virtue.

omnia consilia et facta ad virtutem referre[1] (Phil. 10. 10. 20)—to make virtue the standard in every thought and act.

virtutem sequi, virtutis studiosum esse—to strive to attain virtue.

virtutis perfectae perfecto munere fungi (Tusc. 1. 45. 109)—to live a perfect life.

virtutem pristinam retinere—to live as scrupulously moral a life as ever.

nihil ex pristina virtute remittere—to live as scrupulously moral a life as ever.

summum bonum[2] in virtute ponere—to consider virtue the highest good.

virtus hoc habet, ut...—this is a characteristic of virtue, it...

a virtute discedere or deficere—to deviate from the path of virtue.

honestatem deserere—to deviate from the path of virtue.

a maiorum virtute desciscere, degenerare, deflectere—to deteriorate.

a parentibus degenerare—to degenerate (from one's ancestors).

corrumpi, depravari—to be demoralised, corrupted.

excitare aliquem ad virtutem—to rouse in some one an enthusiasm for virtue.

bonitas (Fin. 5. 29. 65)—kindheartedness.

naturae bonitas (Off. 1. 32. 118)—innate goodness, kindness.

naturae bona—natural advantages.

[1] For "thoughts and deeds," cf. Or. 3. 43. 182 mores instituta et facta; Prov. Cons. 8. 20 consilia et facta; Fin. 2. 14. 5 studia et facta; Verr. 5. 14. 35 mentes hominum et cogitationes.

[2] Note too finis bonorum et malorum = the highest good and the greatest evil.

2. Vice—Crime
omni vitio carere—to be free from faults.

vitia erumpunt (in aliquem) (De Amic. 21. 76)—his vices betray themselves.

animum vitiis dedere—to abandon oneself to vice.

vitiis, sceleribus contaminari or se contaminare (Off. 3. 8. 37)—to be tainted with vice.

vitiis, sceleribus inquinatum, contaminatum, obrutum esse—to be vicious, criminal.

vitia exstirpare et funditus tollere—to eradicate vice.

vita omnibus flagitiis,[1] vitiis dedita—a life defiled by every crime.

vita omnibus flagitiis inquinata—a life defiled by every crime.

natura proclivem esse ad vitia—to have a natural propensity to vice.

scelera moliri (Att. 7. 11)—to meditate crime.

scelus facere, committere—to commit crime.

facinus facere, committere—to do a criminal deed.

scelere se devincire, se obstringere, astringi—to commit a crime and so make oneself liable to the consequences of it.

scelus (in se) concipere, suscipere—to commit a crime and so make oneself liable to the consequences of it.

scelus edere in aliquem (Sest. 26. 58)—to commit a crime against some one.

scelus scelere cumulare (Catil. 1. 6. 14)—to heap crime on crime.

scelus[2] supplicio expiare—to expiate a crime by punishment.

[1] flagitium is a crime against oneself, e.g. drunkenness. scelus is a sin against society at large, e.g. theft, murder. nefas a sin against God, e.g. sacrilege, parricide. facinus any unusual action, then generally a crime, outrage.

[2] flagitium is a crime against oneself, e.g. drunkenness. scelus is a sin against society at large, e.g. theft, murder. nefas a sin against God, e.g. sacrilege, parricide. facinus any unusual action, then generally a crime, outrage.

3. Desire—Passion—Self-Control
cupiditate alicuius rei accensum, inflammatum esse—to be fired with desire of a thing.

cupiditate alicuius rei ardere, flagrare—to have an ardent longing for a thing.

cupiditatem alicuius accendere—to rouse a person's interest, cupidity.

aliquem ad cupiditatem incitare—to rouse a person's interest, cupidity.

aliquem cupiditate inflammare—to rouse a person's interest, cupidity.

cupiditatibus occaecari (Fin. 1. 10. 33)—to be blinded by passions.

libidine ferri—to be carried away by one's passions.

se (totum) libidinibus dedere—to abandon oneself (entirely) to debauchery.

cupiditatibus servire, pārēre—to be the slave of one's desires.

praecipitem ferri aliqua re (Verr. 5. 46. 121)—to be carried away by something.

homo impotens sui—a man of no self-control, self-indulgent.

homo effrenatus, intemperans—a man of no self-control, self-indulgent.

sibi imperare or continere et coercere se ipsum—to have self-control; to restrain oneself, master one's inclinations.

animum regere, coercere, cohibere—to have self-control; to restrain oneself, master one's inclinations.

animum vincere (Marcell. 3. 8)—to have self-control; to restrain oneself, master one's inclinations.

imperare cupiditatibus—to overcome one's passions.

coercere, cohibere, continere, domitas habere cupiditates—to overcome one's passions.

refrenare cupiditates, libidines—to bridle one's desires.

effrenatae cupiditates—unrestrained, unbridled lust.

indomitae animi cupiditates—unrestrained, unbridled lust.

cupiditates explere, satiare—to satisfy one's desires.

libidinem alicuius excitare—to arouse some one's lust.

libido dominatur (Or. 65. 219)—the passions win the day.

libido consēdit—the storm of passion has abated.

cupiditates deferbuerunt (Cael. 18. 43)—the passions have cooled down.

animi perturbationes exstirpare—to eradicate passion from the mind.

4. Wrong—Insult—Outrage—Offence
iniuriam inferre, facere alicui—to wrong a person.

iniuria afficere aliquem—to wrong a person.

iniuria lacessere aliquem—to provoke a person by a gratuitous insult.

iniuria abstinere (Off. 3. 17. 72)—to refrain from doing a wrong, an injustice.

iniuriam accipere—to be the victim of an injustice.

iniuriam ferre, pati—to suffer wrong.

iniurias defendere, repellere, propulsare—to repel an injury.

iniurias neglegere—to leave a wrong unpunished, to ignore it.

ab iniuria aliquem defendere—to protect any one from wrong.

satisfacere alicui pro (de) iniuriis—to give some one satisfaction for an injury.

contumelia aliquem afficere—to insult some one.

voces (verba) contumeliosae—insulting expressions.

verborum contumeliae—insulting expressions.

contumeliosis vocibus prosequi aliquem (vid. sect. VI. 11, note Prosequi...)—to use insulting expressions to any one.

maledictis aliquem onerare, lacerare—to heap abuse on some one.

offendere aliquem, alicuius animum—to hurt some one's feelings.

offendere apud aliquem (Cluent. 23. 63)—to hurt some one's feelings.

in offensionem alicuius incurrere (Verr. 1. 12. 35)—to hurt some one's feelings.

offendi aliqua re (animus offenditur)—to feel hurt by something.

offendere in aliquo (Mil. 36. 99)—to have something to say against a person, to object to him.

offendere[1] in aliqua re (Cluent. 36. 98)—to take a false step in a thing; to commit an indiscretion.

offensionem habere—to give offense to, to shock a person (used of things, vid. sect. V. 18).

res habet aliquid offensionis—there is something repulsive about the thing.

[1] Notice too offendere caput (Quintil. 6. 3. 67), pedem (B. Hisp. 23), to strike one's head, foot against anything; offendere aliquem imparatum (Fam. 2. 3), to find some one unprepared, cf. καταλαμßάνειν.

5. Violence—Ambuscade—Threats
vim adhibere, facere alicui—to use violence against some one.

vim inferre alicui—to do violence to a person.

vim et manus afferre alicui (Catil. 1. 8. 21)—to kill with violence.

vim vi depellere—to meet force by force.

vi vim illatam defendere—to meet force by force.

insidias collocare, locare (Mil. 10. 27)—to set an ambuscade.

insidias alicui parare, facere, struere, instruere, tendere—to waylay a person.

aliquem in insidiis locare, collocare, ponere—to place some one in ambush.

aliquem in insidias elicere, inducere—to draw some one into an ambush.

subsidere in insidiis (Mil. 19. 49)—to place oneself in ambush.

minitari (minari) alicui mortem, crucem et tormenta, bellum—to threaten some one with death, crucifixion, torture, war.

minitari alicui igni ferroque (Phil. 13. 9. 21)—to threaten with fire and sword.

denuntiare[1] bellum, caedem (Sest. 20. 46)—to threaten war, carnage.

minas iacere, iactare—to use threats.

minis uti—to use threats.

[1] "Threaten" in the sense of to be at hand, to be imminent, is rendered by some such word as imminere, impendere, instare, e.g. bellum imminet. For the meaning to seem likely, to promise, cf. coniuratio rem publicam perversura videtur, the conspiracy threatens to overthrow the state.

6. Appearance—Deceit—Falsehood—Derision
speciem alicuius rei habere—to have the appearance of something.

speciem alicuius rei praebere—to give the impression of...; have the outward aspect of...

speciem prae se ferre[1]—to give the impression of...; have the outward aspect of...

in speciem—apparently; to look at.

specie (De Amic. 13. 47)—apparently; to look at.

per speciem (alicuius rei)—apparently; to look at.

per simulationem, simulatione alicuius rei—under pretext, pretence of...

simulare morbum—to pretend to be ill.

dissimulare[2] morbum—to pretend not to be ill.

aliquis simulat aegrum or se esse aegrum—some one feigns illness.

aliter sentire ac loqui (aliud sentire, aliud loqui)—to think one thing, say another; to conceal one's opinions.

per dolum (B. G. 4. 13)—by craft.

dolis et fallaciis (Sall. Cat. 11. 2)—by the aid of fraud and lies.

sine fuco ac fallaciis (Att. 1. 1. 1)—without any disguise, frankly.

verba dare alicui (Att. 15. 16)—to deceive a person, throw dust in his eyes.

mendacium dicere—to tell lies.

falsa (pro veris) dicere—to tell lies.

ludere, irridere, deridere aliquem—to make sport of, rally a person.

illudere alicui or in aliquem (more rarely aliquem)—to make sport of, rally a person.

ludibrio esse alicui—to serve as some one's butt.

in ludibrium verti (Tac. Ann. 12. 26)—to become an object of ridicule; to be laughed at.

omnibus artibus aliquem ludificari, eludere—to fool a person thoroughly.

per ludibrium—in sport, mockery.

[1] prae se ferre followed by Acc. and Inf. = to manifest, display, e.g. Romanum esse semper prae me tuli.

[2] simulo = I pretend to be what I am not, cf. ἀλαζών, a braggart; dissimulo = I pretend not to be what I am, cf. εἴρων, a mock-modest person. Quae non sunt simulo, quae sunt ea dissimulantur.

7. Duty—Inclination
officium suum facere, servare, colere, tueri, exsequi, praestare—to do one's duty.

officio suo satisfacere (Div. in Caec. 14. 47)—to do one's duty.

officio suo fungi—to do one's duty.

omnes officii partes exsequi—to fulfil one's duty in every detail.

nullam officii partem deserere—to fulfil one's duty in every detail.

diligentem esse in retinendis officiis—to be exact, punctual in the performance of one's duty.

officium suum deserere, neglegere—to neglect one's duty.

ab officio discedere—to neglect one's duty.

de, ab officio decedere—to neglect one's duty.

officio suo deesse (Fam. 7. 3)—to neglect one's duty.

ad officium redire—to return to one's duties.

in officio manere (Att. 1. 3)—to remain faithful to one's duty.

contra officium est c. Inf.—it is a breach of duty to...

ab officio abduci, avocari—to let oneself be perverted from one's duty.

salvo[1] officio (Off. 3. 1. 4)—without violating, neglecting one's duty.

multa et magna inter nos officia[2] intercedunt (Fam. 13. 65)—we are united by many mutual obligations.

in aliquem officia conferre—to be courteous, obliging to some one.

aliquem officiis suis complecti, prosequi—to be courteous, obliging to some one.

officiosum esse in aliquem—to be courteous, obliging to some one.

litterae officii or humanitatis plenae—a most courteous letter.

studere alicui rei, studiosum esse alicuius rei—to have an inclination for a thing.

studio alicuius rei teneri—to have an inclination for a thing.

propensum, proclivem esse ad aliquid (opp. alienum, aversum esse, abhorrere ab aliqua re)—to have an inclination for a thing.

studiis suis obsequi (De Or. 1. 1. 3)—to follow one's inclinations.

sibi or ingenio suo indulgere (Nep. Chabr. 3)—to indulge one's caprice.

[1] Notice salvis legibus (Fam. 1. 4), without breaking the law; salva fide (Off. 3. 4. 44), without breaking one's word.

[2] officium is used of anything which one feels bound to do, either on moral grounds or from a desire to please others (especially those in authority). Thus the word denotes not merely duty, sense of duty, faithful performance of duty, submissiveness (cf. sect. xvi. 13), but also courteous, obliging behaviour, complaisance, mark of respect. Objectively it has the meaning of an office, service, command, e.g. officium maritimum.

8. Reason—Conscience—Remorse
rationis participem (opp. expertem) esse—to be endowed with reason.

ratione praeditum esse, uti—to be endowed with reason.

prudenter, considerate, consilio agere (opp. temere, nullo consilio, nulla ratione)—to act reasonably, judiciously.

sapere (Off. 2. 14. 48)—to be a man of sense, judgment.

resipiscere (Att. 4. 5. 2)—to recover one's reason, be reasonable again.

ad sanitatem reverti, redire—to recover one's reason, be reasonable again.

ad bonam frugem se recipere—to recover one's reason, be reasonable again.

ad sanitatem adducere, revocare aliquem—to bring some one back to his senses.

satin (= satisne) sanus es?—are you in your right mind?

rationi repugnare—to be contrary to all reason.

conscientia recta, recte facti (factorum), virtutis, bene actae vitae, rectae voluntatis—a good conscience.

mens bene sibi conscia—a good conscience.

conscientia mala or peccatorum, culpae, sceleris, delicti—a guilty conscience.

animus male sibi conscius—a guilty conscience.

nullius culpae sibi conscium esse—to be conscious of no ill deed.

conscientia morderi (Tusc. 4. 20. 45)—to be conscience-stricken.

conscientiae maleficiorum stimulant aliquem—his guilty conscience gives him no rest.

conscientia mala angi, excruciari—to be tormented by remorse.

(mens scelerum furiis agitatur)—to be tormented by remorse.

conscientia recte factorum erigi—to congratulate oneself on one's clear conscience.

Furiae agitant et vexant aliquem—the Furies harass and torment some one.

9. Measure—Standard—Limit—Moderation
modum tenere, retinere[1], servare, adhibere—to observe moderation, be moderate.

omnia modice agere—to be moderate in all things, commit no excess.

modum facere, statuere, constituere alicui rei or alicuius rei—to set a limit to a thing.

modum transire—to pass the limit.

extra modum prodire—to pass the limit.

ultra modum[2] progredi—to pass the limit.

metiri, ponderare, aestimare, iudicare aliquid (ex) aliqua re—to measure something by the standard of something else; to make something one's criterion.

dirigere or referre aliquid ad aliquam rem—to measure something by the standard of something else; to make something one's criterion.

fines certos terminosque constituere—to impose fixed limitations.

terminis circumscribere aliquid—to set bounds to a thing, limit it.

moderatum, continentem esse—to behave with moderation.

moderatum se praebere—to behave with moderation.

temperantia uti—to behave with moderation.

moderationem, modum adhibere in aliqua re—to show moderation in a matter.

moderari aliquid (Flacc. 5. 12)—to show moderation in a matter.

modice ac sapienter—with moderation and judgment.

sine modo; nullo modo adhibito—with no moderation.

extra, praeter modum—beyond all measure.

mediocritatem tenere (Off. 1. 25. 89)—to observe the golden mean.

[1] In the original book is retineri. I transcribed this as retinere, following the Latin text of the French edition (Phraséologie Latine, translatation by Charles Pascal, 5th ed., 1942, Librairie C. Klincksieck, p. 212).

[2] Only Livy and subsequent writers use modum excedere, and in the same way supra modum.

10. Morals—Immorality—Principles—Character
homo bene (male) moratus—a moral (immoral) man.

homo perditus—a depraved, abandoned character.

praecepta de moribus or de virtute—moral precepts.

morum praecepta tradere alicui—to give moral advice, rules of conduct.

de virtute praecipere alicui—to give moral advice, rules of conduct.

mores corrupti or perditi—moral corruption (not corruptela morum).

tam perditis or corruptis moribus—amongst such moral depravity.

mores in dies magis labuntur (also with ad, e.g. ad mollitiem)—immorality is daily gaining ground.

severus morum castigator—a stern critic of morals.

aliquid abhorret a meis moribus (opp. insitum \[atque innatum\] est animo or in animo alicuius)—something is contrary to my moral sense, goes against my principles.

consilia et facta (cf. sect. X. 1, note For "thoughts and deeds"...)—thought and deed.

institutum tenere—to remain true to one's principles.

ratione; animi quodam iudicio—on principle.

vitae ratio bene ac sapienter instituta—a sound and sensible system of conduct.

meae vitae rationes ab ineunte aetate susceptae (Imp. Pomp. 1. 1.)—the principles which I have followed since I came to man's estate.

certas rationes in agendo[1] sequi—to follow fixed principles of conduct.

omnia temere agere, nullo iudicio uti—to have no principles.

caeco impetu ferri—to have no principles.

natura et mores; vita moresque; indoles animi ingeniique; or simply ingenium, indoles, natura, mores—character.

vir constans, gravis (opp. homo inconstans, levis)—a man of character, with a strong personality.

sibi constare, constantem esse—to be consistent.

animo mobili esse (Fam. 5. 2. 10)—to be inconsistent, changeable.

aliquid est proprium alicuius—something is a characteristic of a man.

mobilitas et levitas animi—inconsistency; changeability.

[1] Do not translate "to act, behave, conduct oneself" by agere without an object or an accompanying adverb, e.g. bene, recte agere; however, with the gerundive the adverb may be omitted, e.g agendum est, tempus agendi, celeritas in agendo.

XI. Religion

1. God—Worship
numen (deorum) divinum—the sovereign power of the gods.

dei propitii (opp. irati)—the favour of heaven.

superi; inferi—the gods of the upper, lower world.

inferi (Orcus and Tartarus only poetical)—the world below.

ad inferos descendere—to descend to the world below.

apud inferos esse—to be in the lower world.

aliquem ab inferis or a mortuis evocare, excitare (passive ab inferis exsistere)—to summon some one from the dead.

deos sancte, pie venerari—to be an earnest worshipper of the gods.

deum rite (summa religione) colere—to honour the gods with all due ceremonial (very devoutly).

cultus dei, deorum (N. D. 2. 3. 8)—worship of the gods; divine service.

sacra, res divinae, religiones, caerimoniae—ritual; ceremonial.

rebus divinis interesse (B. G. 6. 13)—to take part in divine service (of the priest).

sacris adesse—to be present at divine service (of the people).

sacris initiari (Quintil. 12. 10. 14)—to be initiated into the mysteries of a cult.

templa deorum adire—to make a pilgrimage to the shrines of the gods.

numerum deorum obtinere (N. D. 3. 20)—to be regarded as a god.

aliquem in deorum numerum referre, reponere—to deify a person.

aliquem in deorum numero referre—to consider as a god.

aliquem divino honere colere—to pay divine honours to some one.

alicui divinos honores tribuere, habere—to pay divine honours to some one.

propius ad deos accedere (Mil. 22. 59)—to approach the gods.

supera et caelestia; humana et citerioria—heavenly things; earthly things.

divinitus (De Or. 1. 46. 202)—by divine inspiration (often = marvellously, excellently).

divinitus accidit—it happened miraculously.

2. Religion—Religious Scruple—Oath
imbuere (vid. sect. VII. 7, note imbuere...) pectora religione[1]—to inspire with religious feeling, with the fear of God.

audientium animos religione perfundere (Liv. 10. 388)—to fill the souls of one's audience with devotion.

religionem ex animis extrahere (N. D. 1. 43. 121)—to banish devout sentiment from the minds of others.

omnem religionem tollere, delere—to annihilate all religious feeling.

religionem labefactare (vid. sect. V. 7, note In Latin metaphor...)—to shake the foundations of religion.

religione obstrictos habere multitudinis animos (Liv. 6. 1. 10)—to have power over the people by trading on their religious scruples.

religionem alicui afferre, inicere, incutere—to inspire some one with religious scruples.

aliquid religioni habere or in religionem vertere—to make a thing a matter of conscience, be scrupulous about a thing.

aliquid in religionem alicui venit—to make a thing a matter of conscience, be scrupulous about a thing.

nulla religio—absence of scruples, unconscientiousness.

religionem externam suscipere—to embrace a strange religion.

novas religiones instituere—to introduce a new religion, a new cult.

bellum pro religionibus susceptum—a religious war.

violatas caerimonias inexpiabili religione sancire (Tusc. 1. 12. 27)—to invoke an irrevocable curse on the profanation of sacred rites.

iusiurandum dare alicui[2]—to swear an oath to a person.

ex animi mei sententia iuro—I swear on my conscience.

iureiurando aliquem astringere—to bind some one by an oath.

iureiurando aliquem adigere—to make some one take an oath.

iureiurando ac fide se obstringere, ut—to promise an oath to...

iureiurando teneri (Off. 3. 27. 100)—to be bound by oath.

iusiurandum (religionem) servare, conservare—to keep one's oath.

periurium facere; peierare—to commit perjury, perjure oneself.

iusiurandum violare—to break one's oath.

