The Project Gutenberg eBook of The Fables of La Fontaine

This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.

Title: The Fables of La Fontaine

Author: Jean de La Fontaine

Illustrator: Gustave Doré

Translator: Walter Thornbury

Release date: October 26, 2015 [eBook #50316]

Most recently updated: October 22, 2024

Language: English

Other information and formats: www.gutenberg.org/ebooks/50316

Credits: Produced by Madelaine Kilsby, Laura Natal Rodriguez and Marc D'Hooghe (Images generously made available by the Hathi Trust and Gallica, Bibliothèque nationale de France, for the illustrations)

*** START OF THE PROJECT GUTENBERG EBOOK THE FABLES OF LA FONTAINE ***

THE FABLES

OF

LA FONTAINE.

TRANSLATED INTO ENGLISH VERSE BY WALTER THORNBURY,

WITH

ILLUSTRATIONS

BY

GUSTAVE DORÉ.

CASSELL, PETTER, AND GALPIN,

LONDON AND NEW YORK.

1886

Jean de la Fontaine

CONTENTS

As Essay on the Life and Works of Jean de la Fontaine xiii

The Life of Æsop, the Phrygian xxxiii

Dedication to Monseigneur the Dauphin li

Preface lv

To Monseigneur the Dauphin lxiii

The Grasshopper and the Ant    3

The Raven and the Fox    5

The Frog that Wished to make Herself as Big as the Ox    7

The Two Mules   11

The Wolf and the Dog   13

The Heifer, the She-goat, and the Lamb, in Partnership

with the Lion   16

The Wallet   18

The Swallow and the Little Birds   20

The Town Rat and the Country Rat   27

The Man and his Image   29

The Dragon with many Heads, and the Dragon with

many Tails   31

The Wolf and the Lamb   35

The Robbers and the Ass   37

Death and the Woodcutter   39

Simonides rescued by the Gods   43

Death and the Unhappy Man   47

The Wolf turned Shepherd   51

The Child and the Schoolmaster   53

The Pullet and the Pearl   55

The Drones and the Bees   56

The Oak and the Reed   61

Against Those Who are Hard to Please   63

The Council held by the Rats   69

The Wolf Pleading against the Fox before the Ape   71

The Middle-Aged Man and the Two Widows   73

The Fox and the Stork   75

The Lion and the Gnat   79

The Ass Laden with Sponges, and the Ass Laden

with Salt   82

The Lion and the Rat   84

The Dove and the Ant   88

The Astrologer Who let Himself Fall into the Well   90

The Hare and the Frogs   95

The Two Bulls and the Frog   97

The Peacock Complaining to Juno 101

The Bat and the Two Weasels 103

The Bird Wounded by an Arrow 105

The Miller, his Son, and the Ass 106

The Cock and the Fox 113

The Frogs Who Asked for a King 116

The Dog and Her Companion 121

The Fox and the Grapes 125

The Eagle and the Beetle 126

The Raven Who Wished to Imitate the Eagle 130

The Wolves and the Sheep 132

The Cat Changed into a Woman 136

Philomel and Progne 141

The Lion and the Ass 143

The Cat and the Old Rat 145

A Will Interpreted by Æsop 151

The Lion in Love 156

The Fox and the Goat 161

The Shepherd and the Sea 165

The Drunkard and His Wife 167

King Caster and the Members 169

The Monkey and the Dolphin 172

The Eagle, the Wild Sow, and the Cat 177

The Miser Who Lost His Treasure 180

The Gout and the Spider 185

The Eye of the Master 188

The Wolf and the Stork 193

The Lion Defeated by Man 195

The Swan and the Cook 196

The Wolf, the Goat, and the Kid 198

The Wolf, the Mother, and the Child 200

The Lion Grown Old 205

The Drowned Woman 207

The Weasel in the Granary 209

The Lark and Her Little Ones With the Owner

of a Field 211

The Fly and the Ant 217

The Gardener and his Master 220

The Woodman and Mercury 223

The Ass and the Little Dog 230

Man and the Wooden Idol 233

The Jay Dressed in Peacock's Plumes 235

The Little Fish and the Fisherman 239

Battle Between the Rats and Weasles 241

The Camel and the Drift-Wood 244

The Frog and the Rat 246

The Old Woman and Her Servants 251

The Animals Sending a Tribute to Alexander 253

The Horse Wishing to be Revenged on the Stag 257

The Fox and the Bust 259

The Horse and the Wolf 263

The Saying of Socrates 265

The Old Man and His Children 267

The Oracle and the Impious Man 270

The Mountain in Labour 272

Fortune and the Little Child 275

The Earthen Pot and the Iron Pot 277

The Hare's Ears 279

The Fox with His Tail Cut Off 281

The Satyr and the Passer-By 283

The Doctors 287

The Labouring Man and His Children 289

The Hen with the Golden Eggs 291

The Ass that Carried the Relics 295

The Serpent and the File 296

The Hare and the Partridge 298

The Stag and the Vine 300

The Lion Going to War 304

The Ass in the Lion's Skin 306

The Eagle and the Owl 308

The Shepherd and the Lion 313

The Lion and the Hunter 316

Phœbus and Boreas 318

The Bear and the Two Friends 323

Jupiter and the Farmer 326

The Stag Viewing Himself in the Stream 328

The Cockerel, the Cat, and the Little Rat 332

The Fox, the Monkey, and the Other Animals 335

The Mule That Boasted of His Family 337

The Old Man and the Ass 339

The Countryman and the Serpent 343

The Hare and the Tortoise 345

The Sick Lion and the Fox 348

The Ass and His Masters 352

The Sun and the Frogs 354

The Carter Stuck in the Mud 356

The Doc and the Shadow 360

The Bird-Catcher, the Hawk, and the Skylark 361

The Horse and the Ass 363

The Charlatan 365

The Young Widow 368

Discord 373

The Animals Sick of the Plague 375

The Rat Who Retired From the World 381

The Heron 383

The Man Badly Married 385

The Maiden 388

The Wishes 393

The Vultures and the Pigeons 396

The Court of the Lion 401

The Milk-Maid and the Milk-Pail 404

The Curate and the Corpse 409

The Man Who Runs After Fortune, and the Man

Who Waits for Her 411

The Two Fowls 416

The Coach and the Fly 420

The Ingratitude and Injustice of Men Towards

Fortune 422

An Animal in the Moon 426

The Fortune-Teller 431

The Cobbler and the Banker 435

The Cat, the Weasel, and the Little Rabbit 440

The Lion, the Wolf, and the Fox 443

The Head and the Tail of the Serpent 448

The Dog Which Carried Round His Neck His

Master's Dinner 451

Death and the Dying Man 456

The Power of Fables 460

The Bear and the Amateur of Gardening 464

The Man and the Flea 469

The Woman and the Secret 471

Tircis and Amaranth 475

The Joker and the Fishes 479

The Rat and the Oyster 481

The Two Friends 484

The Pig, the Goat, and the Sheep 486

The Rat and the Elephant 488

The Funeral or the Lioness 492

The Bashaw and the Merchant 496

The Horoscope 502

The Torrent and the River 507

The Ass and the Dog 511

The Two Dogs and the Dead Ass 514

The Advantage of Being Clever 520

The Wolf and the Hunter 523

Jupiter and the Thunderbolts 529

The Falcon and the Capon 533

The Two Pigeons 536

Education 543

The Madman Who Sold Wisdom 547

The Cat and the Rat 549

Democritus and the Anderanians 553

The Oyster and Its Claimants 559

The Fraudulent Trustee 561

Jupiter and the Traveller 567

The Ape and the Leopard 571

The Acorn and the Gourd 574

The School-Boy, the Pedant, and the Nursery

Gardener 577

The Cat and the Fox 580

The Sculptor and the Statue of Jupiter 585

The Mouse Metamorphosed Into a Girl 588

The Monkey and the Cat 595

The Wolf and the Starved Dog 597

The Wax Candle 599

"Not Too Much" 601

The Two Rats, the Fox, and the Egg 604

The Cormorant and the Fishes 619

The Husband, the Wife, and the Robber 624

The Shepherd and the King 627

The Two Men and the Treasure 635

The Shepherd and His Flock 637

The Kite and the Nightingale 639

The Fish and the Shepherd Who Played on

the Clarionet 643

The Man and the Snake 645

The Tortoise and the Two Ducks 650

The Two Adventurers and the Talisman 655

The Miser and his Friend 659

The Wolf and the Peasants 662

The Rabbits 667

The Swallow and the Spider 672

The Partridge and the Fowls 674

The Lion 676

The Dog Whose Ears Were Cut 682

The Two Parrots, the Monarch, and His Son 684

The Peasant of the Danube 688

The Lioness and She-Bear 695

The Merchant, the Nobleman, the Shepherd, and

the King's Son 697

The Old Man and the Three Young Men 700

The Gods as Instructors of Jupiter's Son 705

The Owl and the Mice 708

The Companions of Ulysses 713

The Farmer, the Dog, and the Fox 721

The Dream of an Inhabitant of Mogul 725

The Two Goats 728

The Lion, the Ape, and the Two Asses 733

The Wolf and the Fox 737

The Sick Stag 740

The Cat and the Two Sparrows 744

The Miser and the Ape 747

To the Duke of Burgundy 750

The Old Cat and the Young Mouse 752

The Bat, the Bush, and the Duck 754

The Eagle and the Magpie 759

The Quarrel of the Dogs and the Cats; and,

Also, That of the Cats and the Mice 762

Love and Folly 767

The Wolf and the Fox 770

The Crab and Its Daughter 774

The Forest and the Woodman 776

The Fox, the Flies, and the Hedge-Hog 780

The Hawk, the King, and the Falcon 782

The Fox and the Turkeys 791

The Crow, the Gazelle, the Tortoise, and the Rat 793

The English Fox 803

The Ape 807

The Fox, the Wolf, and the Horse 809

The League of the Rats 812

A Scythian Philosopher 817

Daphnis and Alcimadura 820

The Elephant and Jupiter's Monkey 826

The Madman and the Philosopher 829

The Frogs and the Sun 831

The Arbitrator, Almoner, and Hermit 833

LIST OF FULL-PAGE ILLUSTRATIONS.

The Grasshopper and the Ant    1

The Two Mules    9

The Swallow and the Little Birds   21

The Town Rat and the Country Rat   25

The Wolf and the Lamb   33

The Robbers and the Ass (To face page)   38

Death and the Woodcutter   41

The Wolf Turned Shepherd   49

The Oak and the Reed   60

The Council Held by the Rats   68

The Lion and the Gnat   77

The Lion and the Rat   85

The Hare and the Frogs   93

The Peacock Complaining to Juno 100

The Miller, His Son, and the Ass 109

The Frogs Who Asked For a King 117

The Fox and the Grapes 124

The Wolves and the Sheep 133

Philomel and Progne 140

The Cat and the Old Rat 148

The Lion in Love 157

The Shepherd and the Sea 164

The Monkey and the Dolphin 173

The Miser Who Lost His Treasure 181

The Eye of the Master 189

The Wolf, the Mother, and the Child 201

The Lark and Her Little Ones 213

The Woodman and Mercury 225

The Little Fish and the Fisherman 236

The Old Woman and Her Servants 249

The Horse and the Wolf 261

Fortune and the Little Child 273

The Doctors 285

The Hen With the Golden Eggs 293

The Stag and the Vine 301

The Eagle and the Owl 309

The Bear and the Two Friends 321

The Stag Viewing Himself in the Stream 329

The Countryman and the Serpent 341

The Sick Lion and the Fox 349

The Carter Stuck in the Mud 357

The Young Widow 369

The Animals Sick of the Plague 377

The Maiden 389

The Vultures and the Pigeons 397

The Milkmaid and the Milk-Pail 405

The Two Fowls 417

An Animal in the Moon 425

An Animal in the Moon (2) 429

The Fortune-Teller (illustration missing) 432

The Cobbler and the Banker 437

The Lion, the Wolf, and the Fox 445

The Dog and His Master's Dinner 453

The Bear and the Amateur of Gardening 465

Tircis and Amaranth 473

The Rat and the Elephant 489

The Bashaw and the Merchant 497

The Torrent and the River 509

The Two Dogs and the Dead Ass 517

The Wolf and the Hunter 525

The Two Pigeons 537

The Madman Who Sold Wisdom 545

The Oyster and Its Claimants 557

Jupiter and the Traveller 569

The Cat and the Fox 581

The Monkey and the Cat 593

The Two Rats, the Fox, and the Egg 609

The Cormorant and the Fishes 621

The Shepherd and the King 629

The Fish and the Shepherd Who Played on

the Clarionet 641

The Two Adventurers and the Talisman 653

The Rabbits 665

The Lion 677

The Peasant of the Danube 689

The Old Man and the Three Young Men 701

The Owl and the Mice 709

The Companions of Ulysses 717

The Two Goats 729

The Sick Stag 741

The Eagle and the Magpie 757

Love and Folly 765

The Forest and the Woodman 777

The Fox and the Turkeys 789

The English Fox 801

The League of the Rats 813

Daphnis and Alcimadura 821

The Arbitrator, Almoner, and Hermit 837

AN ESSAY ON THE LIFE AND WORKS

OF

JEAN DE LA FONTAINE.

There are some writers the facts about whom can never be entirely told, because they are inexhaustible, and speaking of whom we do not fear to be blamed for repetition, because, though well known, they furnish topics which never weary. La Fontaine is one of this class. No poet has been praised oftener, or by more able critics, and of no poet has the biography been so frequently written, and with such affectionate minuteness. Nevertheless, it is certain that there will yet arise fresh critics and new biographers, who will be as regardless as ourselves of the fact that the subject has been so frequently enlarged upon. And why, indeed, should we refuse to ourselves, or forbid to others, the pleasure of speaking of an old friend of our childhood, whose memory is always fresh and always dear?

This truly worthy man was born in Château-Thierry, a little town of Champagne, where his father, Charles de la Fontaine, was a supervisor of woods and forests. His mother, Françoise Piloux, was the daughter of a mayor of Coulommiers. An amiable but careless child, he was lazy in his studies, and certainly did not display, by the direction of his earlier inclinations, the germs of his future genius. At twenty years of age, after the perusal of some religious works, he formed the idea that his vocation was the Church, and entered the seminary of Saint Magloire, where, however, he remained only one year. His example was followed by his brother Claude, with this difference, that the latter persevered to the end. On quitting the seminary, La Fontaine, in the paternal mansion, led that life of idleness and pleasure which so frequently, especially in the provinces, enervates young men of family. To bring him back to a more orderly course of life, his father procured him a wife, and gave him the reversion of his office. He was then twenty-six years of age, and the demon of poetry had not yet taken possession of him. La Fontaine never hurried himself about anything.

The accidental recitation in his presence of an ode by Malherbe aroused in his soul, which had hitherto been devoted to pleasure and idleness, a taste for poetry. He read the whole of Malherbe's writings with enthusiasm, and endeavoured to imitate him. Malherbe alone would have spoiled La Fontaine, had not Pintrel and Maucroix, two of his friends, led him to the study of the true models. La Fontaine himself has left a confession of these first flights of his muse. Plato and Plutarch, amongst the ancients, were his favourite authors; but he could read them only by the aid of translations, as he had never studied Greek. Horace, Virgil, and Terence, whose writings he could approach in the original, also charmed him. Of modern authors his favourites were Rabelais, Marot, De Periers, Mathurin, Régnier, and D'Urfé, whose "Astræa" was his especial delight.

Marriage had not by any means fixed his inconstant tastes. Marie Héricart, whom he had been induced to marry in 1647, was endowed with beauty and intellect, but was unsupplied with those solid qualities, love of order, industry, and that firmness of character which might have exercised a wholesome discipline over her husband. Whilst she was reading romances, La Fontaine sought amusement away from home, or brooded either over his own poems or those of his favourite authors. The natural consequence was, that the affairs of the young people soon fell into disorder; in addition to this, when La Fontaine's father died, he left our poet an inheritance encumbered with mortgages, which had been the only means of paying debts, and preserving the family estate intact; these became fresh sources of embarrassment to our poet, who being, as may well be supposed, anything but a man of business, incapable of self-denial, and unassisted by his wife, soon, as he himself gaily expressed it, devoured both capital and income, and in a few years found himself without either.