[1] religio (original meaning probably that which binds down, cf. religo, leges, lictor, etc.) denotes, subjectively, religious feeling, devotion, fear of God, religious scruple, conscientiousness. Objectively it means the object of religious fear, a sacred thing or place, also that which is contrary to the gods' will, a crime, sin, curse; lastly in an active sense a religious obligation, an oath.

[2] sacramentum dicere alicui and apud aliquem = to take in some one's presence an oath to the standard, a military oath.

3. Belief—Unbelief—Superstition
opinio dei—belief in god.

deum esse credimus—we believe in the existence of a God.

deos esse negare—to deny the existence of the gods.

insitas (innatas) dei cognitiones habere (N. D. 1. 17. 44)—to have innate ideas of the Godhead; to believe in the Deity by intuition.

omnibus innatum est et in animo quasi insculptum esse deum—belief in God is part of every one's nature.

natura in omnium animis notionem dei impressit (N. D. 1. 16. 43)—Nature has implanted in all men the idea of a God.

impietas—unbelief.

qui deum esse negat—an atheist.

superstitio mentes occupavit (Verr. 4. 51. 113)—superstition has taken possession of their souls.

superstitione imbutum esse—to be tinged with superstition.

superstitione teneri, constrictum esse, obligatum esse—to be the slave of superstition.

superstitionem funditus tollere—to absolutely annihilate superstition.

superstitionem radicitus or penitus evellere—to destroy superstition root and branch.

formidines—superstitious fears; phantoms.

4. Prayers—Wishes—Vows
precari aliquid a deo—to pray to God.

precari deum, deos—to pray to God.

supplicare deo (Sall. Iug. 63. 1)—to pray to God.

adhibere deo preces—to pray to God.

praeire verba (carmen) (Liv. 31. 17)—to read prayers for the congregation to repeat.

(supinas) manus[1] ad caelum tendere—to raise the hands to heaven (attitude of prayer).

favete ore, linguis = εὐφημειτε—maintain a devout silence (properly, utter no ill-omened word).

preces facere—to pray.

grates, laudes agere dis immortalibus—to thank, glorify the immortal gods.

testari deos (Sull. 31. 86)—to call the gods to witness.

contestari deos hominesque—to call gods and men to witness.

dis bene iuvantibus (Fam. 7. 20. 2)—with the help of the gods.

quod deus bene vertat![2]—and may God grant success!

quod di immortales omen avertant! (Phil. 44. 11)—and may heaven avert the omen! heaven preserve us from this!

quod abominor! (procul absit!)—God forbid!

di prohibeant, di meliora!—heaven forfend!

quod bonum, faustum, felix, fortunatumque sit![3] (Div. 1. 45. 102)—may heaven's blessing rest on it.

precari alicui bene (male) or omnia bona (mala), salutem—to bless (curse) a person.

vota facere, nuncupare, suscipere, concipere—to make a vow.

vota solvere, persolvere, reddere—to accomplish, pay a vow.

voti damnari, compotem fieri—to have to pay a vow; to obtain one's wish.

[1] supinus = ὕπτιος, bent backwards; supinae manus, with the palms turned up. The opposite of supinus is pronus, e.g. puerum imponere equo pronum in ventrem, postea sedentem (Varr.); pecora quae natura prona finxit (Sall.)

[2] Note that these clauses with quod are parenthetical.

[3] Sometimes abbreviated q. b. f. f. f. s.

5. Sacrifice—Festival
sacra, sacrificium facere (ἱερὰ ῥέζειν), sacrificare—to sacrifice.

rem divinam facere (dis)—to sacrifice.

ture et odoribus incensis—with incense and perfumes.

rebus divinis (rite) perpetratis—after having performed the sacrifice (with due ritual).

sacrificium statum (solemne) (Tusc. 1. 47. 113)—a periodically recurring (annual) sacrifice.

sacra polluere et violare—to profane sacred rites.

victimas (oxen), hostias (smaller animals, especially sheep) immolare, securi ferire, caedere, mactare—to slaughter victims.

deos placare (B. G. 6. 15)—to appease the anger of the gods.

manes expiare (Pis. 7. 16)—to appease the manes, make sacrifice for departed souls.

pro victimis homines immolare—to sacrifice human victims.

parentare (Leg. 2. 21. 54)—to make a sacrifice on the tomb of one's ancestors.

libare—to offer libations.

diem festum agere (of an individual)—to keep, celebrate a festival.

diem festum celebrare (of a larger number)—to keep, celebrate a festival.

supplicationem indicere ad omnia pulvinaria (Liv. 27. 4)—to proclaim a public thanksgiving at all the street-shrines of the gods.

supplicationem quindecim dierum decernere (Phil. 14. 14. 37)—to decree a public thanksgiving for fifteen days.

supplicationem habere (Liv. 22. 1. 15)—to celebrate a festival of thanksgiving.

lectisternium facere, habere (Liv. 22. 1. 18)—to hold a lectisternium.

6. Oracle—Prodigies—Auspices—Presage
oraculum consulere—to consult an oracle.

oraculum petere (ab aliquo)—to ask for an oracular response.

mittere Delphos consultum—to send and consult the oracle at Delphi.

oraculum dare, edere—to give an oracular response.

responsum dare (vid. sect. VIII. 5, note Note to answer...), respondere—to give an oracular response.

oraculum Pythium (Pythicum)—an oracle given by the Delphian Apollo (Apollo Pythius).

vox Pythia (Pythica) (Liv. 1. 56)—an oracle given by the Delphian Apollo (Apollo Pythius).

prodigia procurare[1] (Liv. 22. 1)—to avert by expiatory sacrifices the effect of ominous portents.

libros Sibyllinos adire, consulere, inspicere—to consult the Sibylline books.

augurium agere,[2] auspicari (N. D. 2. 4. 11)—to take the auspices, observe the flight of birds.

de caelo servare (Att. 4. 3. 3)—to observe the sky (i.e. the flight of birds, lightning, thunder, etc.)

aves (alites, oscines)[3] addīcunt alicui (opp. abdicunt aliquid)—the omens are favourable to some one.

augures obnuntiant (consuli) (Phil. 2. 33. 83)—the augurs announce an unfavourable sign.

auspicato (rem gerere, urbem condere)—after having duly taken the auspices.

omen accipere (opp. improbare)—to accept as a happy omen.

accipere, vertere aliquid in omen—to interpret something as an omen.

faustis ominibus—with favourable omens.

omen infaustum, triste—an evil omen; presage of ill.

[1] procurare, a technical term of religious ceremonial = to avert by expiation; to take the necessary measures, observe the proper ceremony for appeasing the anger of the gods.

[2] Not auspicia habere, which means to have the right to take the auspices. As this right was usually combined with the right to command, we find such phrases as ponere auspicia, to give up a command; imperio auspicioque alicuius, auspiciis alicuius, under some one's command.

[3] In the science of augury, alites denoted birds which gave omens by their flight; oscines those which gave them by their cries.

XII. Domestic Life

1. The House and its different Parts
domus necessariis rebus instructa—a comfortably-furnished house.

domus ruina[1] impendet—the house threatens to fall in (vid. sect. X. 5, note "Threaten"...).

domus collapsura, corruitura (esse) videtur—the house threatens to fall in (vid. sect. X. 5, note "Threaten"...).

domus subita ruina collapsa est—the house suddenly fell in ruins.

domum demoliri (Top. 4. 22)—to demolish, raze a house.

domus non omnes capit[2] (χωρειν)—the house is not large enough for all.

domum frequentare (Sall. Cat. 14. 7)—to be a regular visitor at a house.

domus rimas agit—the house walls are beginning to crack.

apud eum sic fui tamquam domi meae (Fam. 13. 69)—I felt quite at home in his house.

apud aliquem esse—to be at some one's house.

tectum subire—to enter the house.

tecto, (in) domum suam aliquem recipere (opp. prohibere aliquem tecto, domo)—to welcome to one's house (opp. to shut one's door against some one).

domo pedem non efferre—to never set foot out of doors.

pedem limine efferre—to cross the threshold.

foras exire (Plaut. Amph. 1. 2. 35)—to go out of the house.

foras mittere aliquem—to turn some one out of the house.

in publico—in the streets.

in publicum prodire (Verr. 2. 1. 31)—to show oneself in the streets, in public.

publico carere, se abstinere—to never appear in public.

domi se tenere—to never appear in public.

deducere[3] aliquem de domo—to escort a person from his house.

pro aris[4] et focis pugnare, certare, dimicare—to fight for hearth and home.

domi (opp. foris)—at home; in one's native country.

ostium, fores pulsare—to knock at the door.

ostium, fores aperire, claudere—to open, shut the door.

fores obserare—to bolt the door.

ianuam effringere, revellere—to burst open the door.

valvas (portam) obstruere—to barricade a door (a city-gate).

[1] ruina = fall, overthrow (metaphor. e.g. ruina rei publicae, ruinae fortunarum, Catil. 1. 6. 14). In plur. it is used of the ruins, débris resulting from an overthrow, e.g. urbs strata ruinis, a town in ruins; fumantes ruinae urbis. For "ruins" in the sense of remains of old buildings use parietinae.

[2] Also metaph. e.g. Macedonia te no capit.

[3] Notice too deducere coloniam; deducere naves, to launch ships, opposed to subducere = to beach a boat; deducere adulescentes ad virum clarissimum (De Am. 1. 1); deducere de sententia aliquem; rem in eum locum deducere, ut...; de capite deducere (opp. addere) quod pernumeratum est = to subtract from the capital the amount paid; deducere aliquem, to escort a person from his province to Rome.

[4] At Rome there were altars not only in the temples but also in the streets and in private houses. In a house there were usually two—one in the court, the altar of the Penates; another in the atrium on a small hearth (focus), this was the altar of the Lares. Hence arae focique = the altars and hearths of the Lares and Penates.

2. Domestic Matters—Property
rem domesticam, familiarem administrare, regere, curare—to keep house.

rem or opes habere, bona possidere, in bonis esse—to possess means, to be well off.

opibus, divitiis, bonis, facultatibus abundare—to be very rich.

rem bene (male) gerere[1] (vid. sect. XVI. 10a)—to manage one's affairs, household, property well or ill.

rem familiarem tueri—to manage one's affairs, household, property well or ill.

rem familiarem neglegere—to neglect, mismanage one's household matters.

diligentem, frugi esse—to be economical.

diligens paterfamilias—a careful master of the house.

frugi[2] (opp. nequam) servus—a good, useful slave.

severum imperium in suis exercere, tenere (De Sen. 11. 37)—to be a strict disciplinarian in one's household.

in possessionem alicuius rei venire—to come into the possession of something.

in possessionem alicuius rei invadere—to take forcible possession of a thing.

expellere aliquem domo, possessionibus pellere—to turn a person out of his house, his property.

demovere, deicere aliquem de possessione—to dispossess a person.

exturbare aliquem omnibus fortunis, e possessionibus—to drive a person out of house and home.

evertere aliquem bonis, fortunis patriis—to drive a person out of house and home.

possessione alicuius rei cedere alicui (Mil. 27. 75)—to give up a thing to some one else.

res, quae moveri possunt; res moventes[3] (Liv. 5. 25. 6)—movable, personal property.

fundi—property in land; real property.

[1] rem gerere= generally to manage one's affairs. Then specially—(1) to do business (of commercial men); (2) to administer one's estate; (3) to hold a command (of a general in the field). res gerere plur. = to carry out, accomplish undertakings, used specially of political activity.

[2] frugi is an old case-form (either locative or dative) from an obsolete nominative frux. Cf. bonae frugi esse, to be useful; ad bonam frugem se recipere, to come to one's senses (Cael. 12. 28).

[3] res moventes; movere is apparently sometimes used intransitively, e.g. terra movet (Liv. 35. 40; 40. 59), but here moventes is probably the participle of the middle moveri (cf. res quae moveri possunt). For parallel examples of a middle verb with a participle present or a gerundive cf. Fin. 2. 10. 31 utra voluptate stante an movente? Suet. Claud. 28 lecticam per urbem vehendi ius; Or. 2. 71. 287 ceteris in campo exercentibus, etc.

3. Habitation—Clothing
habitare[1] in domo alicuius, apud aliquem (Acad. 2. 36. 115)—to live in some one's house.

domicilium (sedem ac domicilium) habere in aliquo loco—to dwell in a certain place.

sedem collocare alicubi (Rep. 2. 19. 34)—to take up one's abode in a place, settle down somewhere.

sedem ac domicilium (fortunas suas) constituere alicubi—to take up one's abode in a place, settle down somewhere.

considere alicubi (Att. 5. 14. 1)—to take up one's abode in a place, settle down somewhere.

multitudinem in agris collocare—to settle a large number of people in a country.

domo emigrare (B. G. 1. 31)—to emigrate.

domo profugus (Liv. 1. 1)—homeless.

induere vestem (without sibi)—to dress oneself.

vestem mutare (opp. ad vestitum suum redire) (Planc. 12. 29)—to go into mourning.

vestimenta (et calceos) mutare—to change one's clothes (and shoes).

vestitus obsoletus, tritus—cast-off clothing.

vestis stragula or simply vestis—drapery.

togatus, [2] palliatus—with a toga, cloak on.

pannis obsitus—in rags
paludatus, sagatus—in a military cloak (paludamentum, of a general; sagum, of soldiers).

togam virilem (puram) sumere—to assume the toga virilis.

vestem ponere[3] (exuere)—to undress.

[1] habitare locum is not used, locus habitatur is. On the other hand, we find incolere Asiam, etc., or with preps. cis, trans, inter, prope, circum—incolere being used intransitively, e.g. B. G. 1. 1. 4 Germani qui trans Rhenum incolunt. incolere is used of a number of people, habitare of individuals.

[2] togatus = a Roman citizen as opposed to—(1) a foreigner, (2) a soldier, (3) tunicatus, which is used of the lower classes who actually had no toga but simply tunica, cf. Hor. Ep. 1. 7. 65 tunicatus popellus.

[3] vestem deponere = to give up wearing a garment, never use it again. Notice too ponere arma, to put down one's weapons; ponere librum (de manibus), to lay aside a book (not deponere, which would mean to lay aside for good. Cf. viii. 9).

4. Food—Drink
cibum sumere, capere—to take food.

cibum concoquere, conficere—to digest food.

multi cibi esse, edacem esse—to be a great eater.

cibum apponere, ponere alicui—to set food before a person.

corpus curare (cibo, vino, somno)—to refresh oneself, minister to one's bodily wants.

ventri deditum esse—to be the slave of one's appetite.

cibo se abstinere—to abstain from all nourishment.

ieiunium servare—to fast.

tantum cibi et potionis adhibere quantum satis est—to take only enough food to support life.

cibus delicatus—delicacies.

panis cibarius—ordinary bread.

vino deditum esse, indulgere—to be given to drink.

potare—to drink to excess; to be a drunkard.

alicui bibere dare[1]—to give some one to drink.

alicui bibere ministrare—to serve some one with drink.

propīno tibi hoc (poculum, salutem)—I drink your health.

bene tibi or te!—your health!

inter pocula—whilst drinking; at table.

exhaurire poculum—to empty a cup at a draught.

[1] These forms dare bibere, etc., are not Graecisms but old usages which have survived in conversational language. For the infinitive (the dative of the verbal noun) used in this way compare Verg. Aen. 1. 527 non nos aut ferro Libycos populare penates venimus; Plaut. Bacc. iv. 3. 18 parasitus modo venerat aurum petere.

5. Subsistence in General
victus cotidianus—daily bread.

victus tenuis (Fin. 2. 28. 90)—meagre diet.

res ad vitam necessariae—the necessaries of life.

quae ad victum pertinent—the necessaries of life.

res ad victum cultumque necessariae—things indispensable to a life of comfort.

vitae commoditas iucunditasque—comfort
omnes ad vitam copias suppeditare alicui—to provide some one with a livelihood.

quae suppeditant ad victum (Off. 1. 4. 12)—a livelihood.

copiae cotidianis sumptibus suppetunt (vid. sect. IV. 2, note suppeditare...)—his means suffice to defray daily expenses.

victum aliqua re quaerere—to earn a livelihood by something.

vivere carne, piscibus, rapto (Liv. 7. 25)—to live on meat, fish, by plunder.

de suo (opp. alieno) vivere—to live on one's means.

vitam (inopem) tolerare (B. G. 7. 77)—to endure a life of privation.

non habeo, qui (unde) vivam—I have no means, no livelihood.

laute vivere[1] (Nep. Chab. 3. 2)—to live well.

[1] Not bene vivere, which is used of leading a moral life.

6. Expenditure—Luxury—Prodigality
sumptum facere, insumere in aliquid—to spend money on an object.

sumptus effusi (vid. sect. IX. 2, note Cf. effusa fuga...) or profusi—prodigal expenditure.

sumptui parcere (Fam. 16. 4)—to incur few expenses.

sumptibus modum statuere—to limit one's expenditure.

sumptum minuere—to retrench.

sumptus perpetui (Off. 2. 12. 42)—current expenses.

sumptus liberales (Off. 2. 12. 42)—munificence.

delicate ac molliter vivere—to live a luxurious and effeminate life.

luxuria diffluere (Off. 1. 30. 106)—to be abandoned to a life of excess.

omnium rerum copia diffluere—to be abandoned to a life of excess.

in luxuriam effundi—to plunge into excesses, a career of excess.

effundere, profundere pecuniam, patrimonium—to squander one's money, one's patrimony.

dissipare rem familiarem (suam)—to squander all one's property.

lacerare bona sua (Verr. 3. 70. 164)—to squander all one's property.

7. Hospitality
convivium instruere, apparare, ornare (magnifice, splendide)—to prepare, give a feast, dinner.

mensas exquisitissimis epulis instruere (Tusc. 5. 21. 62)—to load the tables with the most exquisite viands.

mensae exstructae—a table bountifully spread.

caput cenae (Fin. 2. 8. 25)—the main dish.

secunda mensa (Att. 14. 6. 2)—the dessert.

ab ovo usque ad mala (proverb.)[1]—from beginning to end.

aliquem vocare, invitare ad cenam—to invite some one to dinner.

promittere (ad cenam) (Off. 3. 14. 58)—to accept an invitiation to dinner.

inter cenam, inter epulas—during dinner; at table.

promittere ad aliquem—to promise to dine with a person.

condicere alicui (ad cenam)—to invite oneself to some one's house for dinner.

adhibere aliquem cenae or ad cenam, convivio or in convivium—to welcome some one to one's table.

cenam alicui apponere—to set a repast before a person.

convivia tempestiva (Arch. 6. 13)—a repast which begins in good time.

accipere aliquem (bene, copiose, laute, eleganter, regio apparatu, apparatis epulis)—to entertain, regale a person.

deverti ad aliquem (ad \[in\] villam)—to go to a man's house as his guest.

deversari apud aliquem (Att. 6. 1. 25)—to stop with a person, be his guest for a short time when travelling.

mihi cum illo hospitium est, intercedit—my relations with him are most hospitable.

hospitio alicuius uti—to enjoy a person's hospitality.

hospitium cum aliquo facere, (con-)iungere—to become a friend and guest of a person.

hospitio aliquem accipere or excipere (domum ad se)—to welcome a man as a guest in one's house.

hospitium renuntiare (Liv. 25. 18)—to sever (previous) hospitable relations.

domus patet, aperta est mihi—I am always welcome at his house.

invitare aliquem tecto ac domo or domum suam (Liv. 3. 14. 5)—to invite some one to one's house.

[1] Lit. "from the egg to the apples," i.e. throughout the dinner; cf. integram famem ad ovum affero (Fam. 9. 20. 1).

8. Sociability—Intercourse—Isolation
vitae societas[1]—social life.

facilitas, faciles mores (De Am. 3. 11)—a sociable, affable disposition.

societatem inire, facere cum aliquo—to associate with some one.

dissipatos homines in (ad) societatem vitae convocare (Tusc. 1. 25. 62)—to unite isolated individuals into a society.

socium se adiungere alicui—to attach oneself to a person's society.

aliquem socium admittere—to admit a person into one's society.

assiduum esse cum aliquo—to be always in some one's company.

uti aliquo (familiariter)—to be on intimate terms with some one.

alicuius familiaritate uti—to be on intimate terms with some one.

usu, familiaritate, consuetudine coniunctum esse cum aliquo—to be on friendly terms with a person.

est mihi consuetudo, or usus cum aliquo—to be on friendly terms with a person.

vivere cum aliquo—to be on friendly terms with a person.

vetus usus inter nos intercedit—we have known each other well for several years.

devincire aliquem consuetudine—to attach a person to oneself.

se dare in consuetudinem alicuius—to devote oneself to a person's society.

se insinuare in consuetudinem alicuius (Fam. 4. 13. 6)—to insinuate oneself into a person's society.

summa necessitudine aliquem contingere—to stand in very intimate relations to some one.

in simultate cum aliquo sum—relations are strained between us.

hominum coetus, congressus fugere—to shun society.

in solitudine vivere (Fin. 3. 20. 65)—to live in solitude.

secum vivere—to live to oneself.

vitam solitariam agere—to live a lonely life.