La Fontaine seems to have confined his duties, as supervisor of woods and waters, to simply taking long rambles under the venerable trees of the forests submitted to his care, or to enjoying prolonged slumbers on the verdant banks of murmuring brooks. And that this was the case we may reasonably suppose, since at sixty years of age he declared that he did not know what foresters meant by round timber, ornamental timber, or bois de touche.

His soul was wrapped up in poetry. His first poems were what might be called album verses, and could scarcely have been understood beyond Château-Thierry. These verses, however, obtained so favourable a reception, that at length he ventured to attempt a comedy. But, as the faculty of construction had been denied him, he only adapted one of Terence's plays, changing the names of the characters, and taking certain liberties with the situations. The piece which he had selected, the "Eunuchus," was very unsuited to the boards of the French stage, and he never attempted to get it produced; but he published it, and it was by means of this mediocre, although neatly versified work, that his name first became known to the public, when he had already entered his thirty-third year.

It was about this period that one of his relations, J. Jannart, a counsellor of the king, presented the poet to Fouquet, for whom Jannart acted as deputy in the Parliament of Paris. The Surintendant, partial to men of letters, gave La Fontaine a cordial reception, and bestowed upon him a liberal pension. La Fontaine became, not a mere accessory, but one of the most valued elements of the royal luxury of Fouquet's house, or, rather, court; and it was through his protégé, at a later period, that Fouquet received the only consolation that soothed his disgrace. La Fontaine, established as poet-in-ordinary to Fouquet, received a pension of a thousand livres, on condition that he furnished, once in every three months, a copy of laudatory verses. He was henceforth a guest at a perpetual round of fêtes; his eyes were dazzled, his heart was moved, and his mind at last awoke. The years which he passed in the midst of this voluptuous magnificence were years of enchantment, of which he has left traces in the "Songe de Vaux," the earliest indication of a talent which was to develop into genius. The first efforts of his muse at this period were laid at the shrine of gratitude, but grief more happily inspired him, for the "Elegy to the Nymphs of Vaux," the subject matter of which was the disgrace of the Surintendant, raised him to the front rank amongst the masters of his art. Up to this time La Fontaine had been only a pleasant, lively, and ingenious versifier; but on this occasion he proved himself a true poet, and the lines which we have just named are still regarded as amongst the choicest productions of the sort in the French language. "La Fontaine did not merely bewail, in the fall of Fouquet, the loss of his own hopes and pleasures, but the misfortunes of the one friend to whom he was gratefully attached, and of whose brilliant qualities he had the highest admiration. The emotion which he expressed was no fleeting one, for, some years afterwards, when passing by Amboise, the faithful friend desired to visit the apartment in which Fouquet had endured the first period of his imprisonment. He could not enter it, but paused on the threshold, weeping bitterly; and it was only at the approach of night that he could be induced to leave the spot."

Our poet's success amongst the crowd of brilliant men and distinguished women who formed Fouquet's court, could never be understood, if we gave full credence to those stories of odd eccentricities, simplicities, and blunders of which he has so frequently been made the hero. It cannot be denied that he was frequently a dreamer, absorbed in his own thoughts, and too apt to be credulous and absent in mind; but the greeting which was accorded to him, and the eagerness with which his acquaintance was courted in such a place, are sufficient evidences that he could be a charming companion when he pleased. He could be abstracted enough when surrounded by uncongenial spirits; he opened his heart only to those who pleased him: but on his friends he lavishly bestowed his joyous but refined wit, and his delightful bonhomie. The inborn carelessness of his nature rendered him averse to everything like effort; he was dumb to those who knew not how to touch the keynote of his soul; to such he was present, indeed, in the body, but his soul was cold and inharmonious. It may even be added, that reverie with him was a species of politeness by which he was wont to conceal his weariness. On such occasions he doubtless fled to the companionship of his fabulous beasts, although he refrained from saying so. Abstraction was to La Fontaine a means of becoming independent, and it is not, therefore, very surprising that he should have allowed people to attribute to him, in an exaggerated degree, a defect which he found so useful.

Fouquet's disgrace threw La Fontaine once more into that family life for the earnest and monotonous duties of which he had now grown more than ever unfitted. A son had been born to him, and this might have been supposed to attach him to his home; but the truth is, that children, whom he has for so many generations amused, were regarded by La Fontaine as his natural enemies, and he never let slip any occasion of expressing this opinion. "The little people," as he called them, were always obnoxious to him. It must be admitted that they are importunate, noisy, ever clamorous for small attentions, and they appear tyrannical to the last degree, in the eyes, at least, of those who have no warm affection for them. And it must also be admitted that La Fontaine was frequently their rival; for he always desired to be, and was, the spoilt child of the house, the child whose caprices were ever humoured, whose tastes were ever consulted. His life was, indeed, one long period of childhood. He arrived at manhood, became grey, and grew old, without ceasing to be a child; and to understand him rightly we must remember this fact. It is the key to, and some excuse for, that neglect of all serious duties which we should have to severely blame in him, if we applied to his case the rules of rigorous morality.

Constituted as he was, La Fontaine would naturally seize every opportunity of quitting his family and that Château-Thierry which he now regarded as a species of tomb. To distract himself from his grief, whilst apparently clinging to it more closely, he followed to Limoges his relation Jannart, who had been exiled by lettre de cachet with Madame Fouquet, to whom he served as secretary and steward. Our poet has written a narrative of this journey in a series of letters to his wife, interspersed with pretty verses, and abounding in vivacity. His stay at Limoges was short, and we soon after find him dividing his time between Paris and Château-Thierry, sometimes alone, and sometimes with Madame de La Fontaine, who at first frequently accompanied him in his excursions. The expense of these frequent journeys was naturally calculated to add to the disorder of his affairs; but he troubled himself little on this score, and it was some consolation that his own property alone was melting away, and that his wife would by-and-by be able to live by herself on property devoted to her own use. Let us also remark, in passing, that he did not altogether neglect that son of his who, at a later period, he describes as a charming boy, in that short and singular interview which has been so frequently discussed, and to whose education he attended until he was relieved of that duty by the generosity of the Procureur-General, De Harlay.

To this period must be referred his intimacy with Racine, also a "Champenois," and a brother poet—an intimacy which was due to the good offices of Molière, whom La Fontaine had known, and, consequently admired and loved, when residing with Fouquet. His acquaintance with Racine led again to that with Boileau and Molière Chapelle, that incurable promoter of orgies, that wine-bibbing Anacreon, who was always at war with our four poets, especially towards the conclusion of their suppers. Boileau, the Severe, endeavoured sometimes to curb his joyous comrades, but with scant success, and it is on record that on a certain occasion Chapelle got drunk during the course of an impromptu sermon of Boileau's on the virtues of temperance. Our good friends led a joyous life, which, however, was nearly having a tragic termination, since once, after a dinner at Auteuil, over deep potations of wine, they were led to become philosophic in so melancholy a fashion, that they resolved to drown their several griefs in the Seine, and would have done so, had not Molière happily remarked that it would be more heroic to perform the deed on the morrow. This joyous fraternity soon broke up. Molière was driven away by an ill-judged action on the part of Racine. The royal favour induced Boileau and Racine to become more circumspect; Chapelle gave himself up to inordinate debauchery; and La Fontaine, whilst retaining his friendships, went to dream and amuse himself elsewhere.

Whilst this intimacy lasted, La Fontaine frequently took Racine and Boileau to Château-Thierry, whither he went from time to time to sell a few acres of land, in order to enable him to balance his receipts against his expenditure. The amiable Maucroix, another Epicurean, arrived in his turn to complete the revel which was now carried on at Rheims, to which city he gladly enticed his dear La Fontaine, who desired nothing better than to follow him thither, for, as he has himself told us,

"Of all fair cities do I most love Rheims,

At once the beauty and the pride of France."

Madame de la Fontaine soon became weary of this life of dissipation, and ceased to follow her volatile husband to Paris. The separation between the spouses was effected, if not without disputes, at any rate without any legal process. Racine frequently urged his friend to become reconciled to his wife, and it was in compliance with such counsels that he made that celebrated journey to Château-Thierry, from which he returned without having even seen Madame de La Fontaine. The anecdote is well known. "Well, have you seen your wife? Are you reconciled?" "I went to see her; but she was in retirement." "Ah! how charmingly naive!" exclaim the biographers; "what a delightful illustration of the poet's habitual bonhomie and abstraction!" Alas! it is nothing of the kind. La Fontaine knew what he was about. He had set out in compliance with his friend's wish, and, in fulfilment of his promise, he had gone to his house door; but, having found no one at home, he had quietly returned, only too glad that he had redeemed his promise, and avoided an interview which he dreaded. Then, returning to his friends, he put them off with a childish excuse, at which he would not be the last to laugh with all his heart. The whole incident is quite in accordance with the man's character. His weak resolution induced him at first to yield, but the natural buoyancy of his spirit recovered itself, and triumphed in the end.

La Fontaine was now more than forty years of age, and, with the exception of his frigid imitation of Terence's comedy, and his admirable elegy on Fouquet, he had produced nothing which proved that he was anything more than a pleasant and elegant versifier. We must remark, however, that he obtained at this time the position of Gentleman-in-Waiting to the Dowager Duchess of Orleans, widow of Gaston, brother of Louis XIII. The little court of the Luxembourg, at least, if not that of the grand King's, was thrown open to La Fontaine, and he was received there on terms of the pleasantest intimacy. The office to which he was appointed was not merely honorary, and it justified his acceptance of liberalities of which he was not a little in need. The Duchess of Bouillon also became a patroness of our poet, whom she had met at Château-Thierry; and he was now engaged by this princess of easy manners and voluptuous disposition, to apply his talents to, the imitation in verse of those somewhat too gallant tales which Ariosto and Boccaccio borrowed from our Trouvères. This advice, eagerly followed, opened up to La Fontaine a new vein of his genius, and threw him upon apologue as one of the means of poetic expression. "Joconde" was his first effort in this style; and this tale, freely rendered from Ariosto, was the cause of a literary discussion, in which Boileau broke a lance in the service of his friend with another imitator against whom La Fontaine was then pitted, and who has since been forgotten: it was like Pradon being compared to Racine. The success of this first effort encouraged the author to make fresh ones, and he speedily produced new tales, as ingenious and indecent as the first. Such fame as Fontaine acquired by these tales must not be dilated on; for, although there was nothing in the corrupt ingenuity of the pleasant poet that was deliberately vicious, and although he was sincerely astonished that, on account of a few rather free narratives, he should be accused of corrupting the innocence of youth, we must nevertheless hold that the accusation was well founded.

Recognised and appreciated as La Fontaine's talents now were, he would doubtless have been the object of some of those distinguishing marks of favour which Louis XIV. was ever ready to bestow upon men of genius, had not his irregular mode of life, and the character of some of his later productions, offended the susceptibilities of the monarch and those of the severe Colbert, the administrator of his liberalities. That La Fontaine should have once been the friend of Fouquet is not sufficient to account for this denial of royal favour, since Pélisson, the eloquent defender of the Surintendant, was himself at this period the object of distinguished royal patronage. The fall of Fouquet was, indeed, so terribly complete and hopeless, that his enemies could well afford to allow his friends to shelter themselves under the cloak of amnesty. To say, as some have done, that La Fontaine was neglected because he belonged to the "party of the opposition," is idle; for, in the first place, le bonne homme had not the courage to resist the majority, and in the second place, there was nothing he more eagerly desired than to be one of the Court poets. Indeed, he seized every opportunity of celebrating the glories of the reign of Louis the Great.

The real truth is, that he was treated coldly on account of the licentiousness, equally great, both of his verses and his mode of life, at a time when he would merely have had to promise amendment for the future, to have been a participator in the royal benefits, and to have been made a member of the Academy.

La Fontaine had not a conscience entirely pure, and, accordingly, strove to hide his misdoings under cover of works perfectly irreproachable. Uninvited, he now proposed to himself the task of amusing and instructing the Dauphin, whose education had then commenced. It was an honourable method of paying homage to the Court, and of atoning for past errors. The elegance of Phædrus and the simplicity of Æsop had already fascinated him—he was ambitious of imitating them; but although thoroughly skilled in the art of narrating, he never suspected that he was about to eclipse his models. He set himself below Phædrus, and Fontenelle has declared that his doing so was one of his blunders—a piquant word, which we may translate in this instance as "a sincere and even exaggerated admiration for consecrated names." A feeling of and a taste for perfection are, moreover, the surest curb-reins to self-love. The playfulness, delicacy, and ingenuity of La Fontaine's spirit, as well as the natural simplicity of his character, preserved him from the illusions of vanity, and caused him even to misconceive the real value of his genius. It was necessary, then, in the first place, that his true vocation should be revealed to him, and actual fame alone could show that his talent had raised him to the first rank.

His first collection of fables, arranged in six books, appeared in 1668, under the modest title of "Æsop's Fables: Translated into Verse by M. de la Fontaine." The work was dedicated to the Dauphin, and this dedication reveals to us the poet's secret intention in the publication of the volume. At a later period we find him taking a more direct part in the education of the grandson of Louis XIV., through the medium of Fénélon. And now, as we have followed so many others in judging of these inimitable compositions, we remark how slowly La Fontaine's talent developed itself, the better to attain the highest state of maturity. If the poet, on the one hand, careless as to fortune, allowed his patrimony to melt away, let us observe how much time, pure air, and sunlight he has given to the peaceful cultivation of his genius. The tree has been covered with branches, the leaves in due season have adorned them, and then fruits the most delicious have appeared craving to be gathered. Oh, careless great one! full well had you the right to spurn all vulgar cares; to devour, as you have said, your capital together with your revenue, since you stored up for yourself another capital, which will give you immortal wealth!

La Fontaine's improvidence may be attributed in some degree to his friends, who seem never to have failed him in any necessity. When death had deprived him of the protection of the Duchess of Orleans, he was immediately adopted, so to speak, by the Duchess de la Sablière, whose generosity provided for all his wants, and whose delicate kindness anticipated all his wishes. It was, doubtless, the gratitude with which this lady inspired him, that drew from La Fontaine's heart those verses, which so many others have since recited in a spirit of bitterness—

"Oh, what it is to have a faithful friend," &c.

And here we have another of those names on which one loves to dwell so fondly. Madame de la Sablière was a genuine patroness of philosophers and men of letters. Her house was always open to them, and her fortune encouraged them to prosecute their labours. Sauveur, Roberval, and Bernier experienced her discreet liberality, which disguised itself only that it might be the more freely bestowed. She loved knowledge, and possessed it without the desire of display; she had a passion for doing good, yet she employed an innocent art in concealing it. The devotion which she displayed in an unholy love was, for this woman, otherwise so irreproachable, only a transition to those transports of sincere piety which occupied the closing years of her life. La Fontaine was, up to the seventy-second year of his life, the familiar genius of Madame de la Sablière's mansion, and passed more than twenty years in it in complete tranquillity, at first as one of a most select circle of wits and philosophers, and afterwards as an independent host, doing himself the honours of the house to a rather miscellaneous circle of visitors, which he gathered round him during the prolonged religious seclusions of his patroness, who latterly devoted herself entirely to care for the safety of her soul.

La Fontaine had no longer any need to secure fresh protectors. His destiny was secured, for, like the rat in the fable,

"Provisions and lodgings! what wanted he more?"

We may now, therefore, be as tranquil on his account as he was himself, merely observing that he took advantage of this security to deliver himself up with a species of fury to the demon of poetry, which never deserted him. His first fables were received with favour, and when he published others he met with a good fortune which is accorded to but few poets, for even the later ones increased his fame. However, this, his favourite species of writing, had not completely absorbed his attention; the romance of "Psyche," and some theatrical pieces, occupied his time at intervals. "Psyche," which still amuses us, amused him also much. He worked at it when he wished to rest from other labours, and also at length completed it. The "Songe de Vaux" was less happy; but how could he recall the enchantments and fairy lore of that château where Fouquet had passed the last years of his life in hopeless captivity? Versailles had surpassed it in magnificence, and La Fontaine employed his descriptive talents in describing the palace whose increasing marvels, which struck every eye, he attached incidentally to the plot of his allegorical fable, already complicated with interlocutors, who may be easily recognised under feigned names as Molière, Boileau, Racine, and La Fontaine. The publication of this romance, of which the prose is elegant, and which also contains many excellent verses, took place soon after that of the first fables. It was received with much favour, and Molière, assisted by Corneille and De Quinault, extracted from it an opera, the music of which was composed by Lulli.

La Fontaine's dramatic attempts were, it must be confessed, seldom happy; but Furetierè certainly exaggerates when he tells us that managers never ventured to give a second representation of his pieces, for fear of being pelted. However this may be, the theatre had a great attraction for La Fontaine, and the society of actors a still greater. When Madame de la Sablière's drawing-room appeared too serious to him, he would go to amuse himself at Champmeslé's, and, whilst Racine shaped the talents of this great actress, La Fontaine assisted her husband in the composition of mediocre comedies, in which we can find but few traces of the poet's skill. It is on this account that he has been made to share the responsibility of the authorship of "Ragotin," a dull imitation of the "Roman Comique." There is little more, indeed, to be said in favour of "Je vous prends sans Verts," which has been attributed to him, and which we may surrender to Champmeslé, who will not gain much, while La Fontaine would certainly lose by it. Of all the pieces put on the stage by Champmeslé, there is only one that we should wish to be able, with a clear conscience, to assign to La Fontaine, and that is "Le Florentin," an amusing little comedy, which contains one scene worthy of Molière. The share which La Fontaine took, or is asserted to have taken, in the composition of these comedies, is difficult to determine. What there can be no doubt of is, that at one time he formed the design of writing a tragedy, and this, perhaps, at the instigation of Racine, who could never refrain from a joke, especially at the expense of his friends. Achilles was the hero selected by our poet; but he prudently paused after having made a commencement.

This brings us to the mention of La Fontaine's one great, solitary, and brief fit of anger. Always ready to yield to the advice of his friends, he imprudently listened to Lulli, who had importuned him to produce, at a very short notice, the libretto of an opera. The music was to be marvellous, the Court would applaud to the skies the author and the composer, and the poet would be free of the theatre, and have acquired all the rights of dramatic authorship. What a temptation was this! La Fontaine courageously set himself to work under the guidance of Lulli, who urged him forward, and day by day made fresh suggestions. The poet readily obeyed the spur, and even yielded to the sacrifice of some of his verses; but he had scarcely finished, when he discovered that his perfidious employer had passed over, with all his musical baggage, to the Proserpine of Quinault. We may judge of the poet's rage. The four months' labour utterly lost; the nights passed without sleep; the treachery of the instigation; the heartless abandonment! Ah! how many causes of complaint had the poet against this traitor! La Fontaine could not contain himself, and wrote a satire, compound of gall and bile, in which he complains of having been made a fool of. This fit of passion, however, did not last long. Madame de Thianges brought about a reconciliation between the culprit and the victim, and that without much difficulty, for, after all, Lulli was an excellent companion, and La Fontaine was incapable of nursing anger long. To be angry was a trouble to him, and consequently he never kept up a sense of ill-feeling for any length of time. His friends might become estranged from or quarrel with each other; but he remained on the best of terms with them, and saw them separately. One might have thought that he had taken for his motto the verse of the old poet, Garnier—

"To love I am plighted, but never to hate."

The poetical excursions of La Fontaine out of his own domain added nothing to his renown, and were scarcely perceived amidst the rays of his glory as a fabulist—the title by which he is known to posterity; and it may be added, that the Fable, as it is fashioned by La Fontaine, is one of the happiest creations of the human mind. It is, properly speaking, a charm, as he has said, for in it all the resources of poetry are enclosed in one frame. La Fontaine's apologue is connected with the épopée by the narrative, with the descriptive style by his pictures, with the drama by the play of various personages, and the representation of various characters, and with didactic poetry by the precepts which he inculcates. Nor is this all; for the poet frequently speaks in his own person. The supreme charm of his compositions consists in the vitality with which they are imbued. The illusion is complete, and passes from the poet who has been first subjected to it, to the spectator, whom it entrances. Homer is the only poet who possesses this characteristic in the same degree. La Fontaine has always before his eyes all that he describes, and his description is an actual painting. His spirit, gently moved by the spectacle which at first it enjoys alone, reproduces it in vivid pictures. That simplicity for which he has been praised exists but in the nature of the images which he has chosen as the best means of representing his thoughts, or, rather, his emotions. Properly speaking, we do not so much read La Fontaine's fables as gaze at them; we do not know them by heart, but we have them constantly before our eyes. Let us take as an example "Death and the Woodman," since on this subject two great poets have weakly contended against our fabulist. In this laughable rivalry Boileau and J. B. Rousseau are killed by the spirit of abstraction; whilst La Fontaine triumphs by means of the image which glows before the eyes and penetrates the heart. If we add to the constant attractiveness of living reality the pleasure caused by the representation of humanity under animal symbols, we shall have before us the two active principles of the universal interest excited by La Fontaine's fables—I mean illusion, which excites the imagination; and allusion, which has a reduplicate action on the mind.

We do not pretend to assert that there were no French fabulists in France before La Fontaine. The Trouvères were fabulists, and one of the most remarkable specimens of the literature of the middle ages, the "Romance of the Fox," is a genuine study of feudal society, in the guise of personages selected from the animal kingdom. The resemblance of men to animals in this work is complete, and this strange épopée derives its interest from the allusion, which was so remarkable a characteristic of La Fontaine's fables. But our poet never drew from this abundant source, and was also unaware that Marie de France in the thirteenth century had adopted, in imitation of Æsop, the simplicity of treatment which he himself had surpassed, and that other poets of the same period had not only treated of similar subjects, but had written verses on them, which he reproduced in the full confidence that they were original. La Fontaine drew his materials directly from the Greek, the Latin, or the Oriental, Æsop, Phædrus, and Pilpay were his models; but it must be observed that he might have found amongst French writers guides to that perfection which he alone has attained. P. Blanchet, in "L'Avocat Patelin," has inserted the fable of "The Crow and the Fox," to the first of whom he has given the name of Maitre, adopted by La Fontaine. Clément Marot wrote a little drama, full of grace and playfulness, on the subject of the fable of "The Rat and the Lion;" and Régnier has illumined with his genius the oft-told story of "The Wolf and the Horse." La Fontaine knew no other predecessors, amongst modern poets, than the three above mentioned, and he was at no pains to imitate them. In spite of some few scattered similarities between his writings and theirs, La Fontaine was, on the whole, completely original.

La Fontaine's originality does not consist solely in the particular bent of his imagination, but also in his language. It is true that his style bears the impress of the purity and elegance of the language of his age, and is characterised by that finish which is common to all the great writers of his time; but there is also a peculiar richness, suppleness, and naturalness about his idiom. There is, indeed, a Gallic tone in his writings, which is to be found in the works of no other authors of the same period, and which, though derived from old sources, gives to his works a surprising air of novelty. The use of old words and phrases, which he has revived, is a genuine conquest over the lapse of time, and a convenient method of setting forth ideas which would have been unsuited to the over-strained dignity of classic language. Marot, Rabelais, and Bonaventure des Periers, all contributed to enable La Fontaine to make use of the best colloquial language that has ever been employed by any writer; but La Fontaine's thefts are never discoverable; they blend with such exquisite effect with his own ideas, that they seem rather to be reminiscences than robberies. It is in this way that he has robbed the ancients without betraying himself, and that Horace, Virgil, and Plato, even, have furnished him with happy phrases, which have been obdurate to the efforts of all their translators; phrases which La Fontaine has unconsciously appropriated. His brain took them as they fell in with the current of his thought, and they flowed on with it as though from the same source. Virgil may discover his frigus captabis opacum in "Gouter l'Ombre, et le Frais;" Horace, his O! imitatores, servum pecus in "Quelques Imitateurs sot Bétail, je l'Avoue;" and, again, his at nostri proavi in "Nos Aïeux, Bonnes Gens." But if either Virgil or Horace were to meet with La Fontaine, they would neither exclaim against him as a traitor nor a thief, but only hail him as a brother poet.

La Fontaine was permitted to present his second collection of fables to Louis XIV., and obtained a privilege with respect to its publication which was almost unique; a eulogium on the work being included in its authorisation. Our poet at this period assumed a most discreet air, and out of regard, doubtless, for his patroness, avoided all occasion for scandal. Another, and perhaps a stronger reason was, that he cherished a secret ambition of becoming a member of the Academy. Inspired by this hope, he prevailed on himself so far as to praise Colbert, who had been the vindictive means of the fall of Fouquet. The illustrious fraternity, it must be observed, had given him some intimation that it was willing to elect him, and entreated him to act in such a manner that the election might be unanimous. The goodwill of the Academy was so decided, that, at the death of Colbert, it preferred the fabulist to Boileau, who had the support of the royal favour. But a delay was necessary. The Academy's choice was neither annulled nor confirmed; the final decision being delayed until the death of another of the immortals had created a fresh vacancy, and Boileau and La Fontaine entered the Academy side by side; Boileau as soon as elected, and La Fontaine after a year's delay. As we have already said, he had performed his purgatory, and Louis XIV. had been willing to believe that he would henceforth be discreet. We shall see, however, that La Fontaine had only strength enough to promise, and that he was a living example of the refrain of one of his most charming ballads—

"A promise is one thing—the keeping another."

The desire to become a member of the Academy had been with La Fontaine a passion. He was attracted to the honour as well by his friendship for his comrades as by his love for literature. He rendered himself noticeable by the constancy with which he frequented the Academy, always joining its sittings in time to receive his fee for attendance. One day he was late, and, strict as the rule was, the members present, who knew that this little weekly payment was about all the pocket money their comrade enjoyed, proposed that the rule for that occasion should be relaxed; but La Fontaine was inflexible. Nevertheless, this act of heroism did not prevent Furetière, in the course of his quarrel with the Academy, from stigmatising La Fontaine as a jetonnier. It is well known why this lexicographical abbé, as bilious as reforming grammarians mostly are, entered upon a campaign against his comrades, and how his obstinacy and evil deeds, although he was really in the right, caused his exclusion from the Academy. Fontaine, either through inadvertence or from a feeling of esprit de corps, which is more probably the case, had deposited the fatal black ball for the exclusion of his obstinate friend. The consequence was, that Furetière pursued him with implacable animosity, and showered upon the head of the good old fabulist more than his share of epigrams, which were rather venomous than witty. It was the only attack of this sort that La Fontaine had to endure, but it was a particularly sharp one. To style the most inoffensive of men "a monster of perfidy" was the slightest of the onslaughts of the rancorous Abbé of Chalivoix. May Heaven preserve us all from the vengeance of soured friends, for there is nothing to equal their venom and malice!

La Fontaine found himself mixed up in another not less animated Academical quarrel, one in which his opponents did not display so great an absence of courtesy. I refer to the controversy between the ancient and modern schools, which was revived in full Academy by Christopher Perrault. Boileau was as eager in the matter as Racine. La Fontaine enrolled himself in their ranks, with less of partisanship, but equal decision. Thus, the three best instances that the panegyrist of the moderns could have employed in support of his position, were found ranged against him. The turn which the dispute took is singular indeed. Those who were really the rivals of antiquity declared themselves in its favour, while writers of mediocrity, who had much less personal interest in the question than they themselves imagined, proclaimed with fervour the superiority of the moderns. Saint-Sorlin had begun the battle. On Perrault's signal the weapons were snatched up once more, and Lamotte-Houdard continued the war. Strange champions of progress in letters! whom the absurdity of the contrast between their pretensions on behalf of their school and the little merits of themselves, its examples, have almost alone saved from oblivion. In fact, the only thing which remains of the least interest in the bulky files of this controversy is our poet's admirable epistle to the learned Huet, at the time Bishop of Soissons.

As long as La Fontaine was under the watchful eye of Madame de la Sablière, he was guilty of nothing worse than mere peccadilloes; but as soon as she had closed her saloon—having been abandoned by the Marquis de la Fare—and had given herself up to the practice of the most austere devotion, the old infant, whom she had left without a guardian, took advantage of his independence precisely as any school-boy might have done. The princes of the house of Vendôme, who amused themselves in the Temple like real Templars, invited him to their festivals, and led him on by their example. Fresh seductions enticed him to an improper indulgence in pleasures suited only to a time of life far different from his own. It is sad to have to record these weaknesses on the part of our poet, but we have, at least, the consolation of knowing that they were expiated by a most sincere repentance.

A serious illness at length warned La Fontaine that it was time for him to refrain from the pursuit of pleasure, and to contemplate the approach of death. He had never, even in the midst of his wildest dissipation, failed in respect for religion: he had neither insulted nor neglected it. The easy morals of men and women of the world in the seventeenth century were by no means a systematic revolt against religious principles. Such persons were quite conscious that they were offending against that which is right, and had no idea of maintaining the contrary. The most licentious of them intended to repent some day. Where such a tone of feeling prevails, a change of life need not be despaired of. It must be acknowledged that La Fontaine was slow to make such a change; but when he did make it, he returned completely to that fervent piety which had led him to resolve in his youth to adopt the sacred calling. Racine, who had long since discarded the brief errors of his youth, nursed his friend during this illness, and procured his reconciliation with the Church. It was he, when at the sick man's pillow, to whom La Fontaine naively proposed to distribute in alms the price which he was to receive for certain copies of a new edition of his "Tales." However, his illness grew daily more serious, and a young vicar of Saint Roch, the Abbé Poujet, was charged with the duty of giving the final direction to Fontaine's penitence. He found him in the best frame of mind, and La Fontaine not only consented to disavow and apologise for his literary offences before a deputation of the Academy, but also promised, should he survive, to write only on moral or religious subjects; and, finally, agreed to sacrifice to the scruples of his director, and the Sorbonne, a comedy in verse, which was about to be represented, and which the poet loved as the child of his old age. This sacrifice was truly meritorious, for it was not accomplished without many regrets. No doubt could exist as to the sincerity of his conversion. La Fontaine accordingly received the last sacrament; and when a rumour was spread abroad that he was dead, it was declared that he had died as a saint. This rumour of his departure, however, was not well founded, for health had returned with peace of soul, and he was yet allowed time to prove, by the rigorous practice of the duties of a Christian, the sincerity of his repentance. Whilst following all the phases of this solemn preparation for death, I am astonished and saddened by the fact that I can behold around the sick man's couch academicians, clergy, and crowds of friends, but neither wife nor child.

While the illustrious and henceforth Christian guest of Madame de la Sablière was recovering his health, his patroness had died at the Incurables, to which she had retired. La Fontaine had scarcely regained his health, when he had to leave the mansion which had afforded him an asylum for more than twenty-two years; he was on the point of quitting it when he met M. d'Hervart, who had come to propose that he should go with him to his hotel in the Rue Plâtrière. La Fontaine's answer is well known. He accepted the offer.

"Which of them loved the other the better?"

It was in this magnificent abode, adorned by the pencil of Mignard, that La Fontaine passed in peace the two years which yet remained to him of life. He still visited the Academy, but he went more frequently to church; he put a few psalms into verse, paraphrased the Dies Iræ, and even yet occasionally found time for the composition of fresh fables. It was in this way that Fénélon was able to give him a share in the education of the young Duke of Burgundy, who furnished subjects which the good old poet put into verse with an infantine delight. The preceptor and his royal pupil rivalled each other in delicate attentions towards the amiable old man, who had not lost by his conversion either his good temper or his wit. Thanks to this high protection, to the vigilance of friendship and the consolation of religion, we shall be able to say, of him when he shall have closed his eyes, "His end was as calm as the close of a summer day."