[1] The adj. socialis in the sense of "sociable" only occurs in late Latin, e.g. homo sociale animal (Sen.)

9. Conversation—Audience—Conference
sermonem conferre,[1] instituere, ordiri cum aliquo—to enter into conversation with some one.

se dare in sermonem cum aliquo—to enter into conversation with some one.

sermonem inferre de aliqua re—to turn the conversation on to a certain subject.

in eum sermonem[2] incidere, qui tum fere multis erat in ore—to talk of a subject which was then the common topic of conversation.

sermo incidit de aliqua re—the conversation turned on...

in sermonem ingredi—to begin a conversation.

sermo ortus est ab aliqua re—the conversation began with...

sermonem alio transferre—to turn the conversation to another topic.

medium sermonem abrumpere (Verg. Aen. 4. 388)—to break off in the middle of the conversation.

sermonem producere in multam noctem (Rep. 6. 10. 10)—to prolong a conversation far into the night.

sermonem habere cum aliquo de aliqua re (De Am. 1. 3)—to converse, talk with a person on a subject.

hinc sermo ductus est—the conversation began in this way.

sermo inductus a tali exordio—the conversation began in this way.

multus sermo—a long conversation.

narratio, fabula—a narrative, tale, story.

narratiuncula, fabella (Fin. 5. 15)—an anecdote.

haec fabula docet—this fable teaches us (without nos).

convenire aliquem—to meet a person (accidentally or intentionally) and talk with him.

congredi cum aliquo—to meet a person by arrangement, interview him.

sui potestatem facere, praebere alicui—to give audience to some one.

colloquendi copiam facere, dare—to give audience to some one.

conveniendi aditum[3] dare alicui—to give audience to some one.

aditum conveniendi or colloquium[4] petere—to ask a hearing, audience, interview.

(ad colloquium) admitti (B. C. 3. 57)—to obtain an audience of some one.

in congressum alicuius venire—to obtain an audience of some one.

velle aliquem (Plaut. Capt. 5. 2. 24)—to wish to speak to some one.

paucis te volo—a word with you.

tribus verbis te volo—a word with you.

sermo cotidianus, or simply sermo—conversational language.

coram loqui (cum aliquo)—to speak personally to...

commercium loquendi et audiendi—interchange of ideas; conversation.

capita conferre (Liv. 2. 45)—to put our heads together.

remotis arbitris or secreto—in private; tête-à-tête.

intra parietes (Brut. 8. 32)—within four walls.

[1] sermonem conserere in late Latin.

[2] Distinguish from such phrases as incidere in sermonem (hominum), to become common talk.

[3] audientia is not used in this connection, but only in such phrases as audientiam facere alicui or orationi alicuius, to listen to a person.[TR1]

[4] colloquium as opposed to sermo means an interview specially arranged, usually for transaction of some business.

[TR1] Transcriber's Note: the original text has indeed "to listen to a person". The French edition gives "prêter l'oreille, écouter quelqu'un". Both seem to be wrong because the original German footnote says: "Es ist nicht hierfür audientia zu gebrauchen, welches Wort nur in der Redensart audientiam facere alicui oder orationi alicuius einem 'Gehör verschaffen', vorkommt." Compare also Lewis & Short, "A Latin Dictionary", entry "audientia".

10. Greeting—Farewell
salutem alicui dicere, impertire, nuntiare—to greet a person.

aliquem salvere iubere (Att. 4. 14)—to greet a person.

quid agis?[1]—how are you?

quid agitur? quid fit?—what is going on? how are you getting on?

Cicero Attico[2] S.D.P. (salutem dicit plurimam)—Cicero sends cordial greetings to Atticus.

tibi plurimam salutem—my best wishes for your welfare.

nuntia fratri tuo salutem verbis meis (Fam. 7. 14)—remember me to your brother.

adscribere alicui salutem (Att. 5. 20. 9)—to add to one's letter good wishes to some one.

salute data (accepta) redditaque—after mutual greeting.

inter se consalutare (De Or. 2. 3. 13)—to exchange greetings.

dextram alicui porrigere, dare—to give one's right hand to some one.

dextram iungere cum aliquo, dextras inter se iungere—to shake hands with a person.

te valere[3] iubeo—I bid you good-bye, take my leave.

vale or cura ut valeas—good-bye; farewell.

bene ambula et redambula—a safe journey to you.

gratulari alicui aliquid or de aliqua re—to congratulate a person on something.

[1] quid agis? is also used as an expression of surprise, "what are you thinking of?"

[2] This and the following phrase only epistolary.

[3] valedicere alicui is poetical.

11. Betrothal—Marriage—Divorce
filiam alicui despondere—to betroth one's daughter to some one.

sibi (aliquam) despondere (of the man)—to betroth oneself, get engaged.

nuptias conciliare (Nep. Att. 5. 3)—to arrange a marriage.

nuptias parare—to make preparations for a marriage.

condicio (uxoria) (Phil. 2. 38. 99)—a match.

ducere uxorem—to marry (of the man).

ducere aliquam in matrimonium—to marry (of the man).

nubere alicui—to marry (of the woman).

nuptam esse cum aliquo or alicui—to be married to some one.

uxorem habere (Verr. 3. 33. 76)—to be a married man.

dotem filiae dare—to give a dowry to one's daughter.

filiam alicui in matrimonio or in matrimonium collocare or simply filiam alicui collocare—to give one's daughter in marriage to some-one.

filiam alicui in matrimonium dare—to give one's daughter in marriage to some-one.

filiam alicui nuptum dare—to give one's daughter in marriage to some-one.

nuntium remittere alicui (De Or. 1. 40)—to separate, be divorced (used of man or woman).

repudium dicere or scribere alicui—to separate, be divorced (used of man or woman).

divortium facere cum uxore—to separate from, divorce (of the man).

aliquam suas res sibi habere[1] iubere (Phil. 2. 28. 69)—to separate from, divorce (of the man).

repudium[2] remittere viro (Dig. 24. 3)—to separate (of the woman).

[1] The formula of divorce used by the man was tuas res tibi habeto, cf. Plaut. Trin. 266.

[2] Cicero uses divortium not repudium. divortium (dis, vertere) is a separation by mutual consent, divortium est, quod in diversas partes eunt, qui discedunt (Paul. Dig. L. 16. 1. 161). In repudium one party takes the initiative, usually the husband. The formula commonly used was tua condicione non utar.

12. Will—Inheritance
testamentum facere, conscribere—to make a will.

testamentum obsignare (B. G. 1. 39)—to sign a will.

testamentum resignare—to open a will.

testamentum rescindere—to declare a will to be null and void.

testamentum subicere, supponere—to produce a false will.

testamentum irritum facere, rumpere—to annul, revoke a will.

testamento aliquid cavere (Fin. 2. 31)—to prescribe in one's will.

pecuniam alicui legare—to leave money to a person in one's will.

aliquem heredem testamento scribere, facere—to appoint some one as heir in one's will.

alicuius mortui voluntas (suprema)—the last wishes of a deceased person.

heredem esse alicui—to be some one's heir.

hereditate aliquid accipere—to inherit something.

exheres paternorum bonorum (De Or. 1. 38. 175)—disinherited.

exheredari a patre—to be disinherited.

hereditate aliquid relictum est ab aliquo—something has been left as a legacy by some one.

hereditas ad me or mihi venit ab aliquo (Verr. 2. 1. 10)—I have received a legacy from a person.

hereditatem adire, cernere—to take possession of an inheritance.

heres ex asse, ex dodrante—sole heir; heir to three-quarters of the estate.

heres ex besse—heir to two-thirds of the property.

13. Custom—Usage
assuefactus[1] or assuetus aliqua re—accustomed to a thing.

in consuetudinem or morem venire—to become customary, the fashion.

in nostros mores inducere aliquid (De Or. 2. 28)—to introduce a thing into our customs; to familiarise us with a thing.

consuetudinem suam tenere, retinere,[TR1] servare—to keep up a usage.

consuetudo inveterascit (B. G. 5. 41. 5)—a custom is taking root, growing up.

res obsolescit—a thing is going out of use, becoming obsolete.

a vetere consuetudine discedere—to give up old customs.

a pristina consuetudine deflectere—to give up old customs.

in pristinam consuetudinem revocare aliquid—to return to ancient usage.

aliquid est meae consuetudinis—it is my custom.

aliquid cadit in meam consuetudinem—it is my custom.

mos (moris) est, ut (Brut. 21. 84)—it is customary to...

more, usu receptum est—it is traditional usage.

ut fit, ita ut fit, ut fere fit—as usually happens.

ut solet, ut fieri solet—as usually happens.

ita fert consuetudo—so custom, fashion prescribes.

ex consuetudine mea (opp. praeter consuetudinem)—according to my custom.

more institutoque maiorum (Mur. 1. 1)—according to the custom and tradition of my fathers.

ex instituto (Liv. 6. 10. 6)—according to traditional usage.

[1] Note assuescere, to accustom oneself to .... and assuefacere aliquem, to accustom some one else to...

[TR1] Transcriber's Note: The original text has retineri. But that is wrong as can be seen from the French edition using retinere.

XIII. Commerce and Agriculture

1. Commerce in General—Purchase—Price
negotiatores[1] (Verr. 2. 69. 168)—business-men.

homines negotii (always in sing.) gerentes—business-men.

negotii bene gerentes (Quint. 19. 62)—good men of business.

negotium obire or exsequi—to be engaged upon a transaction, carry it out.

negotium (rem) conficere, absolvere—to settle, finish a transaction.

mercaturam facere—to be engaged in commerce, wholesale business.

negotia habere (in Sicilia)—to have commercial interests in Sicily.

contrahere rem or negotium cum aliquo (Cluent. 14. 41)—to have business relations with some one.

transigere aliquid (de aliqua re) cum aliquo or inter se—to transact, settle a matter with some one.

nihil cum aliquo contrahere—to do no business with a man.

quaestum facere (Fam. 15. 14)—to make money.

quaestui aliquid habere (Off. 2. 3. 13)—to make a profit out of something.

res, quae importantur et exportantur—imports and exports.

exponere, proponere merces (venales)—to set out goods for sale.

parvo, vili pretio or bene emere—to buy cheaply.

magno or male emere—to buy dearly.

aliquid magno, parvo stat, constat—a thing costs much, little.

aliquid nihilo or gratis constat—a thing costs nothing.

pretium alicui rei statuere, constituere (Att. 13. 22)—to fix a price for a thing.

[1] The usual term for men of business are negotiator, mercator, caupo, institor. The first two are used of merchants, wholesale dealers, negotiator especially when talking of the transactions (negotia) of business, mercator with reference to the profits (merces). caupo is a retail dealer, tradesman, shopkeeper; institor, a pedlar, commercial traveller.

2. Money—Interest—Loans
pecunia magna,[1] grandis (multum pecuniae)—much money.

pecunia exigua or tenuis—little money.

pecunia praesens (vid. sect. V. 9, note Notice too...) or numerata—cash; ready money.

aes (argentum) signatum—coined money; bullion.

argentum (factum) (Verr. 5. 25. 63)—silver plate.

nummi adulterini—bad money; base coin.

pecuniam erogare (in classem)—to spend money.

pecuniam insumere in aliquid or consumere in aliqua re—to devote money to a purpose.

pecuniam numerare alicui (Att. 16. 16)—to pay cash.

pecuniam solvere—to pay money.

pecuniam alicui debere—to owe some one money.

pecuniam alicui credere (sine fenore, usuris)—to lend some one money (without interest).

pecuniam fenori (fenore) alicui dare, accipere ab aliquo—to lend, borrow money at interest.

pecuniam fenore occupare (Flacc. 21. 54)—to put out money at interest.

pecuniam collocare[2] in aliqua re—to put money in an undertaking.

pecunia iacet otiosa—the money is bringing in no interest, lies idle.

pecuniam mutuari or sumere mutuam ab aliquo—to borrow money from some one.

pecuniam alicui mutuam dare—to lend money to some one.

pecuniam creditam solvere—to repay a loan.

non solvendo[3] esse (Phil. 2. 2. 4)—to be bankrupt.

pecuniam exigere (acerbe)—to demand payment.

magnas pecunias ex aliqua re (e.g. ex metallis) facere—to have a large income from a thing (e.g. from mines).

nummus iactatur (Off. 3. 20. 80)—the bank-rate varies.

versuram facere (Att. 5. 21. 12)—to transfer a debt.

nummulis acceptis (Att. 1. 16. 6)—for a trifle, a beggarly pittance.

[1] In plur. magnae, multae pecuniae = large sums of money.

[2] Sometimes absolutely, e.g. Cic. Off. 2. 25. 90 pecuniam collocare.

[3] solvendo is a predicative dative. For the development of such uses cf. nulli rei erimus postea (Plaut. Stich. 718); Ovid Met. 15. 403 dedit huic aetas vires onerique ferendo est; Liv. 4. 35 experiunda res est sitne aliqui plebeius ferendo magno honori.

3. Money-Matters—Accounts—Audit
res nummaria or pecuniaria—finance; money-matters.

ratio pecuniarum—finance; money-matters.

argentariam facere (Verr. 5. 59. 155)—to be a banker.

argentariam dissolvere (Caecin. 4. 11)—to close one's bank, give up banking.

codex or tabulae ratio accepti et expensi—account-book; ledger.

nomina facere or in tabulas referre—to book a debt.

pecunia in nominibus[1] est—money is outstanding, unpaid.

pecuniam in nominibus habeo—I have money owing me.

alicui expensum ferre aliquid—to put a thing down to a man's account.

alicui acceptum referre aliquid[2] (Verr. 2. 70. 170)—to put down to a man's credit.

rationem alicuius rei inire, subducere—to go through accounts, make a valuation of a thing.

ad calculos vocare aliquid (Amic. 16. 58)—to go through accounts, make a valuation of a thing.

inita subductaque ratione aliquid facere—to do something after careful calculation.

rationes putare[3] cum aliquo—to balance accounts with some one.

ratio alicuius rei constat (convenit, par est)—the accounts balance.

ratio acceptorum et datorum (accepti et expensi) (Amic. 16. 58)—the account of receipts and expenditure.

rationem diligenter conficere—to keep the accounts (day-book) carefully.

summam facere alicuius rei—to compute the total of anything.

de capite deducere (vid. sect. XII. 1, note Notice too...) aliquid—to subtract something from the capital.

rationem alicuius rei reddere—to render count of a matter; to pass it for audit.

rationem alicuius rei reposcere aliquem or ab aliquo—to demand an account, an audit of a matter.

rationem ab aliquo reptere de aliqua re (Cluent. 37. 104)—to demand an account, an audit of a matter.

[1] nomina are properly the sums entered in the ledger as due from a person. Hence nomen solvere, dissolvere, to pay a debt.; nomen expedire, exsolvere, to get rid of a debt; bonum nomen, a safe investment (Cic. Fam. 5. 6. 2).

[2] Also used metaphorically to "owe a thing to another's instrumentality," e.g. quod vivo tibi acceptum refero.

[3] The original meaning of putare is to prune (cf. purus, amputare), cleanse by cutting off, then make clear, calculate, reckon. By a transference it became used of calculation, i.e. thinking, believing. Compare the history of the French raisonner and the Italian ragioneria.

4. Rate of Interest
centesimae (sc. usurae) (Att. 5. 21. 11)—interest at 1 per cent per month, 12 per cent per annum.

binis centesimis fenerari—to lend at 24 per cent.[TR1]

ternae centesimae—36 per cent per annum.

quaternas centesimas postulare (Att. 5. 21. 11)—to demand 48 per cent.

semisses—6 per cent (i.e. if for 100 denarii, asses, one pays half a denarius, half an as per month).

semissibus magna copia est—money is plentiful at 6 per cent.

usurae semissium (Colum.)—6 per cent.

usurae semisses (Jurists)—6 per cent.

quadrantes usurae—3 per cent (a quarter of centesima).

trientes or trientariae usurae (Att. 4. 15)—4 per cent.

quincunx (Pers. 5. 149)—5 per cent.

quincunces usurae—5 per cent.

fenus ex triente Id. Quint. factum erat bessibus (Att. 4. 15. 7)—the rate of interest has gone up from 4 per cent to 8 per cent.

perpetuum fenus (Att. 5. 21. 13)—simple interests.

fenus renovatum—compound interest.

anatocismus (ἀνατοκισμός) (Att. 5. 21. 11)—compound interest.

fenus iniquissimum, grande, grave—exorbitant rate of interest.

usura menstrua—monthly interest.

centesimis cum anatocismo contentum esse (Att. 5. 21. 12)—to be content with 12 per cent at compound interest.

[TR1] Transcriber's Note: The Latin expression means at 2 percent per month which amounts to 24 percent per year (Cp. French edition).

5. Profit—Credit—Debt
lucrum facere (opp. damnum facere) ex aliqua re—to make profit out of a thing.

in lucro ponere aliquid (Flacc. 17. 40)—to consider a thing as profit.

debitor, or is qui debet—the debtor.

creditor, or is cui debeo—the creditor.

fides et ratio pecuniarum—credit and financial position.

fides (vid. sect. IX. 10, note fides has six...) concidit—credit is going down.

fidem derogare alicui—to rob a person of his credit.

fides aliquem deficere coepit—a man's credit begins to go down.

fides (de foro) sublata est (Leg. Agr. 2. 3. 8)—credit has disappeared.

fides tota Italia est angusta—credit is low throughout Italy.

fidem moliri (Liv. 6. 11. 8)—to shake credit.

laborare de pecunia—to have pecuniary difficulties.

in summa difficultate nummaria versari (Verr. 2. 28. 69)—to be in severe pecuniary straits.

in maximas angustias (pecuniae) adduci—to be reduced to extreme financial embarrassment.

aes alienum (always in sing.) facere, contrahere—to incur debts.

grande, magnum (opp. exiguum) aes alienum conflare—to incur debts on a large scale.

incidere in aes alienum—to get into debt.

aes alienum habere—to be in debt.

in aere alieno esse—to be in debt.

in suis nummis versari (Verr. 4. 6. 11)—to have no debts.

aere alieno obrutum, demersum esse—to be deeply in debt.

aere alieno oppressum esse—to have pressing debts.

aes alienum dissolvere, exsolvere—to pay one's debts.

nomina (cf. sect. XIII. 3) solvere, dissolvere, exsolvere—to pay one's debts.

nomina exigere (Verr. 3. 10. 28)—to demand payment of, recover debts.

ex aere alieno exire—to get out of debt.

aere alieno liberari—to get out of debt.

versurā solvere, dissolvere (Att. 5. 15. 2)—to pay one's old debts by making new.

6. Building
opus locare—to contract for the building of something.

opus redimere, conducere—to undertake the contract for a work.

domum aedificandam locare, conducere—to give, undertake a contract for building a house.

aedificatorem esse (Nep. Att. 13. 1)—to be fond of building.

exstruere aedificium, monumentum—to erect a building, a monument.

fundamenta iacere, agere—to lay the foundations.

turrim excitare, erigere, facere—to build a tower.

oppidum constituere, condere—to build, found a city.

pontem facere in flumine—to build a bridge over a river.

inicere pontem—to build a bridge over a river.

flumen ponte iungere—to build a bridge over a river.

pons est in flumine—there is a bridge over the river.

pontem dissolvere, rescindere, interscindere (B. G. 2. 9. 4)—to break down a bridge.

luminibus alicuius obstruere, officere[1]—to obstruct a person's view, shut out his light by building.

[1] Also used metaphorically to overshadow, eclipse a person, cf. vi. 1.

7. Agriculture—Management of Stock
agrum colere (Leg. Agr. 2. 25. 67)—to till the ground.

agros fertiles deserere—to leave fertile ground untilled.

agriculturae studere (opp. agriculturam deserere)—to have a taste for agriculture.

opus rusticum—tillage; cultivation.

in agris esse, habitare—to live in the country.

serere; semen spargere—to sow.

sementem facere (B. G. 1. 3. 1)—to look after the sowing.

ut sementem feceris, ita metes (proverb.) (De Or. 2. 65)—as you sow, so will you reap.

laetae segetes—the laughing cornfields.

laetissimi flores (Verr. 4. 48. 107)—a glorious expanse of flowers.

odores, qui efflantur e floribus—the perfume exhaled by flowers.

messis in herbis est (Liv. 25. 15)—the crop is in the blade.

adhuc tua messis in herba est (proverb.)—your crop is still green, i.e. you are still far from your ambition.

frumenta in agris matura non sunt (B. G. 1. 16. 2)—the corn is not yet ripe.

messem facere—to reap.

fructus demetere or percipere—to reap.

fructus condere (N. D. 2. 62. 156)—to harvest crops.

messis opīma (opp. ingrata)—a good harvest.

arbores serere (De Sen. 7. 24)—to plant trees.

arbores caedere—to fell trees.

inopia (opp. copia) rei frumentariae—want of corn; scarcity in the corn-market.

difficultas annonae (Imp. Pomp. 15. 44)—want of corn; scarcity in the corn-market.

annona ingravescit, crescit—the price of corn is going up.

annona laxatur, levatur, vilior fit—the price of corn is going down.

caritas annonae (opp. vilitas), also simply annona—dearth of corn; high prices.

ad denarios[1] L in singulos modios annona pervenerat—corn had gone up to 50 denarii the bushel.

annona cara est—corn is dear.

hac annona (Plaut. Trin. 2. 4. 83)—when corn is as dear as it is.

rem pecuariam facere, exercere (cf. Varr R. R. 2. 1)—to rear stock.

pastum agere—to drive to pasture.

pastum ire—to go to pasture.

pascere gregem—to feed a flock (of goats).

greges pascuntur[2] (Verg. G. 3. 162)—the herds are grazing.

alere equos, canes—to keep horses, dogs.

animalia quae nobiscum degunt (Plin. 8. 40)—domestic animals.