La Fontaine passed away gently, after a few weeks of extreme weakness, on the 13th of February, 1695, in the seventy-fourth year of his age. Racine saw him die with extreme regret, and Fénélon, deeply affected, expressed in exquisite terms the admiration of his contemporaries. Let us quote the last sentences of this brief funeral oration:—"Read him, and then say whether Anacreon be more gracefully playful; whether Horace has adorned morality with more varied and more attractive ornaments; whether Terence has painted the manners of mankind with more nature and truth; and finally, whether Virgil himself is more touching or more harmonious." We shall not seek for any further homage to his genius; but, as regards his character, we obtain a precious testimony, which has hitherto been unknown to his biographers. On learning of the death of his old friend, Maucroix wrote these touching lines:—"My very dear and faithful friend, M. de La Fontaine, is dead. We were friends for more than fifty years; and I thank God that he allowed our great friendship to survive to a good old age without any interruption or diminution, and that I am able sincerely to say, that I have also tenderly loved him, as much at the last as at the first. God, in his merciful wisdom, has thought fit to take him to his own holy repose. His soul was the most sincere and candid that I have ever met with, and was totally free from anything like guile. I believe that he never told a falsehood in his life."

GERUZEZ.

THE LIFE OF ÆSOP, THE PHRYGIAN.

We have no certain records concerning the births of either Homer or Æsop; and scarcely any important circumstance is known respecting their lives: which is somewhat strange, since history readily fathers facts far less interesting and useful. Many destroyers of nations, many ignoble princes, too, have found chroniclers of the most trifling particulars of their lives, and yet we are ignorant of the most important of those of Homer and Æsop—that is to say, of the two persons who have most deserved well of posterity: for Homer is not only the father of the gods, but also of all good poets; whilst Æsop seems to me to be one of those who ought to be reckoned amongst the wise men for whom Greece is so celebrated, since he taught true wisdom, and taught it with more skill than is employed by those who lay down mere definitions and rules. Biographies of these two great men have certainly been written, but the best critics regard both these narratives as fabulous, and particularly that written by Planudes. For my own part I cannot coincide in this criticism; for as Planudes lived in an age when the remembrance of circumstances respecting Æsop might well be still kept alive,[1] I think it is probable that he had learnt by tradition the particulars he has left us concerning him. Entertaining this belief, I have followed him, suppressing nothing which he has said of Æsop,[2] save such particulars as have appeared to me either too puerile or else wanting in good taste.

Æsop was a Phrygian, a native of a town called Amorium, and was born about the fifty-seventh Olympiad, some two centuries after the foundation of Rome. It is hard to say whether he had to thank or to complain of Nature; for whilst she gave him a keen intelligence, she also afflicted him with a deformed body and ugly face—so deformed and so ugly, indeed, that he scarcely resembled a man; and, moreover, she had almost entirely deprived him of the use of speech. Encumbered by such defects as these, if he had not been born a slave, he could scarcely have failed to become one; but at the same time his soul ever remained free and independent of the freaks of fortune.

The first master whom he had sent him to labour in the fields, either because he thought him unfitted for anything else, or because he wished to avoid the sight of so disagreeable an object. It happened, on a certain occasion, that this master, on paying a visit to his country house, was presented by a peasant with some figs, which he found so good that he had them carefully locked up, giving directions to his butler, who was named Agathopus, to bring them to him when he should leave the bath. It chanced that Æsop had occasion to visit the mansion at this time, and as soon as he had entered it, Agathopus took advantage of the opportunity to share the figs with some of his friends, and then throw the blame of the theft on Æsop, never supposing that he would be able to defend himself from the charge, as he not only stammered, but appeared to be an idiot. The punishments inflicted on their slaves by the ancients were very cruel, and this was an aggravated theft. Poor Æsop threw himself at his master's feet, and making himself understood as well as he could, he begged that his punishment might be deferred for a few moments. This favour having been accorded him, he fetched some warm water, and having drunk it in his master's presence, thrust his finger down his throat. He vomited, and nothing came up but the water as it went down. Having thus proved his own innocence, he made signs that the others should be compelled to do as he had done. Every one was astonished, scarcely believing that Æsop could have devised such a scheme. Agathopus and his companions in the theft drank the water and thrust their fingers down their throats, as the Phrygian had done, and straightway the figs, still undigested, re-appeared with the water. By this means Æsop proved his innocence, and his accusers were punished for their theft and malice.

On the following day, when the master had set off for town, and Æsop was at his usual work, some travellers who had lost their way entreated him, in the name of hospitable Jove, to show them their right road to the town. Upon this, Æsop first prevailed upon them to repose for a time in the shade, and then, after having refreshed them with a slight collation, became himself their guide, not leaving them until he had put them well on their right road. The good people raised their hands to heaven, and besought Jupiter that he would not leave this charitable act unrewarded. Æsop had scarcely left them, when, overcome with heat and with weariness, he fell asleep. During his slumber he dreamt the goddess Fortune appeared before him, and, having untied his tongue, bestowed upon him that art of which he may be termed the author. Startled with delight at such a dream, he at once awoke, and, leaping up, exclaimed, "What is this? my voice is free, and I can pronounce the words 'plough,' 'rake,' and, in fact, everything I choose!"

This miracle was the cause of his changing masters, for a certain Zenas, who acted as steward on the estate, and who superintended the slaves, having beaten one outrageously for a fault which did not merit such severe punishment, Æsop could not refrain from reproving him, and threatened to make known his bad conduct. Zenas, with the purpose of anticipating Æsop and avenging himself upon him, went to the master and told him a prodigy had happened in his house—that the Phrygian had recovered the use of speech, but that the wretch only made use of his gift to blaspheme and say evil things of his master. The latter believed him, and went beyond this, for he gave Æsop to Zenas, with liberty to do what he liked with him. On returning to the fields, Zenas was met by a merchant, who asked him whether he would sell him some beast of burden. "I cannot do that," said Zenas; "but I will sell you, if you like, one of our slaves;" and then sent for Æsop. On seeing Æsop the merchant said, "Is it to make fun of me that you propose to sell me such a thing as that? One would take him for an ape." Having thus spoken, the merchant went off, half grumbling and half laughing at the beautiful object which had just been shown him. But Æsop called him back, and said, "Take courage and buy me, and you will find that I shall not be useless. If you have children who cry and are naughty, the very sight of me will make them quiet; I shall serve, in fact, as a real old bogy." This suggestion so amused the merchant, that he purchased Æsop for three oboli, and said to him, laughing, "The gods be praised! I have not got hold of any great prize; but then on the other hand I have not spent much money."

Amongst other goods this merchant bought and sold slaves: and as he was on his way to Ephesus to offer for sale those that he had, such things as were required for use on the journey were laid on the backs of each slave in proportion to his strength. Æsop prayed that, out of regard to the smallness of his stature, and the fact that he was a new comer, he might be treated gently; his comrades replied that he might refrain from carrying anything at all, if he chose. But as Æsop made it a point of honour to carry something like the rest, they allowed him to select his own burden, and he selected the bread-basket, which was the heaviest burden of all. Every one believed that he had done this out of sheer folly; but at dinner-time the basket was lightened of some of its load; the same thing happened at supper, then on the following day, and so on; so that on the second day he walked free of any burden, and was much admired for the keenness of his wit.

As for the merchant, he got rid of his slaves, with the exception of a grammarian, a singer, and Æsop, whom he intended to expose for sale at Samos. Before taking them to the market-place he had the two first dressed as well as he could, whilst Æsop, on the other hand, was only clad in an old sack, and placed between his two companions to set them off. Some intending purchasers soon presented themselves, and amongst others a philosopher named Xantus. He asked of the grammarian and the singer what they could do. "Everything," they replied; on which Æsop laughed in a manner which may be well imagined, and, indeed, Planudes asserts that his grin was so terrible that the bystanders were almost on the point of taking flight. The merchant valued the singer at a thousand oboli, the grammarian at three thousand, and said that whoever first purchased one of the two should have the other thrown in. The high price of the singer and the grammarian disgusted Xantus, but, that he might not return home without having made some purchase, his disciples persuaded him to buy that little make-believe of a man who had laughed with such exquisite grace. He would be useful as a scarecrow, said some; as a buffoon, said others. Xantus allowed himself to be persuaded, and consented to give sixty oboli for Æsop, but before he completed the bargain demanded of him, as he had of his comrades, for what work he was fitted; to which Æsop replied, "For nothing, as his two companions had monopolised all possible work." The clerk of the market, taking the droll nature of the purchase into consideration, graciously excused Xantus from paying the usual fee.

Xantus had a wife of very delicate tastes, who was extremely particular as to the style of persons she allowed to be about her. Xantus knew, therefore, that to present his new slave to her in the ordinary way would be to excite not only her ridicule but her anger. He resolved, accordingly, to make the presentation a subject of pleasantry, and spread a report through the mansion that he had purchased a young slave as handsome as ever was seen. Having heard this, the young girls who waited on the mistress were ready to tear each other to pieces for the sake of having the new slave as her own particular servant; and their astonishment at the appearance of the new-comer may well be imagined. One hid her face in her hands, another fled, and a third screamed. The mistress of the house, for her part, said that she could very well see that this monster had been brought to drive her away from the house, and that she had long perceived that the philosopher was tired of her. Word followed word, and the quarrel at length became so hot that the lady demanded her goods, and declared that she would return to her parents. Xantus, however, by means of his patience, and Æsop by means of his wit, contrived to arrange matters. The lady resigned her project of insisting upon a divorce from bed and board, and admitted that she might possibly in time become accustomed to even so ugly a slave.

I have omitted many little circumstances in which Æsop displayed the liveliness of his wit; for although they all serve as proofs of the keenness of his mind, they are not sufficiently important to be recorded. We will merely give here a single specimen of his good sense and of his master's ignorance. The latter on a certain occasion went to a gardener's to choose a salad for himself; and when the herbs had been selected, the gardener begged the philosopher to satisfy him with respect to something which concerned him, the philosopher, as much as it concerned gardening in general, and it was this: that the herbs which he planted and cultivated with great care did not prove so valuable as those which the earth produced of itself without any thought. Xantus attributed the whole thing to the will of Providence, as persons are apt to do when they are puzzled. Æsop having overheard the conversation, began to laugh, and having drawn his master aside, advised him to say that he had made so general a reply because it was not suited to his dignity to answer such trivial questions, but that he would leave its solution to his slave-boy, who would doubtless satisfy the inquirer. Then, Xantus having gone to walk at the other end of the garden, Æsop compared the garden to a woman who, having children by a first husband, should espouse a second husband who should have children by a first wife. His new wife would not fail to form feelings of aversion for her step-children, and would deprive them of their due nourishment for the sake of benefiting her own. And it was thus with the earth, which adopted only with reluctance the productions of labour and culture, and reserved all her tenderness and benefits for her own productions alone—being a step-mother to the former, and a passionately fond mother of the latter. The gardener was so delighted with this answer, that he offered Æsop the choice of anything in his garden.

Some time after this a great difference took place between Xantus and his wife. The philosopher, being at a feast, put aside certain delicacies, and said to Æsop, "Carry these to my loving pet;" upon which Æsop gave them to a little dog of which his master was very fond. Xantus, on returning home, did not fail to inquire how his wife liked his present, and as the latter evidently did not understand what he meant, Æsop was sent for to give an explanation. Xantus, who was only too willing to find a pretext for giving his slave a thrashing, asked him whether he had not expressly said, "Carry those sweet things from me to my loving pet?" To which Æsop replied, that Xantus's loving pet was not his wife, who for the least word threatened to sue for a divorce, but his little dog, who patiently endured the harshest language, and which, even after having been beaten, returned to be caressed. The philosopher was silenced by this reply, but his wife was thrown into such a passion by it that she left the house. Xantus employed in vain every relation and friend to endeavour to induce her to return, both prayers and arguments being equally lost upon her. In this dilemma Æsop advised his master to have recourse to a stratagem. He went to the market, and having bought a quantity of game and such things, as though for a sumptuous wedding, managed to be met by one of the lady's servants. The latter, of course, asked why he had bought all those good things, upon which Æsop replied that his master, being unable to persuade his wife to return to him, was about to wed another. As soon as the lady heard this news she was naturally constrained, by the spirit of jealousy and contradiction, to return to her husband's side. She did not do this, however, without being resolved to be avenged some time or other on Æsop, who day after day played some prank, and yet always succeeded by some witty scheme in avoiding punishment. The philosopher found his new slave more than his match.

On a certain market-day Xantus, having resolved to regale some friends, ordered Æsop to purchase the best of everything, and nothing else. "Ah!" said the Phrygian to himself, "I will teach you to specify what you want, and not to trust to the discretion of a slave." He went accordingly and purchased a certain number of tongues, which he had served up with various sauces as entrées, entremets, and so forth. When the tongues first appeared at table, the guests praised the choice of this dish, but when it appeared in constant succession, they became disgusted with it; and Xantus exclaimed, "Did I not bid you buy whatever was best in the market?" "Well," replied Æsop, "and what is better than the tongue? It is the very bond of civilised life, the key of all the sciences, the organ of reason and truth; by its aid we build cities and organise municipal institutions; we instruct, persuade, and, what is more than all, we perform the first of all duties, which is that of offering up prayers to the gods." "Ah! well," said Xantus, who thought that he would catch him in a trap at last, "purchase then for me to-morrow the worst of everything; the same gentlemen who are now present will dine with me, and I should like to give them some variety."

On the following day Æsop had only the same dish served at table, saying that "the tongue is the worst thing which there is in the world; for it is the author of wars, the source of law-suits, and the mother of every species of dissension. If it be argued that it is the organ of truth, it may with equal veracity be maintained that it is the organ of error, and, what is worse, of calumny. By its means cities are destroyed, and men exhorted to the performance of evil deeds. If, on the one hand, it sometimes praises the gods, on the other it more frequently blasphemes them." Upon this one of the company said to Xantus, that certainly this varlet was very necessary to him, for he was more calculated than any one else to exercise the patience of a philosopher.

"About what are you in trouble?" said Æsop. "Ah! find me," replied Xantus, "a man who troubles himself about nothing." Æsop went on the following day to the market-place, and perceiving there a peasant who regarded all things with the utmost stolidity, he took him to his master's house. "Behold," said he to Xantus, "the man without cares whom you have demanded." Xantus then bade his wife heat some water, put it in a basin, and wash with her own hands the stranger's feet. The peasant allowed this to be done, although he knew very well that he did not deserve any such honour, and merely said to himself, "Perhaps it is the custom in this part of the world." He was then conducted to the place of honour, and took his seat without ceremony. During the repast Xantus did nothing but blame his cook. Nothing pleased him. If anything was sweet, he declared that it was too salt, and blamed everything that was salt for being repulsively sweet. The man without cares let him talk on, and meanwhile ate away with all his might. At dessert a cake was placed on the table, which had been made by the philosopher's wife, and which Xantus scoffed at, although it was in reality very good. "Behold!" cried the philosopher, "the most wretched pastry I have ever eaten. The maker of it must be burnt alive, for she will never do any good in the world. Let faggots be brought!" "Wait," said the peasant, "and I will go and fetch my wife, so that they may be both burned at the same stake." This final speech disconcerted the philosopher, and deprived him of the hope of being able to catch Æsop in a trap.

But it was not only with his master that Æsop played jokes and found opportunities for witticisms. Xantus having sent him to a certain place, he met on his way a magistrate, who asked him where he was going; and Æsop, either out of thoughtlessness or for some other reason, replied that he did not know. The magistrate, regarding this answer as a mark of disrespect to himself, had him conveyed to prison. But as the officers were hauling him off, Æsop cried out, "Did I not give a proper reply? Could I know that I was going to prison?" Upon this the magistrate had him released, and considered Xantus fortunate in having so witty a slave.