[1] denarius = about 9-1/2 d., vid. Gow, Companion to School Classics, p. 149.

[2] pascere and pasci are also used metaphorically, vid. iii. s. v. oculi.

XIV. The State

1. Constitution—Administration—Government
forma rei publicae—the constitution.

descriptio civitatis—the constitution.

instituta et leges—the constitution.

rem publicam constituere[1]—to give the state a constitution.

rem publicam legibus et institutis temperare (Tusc. 1. 1. 2)—to give the state a constitution.

civitati leges, iudicia, iura describere—to give the state a constitution.

suis legibus utitur (B. G. 1. 45. 3)—(a state) has its own laws, is autonomous.

nullam habere rem publicam—to have no constitution, be in anarchy.

rem publicam in pristinum statum restituere—to restore the ancient constitution.

optima re publica—at the time of a most satisfactory government.

libera res publica, liber populus—the Republic.

rem publicam gerere, administrare, regere, tractare, gubernare—to govern, administer the state.

rei publicae praeesse—to have the management of the state.

ad gubernacula (metaph. only in plur.) rei publicae sedere—to hold the reins of government.

clavum rei publicae tenere—to hold the reins of government.

gubernacula rei publicae tractare—to hold the reins of government.

principem civitatis esse—to be the chief man in the state.

principem in re publica locum obtinere—to hold the first position in the state.

negotia publica (Off. 1. 20. 69)—public affairs.

vita occupata (vid. sect. VII. 2)—the busy life of a statesman.

accedere, se conferre ad rem publicam—to devote oneself to politics, a political career.

rem publicam capessere (Off. 1. 21. 71)—to devote oneself to politics, a political career.

in re publica or in rebus publicis versari—to take part in politics.

rei publicae deesse (opp. adesse)—to take no part in politics.

a negotiis publicis se removere—to retire from public life.

a re publica recedere—to retire from public life.

in otium se referre (Fam. 99)—to retire into private life.

vita privata (Senect. 7. 22)—private life.

publico carere, forum ac lucem fugere—to shun publicity.

forensi luce carere—to shun publicity.

rem publicam tueri, stabilire—to defend, strengthen the state.

res publica stat (opp. iacet)—the state is secure.

rem publicam augere, amplificare—to aggrandise, extend the power of the state.

saluti rei publicae non deesse—to further the common weal.

rei publicae[2] causa (Sest. 47. 101)—for political reasons.

e re publica (opp. contra rem p.)—for the advantage of the state; in the interests of the state.

summa res publica (or summa rei publicae)—the welfare of the state.

commoda publica or rei publicae rationes—the interests of the state.

rei publicae rationibus or simply rei publicae consulere—to further the public interests.

ad rei publicae rationes aliquid referre—to consider a thing from a political point of view.

in rem publicam omni cogitatione curaque incumbere (Fam. 10. 1. 2)—to devote one's every thought to the state's welfare.

omnes curas et cogitationes in rem publicam conferre—to devote one's every thought to the state's welfare.

omnes curas in rei publicae salute defigere (Phil. 14. 5. 13)—to devote one's every thought to the state's welfare.

totum et animo et corpore in salutem rei publicae se conferre—to devote oneself body and soul to the good of the state.

bene, optime sentire de re publica—to have the good of the state at heart.

omnia de re publica praeclara atque egregia sentire—to have the good of the state at heart.

rector civitatis (De Or. 1. 48. 211)—the head of the state.

viri rerum civilium, rei publicae gerendae periti or viri in re publica prudentes—statesmen.

auctores consilii publici—statesmen.

principes rem publicam administrantes or simply principes—statesmen.

prudentia (civilis) (De Or. 1. 19. 85)—statesmanship; political wisdom.

homo in re publica exercitatus—an experienced politician.

res civiles—political questions.

plus in re publica videre—to possess great political insight.

longe prospicere futuros casus rei publicae (De Amic. 12. 40)—to foresee political events long before.

alicuius in re publica or capessendae rei publicae consilia eo spectant, ut...—a man's policy is aiming at, directed towards...

rei publicae muneribus orbatus—banished from public life.

gerendis negotiis orbatus (Fin. 5. 20. 57)—banished from public life.

[1] Cf. tres viri rei publicae constituendae.

[2] There being no adjective in Latin for "political," we have to make use of periphrasis with such words as res publica, civilis, popularis, etc.

2. Civil Rights—Rank
civitate donare aliquem (Balb. 3. 7)—to make a man a citizen.

in civitatem recipere, ascribere, asciscere aliquem—to enroll as a citizen, burgess.

civitatem alicui dare, tribuere, impertire—to present a person with the freedom of the city.

civitatem mutare (Balb. 11. 27)—to naturalise oneself as a citizen of another country.

generis antiquitate florere—to be of noble family.

nobilitati favere (Sest. 9. 21)—to be a friend of the aristocracy.

nobilitatis fautorem, studiosum esse—to be a friend of the aristocracy.

homo novus[1]—a parvenu (a man no member of whose family has held curule office).

ordo senatorius (amplissimus)—the senatorial order.

ordo equester (splendidissimus)—the equestrian order; the knights.

summo loco natus—of high rank.

nobili, honesto, illustri loco or genere natus—of illustrious family.

humili, obscuro loco natus—of humble, obscure origin.

humilibus (obscuris) parentibus natus—of humble, obscure origin.

infimo loco natus—from the lowest classes.

equestri loco natus or ortus—a knight by birth.

summi (et) infimi (Rep. 1. 34. 53)—high and low.

homines omnis generis—people of every rank.

homines omnium ordinum et aetatum—people of every rank and age.

homo plebeius, de plebe—one of the people.

traduci ad plebem (Att. 1. 18. 4)—to get oneself admitted as a plebeian.

transitio ad plebem (Brut. 16. 62)—to transfer oneself from the patrician to the plebeian order.

traductio ad plebem—to transfer oneself from the patrician to the plebeian order.

unus de or e multis—one of the crowd; a mere individual.

faex populi, plebis, civitatis—the dregs of the people.

infima fortuna or condicio servorum—a degraded, servile condition.

unus e togatorum numero—an ordinary, average Roman citizen.

[1] A novus homo by taking office becomes for his descendants princeps nobilitatis (Cic. Brut. 14) or auctor generis (Leg. Agr. 2. 35).

3. Dignity—Position—Honours—Pre-Eminence—(cf. v. 17)

dignitatem suam tueri, defendere, retinere, obtinere—to guard, maintain one's dignity.

dignitati suae servire, consulere—to be careful of one's dignity.

aliquem ad summam dignitatem perducere (B. G. 7. 39)—to elevate to the highest dignity.

principem (primum), secundum locum dignitatis obtinere—to occupy the first, second position in the state.

in altissimo dignitatis gradu collocatum, locatum, positum esse—to occupy a very high position in the state.

aliquem ex altissimo dignitatis gradu praecipitare (Dom. 37. 98)—to depose, bring down a person from his elevated position.

aliquem de dignitatis gradu demovere—to overthrow a person (cf. sect. IX. 6).

aliquem gradu movere, depellere or de gradu (statu) deicere—to overthrow a person (cf. sect. IX. 6).

dignitatis gradum ascendere—to attain a position of dignity.

ad honores ascendere—to rise, mount to the honours of office.

amplissimos honorum gradus assequi, adipisci—to reach the highest grade of office.

ad summos honores pervenire (cf. also sect. V. 17)—to attain to the highest offices.

vir defunctus honoribus—a man who has held every office (up to the consulship).

principatum tenere, obtinere—to occupy the leading position.

de principatu deiectus (B. G. 7. 63)—deposed from one's high position.

contendere cum aliquo de principatu (Nep. Arist. 1)—to contend with some one for the pre-eminence.

primas (e.g. sapientiae) alicui deferre, tribuere, concedere—to give the palm, the first place (for wisdom) to some one.

4. Public Meetings—Suffrage
convocare populi concilium and populum ad concilium—to summon an assembly of the people.

contionem advocare (Sall. Iug. 33. 3)—to summon an assembly of the people.

agere cum populo[1] (Leg. 3. 4. 10)—to submit a formal proposition to the people.

concilium indicere, habere, dimittere—to fix the day for, to hold, to dismiss a meeting.

comitia habere—to hold a meeting of the people.

comitia magistratibus creandis—meetings for the election of officers.

comitiis (Abl.) convenire—to meet for elections.

comitiis consulem creari—to be chosen consul at the elections.

suffragium ferre (vid. sect. VI. 4, note Not sententiam...)—to vote (in the popular assembly).

multitudinis suffragiis rem permittere—to leave a matter to be decided by popular vote.

[1] Aulus Gellius (13. 16. 3) explains the difference between cum populo agere and contionem habere; the former = rogare quid populum quod suffragiis suis aut iubeat aut vetet. Cf. Liv. 22. 10. 2 velitis iubeatisne haec sic fieri? also 21. 17. 4. habere contionem (conventio = countio = contio) is equivalent to verba facere ad populum sine ulla rogatione.

5. Laws—Bills
legem, rogationem[1] promulgare (Liv. 33. 46)—to bring a bill before the notice of the people.

legem ferre or simply ferre ad populum, ut...—to propose a law in the popular assembly.

legem suadere (opp. dissuadere)—to support a bill (before the people).

pro lege dicere—to support a bill (before the people).

legem rogare or rogare populum (cf. sect. XVI. 4, note Aulus Gellius...)—to formally propose a law to the people.

legem perferre (Liv. 33. 46)—to carry a law (said of the magistrate).

lex perfertur—a law is adopted.

legem antiquare[2] (opp. accipere, iubere)—to reject a bill.

legem sciscere (Planc. 14. 35)—to vote for a law.

legem iubere—to ratify a law (used of the people).

legem sancire—to let a bill become law (of the people and senate).

Solo lege sanxit, ut or ne—Solo ordained by law that...

Solonis legibus sanctum erat, ut or ne—the laws of Solon ordained that...

legem abrogare[3] (Att. 3. 23. 2)—to replace an old law by a new.

legem tollere (Leg. 2. 12. 31)—to abolish a law.

legi intercedere—to protest against a law (used of the veto, intercessio, of plebeian tribunes).

legem proponere in publicum—to bring a law before the notice of the people.

edictum proponere (Att. 2. 21. 4)—to publish, post up an edict.

legem in aes incīdere—to engrave a law upon a brazen tablet.

lex rata est (opp. irrita)—a law is valid.

legem ratam esse iubere—to declare a law valid.

a lege discedere—to transgress a law.

salvis legibus (vid. sect. X. 7, note Notice...)—without breaking the law.

lex[4] iubet, vetat (dilucide, planissime)—the law orders, forbids (expressly, distinctly).

in lege scriptum est, or simply est—the law says...

sententia or voluntas legis—the spirit of the law.

leges scribere, facere, condere, constituere (not dare)—to make laws (of a legislator).

legum scriptor, conditor, inventor—a legislator.

qui leges scribit (not legum lator)[5]—a legislator.

in legem iurare (Sest. 16. 37)—to swear obedience to a law.

lege teneri—to be bound by a law.

legibus solvere—to free from legal obligations.

ea lege, ut—on condition of...

aliquid contra legem est—a thing is illegal.

acta rescindere, dissolvere (Phil. 13. 3. 5)—to declare a magistrate's decisions null and void.

in album referre (De Or. 2. 12. 52)—to record in the official tablets (Annales maximi).

[1] A rogatio had to be posted up in some public place for trinum nundinum (tempus) (Phil. 5. 3. 8), i.e. for seventeen days, nundinae (novem, dies) being a holiday, fair, held every ninth day.

[2] On the voting-tablets (tabellae) used in the comitia was written either A (antiquo) to reject the bill, V * R (uti rogas) to pass it; in judicial questions A (absolvo), C (condemno), N * L (non liquet).

[3] legi or de lege derogare = to reject a clause in it; legem abrogare, to nullify a law by passing another which contradicts it; multam, poenam inrogare alicui, to inflict a fine on some one with the approval of the people; pecuniam erogare (ex aerario in classem), to draw money from the treasury and distribute it according to the wishes of the people.

[4] lex is often personified in this way.

[5] legis lator = the man who proposes a law.

6. Popular Favour—Influence—Unpopularity
aura favoris popularis (Liv. 22. 26)—popular favour; popularity.

populi favor, gratia popularis—popular favour; popularity.

aura popularis (Harusp. 18. 43)—popular favour; popularity.

auram popularem captare (Liv. 3. 33)—to court popularity.

gratiam populi quaerere—to court popularity.

aurae popularis homo (Liv. 42. 30)—a popular man.

ventum popularem quendam (in aliqua re) quaerere—to strive to gain popular favour by certain means.

gratiosum esse (opp. invisum esse)—to be popular, influential.

opibus, gratia, auctoritate valere, florere—to have great influence.

opes, gratiam, potentiam consequi—to acquire influence.

gratiam inire apud aliquem, ab aliquo (cf. sect. V. 12)—to gain some one's favour.

crescere ex aliquo—to raise oneself by another's fall.

crescere ex invidia senatoria—to profit by the unpopularity of the senate to gain influence oneself.

iacēre (vid. sect. VII. 1, note iacēre...)—to be politically annihilated.

existimatio populi, hominum—public opinion.

multum communi hominum opinioni tribuere—to be always considering what people think.

invidia—unpopularity.

offensio populi, popularis—unpopularity.

offensa populi voluntas—unpopularity.

invidia dictatoria (Liv. 22. 26)—the feeling against the dictator.

ex invidia alicuius auram popularem petere (Liv. 22. 26)—to use some one's unpopularity as a means of making oneself popular.

7. Party-Spirit—Neutrality—Politics—Aristocracy—Democracy
partes (usually of plebeians)—a party; faction.

factio (of aristocrats)—a party; faction.

partium studium, also simply studia—party-spirit.

partium studiosum esse—to be a strong partisan.

certamen partium—party-strife.

contentio partium (Phil. 5. 12. 32)—party-strife.

partium studiis divisum esse—to be torn by faction.

consiliorum in re publica socius—a political ally.

alicuius partes (causam) or simply aliquem sequi—to embrace the cause of..., be a partisan of...

alicuius partibus studere—to embrace the cause of..., be a partisan of...

ab (cum) aliquo stare (Brut. 79. 273)—to be on a person's side (not ab alicuius partibus).

alicuius studiosum esse—to be a follower of some one.

cum aliquo facere (Sull. 13. 36)—to take some one's side.

nullius or neutrius (of two) partis esse—to be neutral.

in neutris partibus esse—to be neutral.

neutram partem sequi—to be neutral.

medium esse—to be neutral.

medium se gerere—to be neutral.

a partibus rei publicae animus liber (Sall. Cat. 4. 2)—an independent spirit.

idem de re publica sentire—to have the same political opinions.

ab aliquo in re publica dissentire—to hold different views in politics.

ex rei publicae dissensione—owing to political dissension.

in duas partes discedere (Sall. Iug. 13. 1)—to divide into two factions.

studio ad rem publicam ferri—to throw oneself heart and soul into politics.

se civilibus fluctibus committere—to enter the whirlpool of political strife.

imperium singulare, unius dominatus, regium imperium—monarchy.

optimatium dominatus—aristocracy (as a form of government).

civitas, quae optimatium arbitrio regitur—aristocracy (as a form of government).

boni cives, optimi, optimates, also simply boni (opp. improbi); illi, qui optimatium causam agunt—the aristocracy (as a party in politics).

principes or primores—the aristocracy (as a leading class in government).

nobiles; nobilitas; qui nobilitate generis excellunt—the aristocracy (as a social class).

paucorum dominatio or potentia—oligarchy.

multitudinis dominatus or imperium—government by the mob.

spiritus patricii (Liv. 4. 42)—patrician arrogance; pride of caste.

homines graves (opp. leves)—men of sound opinions.

homo popularis—a democrat.

homo vere popularis (Catil. 4. 5. 9)—a man who genuinely wishes the people's good.

homo florens in populari ratione—a democratic leader.

imperium populi or populare, civitas or res publica popularis—democracy.

causam popularem suscipere or defendere—to take up the cause of the people, democratic principles.

populi causam agere—to be a leading spirit of the popular cause.

patriae amantem (amantissimum) esse (Att. 9. 22)—to be (very) patriotic.

mundanus, mundi civis et incola (Tusc. 5. 37)—a citizen of the world; cosmopolitan.

8. Demagogy—Revolution—Rebellion—Anarchy
plebis dux, vulgi turbator, civis turbulentus, civis rerum novarum cupidus—a demagogue, agitator.

iactatio, concitatio popularis—popular agitation.

artes populares—tricks of a demagogue.

populariter agere—to play the demagogue.

conversio rei publicae (Div. 2. 2. 6)—revolution.

homines seditiosi, turbulenti or novarum rerum cupidi—revolutionists.

novis rebus studere—to hold revolutionary opinions.

novarum rerum cupidum esse—to hold revolutionary opinions.

novas res moliri (Verr. 2. 125)—to plot a revolution.

contra rem publicam sentire—to foster revolutionary projects.

contra rem publicam facere—to be guilty of high treason.

a re publica deficere—to betray the interests of the state.

plebem concitare, sollicitare—to stir up the lower classes.

seditionem facere, concitare—to cause a rebellion.

seditio erumpit[1]—a rebellion breaks out.

coniurare (inter se) de c. Gerund. or ut...—to form a conspiracy.

coniurationem facere (Catil. 2. 4. 6)—to form a conspiracy.

conspirare cum aliquo (contra aliquem)—to conspire with some one.

rem publicam labefactare—to shake the stability of the state.

rem publicam perturbare—to throw the state into confusion.

statum rei publicae convellere—to endanger the existence of the state.

rem publicam vexare—to damage the state.

rem publicam funditus evertere—to completely overthrow the government, the state.

omnes leges confundere—to upset the whole constitution.

omnia turbare ac miscere—to cause universal disorder.

perturbatio omnium rerum (Flacc. 37)—general confusion; anarchy.

omnia divina humanaque iura permiscentur (B. C. 1. 6. 8)—anarchy reigns supreme.

leges nullae—lawlessness; anarchy.

iudicia nulla—lawlessness; anarchy.

res fluit ad interregnum—things seem tending towards an interregnum.

non nullus odor est dictaturae (Att. 4. 18)—there are whispers of the appointment of a dictator.

tumultum sedare (B. C. 3. 18. 3)—to quell an outbreak.

concitatam multitudinem reprimere—to allay the excitement of the mob.

plebem continere—to hold the people in one's power, in check.

[1] But bellum exardescit, war breaks out.

9. Proscription—Confiscation—Banishment—Amnesty
proscribere aliquem or alicuius possessiones—to proscribe a person, declare him an outlaw.

aqua et igni interdicere alicui—to proscribe a person, declare him an outlaw.

in proscriptorum numerum referre aliquem (Rosc. Am. 11. 32)—to place a person's name on the list of the proscribed.

e proscriptorum numero eximere aliquem—to erase a person's name from the list of the proscribed.

bona alicuius publicare (B. G. 5. 54)—to confiscate a person's property.

bona alicui restituere—to restore to a person his confiscated property.

in exsilium eicere or expellere aliquem—to banish a person, send him into exile.

ex urbe (civitate) expellere, pellere aliquem—to banish a person, send him into exile.

de, e civitate aliquem eicere—to banish a person, send him into exile.

exterminare (ex) urbe, de civitate aliquem (Mil. 37. 101)—to expel a person from the city, country.

e patria exire iubere aliquem—to banish a man from his native land.

patria carere—to be in exile.

interdicere alicui Italiā—to banish a person from Italy.

aliquem exsilio afficere, multare—to punish by banishment.

in exsilium ire, pergere, proficisci—to go into exile.

exsulatum ire or abire—to go into exile.

solum vertere, mutare (Caecin. 34. 100)—to leave one's country (only used of exiles).

exsulare (Div. 2. 24. 52)—to live in exile.

in exsilio esse, exsulem esse—to live in exile.

aliquem (in patriam) restituere—to recall from exile.

in patriam redire—to return from exile.

ante actarum (praeteritarum) rerum oblivio or simply oblivio—amnesty (ἀμνηρτία).

omnem memoriam discordiarum oblivione sempiterna delere (Phil. 1. 1. 1)—to proclaim a general amnesty.

postliminium (De Or. 1. 40. 181)—a returning from exile to one's former privileges.