Xantus now began to perceive how important it was for his own interests to have a slave in his possession who did him so much honour. Well, it occurred on a certain occasion that Xantus, having a revel with his disciples, it became soon evident to Æsop, who was in attendance, that the master was becoming as drunk as the scholars. "The effects of drinking wine," said he to them, "may be divided into three different stages. In the first stage the result is pleasurable emotions; in the second, mere intoxication; and in the third, madness." These remarks were received with a roar of laughter, and the wine-bibbing went on more furiously than before. Xantus, in fact, got so drunk that he lost all command over his brains, and swore that he could drink up the sea. This declaration, of course, raised a great guffaw amongst his boon companions, and the natural result was, that Xantus, irritated beyond all bounds, offered to wager his house that he would drink up the whole sea, and, to bind the wager, deposited a valuable ring which he wore on his finger.

On the following day, when the vapours of the wine had evaporated, Xantus was extremely surprised to find that his ring had disappeared from his finger, and with horror learned from Æsop that not only his ring, but his house also, were the forfeitures of the ridiculous wager which he had made over-night. Vexed beyond measure, the philosopher condescended to entreat Æsop to help him out of his difficulty. And this is what came of the Phrygian's advice. When the day arrived for the decision of the wager, the whole population of Samos rushed to the sea-shore to be witnesses of the philosopher's defeat; but, just as one of his disciples who had made the bet with him began to glory in his victory, the philosopher said to the assembled multitude, "It is quite true that I have bet that I would drink up the whole of the sea; but I certainly never engaged to drink up all the rivers which flow into it. I must request, therefore, that the gentleman with whom I have made the bet will first prevent the rivers from flowing into the sea. When he has done that, I shall be very happy to fulfil my portion of the wager." It need scarcely be said that every one applauded the adroitness with which Xantus had got out of his difficulty. The disciple confessed that he was vanquished, begged his master's pardon, and Xantus was conducted to his home with great applause.

As a recompense for this happy hint, Æsop begged for his liberty, which Xantus refused, saying that the moment for Æsop's freedom had not yet come; but that if the gods should intimate that it had, he would willingly grant it. If, for instance, he said, two crows should meet his sight on his first leaving the house, he would grant the request; but that if he should see one only, Æsop should continue to be a slave. Æsop at once went out, whilst his master retired to a neighbouring grove. Our Phrygian had scarcely sallied forth when he perceived two crows caw-caw-ing together upon a lofty branch, and ran to tell his master. Of course, Xantus hastened to see the fact for himself, and before he could reach the spot one of the crows had flown away. "Ah, ah!" said the philosopher to Æsop, "you are determined to be always cheating me, are you? Here, you fellows, give this rascal a good horse-whipping." This order was at once carried into effect, and whilst the punishment was going on Xantus was invited to a repast, and he sent word to say that he would attend at the time and place appointed. "Alas!" exclaimed Æsop, "what lies, then, are the forewarnings of heaven! Here am I, who have seen two crows, suffering the torments of the lash, whilst my master, who has seen but one, is invited to a nuptial feast." This sarcasm so pleased Xantus that he gave orders that Æsop should be taken down from the triangles; but, nevertheless, he could not as yet prevail upon himself to give the Phrygian his often promised liberty.

One day as the master and man were wandering amongst old monuments, reading with much pleasure the inscriptions, Xantus came to one which he could not understand, although he remained a considerable time trying to explain it. It was composed of the first letters of certain words, and the philosopher avowed that he could not solve the problem which it presented. "If I help you to find a treasure by means of those letters," said Æsop, "what will you give me?" Xantus promised him his liberty and half the treasure. "They mean, then," said Æsop, "that four paces from this column a treasure lies concealed." After having dug for some time they found that such was indeed the case. The philosopher was now called upon to keep his word; but he still declined to do so. "May the gods forbid I should set you free," said he to Æsop, "before you have explained the mystery of those letters. To know that will be a greater treasure to me than what we have found." "Well," said Æsop, "they have been engraved here as the first letters of these words, Απόβας Βήματα, &c.; that is to say, If you step back four paces and then dig, you will find a treasure." "As you are so clever," said Xantus, "I should be wrong to part with you; so give up the idea that you will ever be free." "And I, for my part," said Æsop, "will denounce you to King Denys, for it is to him that the treasure belongs, and these letters are the initials of other words which state the fact." The philosopher, alarmed, told his slave to take his part of the treasure and to say nothing about it; on which Æsop declared that he was under no obligation to him, for that these letters had been selected in such a manner that they contained a triple sense, and signified still further, "As you go away, you will divide the treasure which you have discovered." When they had returned home, Xantus ordered that Æsop should be put in irons and imprisoned, for fear that he should make the adventure known. "Alas!" cried Æsop, "is it thus that these philosophers fulfil their promises? But do as you will, Master Xantus, you shall set me free at last in spite of yourself."

This prediction turned out to be true. A prodigy appeared, by which the Samians were greatly frightened. An eagle carried off the public ring (some seal apparently which was affixed to the proceedings of the Town Council), and let it drop into the bosom of a slave. The philosopher was consulted on the matter, both in his capacity as a philosopher and as being one of the Republic. He asked for time, and had recourse to his usual oracle, Æsop. The latter advised him to produce him in public, since, if he succeeded well, the philosopher would have the honour, and if he failed, he, Æsop, would alone bear the blame. Xantus approved of this course, and presented him before the chief assembly of the citizens. As soon as the Phrygian appeared, every one burst into a fit of laughter; no one supposed that anything sensible could come from the mouth of one so grotesquely formed. Æsop told them, however, that they should not consider the fashion of the vase, but the liquor which it contained; whereupon the Samians cried out to him to say without fear what he thought of the prodigy. But Æsop excused himself on the ground that he dare not. "Fortune," he said, "had raised a strife for glory between the master and the slave. If the slave spoke badly, he would be beaten; and if he spoke better than his master, he would still be beaten." Upon this every one pressed Xantus to set the Phrygian free. The philosopher obstinately resisted for some time; but at length the provost of the town threatened to do so himself, in virtue of his magisterial power. This had the desired effect, and Æsop was set free, upon which he declared the Samians were threatened by this prodigy with being reduced to a state of servitude, and that the carrying off of their ring by the eagle was symbolic of a powerful monarch who was desirous of subjugating them.

Shortly afterwards Crœsus, King of the Lydians, announced to the Samians that if they did not become his tributaries, he would compel them to do so by force of arms. The greater number were for obeying his commands. Æsop told them that Fortune offered to men the choice of two roads: the one, that of liberty, rough and thorny at the commencement, but afterwards very pleasant; and the other that of slavery, which at first was easy, but was afterwards very laborious. This was, in effect, plain advice to the Phrygians to defend their liberties; so they dismissed the monarch's envoy, unsatisfied as to his demands.

Crœsus at once made preparations to attack them, but was informed by his ambassador that, as long as they had Æsop amongst them, he would find it difficult to reduce them, such well-grounded confidence had they in that person's wisdom. Crœsus accordingly sent to the Samians to demand the Phrygian of them; declaring that, if they would give him up to him, he would respect their liberty. The rulers of the state regarded these conditions as advantageous, and thought that the sacrifice of Æsop would be a cheap means of obtaining peace. The Phrygian, however, made them change this opinion by telling them how the wolves and the sheep, having made a treaty of peace, the latter gave up their dogs as hostages. When they no longer had protectors, the wolves were able to devour them with less trouble than formerly. This fable had its effect, and the Samians then came to a resolution precisely contrary to the one they had just adopted. Æsop, however, was desirous of his own accord of going to Crœsus, and said that he could serve them better if he were with the king than if he remained at Samos.

When Crœsus saw him, he was astonished that so mean-looking a person had been such an obstruction to his plans. "What!" he cried, "see what sort of a creature it is that has dared to oppose my will!" Æsop prostrated himself, and said, "A man in pursuit of locusts happened to catch hold of a grasshopper, and was about to kill it, when the insect exclaimed to the man, 'What have I done that you should kill me? I have not devoured your corn; I have done you no sort of harm. My only peculiarity is a loud voice, of which I make a very innocent use.' Ah! mighty monarch! I resemble that grasshopper. I only possess powers of speech, and I have not used them to injure you." Crœsus, moved with admiration and pity, not only pardoned Æsop, but left the Samians alone on his account.

It was at this time that the Phrygian composed his fables, which he left with the King of Lydia, when he was sent by the latter to the Samians, who accorded him great honours. He then took it into his head to travel about the world, and to hold high converse with those who were generally regarded as philosophers; and at length it happened that he obtained an exalted place in the esteem of Lycerus, King of Babylon.[3] At this period kings were in the habit of sending to each other problems to solve, on condition that certain tributes should be paid, according as the questions were answered well or ill, on the one side or the other; and in this sort of game Lycerus, by the assistance of Æsop, rendered himself especially illustrious, whether as proposer or answerer.

In the course of time Æsop married, and as no children came to him he adopted a young man of noble extraction, named Ennus. The latter rewarded this kindness by ingratitude, and was, indeed, so base as to sully his master's bed. This having come to the knowledge of Æsop, he drove the rascal from his house, and the latter, in order to be revenged upon him, forged letters by which it was made to appear that Æsop was in the pay of kings who were at enmity with Lycerus. Lycerus, deceived by the apparent genuineness of the seals and signatures appended to those letters, ordered one of his officers, named Hermippus, without seeking any further proofs of the Phrygian's treachery, to put Æsop to death. This Hermippus, however, being a friend of Æsop's, saved his life, and secretly fed him for some time in a sepulchre, until Necténabo, King of Egypt, believing in the report of Æsop's death, thought that he should now be able to compel Lycerus to become his tributary. He commenced provoking him by defying him to send him a man who could build a tower in the air, and who could answer all sorts of questions. Lycerus, having read these letters, and having submitted them to the most able men of his kingdom, found that none of them were prepared to give satisfactory answers, and deeply regretted Æsop. Upon this Hermippus confessed his disobedience of orders, and produced Æsop, who was very well received, and, having proved his innocence of the charge against him, was most graciously pardoned. As for the letter from the King of Egypt, he only laughed at it, and directed Lycerus to reply that he would send the required architects in the spring, and also one who could answer all sorts of questions. Lycerus replaced Æsop in possession of all his property, and at the same time delivered up Ennus to him, to deal with him as he pleased. Æsop received the latter as though he had been his own son, and only punished him by recommending him to honour the gods and his king; to make himself feared by his enemies; to render himself useful to others; to treat his wife well, but at the same time never to trust her with his secrets; to speak little, and to avoid the company of babblers; never to give way to misfortune; to have a care for the morrow, since it is better to enrich one's enemies by one's death than to be troublesome to one's friends whilst living; and, above all, never to be envious of the happiness or the good qualities of others, since that is but to inflict an injury on ourselves. Ennus, touched by this advice, and by Æsop's goodness towards him, died soon afterwards, as though he had been stabbed to the heart.

To return to Necténabo's challenge. Æsop procured some eagles, and taught them (a difficult thing to do, but he did it) to carry each of them a basket in which was a child, and when the spring-time had come, he set off with them, to the great wonder of all the people whom he met who had heard of his design. Necténabo, who had only sent his puzzle because he had heard of Æsop's death, was greatly surprised as well as greatly disgusted at seeing him. He asked Æsop, however, whether he had brought the architects and the man who could answer all sorts of questions. To which Æsop replied, that the latter was himself, and that the architects should be produced at the proper place. They proceeded to the open country, where the eagles soared up aloft with the children, who cried out to those below to hand them up stones, mortar, &c. "You see," said Æsop to Necténabo, "that I have brought you the workmen; it is for you to supply them with the materials." Necténabo acknowledged that in this Lycerus was the conqueror. He proposed, however, this question to Æsop: "I have mares in Egypt which reply to the neighings of the horses about Babylon. What may that mean?" The Phrygian deferred his answer, and returning to his lodging, bade some children take a cat and whip it along the streets. The Egyptians, who worship this animal, regarded this as an extremely scandalous proceeding, and snatching the creature from the children's hands, went to complain to the king. The Phrygian was at once ordered to the presence, and the king said to him, "Do you not know that this animal is one of our gods? Why, then, have you had it treated in this way?" "For an offence which he has committed against Lycerus," replied Æsop; "for the other night it strangled an extremely courageous cock which crowed at every hour." "You are a liar," replied the monarch; "how could the cat have made so long a journey in so short a time?" "Just as possible," rejoined Æsop, "as that your mares should hear our stallions neigh at so great a distance."

After this the king had certain ingenious persons brought from Heliopolis, and gave them a great banquet, to which the Phrygian was invited. During the repast they proposed to Æsop various enigmas, and this amongst others: "There is a vast temple supported on a column, which is surrounded by twelve cities, each of which has thirty buttresses, and around these buttresses walk, one after the other, two women, the one white, the other black." "Such a question as that," said Æsop, "is only fit for little children. The temple is the world; the column is the year; the cities are the months; the buttresses are the days; around which move, after each other, the day and night."

On the following day Necténabo assembled all his friends, and said to them, "Is it to be borne that such a pigmy of a man, such an abortion, should enable Lycerus to gain the prize and vanquish me?" One of them then advised him to request Æsop to ask them questions about things of which they had never heard. On this Æsop wrote out a memorandum, according to which Necténabo acknowledged that he owed Lycerus two thousand talents. The memorandum was placed sealed in Necténabo's hands; and before it was opened Necténabo's friends declared that the thing which he held in his hands was well known to them. When it was opened, Necténabo exclaimed, "Behold the greatest falsehood that was ever concocted! I take you all to witness!" "Certainly," they replied; "we have never heard of such a thing." "Therefore," said Æsop, "I have satisfied your demand." Upon this Necténabo dismissed Æsop, burdened with presents both for himself and his master.

This residence of Æsop in Egypt may, perhaps, have been the origin of the story that he was a slave there with Rhodope, who, by the aid of the presents made her by her lovers, erected one of the three Pyramids which still exist, and are regarded with such admiration. The legend refers to the smallest of the three, but the one built with the most skill.

Æsop, on his return to Babylon, was received by Lycerus with great demonstrations of joy and good-will, and had a statue erected to him. His desire, however, to see the world and acquire knowledge, induced him to renounce all honours. He accordingly quitted the court of Lycerus, where he enjoyed everything that could be wished, and took leave of this prince, for the purpose of visiting Greece. Lycerus did not allow him to leave without bestowing upon him the greatest marks of affection, nor without making him swear that he would return to end his days with him.

Amongst the cities which he visited, Delphi was one of the principal. The Delphians were very willing to listen to him, but they paid him no honours, and Æsop, piqued by this lack of respect, compared them to sticks which float on the water, which at some distance off seem to be something important, but when close at hand are discovered to be worthless. This comparison, however, cost him dear, for the Delphians conceived such a dislike to him, and such a vehement desire of being avenged on him (as well as being impressed by a fear that he would defame them), that they resolved to compass his death. To attain this end, they concealed amongst his goods one of their sacred vessels, intending to accuse him of theft and sacrilege, and then to condemn him to death.

As Æsop was setting out from Delphi, and journeying towards Phocis, the Delphians ran after him with every appearance of great wrath, and accused him of having stolen their sacred vessel. Æsop denied the theft with solemn oaths, but when his baggage was searched it was found amongst it; therefore, all that Æsop could say did not prevent them from treating him as an infamous criminal. He was conveyed back to Delphi, loaded with irons, cast into a dungeon, and condemned to be thrown headlong from a rock. It was in vain that, attempting to defend himself with his ordinary weapons, he recited fables. The Delphians only laughed at them.

"The frog," he said, "had invited the rat to come to see her. In order to enable him to pass across the pond, she tied him to her foot. As soon as he was fairly on the water she tried to drag him to the bottom, in order to drown him, and then make a meal of him. The unfortunate rat resisted for some little time; and whilst he was struggling on the surface, a bird of prey perceived him, pounced on him, and having carried him off, together with the frog, who could not extricate herself, made a meal of both. And thus, O Delphians, one more powerful than either of us will avenge me. I shall perish; but you will perish also."