10. Power—Monarchy—Royalty
imperium, rerum summam deferre alicui[1]—to confer supreme power on a person.

rem publicam alicui permittere—to give some one unlimited power in state affairs.

imperium tenere (in aliquem)—to have power over some one.

imperium obtinere—to maintain power, authority.

principatu deici (B. G. 7. 63)—to be deposed from one's leading position.

cum imperio esse (cf. XVI. 3)—to have unlimited power; to be invested with imperium.

in imperio esse—to hold a high office (such as conferred imperium, i.e. consulatus, dictatura, praetura).

imperium in annum prorogare—to prolong the command for a year.

imperium deponere (Rep. 2. 12. 23)—to lay down one's power.

imperium singulare[2]—absolute power; autocracy.

dominari in aliquem—to have unlimited power over a person.

imperium, regnum, tyrannidem[3] occupare—to take upon oneself absolute power.

rerum potiri—(1) to usurp supreme power, (2) to be in a position of power.

dominatio impotens—despotic, tyrannous rule.

potestas immoderata, infinita—despotic, tyrannous rule.

tyrannidem concupiscere—to aspire to a despotism.

tyrannidem sibi parere aliqua re—to establish oneself as despot, tyrant by some means.

regnum appetere (B. G. 7. 4)—to aspire to the sovereignty.

regnum adipisci—to obtain the sovereignty, kingly office.

alicui regnum deferre, tradere—to invest some one with royal power.

aliquem regem, tyrannum constituere—to establish some one as king, tyrant.

regem restituere—to restore a king to his throne (not in solium).

aliquem in regnum restituere—to restore a king to his throne (not in solium).

aliquem regno spoliare or expellere (Div. 1. 22. 74)—to depose a king.

regios spiritus sibi sumere—to assume a despotic tone.

[1] deferre in the sense "confer," "attribute," is also constructed with ad; when it means to bring news, give information it always takes ad.

[2] Cf. certamen singulare, a fight of one individual with another, a duel (cf. xvi. 10a). singularis also has the meaning "unique," "pre-eminent," e.g. singularis virtus.

[3] tyrannus, tyrannis, tyrannicus are rarely used in the Greek sense, irresponsible sovereign, etc., but usually mean despot, despotic, etc. The pure Latin equivalents are rex, dominus, dominatio, imperium, regius, or if there is emphasis on the cruelty of despots, dominus saevus, crudelis et superba dominatio, etc.

11. Slavery—Freedom
servitute premi (Phil. 4. 1. 3)—to languish in slavery.

liberum populum servitute afficere—to enslave a free people.

aliquem in servitutem redigere—to reduce to slavery.

alicui servitutem iniungere, imponere—to lay the yoke of slavery on some one.

civitatem servitute oppressam tenere (Dom. 51. 131)—to keep the citizens in servile subjection.

libertatem populo eripere—to rob a people of its freedom.

populum liberum esse, libertate uti, sui iuris esse pati—to grant a people its independence.

aliquem in servitutem abducere, abstrahere—to carry off into slavery.

aliquem sub corona vendere (B. G. 3. 16)—to sell a prisoner of war as a slave.

iugum servitutis accipere—to submit to the yoke of slavery.

libertas, libertatis studium—independent spirit.

imperium oppugnare, percellere—to attack, overthrow a tyranny.

ad libertatem conclamare—to summon to liberty.

ad arma conclamare (Liv. 3. 50)—to call to arms.

vincula rumpere—to burst one's chains.

iugum servitutis excutere—to shake off the yoke of slavery.

iugum servile a cervicibus deicere (Phil. 1. 2. 6)—to shake off the yoke of slavery.

servitutem exuere (Liv. 34. 7)—to shake off the yoke of slavery.

iugum servile alicui demere—to deliver some one from slavery.

ab aliquo servitutem or servitutis iugum depellere—to deliver some one from slavery.

dominationem or dominatum refringere—to destroy a despotism, tyranny.

regios spiritus reprimere (Nep. Dion. 5. 5)—to destroy a despotism, tyranny.

libertatem recuperare—to recover liberty.

rem publicam in libertatem vindicare a or ex dominatione—to deliver the state from a tyranny.

12. Revenue—Colonies—Provinces
vectigalia redimere, conducere—to farm the revenues.

vectigalia exercere (vid. sect. V. 7, note The first...)—to collect the taxes.

vectigalia exigere (acerbe)—to exact the taxes (with severity).

pecuniam cogere a civitatibus—to extort money from the communities.

vectigalia, tributa[1] pendere—to pay taxes.

immunis (tributorum) (Verr. 5. 21. 51)—exempt from taxation.

immunitatem omnium rerum habere—to enjoy absolute immunity.

vectigalia, tributa alicui imponere—to impose tribute on some one.

tributorum multitudine premi—to be crushed by numerous imposts.

ager publicus—public land; state domain.

agros assignare (Leg. Agr. 1. 6. 17)—to allot land.

pecunia publica, quae ex metallis redit—the public income from the mines.

avertere pecuniam (Verr. 2. 1. 4)—to embezzle money.

peculatum facere (Rab. Perd. 3. 8)—to embezzle money.

rem publicam quaestui habere—to enrich oneself at the expense of the state.

coloniam deducere in aliquem locum (vid. sect. XII. 1, note Notice too...)—to found a colony somewhere.

colōnos mittere (Div. 1. 1. 3)—to send out colonists.

coloniam constituere (Leg. Agr. 1. 5. 16)—to found a colony.

provinciam[2] alicui decernere, mandare—to entrust some one with an official duty, a province.

provincias sortiri (Liv. 38. 35)—to draw lots for the provinces.

alicui Syria (sorte) obvēnit, obtigit—the province of Syria has fallen to some one's lot.

provincias inter se comparant—(the magistrates) arrange among themselves the administration of the provinces, the offical spheres of duty.

in provinciam proficisci (Liv. 38. 35)—to set out for one's province.

provincias permutare—to exchange provinces.

provinciam administrare, obtinere—to manage, govern a province.

provinciam obire—to visit, traverse a province.

(de or ex) provincia decedere or simply decedere (vid. sect. II. 4, note Cf. especially...)—to leave a province (at the termination of one's term of office).

[1] vectigalia = indirect taxes, including, for example, decumae, the tenth, tithe of corn; scriptura, the duty on pasturage; portorium, harbour-toll. tributum = direct tax on incomes.

[2] provincia originally means a sphere of activity, an employ, especially of magistrates; it then means the administration of a country outside Italy conquered in war, and lastly the country itself, a province. The senate each year determined on the countries to which magistrates were to be sent (provincias nominare, decernere).

13. Magistracies

(a) Candidature—Election
petere magistratum, honores—to seek office.

ambire[1] aliquem (always with Acc. of person)—to solicit the vote or favour of some one.

nomen profiteri or simply profiteri—to become a candidate.

manus prensare[2] (De Or. 1. 24. 112)—to shake hands with voters in canvassing.

nomina appellat (nomenclator)—the agent (nomenclator) mentions the names of constituents to the canvasser.

competītor (Brut. 30. 113)—a rival candidate.

multa (pauca) puncta in centuria (tribu) aliqua ferre[3]—to obtain many (few) votes in a century or tribe.

centuriam, tribum ferre (Planc. 49)—to gain the vote of a century or tribe.

omnes centurias ferre or omnium suffragiis, cunctis centuriis creari—to be elected unanimously
repulsam ferre consulatus (a populo) (Tusc. 5. 19. 54)—to fail in one's candidature for the consulship.

magistratus vitio creati—magistrates elected irregularly (i.e. either when the auspices have been unfavourable or when some formality has been neglected).

sufficere aliquem in alicuius locum or alicui—to elect a man to fill the place of another who has died whilst in office.

alicui or in alicuius locum succedere—to succeed a person in an office.

alicui imperatori succedere—to succeed some one as general.

suo (legitimo) anno creari (opp. ante annum)—to be elected at the age required by law (lex Villia annalis).

continuare magistratum (Sall. Iug. 37. 2)—to continue one's office for another year.

continuare alicui magistratum—to prolong some one's office for another year.

prorogare alicui imperium (in annum)—to prolong a person's command.

magistratus et imperia (Sall. Iug. 3. 1)—civil and military offices.

inire magistratum—to enter into office.

munus administrare, gerere—to perform official duties.

munere fungi, muneri praeesse—to perform official duties.

honores alicui mandare, deferre—to invest a person with a position of dignity.

muneri aliquem praeficere, praeponere—to appoint some one to an office.

munus explere, sustinere—to fulfil the duties of one's position.

abdicare se magistratu (Div. 2. 35)—to resign one's post (before the expiry of the term of office).

deponere[4] magistratum—to give up, lay down office (usually at the end of one's term of office).

abire magistratu—to give up, lay down office (usually at the end of one's term of office).

de potestate decedere—to give up, lay down office (usually at the end of one's term of office).

res ad interregnum venit or adducitur—an interregnum ensues.

abrogare alicui munus (Verr. 2. 57)—to remove a person from his office.

abrogare alicui imperium—to deprive a person of his position as commandant.

viri clari et honorati (De Sen. 7. 22)—men of rank and dignity.

honoribus ac reipublicae muneribus perfunctus (De Or. 1. 45)—a man who has held many offices.

amplis honoribus usus (Sall. Iug. 25. 4)—a man who has held many offices.

[1] Hence ambitio, legitimate canvassing; ambitus, illegal canvassing.

[2] Under the head ambitionis occupatio (De Or. 1. 1. 1) are enumerated salutare, rogare, supplicare, manus prensare, invitare ad prandium, and sometimes convivia tributim data. For the whole subject vid. Q. Cicero's book de petitione consulatus ad M. fratrem.

[3] In counting the votes polled, a dot or mark was put opposite a candidate's name as often as a tablet (tabella) with his name on it came up. Hence punctum ferre, to be successful, e.g. Hor. A. P. 343 omne tulit punctum qui miscuit utile dulci.

[4] But deponere is also found in the sense of abdicare, e.g. B. G. 7. 33. 4; N. D. 2. 11; Liv. 2. 28. 9.

(b) Particular Magistracies
consulem creare[1]—to elect a consul.

aliquem consulem declarare (Leg. Agr. 2. 2. 4)—to declare a person consul-elect.

aliquem consulem renuntiare (De Or. 2. 64. 260)—to offically proclaim (by the praeco, herald) a man elected consul; to return a man consul.

bis consul—twice consul.

iterum, tertium consul—consul for the second, third time.

sextum (Pis. 9. 20), septimum consul—consul for the sixth, seventh time.

videant or dent operam consules, ne quid res publica detrimenti capiat[2] (Catil. 1. 2. 4)—let the consuls take measures for the protection of the state.

in hoc praeclaro consulatu—during this brilliant consulship.

aetas consularis—the consular age (43 years).

pro consule in Ciliciam proficisci—to go to Cilicia as pro-consul.

superiore consulatu—in his former consulship.

dictatorem dicere (creare)—to name a person dictator.

dictaturam gerere—to be dictator.

dictator dicit (legit) magistrum equitum—a dictator appoints a magister equitum.

potestatem habet in aliquem vitae necisque (B. G. 1. 16. 5)—he has power over life and death.

lictores summovent turbam (Liv. 4. 50)—the lictors clear the way.

fasces praeferre, summittere—to walk before with the fasces; to lower the fasces.

censores censent populum—the censors hold a census of the people.

censum habere, agere (Liv. 3. 22)—to hold the census.

censuram agere, gerere—to perform the censors' duties.

locare aedes, vias faciendas (Phil. 9. 7. 16)—to receive tenders for the construction of temples, highroads.

locare opera publica—to let out public works to contract.

redimere, conducere porticum aedificandam (Div. 2. 21. 47)—to undertake a contract for building a portico.

nota, animadversio censoria—the reprimand of a censor.

notare aliquem ignominia (Cluent. 43. 119)—to brand a person with infamy.

censu prohibere, excludere—to strike off the burgess-roll.

tribu movere aliquem—to expel some one from his tribe.

e senatu eicere—to expel from the senate.

senatu movere—to expel from the senate.

lustrum condere (Liv. 1. 44. 2)—to complete the censorship (by certain formal purificatory ceremonies = lustro faciendo).

tribuni plebis sacrosancti (Liv. 3. 19. 10)—the plebeian tribunes, whose persons are inviolable.

appellare[3] tribunos plebis (in aliqua re a praetore) (Liv. 2. 55)—to appeal to the plebeian tribunes against a praetor's decision.

provocare[4] ad populum (Liv. 2. 55)—to appeal to the people.

intercessio tribunicia (cf. sect. XIV. 5)—the tribunicial veto.

[1] creare is used of any magistrate regularly elected. The locus classicus on this subject is Cic. De Leg. 3. 3. 6-12.

[2] This formula conferred absolute power on the consuls. This was done only in cases of great emergency, and was somewhat similar to our "declaration of martial law."

[3] appellare as a legal technical term only occurs in classical Latin in the formula te, vos appello.

[4] provocare only with proper names, e.g. ad Catonem provocare. To appeal to some one's pity, etc. = implorare alicuius misericordiam, fidem, etc.

14. The Senate
publicum consilium (Phil. 7.7. 19)—the council of the nation; the senate.

in senatum legere,[1] eligere—to elect to the senate.

senatum vocare, convocare—to call a meeting of the senate.

senatum cogere (Liv. 3. 39)—to assemble the senate.

edicere,[2] ut senatus frequens adsit (Fam. 11. 6. 2)—to issue a proclamation calling on the senators to assemble in full force.

senatum habere—to hold a sitting of the senate.

ad senatum referre[3] (Cic. Dom. 53. 136)—to bring a question before the senate (of the presiding magistrate).

patres (senatum) consulere de aliqua re (Sall. Iug. 28)—to consult the senators on a matter.

sententiam rogare, interrogare—to ask the opinion of...

sententiam dicere—to give an opinion (also used of a judge, cf. sect. VI. 4).

senatus sententia inclīnat ad... (De Sen. 6. 16)—the senate inclines to the opinion, decides for...

sententia vincit (Liv. 2. 4. 3)—the majority were of the opinion...

maior pars—the majority.

quid censes? quid tibi videtur?—what is your opinion?

quid de ea re fieri placet?—what is your opinion?

discessionem facere (Sest. 34. 74)—to take the vote (by division).

discedere (pedibus), ire in alicuius sententiam[4] (Liv. 23. 10)—to vote for some one's motion.

senatus decrevit (populusque iussit) ut—the senate decreed (and the people ratified the decree) that...

senatus consultum fit (Att. 2. 24. 3)—a resolution of the senate (not opposed by a tribunicial veto) was made.

senatus auctoritas—the opinion of the senate in general.

senatum alicui dare (Q. Fr. 2. 11. 2)—to give a man audience before the senate.

a senatu res ad populum reicitur—a matter is referred (for decision) from the senate to the people.

dicendi mora diem extrahere, eximere, tollere—to pass the whole day in discussion.

dimittere senatum[5]—to dismiss the senate.

nox senatum dirimit—night breaks up the sitting.

[1] Distinct from senatum legere = to read over and revise the list of senators (used of the censors). The head of the list was called princeps senatus.

[2] edicere, edictum, technical terms; edicere is used of the praetor deciding how a case is to be tried, cf. Verr. 2. 1. 41; Flacc. 28. 67. Then more generally of an order, declaration, proclamation. The senate was convened by the praeco or by means of a notice posted in some public place (edictum).

[3] A meeting of the senate opened by a declaration of the agenda by the presiding magistrate, a consul, praetor, or tribune. This was called referre ad senatum.

[4] After the rogatio sententiarum came the voting, usually by division (per discessionem, pedibus ire in sententiam), but in cases of doubt each member was asked his opinion (per singulorum sententias exquisitas). The presiding officer then dismissed the meeting with the words nihil vos moramur, patres conscripti, "I need not detain you any longer." From this formula probably came the colloquial uses—(1) "I do not care for...," "I have no interest in..." (with the Acc.); (2) "I have nothing against...," "you have my consent to..." (with the Acc. and Inf. or quominus).

[5] id.

XV. Law and Justice

1. Law in General
ius dicere—to administer justice (said of the praetor).

ius reddere (Liv. 3. 33)—to administer justice (said of the praetor).

ius suum persequi—to assert one's right.

ius suum adipisci (Liv. 1. 32. 10)—to obtain justice.

ius suum tenere, obtinere—to maintain one's right.

de iure suo decedere or cedere—to waive one's right.

(ex) iure, lege agere cum aliquo—to go to law with a person.

summo iure agere cum aliquo (cf. summum ius, summa iniuria)—to proceed against some one with the utmost rigour of the law; to strain the law in one's favour.

in ius, in iudicium vocare aliquem—to summon some one before the court.

diem dicere alicui—to summon some one to appear on a given day; to accuse a person.

in iudicium venire, in iudicio adesse—to appear in court.

iudicia administrare—to have charge of the administration of justice.

iudicium exercere (vid. sect. V. 7, note The first...)—to administer justice; to judge (used of criminal cases before the praetor).

iudicio praeesse—to be president of a court.

conventus agere (B. G. 1. 54)—to convene the assizes (used of a provincial governor).

quaestiones perpetuae (Brut. 27. 106)—the standing commissions of inquiry.

aliquem in integrum (vid. sect. V. 4, note The proper...) restituere—to reinstate a person in his right.

(1) respondere[1] (de iure or ius)—to give a legal opinion, decision on points of law.

(2) cavere (in iure) (Off. 2. 65)—to point out what precautions, what formal steps must be taken to insure immunity.

(3) agere—to be energetic in the conduct of the case; to plead before the judge.

aequum iudicem se alicui praebere—to judge some one equitably.

ex aequo et bono (Caecin. 23. 65)—justly and equitably.

iudex incorruptus—an impartial judge.

ratio iudiciorum—judicial organisation.

aequa iuris descriptio (Off. 2. 4. 15)—a sound judicial system.

aequo iure vivere cum aliquo—to live with some one on an equal footing.

iustitium indicere, edicere (Phil. 5. 12)—to proclaim that the courts are closed, a cessation of legal business.

iustitium remittere—to re-open the courts.

ius ad artem redigere—to reduce law to a system.

ius nullum—absence of justice.

ius ac fas omne delere—to trample all law under foot.

omnia iura pervertere—to trample all law under foot.

contra ius fasque—against all law, human and divine.

optimo iure—with full right.

ius praecipuum, beneficium, donum, also immunitas[2] c. Gen.—prerogative, privilege.

[1] In full consulenti respondere. From this consultation lawyers got the title iuris or iure consulti. In these three points, respondere, cavere, agere, consisted the practical duty of a jurist. Cicero, however (De Or. 1. 48), adds scribere = to draw up legal instruments such as wills, contracts, etc.

[2] privilegium in this sense is post-classical. In classical prose it denotes a law passed for or against an individual (privus), e.g. privilegium ferre, irrogare de aliquo (Cic.)

2. Inquiry—Testimony—Torture
aliquid, causam cognoscere—to hold an inquiry into a matter.

quaerere aliquid or de aliqua re—to hold an inquiry into a matter.

quaestionem habere de aliquo, de aliqua re or in aliquem—to examine a person, a matter.

quaestioni praeesse—to preside over an inquiry.

quaesītor—the examining judge.

incognita causa (cf. sect. XV. 3, indicta causa)—without any examination.

in tabulas publicas referre aliquid—to enter a thing in the public records.

deprehendere aliquem (in aliqua re)—to catch a person, find him out.

deprehendere aliquem in manifesto scelere—to take a person in the act.

testis gravis—an important witness.

testis locuples—a witness worthy of all credit.

testis incorruptus atque integer—an impartial witness.

aliquem testem alicuius rei (in aliquid) citare—to cite a person to give evidence on a matter.

aliquem testem adhibere—to use some one's evidence.

aliquo teste uti—to use some one's evidence.

aliquem testem dare, edere, proferre—to produce as a witness.

aliquem testem producere—to produce as a witness.

testem prodire (in aliquem)—to appear as witness against a person.

testimonium dicere pro aliquo—to give evidence on some one's behalf.

pro testimonio dicere—to state as evidence.

testibus teneri, convictum esse—to be convicted by some one's evidence.

alicui admovere tormenta—to have a person tortured.

quaerere tormentis de aliquo—to have a person tortured.

de servis quaerere (in dominum)—to examine slaves by torture.

cruciatūs tormentorum—the pains of torture.

aliquem a ceteris separare et in arcam conicere ne quis cum eo colloqui possit (Mil. 22. 60)—to isolate a witness.