As Æsop was being led to his place of punishment, he found means to escape, and entered a little chapel dedicated to Apollo, from which, however, the Delphians tore him. "You violate this asylum," he said to them, "because it is only a little chapel; but a day will come when your wickedness will find no hiding-place;—no, not even in your great temple. The same thing will happen to you that happened to the eagle, which, in spite of the prayers of the beetle, carried off the leveret, which had taken refuge with the insect. The eagle's offspring was punished for this, even when it had sought shelter in Jupiter's bosom." The Delphians, however, little moved by these remarks, cast Æsop headlong from the rock.

Soon after Æsop's death a pestilence spread havoc throughout the Delphian land. The inhabitants asked of the oracle by what means they might appease the wrath of the gods; the oracle replied, that the only means by which they could do this was by expiating their crime and laying Æsop's ghost. On this a pyramid was immediately erected to his memory. But it was not Heaven alone that testified its displeasure at Æsop's murder; man also avenged the sage's death. Greece instantly sent a commission to inquire into the circumstances, and inflicted a severe punishment on the criminals.[4]

[1] The chronology of our worthy La Fontaine is here at fault, for between the times of Æsop and Planudes there was an interval of nearly twenty centuries; Æsop having flourished in the sixth century before Christ, and Planudes having lived in the fourteenth century of the Christian era.

[2] This life of Æsop, composed by a monk of the fourteenth century, is a legend which has replaced history by disfiguring it. If we confine ourselves exclusively to the testimonies of the ancients, we shall be able to tell in a few words all that has come down to us that is at all likely to be true respecting the life of Æsop. Although various authors have attributed his birth-place in turn to Mesembria in Thrace, to Samos, and to Sardis in Lydia, it is almost certain that he was born in Phrygia, either at Amorium, or in another city of the same province named Cotisium. The deformity which has been attributed to him is simply an exaggeration of a certain ugliness of countenance; and as he also stammered, he has been declared to have been almost dumb. The first portion of his life was passed in slavery, at first under the Lydian philosopher Xantus, and then under Iadmo at Samos, where he had for a companion the celebrated courtesan, Rhodope. Having been freed by Iadmo, he went to the court of Crœsus, where he enjoyed great favour. Employed by this prince to convey his presents to the temple at Delphi, and certain liberalities to the inhabitants, the perfidy and resentment of the people, whom he had not deemed worthy of his master's gifts, were the cause of his death. He was accused of having stolen a sacred vase which had been treacherously concealed amongst his goods. Both gods and men avenged his death. His journeys to Babylon and in Egypt are pure inventions. If we may believe Plutarch, he was present at the banquet of the Seven Wise Men at Corinth. The contradictory accounts given by authors as to the place of his birth may be explained by his many journeys; for he has been said to have been born wherever he resided. It will be seen by this brief sketch, that the life of Æsop by Planudes is not a pure invention, and that we may say with respect to it—

"However great the lie may he.

Therein some grains of truth we see."

[3] In the lists of the Kings of Babylon there is found no monarch of this name, and this is another proof amongst many that the life of Æsop by Planudes is a fiction.

[4] The Athenians erected a statue to Æsop, which was the work of the celebrated Lysippus, and it was placed opposite those of the Seven Wise Men.

DEDICATION

TO

MONSEIGNEUR THE DAUPHIN[1]

MONSEIGNEUR,

If there be anything ingenious in the republic of letters, it may be said that it is the manner in which Æsop has deduced his moral. It were truly to be wished that other hands than mine had added to the fable the ornaments of poetry, since the wisest of the ancients[2] has decided that they are not useless. I venture, Monseigneur, to submit to you certain attempts in this manner, as being not altogether unsuited to your earlier years. You are of an age[3] at which amusements and sports are allowed to princes; but at the same time you should devote some portion of your attention to serious reflections. This is precisely what we meet with in the fables which we owe to Æsop. At first sight they appear puerile; but their puerility is only the covering of important truths.

I do not doubt, Monseigneur, that you entertain a favourable opinion of compositions which are at once so useful and so agreeable; for what more can one desire than the useful and the agreeable? It is these that have been the means of introducing knowledge amongst men. Æsop has discovered the singular art of joining the one to the other. The perusal of his works invariably plants in the soul the seeds of virtue, and teaches it to know itself, without letting it feel that it is pursuing a study, whilst, in fact, it even believes that it is otherwise engaged. It is a means of instruction which has been happily made use of by him whom His Majesty has selected as your tutor.[4] He teaches you all that a prince should learn in such a manner that you study not only without trouble, but even with pleasure. We hope much from this; but, to tell the truth, there are things from which we hope infinitely more, and those, Monseigneur, are the qualities which our invincible monarch has bestowed upon you by the mere circumstance of your birth, and the example which he gives you day by day. When you see him forming such grand designs; when you see him calmly regarding the agitation of Europe and the efforts which it makes to divert him from his enterprises;[5] when you see him penetrating by a single effort the heart of one province[6] bristling against him with insurmountable obstacles, and subjugating another[7] within eight days, during that season which is the most hostile of all others to the operations of war, and when the courts of other princes are redolent only of peace and pleasure; when you see him not content with merely subduing men, but resolved also to vanquish the elements; and when, I say, on his return from this expedition, in which he has conquered like another Alexander, you see him ruling his people like another Augustus,—admit, Monseigneur, that, in spite of the tenderness of your years, you sigh for glory as ardently as your father, and that you await with impatience the moment when you will be able to declare yourself his rival in your worship of this divine mistress. But, no; you do not await it, Monseigneur; you anticipate it; and in proof of this I need no other witnesses than that noble restlessness, that vivacity, that ardour, those many evidences of spirit, of courage, of greatness of soul, which you so continually display. It must, doubtless, be the greatest gratification to our monarch, as it is a most agreeable spectacle to the universe, to see you thus growing up, a young plant which will one day protect with its shadow peoples and nations.

I might enlarge upon this subject. But as the plan I have proposed to myself of amusing you is more suited to my powers than that of praising you, I shall hasten to have recourse to my fables, and will add to the truths I have told you but this—and that is, Monseigneur, that I am, with respectful zeal, your very humble, very obedient, and very faithful servant,

DE LA FONTAINE.

[1] Louis, Dauphin of France, son of Louis XIV., and of Marie Theresa of Austria, was born at Fontainebleau on the 1st of November, 1661, and died at Meudon on the 14th of April, 1671.

[2] Socrates.

[3] The Dauphin was six years and five months old when La Fontaine published the collection of fables to which this Dedication is prefixed. It was completed on the 3rd of March, 1668.

[4] Monseigneur the Dauphin had two tutors: the first being M. the President de Perigni, and the second M. Bossuet, the Bishop of Meaux. La Fontaine, in the above passage, alludes to M. de Perigni.

[5] This refers to the Triple Alliance formed between England, Spain, and Holland, for the purpose of checking the conquests of the French monarch.

[6] Flanders, in which the French king made a campaign in 1667, when he took Douai, Tournoi, Oudenarde, Ath, Alost, and Lille.

[7] Franche-Comté, which he subdued in 1668.

PREFACE.

The indulgence with which some of my fables have been received[1] has induced me to hope that this present collection may meet with the same favour. At the same time I must admit that one of the masters of our eloquence[2] has disapproved of the plan of rendering these fables in verse, since he believes that their chief ornament consists in having none; and that, moreover, the restraints of poetry, added to the severity of our language, would frequently embarrass me, and deprive most of these narratives of that brevity which may be styled the very soul of the art of story-telling, since without it a tale necessarily becomes tame and languid. This opinion could only have been expressed by a man of exquisite taste, and I will merely ask of him that he will in some degree relax it, and will admit that the Lacedemonian graces are not so entirely opposed to the French language, that it is impossible to make them accord.

After all, I have but followed the example, I will not say of the ancients, which would not affect me in this case, but that of the moderns. In every age, amongst every poetical people, Parnassus has deemed this species of composition its own. Æsop's fables had scarcely seen the light, when Socrates[3] thought proper to dress them in the livery of the Muses; and what Plato says on this subject is so pleasant, that I cannot refrain from making it one of the ornaments of this Preface. He says, then, that Socrates having been condemned to death, his punishment was respited on account of the occurrence of certain fêtes. Cébès went to see him on the day of his death, and Socrates then told him that the gods had several times warned him by dreams that he should devote himself to music before he died. He did not at first understand the signification of these dreams; for, as music does not improve a man's moral nature, of what use could it be to him?[4] It was evident, however, that there was some mystery involved, for the gods never ceased to give him the same warning, and it had come to him again on the occasion of one of the fêtes to which I have above alluded. At length, after having deeply reflected on what it might be that Heaven intended him to do, he concluded that as music and poetry are so closely allied, it probably meant him to turn his attention to the latter. There can be no good poetry without harmony; but to good poetry fiction is also equally necessary, and Socrates only knew how to tell the truth. At length, however, he discovered a compromise; selecting such fables as those of Æsop, which always contain something of truth in them, he employed the last moments of his life in rendering them into verse.

Socrates is not the only one who has regarded fables and poetry as sisters. Phædrus has also declared that he held this opinion, and by the excellence of his work we are able to judge of that of the philosopher. After Phædrus, Avienus treated the same subject in the same way; finally, the moderns have also followed their example, and we find instances of this not only amongst foreign nations, but in our own. It is true, that when our own countrymen devoted their attention to this species of composition, the French language was so different from what it now is, that we may regard them in this case as foreigners. This has not deterred me from my enterprise. On the contrary, I have flattered myself with the hope that, if I did not pursue this career with success, I should at least earn the credit of having opened the road.

It may possibly happen that my labours will induce others to continue the work; and, indeed, there is no reason why this species of composition should be exhausted until there shall remain no fresh fables to put in verse. I have selected the best; that is to say, those which seem to me to be so; but, in addition to the fact that I may have erred in my selection, it will be by no means a difficult thing for others to give a different rendering even to those which I have selected; and if their renderings should be briefer than mine, they will doubtless be more approved. In any case, some praise will always be due to me, either because my rashness has had a happy result, and that I have not departed too far from the right path, or, at least, because I shall have instigated others to do better.

I think that I have sufficiently justified my design. As regards the execution, I shall leave the public to be the judge. There will not be found in my renderings the elegance and extreme brevity which are the charms of Phædrus, for these qualities are beyond my powers; and that being the case, I have thought it right to give more ornament to my work than he has done. I do not blame him for having restricted himself in length, for the Latin language enabled him to be brief; and, indeed, if we take the trouble to examine closely, we shall find in this author all the genuine characteristics and genius of Terence. The simplicity of these great men is magnificent; but, not possessing the powers of language of these authors, I cannot attain their heights. I have striven, therefore, to compensate in some degree for my failings in this respect, and I have done this with all the more boldness because Quintilian has said that one can never deviate too much in narrative. It is not necessary in this place to prove whether this be true or not; it is sufficient that Quintilian has made the statement.[5]

I have also considered that, as these fables are already known to all the world, I should have done nothing if I had not rendered them in some degree new, by clothing them with certain fresh characteristics. I have endeavoured to meet the wants of the day, which are novelty and gaiety; and by gaiety I do not mean merely that which excites laughter, but a certain charm, an agreeable air, which may be given to every species of subject, even the most serious.

It is not, however, by the outward form which I have given it that the value of my work should be alone judged, but by the quality of the matter of which it is composed, and by its utility. For what is there that is worthy of praise in the productions of the mind which is not to be found in the apologue? There is something so grand in this species of composition, that many of the ancients have attributed the greater part of these fables to Socrates; selecting as their author that individual amongst mortals who was most directly in communication with the gods. I am rather surprised that they have not maintained that these fables descended direct from heaven,[6] or that they have not attributed their guardianship to some one special deity, as they have done in the case of poetry and eloquence. And what I say is not altogether without foundation, since, if I may venture to speak of that which is most sacred in our eyes in the same breath with the errors of the ancients, we find that Truth has spoken to men in parables; and is the parable anything else than a fable? that is to say, a feigned example of some truth, which has by so much the more force and effect as it is the more common and familiar?

It is for these reasons that Plato, having banished Homer from his Republic, has given a very honourable place in it to Æsop. He maintains that infants suck in fables with their mothers' milk, and recommends nurses to teach them to them, since it is impossible that children should be accustomed at too early an age to the accents of wisdom and virtue. If we would not have to endure the pain of correcting our habits, we should take care to render them good whilst as yet they are neither good nor bad. And what better aids can we have in this work than fables? Tell a child that Crassus, when he waged war against the Parthians, entered their country without considering how he should be able to get out of it again, and that this was the cause of the destruction of himself and his whole army, and how great an effort will the infant have to make to remember the fact! But tell the same child that the fox and the he-goat descended to the bottom of a well for the purpose of quenching their thirst, and that the fox got out of it by making use of the shoulders and horns of his companion as a ladder, but that the goat remained there in consequence of not having had so much foresight, and that, consequently, we should always consider what is likely to be the result of what we do,—tell a child these two stories, I say, and which will make the most impression on his mind? Is it not certain that he will cling to the latter version as more conformable and less disproportioned than the other to the tenderness of his brain? It is useless for you to reply that the ideas of childhood are in themselves sufficiently infantine, without filling them with a heap of fresh trifles. These trifles, as you may please to call them, are only trifles in appearance; in reality, they are full of solid sense. And as by the definition of the point, the line, the surface, and the other well-known elements of form, we obtain a knowledge which enables us to measure not only the earth but the universe, in the same manner, by the aid of the truths involved in fables, we finally become enabled to form correct opinions of what is right and what is wrong, and to take a foremost place in the ranks of life.

The fables which are included in this collection are not merely moral, but are, to a certain extent, an encyclopædia of the qualities and characteristics of animals, and, consequently, of our own; since we men are, in fact, but a summary of all that is good and bad in the lower ranks of creatures. When Prometheus determined upon creating man, he took the dominant characteristic of each beast, and of these various characteristics composed the human species. It follows, therefore, that in these fables, in which beasts play so great a part, we may each of us find some feature which we may recognise as our own. The old may find in them a confirmation of their experiences, and the young may learn from them that which they ought to know. As the latter are but strangers in the world, they are as yet unacquainted with its inhabitants; they are even unacquainted with themselves. They ought not to be left in this ignorance, but should be instructed as to the qualities of the lion, the fox, and so forth, and as to the why and the wherefore a man is sometimes compared to the said lion and fox. To effect this instruction is the object of these fables.

I have already overstepped the ordinary limits of a Preface, but I have still a few remarks to make on the principles on which the present work has been constructed.

The fable proper is composed of two parts, of which one may be termed the body, and the other the soul. The body is the subject-matter of the fable, and the soul is the moral. Aristotle will admit none but animals into the domain of fabledom, and rigorously excludes from it both men and plants. This rule, however, cannot be strictly necessary, since neither Æsop, Phædrus, nor any of the fabulists[7] have observed it; but, on the other hand, a moral is to a fable an indispensable adjunct, and if I have in any instances omitted it, it is only in those cases in which it could not be gracefully introduced, or in which it was so obvious that the reader could deduce it for himself. The great rule in France is to value only that which pleases, and I have thought it no crime, therefore, to cancel ancient customs when they would not harmonise with modern ones. In Æsop's time the fable was first related as a simple story, and then supplemented by a moral which was distinct in itself. Next Phædrus came, who was so far from complying with this rule, that he sometimes transposed the moral from the end to the commencement. For my own part, I have never failed to follow Æsop's rule, except when it was necessary to observe a no less important one laid down by Horace, to the effect that no writer should obstinately struggle against the natural bent of his mind or the capabilities of his subject. A man, he asserts, who wishes to succeed will never pursue such a course, but will at once abandon a subject when he finds that he cannot mould it into a creditable shape:

"Et quæ

Desperat tractata intescere posse, relinquit."[8]

It only remains to speak of the life of Æsop, whose biography by Planudes is almost universally regarded as fabulous. It is supposed that this writer formed the design of attributing a character and adventures to his hero which should bear some resemblance to his fables. This criticism, at first glance, appeared to me sufficiently specious, but I have since found that it has no solid basis. It is partly founded on what took place between Xantus and Æsop, and the quantities of nonsense there contrasted. To which I reply, Who is the sage to whom such things have not happened? The whole of the life even of Socrates was not serious; and what confirms me in my favourable opinion is, that the character which Planudes gives to Æsop is similar to that which Plutarch gives him in his Banquet of the Seven Wise Men—that is, the character of a keen and all-observant man. It may be objected, I know, that the Banquet of the Seven Wise Men is in itself a fiction; and I admit that it is possible to be doubtful about everything. For my own part, I cannot well see why Plutarch should have desired to deceive posterity on this subject, when he has professed to be truthful on every other, and to give to each of his personages his real character. But however this may be, I would ask, Shall I be less likely to be believed if I endorse another man's falsehoods than if I invented some of my own? I might certainly fabricate a tissue of conjectures, and entitle them the "Life of Æsop;" but whatever air of genuineness it might wear, no one could rely upon such a work, and, if he must put up with fiction, the reader would always prefer that of Planudes to mine.