3. Process—Defence
causa privata—a civil case.

causa publica (Brut. 48. 178)—a criminal case.

causam alicuius agere (apud iudicem)—to conduct a person's case (said of an agent, solicitor).

causam dicere, orare (Brut. 12. 47)—to address the court (of the advocate).

causam dicere—to defend oneself before the judge (of the accused).

causam dicere pro aliquo—to defend a person.

causam alicuius defendere—to conduct some one's defence in a case.

causam optimam habere (Lig. 4. 10)—to have a good case.

causam inferiorem dicendo reddere superiorem (λόγον κρείττω ποιειν) (Brut. 8. 30)—to gain a weak case by clever pleading.

patronus[1] (causae) (De Or. 2. 69)—counsel; advocate.

causam suscipere—to undertake a case.

ad causam aggredi or accedere—to undertake a case.

indicta causa (opp. cognita causa)—without going to law.

litem alicui intendere—to go to law with, sue a person.

adhuc sub iudice lis est (Hor. A. P. 77)—the case is still undecided.

lites componere (Verg. Ecl. 3. 108)—to arrange a dispute (by arbitration).

causam or litem obtinere—to win a case.

causā or iudicio vincere—to win a case.

causam or litem amittere, perdere—to lose one's case.

causā or lite cadere (owing to some informality)—to lose one's case.

calumniae litium (Mil. 27. 74)—chicanery (specially of wrongfully accusing an innocent man).

[1] They were not called advocati till under the Empire. In Augustan Latin advocatus = amicus qui adest alicui (in iudicio), i.e. a man who supported his friend by his presence and influence.

4. Accusation—Verdict—Decision
accusatio (Cael. 3. 6)—a criminal accusation.

actio, petitio—a private, civil prosecution.

nomen alicuius deferre (apud praetorem) (Verr. 2. 38. 94)—to accuse, denounce a person.

referre in reos aliquem—to put some one on the list of the accused.

eximere de reis aliquem—to strike a person's name off the list of the accused.

aliquis reus fit (Fam. 13. 54)—some one is accused.

iudices reicere (Verr. 3. 11. 28)—to challenge, reject jurymen.

crimina diluere, dissolvere—to refute charges.

accusare aliquem rei capitalis (rerum capitalium)—to charge some one with a capital offence.

caput alicuius agitur (vid. sect. V. 8)—a person's life is in jeopardy.

accusare aliquem peculatus, pecuniae publicae—to accuse some one of malversation, embezzlement of public money.

accusare aliquem falsarum tabularum[1]—to accuse a person of forging the archives.

postulare aliquem repetundarum[2] or de repetundis—to accuse a person of extortion (to recover the sums extorted).

accusare aliquem perduellionis—to charge a person with treason (hostile conduct against the state generally).

accusare aliquem maiestatis—to accuse a person of high treason (more specific than the preceding).

accusare aliquem ambitus, de ambitu—to accuse some one of illegal canvassing.

accusare aliquem de vi, de veneficiis—to accuse a person of violence, poisoning.

accusare aliquem inter sicarios (Rosc. Am. 32. 90)—to accuse a person of assassination.

sententiae iudicum—the finding of the jury.

sententiam ferre, dicere (Off. 3. 16. 66)—to give sentence (of the judge, cf. sect. VI. 4, note Not...).

iudicare causam (de aliqua re)—to decide on the conduct of the case.

iudicium rescindere—to rescind a decision.

res iudicatas rescindere (Cic. Sull. 22. 63)—to rescind a decision.

lege Plautia damnari (Sall. Cat. 31. 4)—to be condemned under the Lex Plautia.

[1] Cf. tabulas publicas corrumpere (Rosc. Am. 128); commutare, to falsify public records.

[2] Extortion generally can be rendered by violenta exactio pecuniarum, or some verbal periphrasis (e.g. per vim capere pecunias, etc.)

5. Guilt
in culpa esse—to be at fault; to blame; culpable.

culpa alicuius rei est in aliquo—some one is to blame in a matter; it is some one's fault.

mea culpa est—it is my fault.

culpa carere, vacare—to be free from blame.

extra culpam esse—to be free from blame.

abesse a culpa—to be free from blame.

prope abesse a culpa—to be almost culpable.

affinem esse culpae—to be almost culpable.

culpam in aliquem conferre, transferre, conicere—to put the blame on another.

culpam alicui attribuere, assignare—to attribute the fault to some one.

aliquid alicui crimini dare, vitio vertere (Verr. 5. 50)—to reproach, blame a person for...

culpam committere, contrahere—to commit some blameworthy action.

facinus, culpam in se admittere—to commit some blameworthy action.

non committere, ut...—to take care not to...

culpam alicuius rei sustinere—to bear the blame of a thing.

culpam a se amovere[1]—to exonerate oneself from blame.

veniam dare alicui—to pardon a person.

[1] Note purgare aliquid, to justify oneself in a matter; se alicui purgare de aliqua re (Fam. 12. 25); alicui purgatum esse (B. G. 1. 28).

6. Punishment—Acquittal
poena afficere aliquem (Off. 2. 5. 18)—to punish some one.

animadvertere in aliquem—to punish some one.

punire aliquem—to punish some one.

ulcisci aliquem (pro aliqua re)—to punish some one.

poenas alicuius persequi—to exact a penalty from some one.

poenam petere, repetere ab aliquo—to exact a penalty from some one.

poenas expetere ab aliquo—to exact a penalty from some one.

supplicium sumere de aliquo—to exact a penalty from some one.

hanc poenam constituere in aliquem, ut...—to ordain as punishment that...

graviter consulere in aliquem (Liv. 8. 13)—to deal severely with a person.

poenas (graves) dare alicui—to be (heavily) punished by some one.

poenas alicui pendere (alicuius rei)—to be punished by some one (on account of a thing).

poenas dependere, expendere, solvere, persolvere—to suffer punishment.

poenam (alicuius rei) ferre, perferre—to suffer punishment.

poenam luere (alicuius rei) (Sull. 27. 76)—to be punished for a thing, expiate it.

luere[1] aliquid aliqua re (De Sen. 20)—to atone for something by...

poenam subire—to submit to a punishment.

pecunia multare aliquem—to condemn some one to a fine.

multam irrogare alicui (Cic. Dom. 17. 45)—to impose a fine (used of the prosecutor or the tribunus plebis proposing a fine to be ratified by the people).

decem milibus aeris damnari—to be fined 10,000 asses.

in vincula (custodiam) dare aliquem—to put some one in irons, chains.

in vincula, in catenas conicere aliquem—to put some one in irons, chains.

in carcerem conicere aliquem—to throw some one into prison.

capitis or capite damnare aliquem—to condemn some one to death.

capitis absolvere aliquem—to repeal a death-sentence passed on a person.

supplicium alicui decernere, in aliquem constituere—to decree the penalty of death.

Solo capite sanxit, si quis... (Att. 10. 1)—Solon made it a capital offence to...

morte multare aliquem (Catil. 1. 11. 28)—to punish any one with death.

supplicium sumere de aliquo—to execute the death-sentence on a person.

supplicio (capitis) affici—to suffer capital punishment.

ad palum deligare (Liv. 2. 5)—to bind to the stake.

virgis caedere—to beat with rods.

securi percutere, ferire aliquem—to execute a person, cut off his head.

in crucem agere, tollere aliquem—to crucify.

cruci suffigere aliquem—to crucify.

impune fecisse, tulisse aliquid—to go unpunished.

impunitum aliquem dimittere—to let a person go scot-free.

mortem[2] deprecari (B. G. 7. 40. 6)—to beg for life.

[1] To express the passive use expiari, e.g. scelus supplicio expiatum.

[2] One can also say vitam, salutem deprecari, as deprecari means (1) to obtain by supplication, (2) to avert by supplication.

XVI. War

1. Levies—Military Oath—Armies in General
aetas militaris—military age.

qui arma ferre possunt or iuventus—men of military age.

qui per aetatem arma ferre non possunt or aetate ad bellum inutiles—men exempt from service owing to age.

exercitum conficere (Imp. Pomp. 21. 61)—to raise an army.

milites (exercitum) scribere, conscribere—to levy troops.

dilectum habere—to hold a levy.

imperare milites civitatibus—to compel communities to provide troops.

nomen (nomina) dare, profiteri—to enlist oneself.

ad nomen non respondere (Liv. 7. 4)—to fail to answer one's name.

militiam (only in the sing.) capessere—to take service in the army.

militiam detrectare, subterfugere—to try to avoid military service.

excusare morbum, valetudinem—to plead ill-health as an excuse for absence.

militiae vacationem habere—to be excused military duty.

equo, pedibus merere (Liv. 27. 11)—to serve in the cavalry, infantry.

sacramentum (o) dicere (vid. sect. XI. 2, note sacramentum...)—to take the military oath.

milites sacramento rogare, adigere—to make soldiers take the military oath.

evocare undique copias—to call up troops from all sides.

evocati, voluntarii (B. G. 5. 56)—the volunteers.

omnes ad arma convocare—to issue a general call to arms.

efficere duas legiones—to form two legions.

complere legiones (B. C. 1. 25)—to fill up the numbers of the legions.

supplementum cogere, scribere, legere—to levy recruits to fill up the strength.

auxilia[1] arcessere—to summon auxiliary troops.

copias (arma) cum aliquo iungere or se cum aliquo iungere—to join forces with some one.

conducere, contrahere copias—to concentrate troops.

cogere omnes copias in unum locum—to concentrate all the troops at one point.

parare exercitum, copias—to equip an army, troops.

alere exercitum (Off. 1. 8. 25)—to support an army.

recensere, lustrare, recognoscere exercitum (Liv. 42. 31)—to review an army.

dimittere exercitum—to disband an army.

commeatum militibus dare (opp. petere)—to give furlough, leave of absence to soldiers.

magnae copiae (not multae)—a large force, many troops.

exiguae copiae (Fam. 3. 3. 2)—a small force.

ingens, maximus exercitus (not numerosus)—a numerous army.

robora peditum—the flower of the infantry.

milites levis armaturae—light infantry.

vetus miles, veteranus miles—veterans; experienced troops.

qui magnum in castris usum habent—veterans; experienced troops.

expeditus (opp. impeditus) miles—a soldier lightly armed, ready for battle.

exercitatus in armis—practised in arms.

milites tumultuarii[2] (opp. exercitus iustus) (Liv. 35. 2)—soldiers collected in haste; irregulars.

tirones—recruits.

[1] auxilia = auxiliary troops raised in the provinces, usually light cavalry. In Caesar's army the cavalry consisted of Gaulish, Spanish, and German auxiliaries. A thousand of these were attached to each legion and were usually commanded by a Roman officer.

[2] tumultus is used of a sudden rising, rebellion, to repress which all able-bodied men were called to arms. Such risings were particularly common in Gaul, but cf. tumultus servilis (B. G. 1. 10)—; tumultus Istricus (Liv. 41. 6. 1).

2. Pay—Service—Commissariat
stipendium[1] dare, numerare, persolvere militibus—to pay the troops.

stipendia facere, merere—to serve.

emeritis stipendiis (Sall. Iug. 84. 2)—after having completed one's service.

militia functum, perfunctum esse—to retire from service.

rude donatum esse[2] (Phil. 2. 29)—to retire from service.

milites mercennarii or exercitus conducticius—mercenary troops.

rem frumentariam comparare, providere—to look after the commissariat.

rei frumentariae prospicere (B. G. 1. 23)—to look after the commissariat.

frumentum providere exercitui—to provide corn-supplies for the troops.

frumenti vim maximam comparare—to procure a very large supply of corn.

intercludere commeatum—to cut off the supplies, intercept them.

intercludere, prohibere hostes commeatu—to cut off all supplies of the enemy.

[1] stipendium first established in 406 B.C.; it was paid at the end of the campaign, hence stipendia often = campaigns, years of service.

[2] Used originally of gladiators, who on their retirement received a staff or wooden sword (rudis), hence they were called rudiarii. Cf. Ov. Tr. 4. 8. 24 me quoque donari iam rude tempus erat.

3. Command—Discipline
praeficere aliquem exercitui—to place some one at the head of an army, give him the command.

praeficere aliquem bello gerendo—to charge some one with the conduct of a war.

praeesse exercitui—to be at the head of an army.

magnum usum in re militari habere (Sest. 5. 12)—to possess great experience in military matters.

rei militaris rudem esse—to have had no experience in war.

vir fortissimus—a hero.

magnas res gerere—to perform heroic exploits.

res fortiter feliciterque gesta—a success; a glorious feat of arms.

res bene gesta—a success; a glorious feat of arms.

res gestae[1]—exploits in war; brilliant actions.

summa belli, imperii (B. G. 2. 4. 7)—the command-in-chief.

cum imperio esse—to hold a high command.

imperii summam tenere (Rep. 2. 28)—to be commander-in-chief.

imperii summae praeesse—to be commander-in-chief.

imperii summam deferre alicui or ad aliquem, tradere alicui—to appoint some one commander-in-chief.

imperium transfertur ad aliquem (not transit)—the command is transferred, passes to some one.

imperium alicui abrogare (Off.3. 10)—to depose a person from his command.

modestia[2] (opp. immodestia)—discipline (insubordination).

dicto audientem esse alicui—to obey a person's orders.

milites disciplina coercere—to keep good discipline amongst one's men.

milites coercere et in officio continere (B. C. 1. 67. 4)—to keep good discipline amongst one's men.

[1] Thus magnae, memorabiles, praestantissimae res gestae, and also meae, tuae, suae, etc. The phrase rem gerere can be used either of the combat (proelium) or the whole war (bellum), cf. B. G. 5. 44. 11; Off. 3. 108.

[2] modestia, the character of the man who observes a mean (qui servat modum), is used morally of self-restraint, moderation (σωφροσύνη). In politics it means loyalty; in the army, discipline.

4. Weapons
arma capere, sumere—to take up one's arms.

arma expedire (Tusc. 2. 16. 37)—to make ready for battle.

galeam induere—to put on one's helmet.

armis (castris) exuere aliquem—to disarm a person.

arma ponere (not deponere)—to pile arms (cf. sect. XII. 3, note vestem deponere...).

ab armis discedere (Phil. 11. 33)—to lay down arms.

in armis esse—to be under arms.

cum telo esse—to be armed.

extorquere arma e manibus—to wrest weapons from some one's hands.

res ad arma venit—matters have reached the fighting-stage.

tela iacere, conicere, mittere—to discharge missiles.

extra teli iactum, coniectum esse—to be out of range.

ad teli coniectum venire (Liv. 2. 31)—to come within javelin-range.

se obicere telis—to expose oneself to missiles.

eminus hastis, comminus gladiis uti—to use javelins at a distance, swords at close quarters.

gladium educere (e vagīna)—to draw one's sword (from the scabbard).

gladium in vaginam recondere—to sheath one's sword.

gladium stringere, destringere—to draw one's sword.

gladium alicui in pectus infigere—to plunge one's sword in some one's breast.

gladio aliquem per pectus transfigere (Liv. 2. 46)—to transfix, pierce a man's breast with one's sword.

sicam, cultrum in corde alicuius defigere[1] (Liv. 1. 58)—to plunge a dagger, knife in some one's heart.

decurrere (in armis)—to manœuvre.

vi et armis—by force of arms.

[1] defigere is also used metaphorically, e.g. defigere omnes curas, cogitationes in rei publicae salute (Phil. 14. 5. 13).

5. War
bellum parare—to make preparations for war.

apparatus (rare in plur.) belli—preparations for war; war-material.

bellum indīcere, denuntiare—to make formal declaration of war.

res repetere (ab aliquo) (Off. 1. 11. 36)—to demand satisfaction, restitution.

res reddere (alicui) (cf. sect. V. 11)—to make restitution.

bellum iustum (pium)—a regular, formal war.

bellum intestinum, domesticum (opp. bellum externum)—a civil war.

bellum facere, movere, excitare—to cause a war.

bellum conflare (Fam. 5. 2. 8)—to kindle a war.

bellum moliri—to meditate war.

bellum incipere, belli initium facere (B. G. 7. 1. 5)—to commence hostilities.

bello se interponere (Liv. 35. 48)—to interfere in a war.

bello implicari—to be involved in a war.

bellum cum aliquo inire—to begin a war with some one.

bellum impendet, imminet, instat—a war is imminent.

bellum oritur, exardescit—war breaks out.

omnia bello flagrant or ardent (Fam. 4. 1. 2)—everywhere the torch of war is flaming.

bellum gerere cum aliquo—to make war on a person.

bellum coniungere (Imp. Pomp. 9. 26)—to wage war in conjunction with some one.

bellum ducere, trahere, extrahere—to protract, prolong a war.

omni studio in (ad) bellum incumbere—to carry on a war energetically.

bellum inferre alicui (Att. 9. 1. 3)—to invade.

bellum or arma ultro inferre—to be the aggressor in a war; to act on the offensive.

bellum (inlatum) defendere—to act on the defensive.

proficisci ad bellum, in expeditionem (Sall. Iug. 103)—to go to war, commence a campaign.

mittere ad bellum—to send to the war.

bellum administrare—to have the control of the war.

bello persequi aliquem, lacessere—to harass with war.

belli finem facere, bellum finire—to put an end to war.

bellum conficere, perficere—to terminate a war (by force of arms and defeat of one's opponents).

bellum componere (Fam. 10. 33)—to terminate a war (by a treaty, etc.)

bellum transferre alio, in...—to transfer the seat of war elsewhere.

belli sedes (Liv. 4. 31)—the seat of war, theatre of operations.

rationem belli gerendi mutare (Liv. 32. 31)—to change one's tactics.

6. The Army on the March
agmen medium (Liv. 10. 41)—the centre of the marching column.

agmen primum—the vanguard.

agmen novissimum (extremum)—the rearguard.

agmen claudere, cogere—to bring up the rear.

signa[1] ferre, tollere—to begin the march, break up the camp.

castra movere—to begin the march, break up the camp.

agmen agere—to set the army in motion.

procedere cum exercitu—to advance with the army.

magnis itineribus (Sall. Iug. 37)—by forced marches.

quam maximis itineribus (potest)—by the longest possible forced marches.

citatum agmen rapere—to lead the army with forced marches.

raptim agmen ducere—to lead the army with forced marches.

citato gradu incedere (cf. sect. II. 5)—to advance rapidly.

loca, regiones, loci naturam explorare—to reconnoitre the ground.

iter facere—to march.

iter conficere (B. C. 1. 70)—to traverse a route.

iter maturare, accelerare—to quicken the pace of marching.

iter continuare (B. C. 3. 11)—to march without interruption.

iter non intermittere—not to interrupt the march.

iter flectere, convertere, avertere—to deviate, change the direction.

signa convertere (B. G. 1. 25)—to deviate, change the direction.

averso itinere contendere in...—to change one's route and march towards...

iter tentare per vim (cf. sect. II. 3)—to force a way, a passage.

agmen, exercitum demittere in...—to march down on to...

exercitum admovere, adducere ad...—to advance on...

signa sequi (opp. a signis discedere, signa relinquere)—to follow the standards.

ordines servare (B. G. 4. 26)—to keep the ranks.

confertis, solutis ordinibus—with close ranks; with ranks in disorder.

raris ordinibus—in open order.

ordines turbare, perrumpere—to break the ranks.

agmine quadrato incedere, ire—to march with closed ranks, in order of battle.

agmine duplici, triplici—in two, three columns.

novissimos premere—to press the rearguard.

novissimos turbare—to throw the rearguard into confusion.

novissimos carpere—to harass the rear.

novissimis praesidio esse—to protect the troops in the rear.

opprimere hostes (imprudentes, incautos, inopinantes)—to surprise and defeat the enemy.

subsistere, consistere—to halt.

gradum sistere—to halt.

capere, occupare locum—to occupy a position (with troops).

occupare loca superiora—to occupy the high ground.

praeoccupare locum (Liv. 35. 27)—to occupy a place beforehand.

tenere montem (B. G. 1. 22)—to hold a mountain.

consistere in monte—to take up one's position on a mountain.

considere sub monte (sub montis radicibus)—to occupy the foot of a hill.

praesidiis firmare urbem—to garrison a town.

praesidium collocare in urbe—to garrison a town.

praesidia, custodias disponere—to station posts, pickets, at intervals.

vigilias crebras ponere (Sall. Iug. 45. 2)—to place a close line of sentry-posts.

[1] signa = standards of a maniple, cohort, or legion. Since Marius' time the signum of a legion was an eagle, those of the maniples different animals, wolf, horse, etc. In the camp the standards were fixed in the ground, in action they were carried in the front rank, hence several phrases—signa convellere, tollere, efferre, to break up camp; signa proferre, promovere, to advance in battle-order; signa inferre, to attack; signa conferre, to come to close quarters; signa statuere, to halt; signa convertere, to change one's route; signa referre, to retire; signa relinquere, to desert, etc.