[1] Before the year 1668, when the present collection of fables was first published. Fontaine had already published a few separately, and others had circulated in manuscript.

[2] Patru, a celebrated lawyer, a member of the French Academy, and one of La Fontaine's friends, who made a strange mistake in trying to divert him from a species of composition which has immortalised him.

[3] These fables had long been known when Socrates came into the world, and the Father of Philosophy only took the trouble to render them into verse during the imprisonment which preceded his death.

[4] The word Μουσιχὴ implied amongst the Greeks all the arts to which the Muses devote themselves. It comprises the employments of the mind in opposition to γυμναστιχὴ, which means the exercises of the body. La Fontaine does not give Plato's meaning quite correctly. The philosopher, at the commencement of the "Phædo," makes Socrates say that, having been several times warned in dreams by the gods to study music, he had only regarded it as an encouragement to persevere in the pursuit of truth; but that, since his imprisonment, he had given another interpretation to those warnings, and had decided that he should better obey the wishes of the gods by making verses.

[5] The following is the passage in Quintilian to which the poet alludes:—"Ego vero narrationem, at si ullam partem orationis, omni qua potest gratia et venere exorundam."—Quint., "Hist Orat." lib. ix., cap iv.

[6] La Fontaine has not ventured altogether to repair the oversight of the ancients, for he has left the origin of fables a doubtful point between heaven and earth, when he says, in a dedication to Madame de Montespan, "The fable is a gift which comes from the immortals; if it were the gift of man, he who gave it us would indeed deserve a temple."

[7] The word fabulist was invented by La Fontaine, and has no equivalent either in the Greek or Latin languages. La Motte only ventured to use it under cover of the authority of our poet; and the French Academy, having declined to admit it into the first edition of its Dictionary, which was published after La Fontaine's death, only did so when it had been sanctioned by usage and public admiration.

[8] Hor., "Ars Poet.," v. 150.

TO

MONSEIGNEUR THE DAUPHIN.

I sing the heroes who call Æsop father,

Whose history, although deceitful rather,

Some truths and useful lessons, too, contains.

Everything finds a tongue in these my strains;

And what they say is wholesome: now and then

My animals I use as texts for men.

Illustrious branch of one the gods hold dear,

And by the whole world held in love and fear,

He who the proudest chiefs at once defies,

And counts the days by glorious victories,

Others will better tell, and higher soar,

To sing your mighty ancestors of yore;

But I would please thee in a humbler way,

And trace in verse the sketches I essay;

Yet if to please thee I do not succeed,

At least the fame of trying be my meed.

THE GRASSHOPPER AND THE ANT.

FABLE I.

THE GRASSHOPPER AND THE ANT.

The Grasshopper, so blithe and gay,

Sang the summer time away.

Pinched and poor the spendthrift grew,

When the sour north-easter blew.

In her larder not a scrap,

Bread to taste, nor drink to lap.

To the Ant, her neighbour, she

Went to moan her penury,

Praying for a loan of wheat,

Just to make a loaf to eat,

Till the sunshine came again.

"All I say is fair and plain,

I will pay you every grain,

Principal and interest too,

Before harvest, I tell you,

On my honour—every pound,

Ere a single sheaf is bound."

The Ant's a very prudent friend,

Never much disposed to lend;

Virtues great and failings small,

This her failing least of all.

Quoth she, "How spent you the summer?"

"Night and day, to each new comer

I sang gaily, by your leave;

Singing, singing, morn and eve."

"You sang? I see it at a glance.

Well, then, now's the time to dance."

FABLE II.

THE RAVEN AND THE FOX.

Master Raven, perched upon a tree,

Held in his beak a savoury piece of cheese;

Its pleasant odour, borne upon the breeze,

Allured Sir Reynard, with his flattery.

"Ha! Master Raven, 'morrow to you, sir;

How black and glossy! now, upon my word,

I never—beautiful! I do aver.

If but your voice becomes your coat, no bird

More fit to be the Phœnix of our wood—

I hope, sir, I am understood?"

The Raven, flattered by the praise,

Opened his spacious beak, to show his ways

Of singing: down the good cheese fell.

Quick the Fox snapped it. "My dear sir, 'tis well,"

He said. "Know that a flatterer lives

On him to whom his praise he gives;

And, my dear neighbour, an' you please,

This lesson's worth a slice of cheese."—

The Raven, vexed at his consenting,

Flew off, too late in his repenting.

FABLE III.

THE FROG THAT WISHED TO MAKE HERSELF AS BIG AS THE OX.

A Frog, no bigger than a pullet's egg,

A fat Ox feeding in a meadow spied.

The envious little creature blew and swelled;

In vain to reach the big bull's bulk she tried.

"Sister, now look! observe me close!" she cried.

"Is this enough?"—"No!" "Tell me! now then see!"

"No, no!" "Well, now I'm quite as big as he?"

"You're scarcely bigger than you were at first!"

One more tremendous puff—she grew so large—she burst.

The whole world swarms with people not more wise:

The tradesman's villa with the palace vies.

Ambassadors your poorest Princelings send,

And every Count has pages without end.

THE TWO MULES.

FABLE IV.

THE TWO MULES.

Two Mules were journeying—one charged with oats,

The other with a tax's golden fruit.

This last betrayed that manner which denotes

Excessive vanity in man or brute.

Proudly self-conscious of his precious load,

He paced, and loud his harness-bells resounded;

When suddenly upon their lonely road,

Both Mules and masters were by thieves surrounded.

The money-bearer soon was put to death:

"Is this the end that crowns my high career?

Yon drudge," he murmured with his latest breath,

"Escapes unhurt, while I must perish here!"

"My friend," his fellow-traveller made reply,

"Wealth cannot always at the poor man scoff.

If you had been content to do as I,

You'd not at present be so badly off."

FABLE V.

THE WOLF AND THE DOG.

A Wolf, who was but skin and bone,

So watchful had the sheep-dogs grown,

Once met a Mastiff fat and sleek,

Stern only to the poor and weak.

Sir Wolf would fain, no doubt, have munched

This pampered cur, and on him lunched;

But then the meal involved a fight,

And he was craven, save at night;

For such a dog could guard his throat

As well as any dog of note.

So the Wolf, humbly flattering him,

Praised the soft plumpness of each limb.

"You're wrong, you're wrong, my noble sir,

To roam in woods indeed you err,"

The dog replies, "you do indeed;

If you but wish, with me you'll feed.

Your comrades are a shabby pack,

Gaunt, bony, lean in side and back,

Pining for hunger, scurvy, hollow,

Fighting for every scrap they swallow.

Come, share my lot, and take your ease."

"What must I do to earn it, please?"

"Do?—why, do nothing! Beggar-men

Bark at and chase; fawn now and then

At friends; your master always flatter.

Do this, and by this little matter

Earn every sort of dainty dish—

Fowl-bones or pigeons'—what you wish—

Aye, better things; and with these messes,

Fondlings, and ceaseless kind caresses."

The Wolf, delighted, as he hears

Is deeply moved—almost to tears;

When all at once he sees a speck,

A gall upon the Mastiff's neck.

"What's that?"—"Oh, nothing!" "Nothing?"—"No!"

"A slight rub from the chain, you know."

"The chain!" replies the Wolf, aghast;

"You are not free?—they tie you fast?"

"Sometimes. But, law! what matters it?"—

"Matters so much, the rarest bit

Seems worthless, bought at such a price."

The Wolf, so saying, in a trice,

Ran off, and with the best goodwill,

And very likely's running still.

FABLE VI.

THE HEIFER, THE SHE-GOAT, AND THE LAMB, IN PARTNERSHIP WITH THE LION.

The Heifer, Lamb, and Nanny-goat were neighbours,

With a huge Lion living close at hand,

They shared the gains and losses of their labours

(All this was long ago, you understand).

One day a stag was taken as their sport;

The Goat, who snared him, was of course enraptured,

And sent for all the partners of her toil,

In order to divide the treasure captured.

They came. The Lion, counting on his claws,

Quartered the prey, and thus addressed the trio—

"The parts are four. I take the first, because

I am your monarch, and my name is Leo:

Being the strongest, I annex the second;

As bravest, I can claim another share,

Should any touch the fourth, or say I reckoned

Unjustly, I shall kill him. So beware."

FABLE VII.

THE WALLET.

Said Jupiter one day, "Let all that breathe

Come and obeisance make before my throne.

If at his shape or being any grieve,

Let them cast fears aside. I'll hear their groan.

Come, Monkey, you be first to speak. You see

Of animals this goodly company;

Compare their beauties with your own.

Are you content?" "Why not? Good gracious me!"

The monkey said,

No whit afraid—

"Why not content? I have four feet like others,

My portrait no one sneers at—do they, brothers?

But cousin Bruins hurriedly sketched in,

And no one holds his likeness worth a pin."

Then came the Bear. One thought he would have found

Something to grumble at. Grumble! no, not he.

He praised his form and shape, but, looking round,

Turned critic on the want of symmetry

Of the huge shapeless Elephant, whose ears

Were much too long; his tail too short, he fears.

The Elephant was next.

Though wise, yet sadly vexed

To see good Madam Whale, to his surprise,

A cumbrous mountain of such hideous size.

Quick Mrs. Ant thinks the Gnat far too small,

Herself colossal.—Jove dismisses all,

Severe on others, with themselves content.

'Mong all the fools who that day homeward went,

Our race was far the worst: our wisest souls

Lynxes to others', to their own faults moles.

Pardon at home they give, to others grace deny,

And keep on neighbours' sins a sleepless eye.

Jove made us so,

As we all know,

We wear our Wallets in the self-same way—

This current year, as in the bye-gone day:

In pouch behind our own defects we store,

The faults of others in the one before.

FABLE VIII.

THE SWALLOW AND THE LITTLE BIRDS.

A Swallow, in his travels o'er the earth,

Into the law of storms had gained a peep;

Could prophesy them long before their birth,

And warn in time the ploughmen of the deep.

Just as the month for sowing hemp came round,

The Swallow called the smaller birds together.

"Yon' hand," said he, "which strews along the ground

That fatal grain, forbodes no friendly weather.

The day will come, and very soon, perhaps,

When yonder crop will help in your undoing—

THE SWALLOW AND THE LITTLE BIRDS.

When, in the shape of snares and cruel traps,

Will burst the tempest which to-day is brewing.

Be wise, and eat the hemp up now or never;

Take my advice." But no, the little birds,

Who thought themselves, no doubt, immensely clever,

Laughed loudly at the Swallow's warning words.

Soon after, when the hemp grew green and tall,

He begged the Birds to tear it into tatters.

"Prophet of ill," they answered one and all,

"Cease chattering about such paltry matters."

The hemp at length was ripe, and then the Swallow,

Remarking that "ill weeds were never slow,"

Continued—"Though it's now too late to follow

The good advice I gave you long ago,

You still may manage to preserve your lives

By giving credit to the voice of reason.

Remain at home, I beg you, with your wives,

And shun the perils of the coming season.

You cannot cross the desert or the seas,

To settle down in distant habitations;

Make nests, then, in the walls, and there, at ease,

Defy mankind and all its machinations."

They scorned his warnings, as in Troy of old

Men scorned the lessons that Cassandra taught.

And shortly, as the Swallow had foretold,

Great numbers of them in the traps were caught.

To instincts not our own we give no credit,

And till misfortune comes, we never dread it.

THE TOWN RAT AND THE COUNTRY RAT.

FABLE IX.

THE TOWN RAT AND THE COUNTRY RAT.

A Rat from town, a country Rat

Invited in the civilest way;

For dinner there was just to be

Ortolans and an entremet.

Upon a Turkey carpet soft

The noble feast at last was spread;

I leave you pretty well to guess

The merry, pleasant life they led.

Gay the repast, for plenty reigned,

Nothing was wanting to the fare;

But hardly had it well begun

Ere chance disturbed the friendly pair.

A sudden racket at the door

Alarmed them, and they made retreat;

The City Rat was not the last,

His comrade followed fast and fleet.

The noise soon over, they returned,

As rats on such occasions do;

"Come," said the liberal citizen,

"And let us finish our ragout."

"Not a crumb more," the rustic said;

"To-morrow you shall dine with me;

Don't think me jealous of your state,

Or all your royal luxury;

"But then I eat so quiet at home,

And nothing dangerous is near;

Good-bye, my friend, I have no love

For pleasure when it's mixed with fear."

FABLE X.

THE MAN AND HIS IMAGE.

FOR M. THE DUKE DE LA ROCHEFOUCAULD.

A man who had no rivals in the love

He bore himself, thought that he won the bell

From all the world, and hated every glass

That truths less palatable tried to tell.

Living contented in the error,

Of lying mirrors he'd a terror.

Officious Fate, determined on a cure,

Raised up, where'er he turned his eyes,

Those silent counsellors that ladies prize.

Mirrors old and mirrors newer;

Mirrors in inns and mirrors in shops;

Mirrors in pockets of all the fops;

Mirrors in every lady's zone.

What could our poor Narcissus do?

He goes and hides him all alone

In woods that one can scarce get through.

No more the lying mirrors come,

But past his new-found savage home

A pure and limpid brook runs fair.—

He looks. His ancient foe is there!

His angry eyes stare at the stream,

He tries to fancy it a dream.

Resolves to fly the odious place, and shun

The image; yet, so fair the brook, he cannot run.

My meaning is not hard to see;

No one is from this failing free.

The man who loved himself is just the Soul,

The mirrors are the follies of all others.

(Mirrors are faithful painters on the whole;)

And you know well as I do, brothers, that the brook

Is the wise "Maxim-book."[1]

[1] Rochefoucauld's Maxims are the most extraordinary dissections of human selfishness ever made.

FABLE XI.

THE DRAGON WITH MANY HEADS, AND THE DRAGON WITH MANY TAILS.

An Envoy of the Grand Signor

(I can't say more)

One day, before the Emperor's court,

Vaunted, as some historians report,

That his royal master had a force

Outnumbering all the foot and horse

The Kaiser could bring to the war.

Then spoke a choleric attendant:

"Our Prince has more than one dependant

That keeps an army at his own expense."

The Pasha (man of sense),

Replied: "By rumour I'm aware

What troops the great electors spare,

And that reminds me, I am glad,

Of an adventure I once had,

Strange, and yet true.

I'll tell it you.

Once through a hedge the hundred heads I saw

Of a huge Hydra show.

My blood, turned ice, refused to flow:

And yet I felt that neither fang nor claw

Could more than scare me—for no head came near.

There was no room. I cast off fear.

While musing on this sight,

Another Dragon came to light.

Only one head this time;

But tails too many to count up in rhyme.

The fit again came on,

Worse than the one just gone.

The head creeps first, then follows tail by tail;

Nothing can stop their road, nor yet assail;

One clears the way for all the minor powers:

The first's your Emperor's host, the second ours."

THE WOLF AND THE LAMB.

FABLE XII.

THE WOLF AND THE LAMB.

The reasoning of the strongest has such weight,

None can gainsay it, or dare prate,

No more than one would question Fate.