7. The Camp
castra stativa (Sall. Iug. 44)—a permanent camp.

castra hiberna, aestiva—winter-quarters, summer-quarters.

castra ponere, locare—to encamp.

idoneo, aequo, suo (opp. iniquo) loco—in a favourable position.

castra metari (B. C. 3. 13)—to mark out a camp.

milites in hibernis collocare, in hiberna deducere—to take the troops to their winter-quarters.

castra munire—to make a fortified, entrenched camp.

castra munire vallo (aggere)—to fortify the camp with a rampart.

fossam ducere—to make a ditch, a fosse.

vallum iacere, exstruere, facere—to raise a rampart, earthwork.

castra praesidiis firmare—to strengthen the camp by outposts.

praesidio castris milites relinquere—to leave troops to guard the camp.

castra coniungere, iungere (B. C. 1. 63)—to make a camp in common.

castra nudare (B. G. 7. 70)—to leave the camp undefended.

cohors, quae in statione est—the cohort on guard-duty.

vigilias agere in castris (Verr. 4. 43)—to mount guard in the camp.

custodias agere in vallo—to keep watch on the rampart.

stationes agere pro portis—to be on duty before the gates.

circumvenire vigilias (Sall. Iug. 45. 2)—to make the round of the sentries.

tesseram dare (Liv. 28. 14)—to give the watchword, countersign.

copias castris continere—to keep the troops in camp.

se (quietum) tenere castris—to remain inactive in camp.

excursionem in hostium agros facere—to make an inroad into hostile territory.

praedatum ire—to go in search of plunder, booty.

ferre atque agere[1] praedam—to carry off booty.

capere equos—to capture horses.

lignatum, aquatum ire—to go to fetch wood, water.

pabulatum, frumentatum ire—to forage.

pabulatione premi (B. C. 1. 78)—to suffer from want of forage.

omnia ferro ignique, ferro atque igni or ferro flammaque vastare—to ravage with fire and sword.

classicum or tuba canit ad praetorium—the bugle, trumpet sounds before the general's tent.

vasa conclamare (B. C. 3. 37)—to give the signal for breaking up the camp, collecting baggage.

vasa colligere (Liv. 21. 47)—to pack the baggage (for marching).

signa convellere (vid. sect. XVI. 6, note signa...)—to pluck up the standards out of the ground (to begin the march).

consilium habere, convocare—to hold a council of war.

rem ad consilium deferre—to refer a matter to a council of war.

[1] ferre of things inanimate, agere of cattle. Cf. φέρειν καὶ ἄγειν.

8. A Siege
oppidum natura loci munitum (B. G. 1. 38)—a town with a strong natural position.

oppidum manu (opere) munitum—a town artificially fortified.

oppidum obsidere—to besiege a city.

oppidum obsidione claudere—to besiege a city.

oppidum in obsidione tenere—to keep a town in a state of siege.

oppidum fame domare—to starve a town into surrender.

oppidum oppugnare—to storm a town.

oppidum cingere vallo et fossa—to surround a town with a rampart and fosse.

opera facere—to raise siege-works.

vineas agere (B. G. 3. 21)—to advance pent-houses, mantlets.

turres instituere, exstruere—to raise towers.

testudine facta moenia subire (B. G. 2. 6)—to advance to the walls protected by a covering of shields.

scalas admovere (B. C. 3. 63)—to apply scaling-ladders.

positis scalis muros ascendere—to scale the walls by means of ladders.

aries murum attingit, percutit—the battering-ram strikes the wall.

iter ruina patefactum—a breach.

patentia ruinis (vid. XII. 1, note ruina...)—a breach.

cuniculos agere (B. G. 3. 21)—to make mines, subterraneous passages.

oppidum tormentis verberare—to rain missiles on a town, bombard it.

tela ingerere, conicere—to discharge showers of missiles.

murum nudare defensoribus—to drive the defenders from the walls.

eruptionem facere ex oppido—to make a sally, sortie from the town.

crebras ex oppido excursiones facere (B. G. 2. 30)—to make a sally, sortie from the town.

ignem inferre operibus (B. C. 2. 14)—to set fire to the siege-works.

subsidium alicui summittere—to send relief to some one.

munitiones perrumpere—to break through the lines (and relieve a town).

urbis obsidionem liberare—to raise a siege (used of the army of relief).

oppidum obsidione liberare—to raise a siege (used of the army of relief).

obsidionem quattuor menses sustinere—to hold out for four months.

oppugnationem, obsidionem relinquere—to give up an assault, a siege.

portas obstruere (B. G. 5. 50)—to barricade the gates.

portas refringere—to break down the gates.

claustra portarum revellere—to break down the gates.

in oppidum irrumpere—to break into the town.

in oppidum irruptionem facere—to break into the town.

oppidum capere, expugnare—to take, storm a town.

oppidum recipere—to retake a town.

oppidum incendere—to fire a town.

oppidum diripere—to plunder a town.

oppidum evertere, excīdere—to completely destroy a town.

oppidum solo aequare—to raze a town to the ground.

deditione facta (Sall. Iug. 26)—after capitulation.

arma tradere—to surrender weapons.

salutem petere a victore—to beg for mercy from the conqueror.

se suaque omnia dedere victori—to give up one's person and all one's possessions to the conqueror.

se suaque omnia permittere victoris potestati—to give up one's person and all one's possessions to the conqueror.

se permittere in fidem atque in potestatem alicuius (B. G. 2. 3)—to surrender oneself to the discretion of some one.

in fidem recipere aliquem (Fam. 13. 16)—to deal mercifully with some one.

libera corpora sub corona (hasta) veneunt (B. G. 3. 16. 4)—the free men are sold as slaves.

cum uxoribus et liberis—with wife and child.

aliquem (incolumem) conservare—to grant a man his life.

9. Before the Fight
potestatem, copiam pugnandi hostibus facere—to offer battle to the enemy.

potestatem sui facere (alicui) (cf. sect. XII. 9, note audientia...)—to accept battle.

proelio (ad pugnam) hostes lacessere, provocare—to provoke the enemy to battle.

pugnam detrectare (Liv. 3. 60)—to decline battle.

supersedere proelio—to refrain from fighting.

hostem e manibus non dimittere—to not let the enemy escape.

locum ad pugnam idoneum deligere—to choose suitable ground for an engagement.

diem pugnae constituere (B. G. 3. 24)—to fix a day for the engagement.

signum proelii (committendi) exposcere (B. G. 7. 19)—to demand loudly the signal to engage.

signum proelii dare—to give the signal to engage.

vexillum proponere (Liv. 22. 3)—to fix the ensign on the general's tent (as a signal to commence the engagement).

ad arma concurrere—to rush to arms.

exercitum educere or producere in aciem—to lead the army to the fight.

ad vim et arma descendere (vid. sect. V. 9, note Similarly...)—to have recourse to force of arms.

in certamen descendere—to engage in the fight.

in aciem descendere (Liv. 8. 8)—to enter the field of battle.

aciem (copias, exercitum) instruere or in acie constituere—to draw up forces in battle-order.

aciem triplicem instruere (B. G. 1. 24)—to draw up the army in three lines.

aciem explicare or dilatare—to extend the line of battle, deploy the battalions.

media acies—the centre.

subsidia collocare—to station reserve troops.

equites ad latera disponere (B. G. 6. 8)—to place the cavalry on the wings.

contionari apud milites (B. C. 1. 7)—to harangue the soldiers.

contionem habere apud milites—to harangue the soldiers.

ad virtutem excitare, cohortari (or simply adhortari, cohortari)—to incite to valour.

animos militum confirmare (B. G. 5. 49)—to encourage, embolden the soldiery.

10. The Fight

(a) The Fight in General
proelium committere—(1) to begin the battle, (2) to give battle.

proelium inire (Liv. 2. 14)—to engage.

proelium facere—to give battle.

proelio equestri contendere—to give battle with a cavalry-division.

proelium equestre facere—to give battle with a cavalry-division.

proelium facere secundum—to fight successfully.

proeliis secundis uti—to fight successfully.

rem (bene, male) gerere (vid. sect. XII. 2, note rem gerere...)—to win, lose a fight (of the commander).

proelium intermittere—to interrupt the battle.

proelium dirimere (B. C. 1. 40)—to break off the fight.

proelium restituere—to renew the battle with success.

proelium renovare, redintegrare—to begin the fight again.

proelium deserere—to give up the fight.

proelio, armis decertare (B. G. 1. 50)—to fight a decisive battle.

acie (armis, ferro) decernere—to fight a pitched battle.

in acie dimicare—to fight a pitched battle.

proelio interesse—to take part in the engagement.

ex equo pugnare—to fight on horseback.

certamen singulare—single combat.

povocare aliquem ad certamen singulare—to challenge some one to single combat.

proelium cruentum, atrox—a bloody battle.

proelium iustum (opp. tumultuarium)—a pitched battle.

(b) The Attack
classicum canit (B. C. 3. 82)—the trumpet sounds for the attack.

gradum inferre in hostem—to march on the enemy.

aggredi hostem—to attack the enemy.

invadere, impetum[1] facere in hostem—to attack the enemy.

signa inferre in hostem—to attack the enemy.

impetum sustinere (B. G. 1. 26)—to resist the attack, onset.

impetum excipere[2] (Liv. 6. 12)—to parry the attack.

in medios hostes se inicere—to rush into the midst of the foe.

per medios hostes (mediam hostium aciem) perrumpere—to break through the enemy's centre.

manum (us) conserere cum hoste—to come to close quarters.

signa conferre cum hoste[3]—to come to close quarters.

proelio concurritur (Sall. Iug. 59)—the lines charge in battle one on another.

adversis hostibus occurrere—to attack the enemy in the front.

aversos hostes aggredi—to attack the enemy in the rear.

hostes a tergo adoriri—to attack the enemy in the rear.

iusto (opp. tumultuario) proelio confligere cum hoste (Liv. 35. 4)—to fight a pitched, orderly battle with an enemy.

acies inclīnat or inclīnatur (Liv. 7. 33)—the line of battle gives way.

proelium anceps est—the issue of the battle is undecided.

ancipiti Marte pugnatur—the issue of the battle is undecided.

diu anceps stetit pugna—the issue of the day was for a long time uncertain.

res est in periculo, in summo discrimine—the position is critical.

res ad triarios[4] redit (Liv. 8. 8)—the triarii must now fight (proverbially = we are reduced to extremities).

[1] impetus is not used in the dative sing. or in the plur.; these cases are supplied by incursio.

[2] Caesar's method of attack was usually this: the troops drawn up on rising ground charged at the double (concursus); when within range came emissio telorum or pilorum. This was followed up by a hand-to-hand mêlée (impetus gladiorum).

[3] signa conferre cum aliquo also sometimes means to join forces.

[4] The triarii were the veterans who made up the third line behind the principes and hastati. If these first two lines were beaten or in difficulties (laborare), the triarii, who were in a kneeling posture (dextro genu innixi, Liv. 8. 9), stood up (consurgebant, Liv. 8. 10) and continued the fight. Hence this proverb (inde rem ad triarios redisse cum laboratur proverbio increbuit). For the organisation of the legion in general vid. Liv. book 8.

(c) Close Quarters
collatis signis (viribus) pugnare—to fight hand-to-hand, at close quarters.

tum pes cum pede collatus est (Liv. 28. 2)—a hand-to-hand engagement ensued.

collato pede (Liv. 6. 12)—hand to hand.

gladio comminus (opp. eminus) rem gerere—to fight with swords at close quarters.

omissis pilis gladiis rem gerere—to throw down the javelins (pila) and fight with the sword.

res ad gladios vēnit—swords must now decide the day.

res gladiis geri coepta est—swords must now decide the day.

strictis gladiis in hostem ferri—to throw oneself on the enemy with drawn sword.

res ad manus venit—the fighting is now at close quarters.

laxatis (opp. confertis) ordinibus pugnare—to fight in open order.

ferarum[1] ritu pugnare—to fight like lions.

manu fortis—personally brave.

[1] The Latin language uses the general term (fera) where we use the special (lion). Similarly pecorum modo fugiunt (Liv. 40. 27), where we translate "they flee like deer."

(d) Tactics—Reinforcements
in latus hostium incurrere—to fall upon the enemy's flank.

circumvenire hostem aversum or a tergo (B. G. 2. 26)—to surround the enemy from the rear.

multitudine hostium cingi—to be surrounded by the superior force of the enemy.

equitatu superiorem esse—to have the advantage in cavalry.

parem (opp. imparem) esse hosti—to be a match for the enemy.

orbem[1] facere (Sall. Iug. 97. 5)—to form a square.

in orbem consistere—to form a square.

cuneum facere (Liv. 22. 47)—to draw up troops in a wedge-formation.

phalangem facere (B. G. 1. 24)—to form a phalanx.

phalangem perfringere—to break through the phalanx.

subsidia summittere—to send up reserves.

integros defatigatis summittere—to send fresh troops to take the place of those wearied with fighting.

rari dispersique pugnare (B. C. 1. 44)—to fight in skirmishing order.

integri et recentes defatigatis succedunt—fresh troops relieve the tired men.

[1] orbis properly a circle, but corresponding almost exactly in its objects to our square-formation (vid. B. G. 4. 37, 5. 33; Sall. Iug. 97. 5). For a good account of Roman military formation see Kraner, Uebersicht des Kriegswesens bei Caesar, in his edition of the Bellum Gallicum.

(e) Successful Attack
pellere hostem—to repulse the enemy.

acies hostium impellitur—the enemy's line is repulsed.

loco movere, depellere, deicere hostem (B. G. 7. 51)—to drive the enemy from his position.

summovere or reicere hostium equites—to repel the attack of the enemy's cavalry.

repellere, propulsare hostem—to repulse an attack.

undique premi, urgeri (B. G. 2. 26)—to be pressed on all sides.

prosternere, profligare hostem—to rout the enemy.

(f) Retreat—Flight—Pursuit
signa receptui canunt—the retreat is sounded.

receptui canitur (B. G. 7. 47)—the retreat is sounded.

pedem referre—to retire (without turning one's back on the enemy).

equitatus tutum receptum dat—the cavalry covers the retreat.

se recipere (B. G. 7. 20)—to withdraw one's forces.

loco excedere—to abandon one's position.

in fugam dare, conicere hostem—to put the enemy to flight.

fugare hostem—to put the enemy to flight.

fundere hostium copias—to rout the enemy's forces.

caedere et fundere hostem—to utterly rout the enemy.

fundere et fugare hostem—to utterly rout the enemy.

prae se agere hostem—to drive the enemy before one.

fugam facere (Sall. Iug. 53)—(1) to put to flight, (2) to take to flight.

terga vertere or dare—to flee, run away.

terga dare hosti—to run away from the enemy.

fugae se mandare (B. G. 2. 24)—to take to flight.

fugam capessere, capere—to take to flight.

se dare in fugam, fugae—to take to flight.

se conicere, se conferre in fugam—to take to flight.

fuga salutem petere—to seek safety in flight.

fuga effusa, praeceps (Liv. 30. 5)—headlong flight.

pecorum modo fugere (Liv. 40. 27)—to flee like deer, sheep.

arma abicere—to throw away one's arms.

praecipitem se fugae mandare—to flee headlong.

ex (in) fuga dissipati or dispersi (B. G. 2. 24)—soldiers routed and dispersed.

hostes insequi, prosequi—to pursue the enemy.

hostes (fusos) persequi—to follow up and harass the enemy when in flight.

hostes assequi, consequi—to overtake the enemy.

fugientibus instare—to press the fugitives.

tergis hostium inhaerere—to be on the heels of the enemy.

fugam hostium reprimere (B. G. 3. 14)—to bring the flying enemy to a stand.

excipere aliquem fugientem—to cut off some one's flight.

magna caedes hostium fugientium facta est—there was great slaughter of fugitives.

capere aliquem vivum—to take a person alive.

effugere, elābi e manibus hostium—to escape from the hands of the enemy.

dimittere e manibus hostes—to let the enemy escape.

eripere aliquem e manibus hostium—to rescue some one from the hands of the enemy.

se fuga recipere (B. G. 1. 11)—to save oneself by flight.

(g) Defeat—Massacre—Wounds—Losses
proelio vinci, superari, inferiorem, victum discedere—to be defeated in fight, lose the battle.

cladem hostibus afferre, inferre—to inflict a defeat on the enemy.

cladem accipere—to suffer a defeat.

ingentem caedem edere (Liv. 5. 13)—to cause great slaughter, carnage.

stragem edere, facere—to massacre.

omnia strata sunt ferro—all have perished by the sword.

hostes, exercitum delere, concīdere—to annihilate, cut up the enemy, an army.

hostes ad internecionem caedere, delere (Liv. 9. 26)—to absolutely annihilate the enemy.

hostium copias occidione occīdere (Liv. 2. 51)—to absolutely annihilate the enemy.

vulnus infligere alicui—to wound a person (also used metaphorically).

mortiferam plagam alicui infligere—to inflict a mortal wound on some one.

vulnus (grave, mortiferum) accipere, excipere—to be (seriously, mortally) wounded.

multis et illatis et acceptis vulneribus (B. G. 1. 50)—after many had been wounded on both sides.

vulneribus confectus—weakened by wounds.

vulnera (cicatrices) adversa (opp. aversa)—wounds (scars) on the breast.

vulnera adverso corpore accepta—wounds (scars) on the breast.

refricare[1] vulnus, cicatricem obductam—to open an old wound.

ex vulnere mori (Fam. 10. 33)—to die of wounds.

magno cum detrimento—with great loss.

nostri circiter centum ceciderunt—about a hundred of our men fell.

ad unum omnes[2] perierunt—they perished to a man.

[1] refricare is also used metaphorically in the sense of renewing, recalling, e.g. dolorem (De Or. 2. 48); memoriam (Phil. 3. 7. 18); desiderium (Fam. 5. 17. 4).

[2] The phrase ad unum omnes, to a man, without exception, occurs De Am. 23. 86; Fam. 12. 14; Liv. 2. 55; and without omnes, Fam. 10. 16; B. C. 3. 14.

11. Victory—Triumph
exercitus victor—the victorious army.

superiorem (opp. inferiorem), victorem (proelio, pugna) discedere—to come off victorious.

victoriam adipisci, parere—to gain a victory, win a battle.

victoriam ferre, referre—to gain a victory, win a battle.

proelio vincere—to gain a victory, win a battle.

victoriam reportare ab hoste—to gain a victory over the enemy.

victoriam praecipere (animo) (Liv. 10. 26)—to consider oneself already victor.

victoriam exploratam dimittere—to let a sure victory slip through one's hands.

sicut parta iam atque explorata victoria—as if the victory were already won.

victoriam conclamare (B. G. 5. 37)—to raise a shout of victory.

victoriam or de victoria gratulari alicui—to congratulate a person on his victory.

victoria multo sanguine ac vulneribus stetit (Liv. 23. 30)—the victory cost much blood and many wounds, was very dearly bought.

triumphare de aliquo (ex bellis)—to triumph over some one.

triumphum[1] agere de or ex aliquo or c. Gen. (victoriae, pugnae)—to triumph over some one.

per triumphum (in triumpho) aliquem ducere—to lead some one in triumph.

triumphum senatus Africano decernit (Fin. 4. 9. 22)—the senate decrees to Africanus the honours of a triumph.

[1] E.g. triumphum agere Boiorum (Liv.); Pharsaliae pugnae (Cic.); de Liguribus (Liv.); ex Aequis (Liv.) For other phrases cf. triumphum postulare, imperare; triumphum tertium deportare; triumphum consulis celebrare.

12. Truce—Peace—Treaties—Alliance
indutias facere (Phil. 8. 7)—to make a truce.

indutias violare—to break a truce.

ius gentium violare—to violate the law of nations.

agere cum aliquo de pace—to treat with some one about peace.

pacem conciliare (Fam. 10. 27)—to bring about a peace.

pacem facere cum aliquo—to make peace with some one.

pacem dirimere, frangere—to break the peace.

his condicionibus—on these terms.

pacis condiciones ferre (not proponere)—to propose terms of peace.

pacis condiciones dare, dicere alicui (Liv. 29. 12)—to dictate the terms of peace to some one.

pacis condiciones accipere, subire (opp. repudiare, respuere)—to accept the terms of the peace.

pax convenit in eam condicionem, ut...—peace is concluded on condition that...

summa pax—deep peace.

captivos permutare, commutare—to exchange prisoners.

captivos redimere (Off. 2. 18)—to ransom prisoners.

captivos sine pretio reddere—to restore prisoners without ransom.

obsides dare—to give hostages.

obsides civitatibus imperare—to compel communities to provide hostages.

pactionem facere cum aliquo (Sall. Iug. 40)—to conclude a treaty with some one.

ex pacto, ex foedere—according to treaty.

foedus facere (cum aliquo), icere, ferire—to conclude a treaty, an alliance.

foedus frangere, rumpere, violare—to violate a treaty, terms of alliance.

socium aliquem asciscere (B. G. 1. 5)—to make some one one's ally.

in amicitia populi Romani esse (Liv. 22. 37)—to be on friendly terms with the Roman people.

a senatu amicus[1] appellatus est (B. G. 1. 3)—he received from the senate the title of friend.

[1] amicus, the friend of the Roman people, distinct from socius, an ally; a socius was always amicus, but not necessarily vice versa. The title amicus populi Romani was granted by the senate to foreign princes in recognition of some signal service.

13. Conquest—Submission
terra potiri—to conquer a country.

terram suae dicionis facere—to reduce a country to subjection to oneself.

populum in potestatem suam redigere (B. G. 2. 34)—to reduce a country to subjection to oneself.

populum in deditionem venire cogere—to reduce a country to subjection to oneself.

populum in deditionem accipere—to accept the submission of a people.

populum perdomare, subigere—to subjugate a nation.

populum, terram suo imperio, suae potestati subicere (not sibi by itself)—to make oneself master of a people, country.

se imperio alicuius subicere (not alicui)—to make one's submission to some one.

in deditionem venire (without alicui)—to make one's submission to some one.

in alicuius potestatem se permittere—to make one's submission to some one.

sub imperio et dicione alicuius esse—to be subject to some one, under some one's dominion.

subiectum esse, obnoxium esse imperio or dicioni alicuius (not simply alicui)—to be subject to some one, under some one's dominion.

in potestate, in dicione alicuius esse—to be subject to some one, under some one's dominion.

qui imperio subiecti sunt—subjects.

aliquem ad officium (cf. sect. X. 7, note officium...) reducere (Nep. Dat. 2. 3)—to reduce a people to their former obedience.

aliquem in officio continere—to keep some one in subjection.

in officio manere, permanere—to remain in subjection.

Asiam in provinciae formam (in provinciam) redigere (B. G. 1. 45)—to make Asia into a Roman province.

Asia populi Romani facta est—Asia was made subject to Rome.

gentem ad internecionem redigere or adducere (B. G. 2. 28)—to completely annihilate a nation.

XVII. Shipping

1. Naval Affairs in General
navis actuaria—a cutter.

navis longa—a man-of-war.

navis oneraria—a transport or cargo-boat.

navis mercatoria—a merchantman.

oppidum maritimum—a seaport town.

navibus plurimum posse—to have a powerful navy.

rebus maritimis multum valere—to have a powerful navy.

navem, classem aedificare, facere, efficere, instituere—to build a ship, a fleet.

navem (classem) armare, ornare, instruere—to equip a boat, a fleet.

navem deducere (vid. sect. XII. 1, note Notice too...)—to launch a boat.

navem subducere (in aridum)—to haul up a boat.

navem reficere—to repair a boat.

navem conscendere, ascendere—to embark.

exercitum in naves imponere (Liv. 22. 19)—to embark an army.

milites in terram, in terra exponere—to disembark troops.

classiarii[1] (B. C. 3. 100)—marines.

nautae, remiges—sailors, rowers.

vectores (Phil. 7. 9. 27)—passengers.

naves annotinae—ships of last year.

[1] Also classici milites, classica legio (Liv. 21. 41; 22. 19). The marines were recruited from the lowest classes (capite censi) and from the liberti. The rowers were slaves; the ordinary sailors were socii navales.

2. Voyage—Shipwreck—Landing
solvere (B. G. 4. 28)—to weigh anchor, sail.

navem (naves) solvere—to weigh anchor, sail.

ancoram (ancoras) tollere—to weigh anchor, sail.

naves ex portu solvunt—the ships sail from the harbour.

malacia et tranquillitas (B. G. 3. 15)—a dead calm.

vela in altum dare (Liv. 25. 27)—to put to sea.

ventum (tempestatem) nancti idoneum ex portu exeunt—the ships sail out on a fair wind.

vela facere, pandere—to set the sails.

vela dare—to set the sails.

vela contrahere (also metaph.)—to furl the sails.

oram legere (Liv. 21. 51)—to hug the coast.

superare insulam, promunturium—to double an island, cape.

ventis reflantibus (Tusc. 1. 49)—with the wind against one.

cursum dirigere aliquo—to set one's course for a place.

cursum tenere (opp. commutare and deferri)—to hold on one's course.

cursum conficere (Att. 5. 12. 1)—to finish one's voyage.

gubernaculum tractare—to steer.

clavum tenere—to steer.

navem remis agere or propellere—to row.

remis contendere—to row hard.

navem remis concitare, incitare—to row hard.

sustinere, inhibere remos (De Or. 1. 33)—to stop rowing; to easy.

navem retro inhibere (Att. 13. 21)—to back water.

naufragium facere—to be shipwrecked.

navis ad scopulos alliditur (B. C. 3. 27)—the ship strikes on the rocks.

vento se dare—to run before the wind.

in litus eici (B. G. 5. 10)—to be stranded.

deferri, deici aliquo—to be driven out of one's course; to drift.

tempestate abripi—to be driven out of one's course; to drift.

procella (tempestas) aliquem ex alto ad ignotas terras (oras) defert—the storm drives some one on an unknown coast.

naufragium colligere (Sest. 6. 15)—to collect the wreckage.

appellere navem (ad terram, litus)—to land (of people).

appelli (ad oram) (Att. 13. 21)—to land (of ships).

ancoras iacere—to drop anchor.

ancoras tollere—to weigh anchor.

naves ad ancoras deligare (B. G. 4. 29)—to make fast boats to anchors.

naves (classem) constituere (in alto)—to make fast boats to anchors.

ad ancoram consistere—to ride at anchor.

ad ancoras deligari—to ride at anchor.

in ancoris esse, stare, consistere—to ride at anchor.

exire ex, de navi—to land, disembark.

exire, egredi in terram—to land, disembark.

escensionem facere (of troops)—to land, disembark.

portu, terra prohiberi (B. C. 3. 15)—to be unable to land.

litora ac portus custodia clausos tenere—to keep the coast and harbours in a state of blockade.

deperire—to founder, go down.

aestu incitato—at high tide.

3. A Naval Battle
navis praetoria (Liv. 21. 49)—the admiral's ship; the flagship.

pugnam navalem facere[1]—to fight a battle at sea.

navem expedire—to clear for action.

navem rostro percutere—to charge, ram a boat.

navem expugnare—to board and capture a boat.

navem, classem deprimere, mergere—to sink a ship, a fleet.

classes concurrunt (Liv. 26. 39)—the fleets charge.

copulas, manus ferreas (in navem) inicere—to throw grappling irons on board; to board.

in navem (hostium) transcendere—to throw grappling irons on board; to board.

navem capere, intercipere, deprehendere—to capture a boat.

vela armamentaque—sails and rigging.

ex eo navium concursu magnum incommodum est acceptum—much damage was done by this collision.

navigia speculatoria—reconnoitring-vessels.

[1] For a description of a sea-fight vid. B. G. iii. 13-16.

APPENDIX
ut ait Cicero (always in this order)—as Cicero says.

ut Ciceronis verbis utar—to use Cicero's expression; to say with Cicero (not ut cum Cicerone loquar).

ut ita dicam—so to speak (used to modify a figurative expression).

ut non (nihil) dicam de...—not to mention...

ut plura non dicam—to say nothing further on...

ne dicam—not to say... (used in avoiding a stronger expression).

ne (quid) gravius dicam—to say the least...

ut breviter dicam—to put it briefly.

denique—in short; to be brief.

ne multa, quid plura? sed quid opus est plura?—in short; to be brief.

ut paucis (rem) absolvam—in short; to be brief.

ut paucis (brevi, breviter) complectar—in short; to be brief.

ut brevi comprehendam—in short; to be brief.

ut brevi praecīdam—in short; to be brief.

ut eorum, quae dixi, summam faciam—to sum up...

ne longum sit—not to be prolix.

ne longus, multus sim—not to be prolix.

ne diutius vos demorer—not to be prolix.

ne in re nota et pervulgata multus sim—not to be diffuse on such a well-known subject.

ut levissime dicam (opp. ut gravissimo verbo utar)—to use the mildest expression.

ut planius dicam—to express myself more plainly.

ut verius dicam—to put it more exactly.

ut semel or in perpetuum dicam—to say once for all.

ut in eodem simili verser—to use the same simile, illustration.

ut hoc utar or afferam—to use this example.

dicam quod sentio—I will give you my true opinion.

tantum or unum illud or hoc dico—I will only say this much...

non nego, non infitior—I do not deny.

hoc dici potest de aliqua re—this can be said of..., applies to...

hoc cadit in aliquid—this can be said of..., applies to...

hoc transferri potest in aliquid—this can be said of..., applies to...

dixi quasi praeteriens or in transitu—I said en passant, by the way.

sexcenties, millies dixi—I have said it a thousand times.

ut supra (opp. infra) diximus, dictum est—as I said above.

dici vix (non) potest or vix potest dici (vix like non always before potest)—I cannot find words for...

incredibile dictu est—it sounds incredible.

supersedeo oratione (not dicere)—I avoid mentioning...; I prefer not to touch upon...

omitto dicere—I avoid mentioning...; I prefer not to touch upon...

haec habeo dicere or habeo quae dicam—this I have to say.

haec (fere) dixit—he spoke (very much) as follows.

hanc in sententiam dixit—the tenor of his speech was this...

mihi quaedam dicenda sunt de hac re—I have a few words to say on this.

quod vere praedicare possum—without wishing to boast, yet...

quod non arroganter dixerim—which I can say without offence, arrogance.

pace tua dixerim or dicere liceat—allow me to say.

bona (cum) venia tua dixerim—allow me to say.

non est huius loci c. Inf.—this is not the place to...

non est hic locus, ut...—this is not the place to...

sed de hoc alias pluribus—more of this another time.

atque or sed haec (quidem) hactenus—so much for this subject...; enough has been said on...

atque haec quidem de...—so much for this subject...; enough has been said on...

ac (sed) de ... satis dixi, dictum est—so much for this subject...; enough has been said on...

haec (quidem) ille—this much he said.

haec Ciceronis fere—this is very much what Cicero said.

atque etiam hoc animadvertendum est—there is this also to notice.

ad reliqua pergamus, progrediamur—to pass on.

hic (ille) locus obscurus est—this passage is obscure.

hoc in medio relinquamus—let us leave that undecided.

sed lābor longius—but that takes us too far.

non id ad vivum reseco (Lael. 5. 8)—I do not take that too strictly.

nonnulla praedīcam—I wish to say a few words in preface.

ut omittam c. Accus.—putting aside, except.

cum discessi, -eris, -eritis ab—putting aside, except.

praeter c. Accus.—putting aside, except.

ut praetermittam c. Acc. c. Inf.—to except the fact that...

praeterquam quod or nisi quod—to except the fact that...

hoc in promptu est—it is clear, evident.

hoc in aperto est—it is clear, evident.

hoc est luce (sole ipso) clarius—this is as clear as daylight.

hoc facile intellegi potest—that is self-evident, goes without saying.

hoc per se intellegitur—that is self-evident, goes without saying.

hoc sua sponte appāret—that is self-evident, goes without saying.

ex quo intellegitur or intellegi potest, debet—from this it appears, is apparent.

ex quo perspicuum est—from this it appears, is apparent.

inde patet, appāret—from this it appears, is apparent.

apparet et exstat—it is quite manifest.

exstat atque eminet—it is quite manifest.

si quaeris, si verum quaerimus—to put it exactly.

id quod maximum, gravissimum est—the main point.

quod caput est—the main point.

quod maius est—what is more important.

testis est, testatur, declarat—this shows, proves...

documento, indicio est (without demonstr. pron. but cui rei documento, indicio est)—this shows, proves...

sed hoc nihil (sane) ad rem—but this is not to the point.

aliquid (τι) dicis (opp. nihil dicis)—there is something in what you say; you are more or less right.

est istuc quidem aliquid—there is something in what you say; you are more or less right.

audio, fateor—I admit it, say on.

ain tu?—do you think so? are you in earnest?

nonne?—is it not so?

quorsum haec (dicis)?—what do you mean?

male (opp. bene) narras (de)—I am sorry to hear...

monstra dicis, narras—it is incredible.

clarius loquere—speak up, please.

mihi crede (not crede mihi)—believe me.

per me licet—I have no objection.

rem acu tetigisti—you have hit the nail on the head.

ita prorsus existimo—that is exactly what I think.

ita res est—it is so.

res ita (aliter) se habet—the matter stands so (otherwise).

nec mirum, minime mirum (id quidem), quid mirum?—no wonder.

neque id mirum est or videri debet—there is nothing strange in that.

et recte (iure, merito)—quite rightly.

et recte (iure) quidem—quite rightly.

recte, iure id quidem—quite rightly.

neque immerito (iniuria)—and rightly too.

neque id immerito (iniuria)—and rightly too.

meo (tuo, suo) iure—with perfect right.

iusto iure—with perfect right.

iustissime, rectissime—legitimately; with the fullest right.

optimo iure (cf. summo iure, sect. XV. 1).—legitimately; with the fullest right.

macte virtute (esto or te esse iubeo)—good luck to you.

sed manum de tabula!—but enough!

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Table of Contents

LATIN PHRASE-BOOK

C. MEISSNER

- TRANSLATED FROM THE SIXTH GERMAN EDITION WITH THE ADDITION OF SUPPLEMENTARY PHRASES AND REFERENCES BY

H. W. AUDEN, M.A.

- ASSISTANT MASTER AT FETTES COLLEGE, EDINBURGH; LATE SCHOLAR OF CHRIST'S COLLEGE, CAMBRIDGE, AND BELL UNIVERSITY SCHOLAR LONDON MACMILLAN AND CO. AND NEW YORK 1894 All rights reserved

PREFACE

CONTENTS

I. The World and Nature

- 1. The World—Creation
- 2. The Earth and its Surface
- 3. Water—Rivers—Sea
- 4. Fire
- 5. Air—Sky—Climate—Heavenly Bodies
- 6. Natural Phenomena

II. Space and Time

- 1. Points of the Compass—Situation
- 2. Boundary—Territory—Distance
- 3. Road—Travel
- 4. Coming—Going
- 5. Riding—Driving
- 6. Walking—Footsteps—Direction
- 7. Movement in General
- 8. Time in General
- 9. Year—Seasons
- 10. Day—Divisions of the Day

III. Parts of the Human Body

IV. Properties of the Human Body

- 1. Feelings—Sensations—Powers
- 2. Birth—Life
- 3. Time of Life
- 4. Hunger—Thirst
- 5. Laughter—Tears
- 6. Health—Sickness
- 7. Sleep—Dreams
- 8. Death
- 9. Burial

V. Human Life; its various Relations and Conditions

- 1. Circumstance—Situation—Difficulty
- 2. Commencement—End—Result
- 3. Cause—Motive—Origin

- 4. Regard—Importance—Influence—Power—Inclination

- 5. Opportunity—Possibility—Occasion—Chance
- 6. Success—Good Fortune
- 7. Misfortune—Fate—Ruin
- 8. Danger—Risk—Safety
- 9. Assistance—Deliverance—Consolation
- 10. Riches—Want—Poverty
- 11. Utility—Advantage—Harm—Disadvantage
- 12. Goodwill—Kindness—Inclination—Favour
- 13. Benefit—Gratitude—Recompense
- 14. Merit—Value—Reward
- 15. Requests—Wishes—Commissions—Orders

- 16. Friendship—Enmity—Reconciliation (cf. xii. 8)

- 17. Authority—Dignity (cf. xiv. 3)
- 18. Praise—Approval—Blame—Reproach
- 19. Rumour—Gossip—News—Mention
- 20. Fame—Reputation
- 21. Honour—Disgrace—Ignominy
- 22. Effort—Industry—Labour—Exertion
- 23. Business—Leisure—Inactivity—Idleness
- 24. Pleasure—Recreation

VI. The Mind; its Functions

- 1. Genius—Talent—Intelligence
- 2. Imagination—Thought
- 3. Conceptions—Ideals—Perfection
- 4. Opinion—Prejudice—Conjecture
- 5. Truth—Error
- 6. Choice—Doubt—Scruple
- 7. Knowledge—Certainty—Persuasion
- 8. Plan—Advice—Deliberation
- 9. Resolve—Design—Intention
- 10. Object—Aim—Hesitation—Delay
- 11. Remembrance—Forgetfulness
- 12. Theory—Practice—Experience

VII. The Arts and Sciences

- 1. Scientific Knowledge in General—Literature

- 2. Learning—Erudition
- 3. Culture—Civilisation
- 4. Education—Instruction—School—Profession
- 5. Example—Pattern—Precedent
- 6. Philosophy
- 7. The Parts of Philosophy
- 8. System—Method—Principles

- 9. Species—Definition—Classification—Connection

- 10. Proof—Refutation
- 11. Conclusion—Hypothesis—Inference
- 12. Debate—Controversy
- 13. Agreement—Contradiction

- 14. Particular Sciences (History—Mythology—Chronology—Geography—Mathematics—Natural Science—Astronomy)

- 15. Art in General
- 16. Poetry—Music—Painting—Sculpture
- 17. The Drama

VIII. Speech and Writing

- 1. Speech in General
- 2. Style—Expression
- 3. Delivery—Voice
- 4. Subject-Matter—Argument
- 5. Question—Answer
- 6. Humour—Earnest

- 7. Language—Use of Language—Translation—Grammar

- 8. Sentence—Period—Words—Proverbs—Syllables
- 9. Writing—Writers—Books
- 10. Letters

IX. The Emotions

- 1. Disposition—Emotion in General

- 2. Joy—Pain

- 3. Vexation—Care—Equanimity—Contentment—Affliction

- 4. Fear—Terror—Anxiety

- 5. Courage—Discouragement—Pusillanimity—Pride—Arrogance—Insolence

- 6. Presence of Mind—Composure—Despair
- 7. Hope—Expectation
- 8. Pity—Pardon—Want of Feeling—Cruelty
- 9. Love—Longing—Admiration—Enthusiasm

- 10. Belief—Confidence—Loyalty—Protection—Promise—Veracity (fides, fiducia)

- 11. Suspicion—Presentiment
- 12. Hatred—Jealousy—Envy
- 13. Discontent—Anger—Revenge—Fury

X. Virtues and Vices

- 1. Virtue—Morality
- 2. Vice—Crime
- 3. Desire—Passion—Self-Control
- 4. Wrong—Insult—Outrage—Offence
- 5. Violence—Ambuscade—Threats
- 6. Appearance—Deceit—Falsehood—Derision
- 7. Duty—Inclination
- 8. Reason—Conscience—Remorse
- 9. Measure—Standard—Limit—Moderation
- 10. Morals—Immorality—Principles—Character

XI. Religion

- 1. God—Worship
- 2. Religion—Religious Scruple—Oath
- 3. Belief—Unbelief—Superstition
- 4. Prayers—Wishes—Vows
- 5. Sacrifice—Festival
- 6. Oracle—Prodigies—Auspices—Presage

XII. Domestic Life

- 1. The House and its different Parts
- 2. Domestic Matters—Property
- 3. Habitation—Clothing
- 4. Food—Drink
- 5. Subsistence in General
- 6. Expenditure—Luxury—Prodigality
- 7. Hospitality
- 8. Sociability—Intercourse—Isolation
- 9. Conversation—Audience—Conference
- 10. Greeting—Farewell
- 11. Betrothal—Marriage—Divorce
- 12. Will—Inheritance
- 13. Custom—Usage

XIII. Commerce and Agriculture

- 1. Commerce in General—Purchase—Price
- 2. Money—Interest—Loans
- 3. Money-Matters—Accounts—Audit
- 4. Rate of Interest
- 5. Profit—Credit—Debt
- 6. Building
- 7. Agriculture—Management of Stock

XIV. The State

- 1. Constitution—Administration—Government

- 2. Civil Rights—Rank

- 3. Dignity—Position—Honours—Pre-Eminence—(cf. v. 17)

- 4. Public Meetings—Suffrage
- 5. Laws—Bills
- 6. Popular Favour—Influence—Unpopularity

- 7. Party-Spirit—Neutrality—Politics—Aristocracy—Democracy

- 8. Demagogy—Revolution—Rebellion—Anarchy

- 9. Proscription—Confiscation—Banishment—Amnesty

- 10. Power—Monarchy—Royalty
- 11. Slavery—Freedom
- 12. Revenue—Colonies—Provinces
- 13. Magistracies
- (a) Candidature—Election
- (b) Particular Magistracies
- 14. The Senate

XV. Law and Justice

- 1. Law in General
- 2. Inquiry—Testimony—Torture
- 3. Process—Defence
- 4. Accusation—Verdict—Decision
- 5. Guilt
- 6. Punishment—Acquittal

XVI. War

- 1. Levies—Military Oath—Armies in General
- 2. Pay—Service—Commissariat
- 3. Command—Discipline
- 4. Weapons
- 5. War
- 6. The Army on the March
- 7. The Camp
- 8. A Siege
- 9. Before the Fight
- 10. The Fight
- (a) The Fight in General
- (b) The Attack
- (c) Close Quarters
- (d) Tactics—Reinforcements
- (e) Successful Attack
- (f) Retreat—Flight—Pursuit
- (g) Defeat—Massacre—Wounds—Losses
- 11. Victory—Triumph
- 12. Truce—Peace—Treaties—Alliance
- 13. Conquest—Submission

XVII. Shipping

- 1. Naval Affairs in General
- 2. Voyage—Shipwreck—Landing
- 3. A Naval Battle

APPENDIX

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