A Lamb her thirst was very calmly slaking,

At the pure current of a woodland rill;

A grisly Wolf, by hunger urged, came making

A tour in search of living things to kill.

"How dare you spoil my drink?" he fiercely cried;

There was grim fury in his very tone;

"I'll teach you to let beasts like me alone.

"Let not your Majesty feel wrath," replied

The Lamb, "nor be unjust to me, from passion;

I cannot, Sire, disturb in any fashion

The stream which now your Royal Highness faces,

I'm lower down by at least twenty paces."

"You spoil it!" roared the Wolf; "and more, I know,

You slandered me but half a year ago."

"How could I do so, when I scarce was born?"

The Lamb replied; "I was a suckling then."

"Then 'twas your brother held me up to scorn."

"I have no brother." "Well, 'tis all the same;

At least 'twas some poor fool that bears your name.

You and your dogs, both great and small,

Your sheep and shepherds, one and all,

Slander me, if men say but true,

And I'll revenge myself on you."

Thus saying, he bore off the Lamb

Deep in the wood, far from its dam.

And there, not waiting judge nor jury,

Fell to, and ate him in his fury.

FABLE XIII.

THE ROBBERS AND THE ASS.

Two Thieves were fighting for a prize,

A Donkey newly stolen; sell or not to sell—

That was the question—bloody fists, black eyes:

While they fought gallantly and well,

A third thief happening to pass,

Rode gaily off upon the ass.

The ass is some poor province it may be;

The thieves, that gracious potentate, or this,

Austria, Turkey, or say Hungary;

Instead of two, I vow I've set down three

(The world has almost had enough of this),

And often neither will the province win:

For third thief stepping in,

'Mid their debate and noisy fray,

With the disputed donkey rides away.

THE ROBBERS AND THE ASS.

FABLE XIV.

DEATH AND THE WOODCUTTER.

A poor Woodcutter, covered with his load,

Bent down with boughs and with a weary age,

Groaning and stooping, made his sorrowing stage

To reach his smoky cabin; on the road,

Worn out with toil and pain, he seeks relief

By resting for a while, to brood on grief.—

What pleasure has he had since he was born?

In this round world is there one more forlorn?

Sometimes no bread, and never, never rest.

Creditors, soldiers, taxes, children, wife,

The corvée. Such a life!

The picture of a miserable man—look east or west.

He calls on Death—for Death calls everywhere—

Well,—Death is there.

He comes without delay,

And asks the groaner if he needs his aid.

"Yes," said the Woodman, "help me in my trade.

Put up these faggots—then you need not stay."

Death is a cure for all, say I,

But do not budge from where you are;

Better to suffer than to die,

Is man's old motto, near and far.

DEATH AND THE WOODCUTTER.

FABLE XV.

SIMONIDES RESCUED BY THE GODS.

Three sorts of persons can't he praised too much:

The Gods, the King, and her on whom we doat.

So said Malherbe, and well he said, for such

Are maxims wise, and worthy of all note.

Praise is beguiling, and disliked by none:

A lady's favour it has often won.

Let's see whate'en the gods have ere this done

To those who praised them. Once, the eulogy

Of a rough athlete was in verse essayed.

Simonides, the ice well broken, made

A plunge into a swamp of flattery.

The athlete's parents were poor folk unknown;

The man mere lump of muscle and of bone—

No merit but his thews,

A barren subject for the muse.

The poet praised his hero all he could,

Then threw him by, as others would.

Castor and Pollux bringing on the stage,

He points out their example to such men,

And to all strugglers in whatever age;

Enumerates the places where they fought,

And why they vanished from our mortal ken.

In fact, two-thirds of all his song was fraught

With praise of them, page after page.

A Talent had the athlete guaranteed,

But when he read he grudged the meed,

And gave a third: frank was his jest,—

"Castor and Pollux pay the rest;

Celestial pair! they'll see you righted,—

Still I will feast you with the best;

Sup with me, you will be delighted;

The guests are all select, you'll see,

My parents, and friends loved by me;

Be thou, too, of the company."

Simonides consents, partly, perhaps, in fear

To lose, besides his due, the paltry praise.

He goes—they revel and discuss the cheer;

A merry night prepares for jovial days.

A servant enters, tells him at the door

Two men would see him, and without delay.

He leaves the table, not a bit the more

Do jaws and fingers cease their greedy play.

These two men were the Gemini he'd praised.

They thanked him for the homage he had paid;

Then, for reward, told him the while he stayed

The doom'd house would be rased,

And fall about the ears

Of the big boxer and his peers.

The prophecy came true—yes, every tittle;

Snap goes a pillar, thin and brittle.

The roof comes toppling down, and crashes

The feast—the cups, the flagons smashes.

Cupbearers are included in the fall;

Nor is that all:

To make the vengeance for the bard complete,

The athlete's legs are broken too.

A beam snapped underneath his feet,

While half the guests exclaim,

"Lord help us! we are lame."

Fame, with her trumpet, heralds the affair;

Men cry, "A miracle!" and everywhere

They give twice over, without scoff or sneer,

To poet by the gods held dear.

No one of gentle birth but paid him well,

Of their ancestors' deeds to nobly tell.

Let me return unto my text: it pays

The gods and kings to freely praise;

Melpomene, moreover, sometimes traffic makes

Of the ingenious trouble that she takes.

Our art deserves respect, and thus

The great do honour to themselves who honour us.

Olympus and Parnassus once, you see,

Were friends, and liked each other's company.

FABLE XVI.

DEATH AND THE UNHAPPY MAN.

A Miserable Man incessant prayed

To Death for aid.

"Oh, Death!" he cried. "I love thee as a friend!

Come quickly, and my life's long sorrows end!"

Death, wishing to oblige him, ran,

Knocked at the door, entered, and eyed the man.

"What do I see? begone, thou hideous thing!

The very sight

Strikes me with horror and affright!

Begone, old Death!—Away, thou grisly King!"

Mecænas (hearty fellow) somewhere said;

"Let me be gouty, crippled, impotent and lame,

'Tis all the same.

So I but keep on living. Death, thou slave!

Come not at all, and I shall be content."

And that was what the man I mention meant.

THE WOLF TURNED SHEPHERD.

FABLE XVII.

THE WOLF TURNED SHEPHERD.

A Wolf who found in cautious flocks

His tithes beginning to be few,

Thought that he'd play the part of Fox,

A character at least quite new.

A Shepherd's hat and coat he took,

And from a branch he made a hook;

Nor did the pastoral pipe forget.

To carry out his schemes he set,

He would have liked to write upon his hat,

"I'm Guillot, Shepherd of these sheep!"

And thus disguised, he came, pit-pat,

And softly stole where fast asleep

Guillot himself lay by a stack,

His dog close cuddling at his back;

His pipe too slept; and half the number

Of the plump sheep was wrapped in slumber.

He's got the dress—could he but mock

The Shepherd's voice, he'd lure the flock:

He thought he could.

That spoiled the whole affair—he'd spoken;

His howl re-echoed through the wood.

The game was up—the spell was broken!

They all awake, dog, Shepherd, sheep.

Poor Wolf, in this distress

And pretty mess,

In clumsy coat bedight,

Could neither run away nor fight.

At last the bubble breaks;

There's always some mistake a rascal makes.

The Wolf like Wolf must always act;

That is a very certain fact.

FABLE XVIII.

THE CHILD AND THE SCHOOLMASTER.

This fable serves to tell, or tries to show

A fools remonstrance often is in vain.

A child fell headlong in the river's flow,

While playing on the green banks of the Seine:

A willow, by kind Providence, grew there,

The branches saved him (rather, God's good care);

Caught in the friendly boughs, he clutched and clung.

The master of the school just then came by.

"Help! help! I'm drowning!" as he gulping hung,

He shouts. The master, with a pompous eye,

Turns and reproves him with much gravity.

"You little ape," he said, "now only see

What comes of all your precious foolery;

A pretty job such little rogues to guard.

Unlucky parents who must watch and thrash.

Such helpless, hopeless, good-for-nothing trash.

I pity them; their woes I understand."

Having said this, he brought the child to land.

In this I blame more people than you guess—

Babblers and censors, pedants, all the three;

Such creatures grow in numbers to excess,

Some blessing seems to swell their progeny.

In every crisis theories they shape,

And exercise their tongues with perfect skill;

Ha! my good friends, first save me from the scrape,

Then make your long speech after, if you will.

FABLE XIX.

THE PULLET AND THE PEARL.

A Fowl, while scratching in the straw,

Finding a pearl without a flaw,

Gave it a lapidary of the day.

"It's very fine, I must repeat;

And yet a single grain of wheat

Is very much more in my way."

A poor uneducated lad

A manuscript as heirloom had.

He took it to a bookseller one day:

"I know," said he, "it's very rare;

But still, a guinea as my share

Is very much more in my way."

FABLE XX.

THE DRONES AND THE BEES.

A Workman by his work you always know.

Some cells of honey had been left unclaimed.

The Drones were first to go

The Bees, to try and show

That they to take the mastership were not ashamed.

Before a Wasp the cause at last they bring;

It is not easy to decide the thing.

The witnesses deposed that round the hive

They long had seen wing'd, buzzing creatures fly,

Brown, and like bees. "Yes, true; but, man alive,

The Drones are also brown; so do not try

To prove it so." The Wasp, on justice bent,

Made new investigations

(Laws of all nations).

To throw more light upon the case,

Searched every place,

Heard a whole ants' nest argue face to face,

Still it grew only darker; that's a fact

(Lease or contract?)

"Oh, goodness gracious! where's the use, my son?"

Cried a wise Bee;

"Why, only see,

For six months now the cause is dragging on,

And we're no further than we were at first;

But what is worst,

The honey's spoiling, and the hive is burst.

'Tis time the judge made haste,

The matter's simmered long enough to waste,

Without rebutters or fi, fa,

Without rejoinders or ca, sa,

John Doe,

Or Richard Roe.

Let's go to work, the wasps and us,

We'll see who best can build and store

The sweetest juice." It's settled thus.

The Drones do badly, as they've done of yore;

The art's beyond their knowledge, quite beyond.

The Wasp adjudges that the honey goes

Unto the Bees: would those of law so fond

Could thus decide the cases justice tries.

Good common sense, instead of Coke and code,

(The Turks in this are really very wise,)

Would save how many a debtor's heavy load.

Law grinds our lives away

With sorrow and delay.

In vain we groan, and grudge

The money given to our long-gowned tutors.

Always at last the oyster's for the judge,

The shells for the poor suitors.

THE OAK AND THE REED.

FABLE XXI.

THE OAK AND THE REED.

The Oak said one day to a river Reed,

"You have a right with Nature to fall out.

Even a wren for you's a weight indeed;

The slightest breeze that wanders round about

Makes you first bow, then bend;

While my proud forehead, like an Alp, braves all,

Whether the sunshine or the tempest fall—

A gale to you to me a zephyr is.

Come near my shelter: you'll escape from this;

You'll suffer less, and everything will mend.

I'll keep you warm

From every storm;

And yet you foolish creatures needs must go,

And on the frontiers of old Boreas grow.

Nature to you has been, I think, unjust."

"Your sympathy," replied the Reed, "is kind,

And to my mind

Your heart is good; and yet dismiss your thought.

For us, no more than you, the winds are fraught

With danger, for I bend, but do not break.

As yet, a stout resistance you can make,

And never stoop your back, my friend;

But wait a bit, and let us see the end."

Black, furious, raging, swelling as he spoke,

The fiercest wind that ever yet had broke

From the North's caverns bellowed through the sky.

The Oak held firm, the Reed bent quietly down.

The wind blew faster, and more furiously,

Then rooted up the tree that with its head

Had touched the high clouds in its majesty,

And stretched far downwards to the realms of dead.

FABLE XXII.

AGAINST THOSE WHO ARE HARD TO PLEASE.

Had I when born, from fair Calliope

Received a gift such as she can bestow

Upon her lovers, it should pass from me

To Æsop, and that very soon, I know;

I'd consecrate it to his pleasant lies.

Falsehood and verse have ever been allies;

Far from Parnassus, held in small esteem,

I can do little to adorn his theme,

Or lend a fresher lustre to his song.

I try, that's all—and plan what one more strong

May some day do—

And carry through.

Still, I have written, by-the-bye,

The wolf's speech and the lamb's reply.

What's more, there's many a plant and tree

Were taught to talk, and all by me.

Was that not my enchantment, eh?

"Tut! Tut!" our peevish critics say,

"Your mighty work all told, no more is

Than half-a-dozen baby stories.

Write something more authentic then,

And in a higher tone."—Well, list, my men!—

After ten years of war around their towers,

The Trojans held at bay the Grecian powers;

A thousand battles on Scamander's plain,

Minings, assaults, how many a hero slain!

Yet the proud city stoutly held her own.

Till, by Minerva's aid, a horse of wood,

Before the gates of the brave city stood.

Its flanks immense the sage Ulysses hold,

Brave Diomed, and Ajax, churlish, bold;

These, with their squadrons, will the vast machine

Bear into fated Troy, unheard, unseen—

The very gods will be their helpless prey.

Unheard-of stratagem; alas! the day,

That will the workmen their long toil repay.—

"Enough, enough!" our critics quickly cry,

"Pause and take breath; you'll want it presently.

Your wooden horse is hard to swallow,

With foot and cavalry to follow.

Why this is stranger stuff, now, an' you please,

Than Reynard cheating ravens of their cheese;

What's more, this grand style does not suit you well,

That way you'll never bear away the bell."

Well, then, we'll lower the key, if such your will is.—

Pensive, alone, the jealous Amaryllis

Sighed for Alcippus—in her care,

She thinks her sheep and dog alone will share.

Tircis, perceiving her, slips all unseen

Behind the willows' waving screen,

And hears the shepherdess the zephyrs pray,

To bear her words to lover far away.—

"I stop you at that rhyme,"

Cries out my watchful critic,

Of phrases analytic;

"It's not legitimate; it cannot pass this time.

And then I need not show, of course,

The line wants energy and force;

It must be melted o'er again, I say."

You paltry meddler, prate no more,

I write my stories at my ease.

Easier to sit and plan a score,

Than such a one as you to please.

Fastidious men and overwise,

There's nothing ever satisfies.

THE COUNCIL HELD BY THE RATS.

FABLE XXIII.

THE COUNCIL HELD BY THE RATS.

A Tyrant Cat, by surname Nibblelard,

Through a Rat kingdom spread such gloom

By waging war and eating hard,

Only a few escaped the tomb;

The rest, remaining in their hiding-places,

Like frightened misers crouching on their pelf,

Over their scanty rations made wry faces,

And swore the Cat was old King Nick himself.

One day, the terror of their life

Went on the roof to meet his wife:

During the squabbling interview

(I tell the simple truth to you),

The Rats a chapter called. The Dean,

A cautious, wise, old Rat,

Proposed a bell to fasten on the Cat.

"This should be tried, and very soon, I mean;

So that when war was once begun,

Safe underground their folk could run,—

This was the only thing that could be done."

With the wise Dean no one could disagree;

Nothing more prudent there could be:

The difficulty was to fix the bell!

One said, "I'm not a fool; you don't catch me:"

"I hardly seem to see it!" so said others.

The meeting separated—need I tell,

The end was words—but words. Well, well, my brothers,

There have been many chapters much the same;

Talking, but never doing—there's the blame.

Chapters of monks, not rats—just so!

Canons who fain would bell the cats, you know.

To talk, and argue, and refute,

The court has lawyers in long muster-roll;

But when you want a man who'll execute,

You cannot find a single soul.

FABLE XXIV.

THE WOLF PLEADING AGAINST THE FOX BEFORE THE APE.

A Wolf who'd suffered from a thief,

His ill-conditioned neighbour Mr. Fox

Brought up (and falsely, that is my belief)

Before the Ape, to fill the prisoner's box.

The plaintiff and defendant in this case

Distract the place

With questions, answers, cries, and boisterous speeches,

So angry each is.

In an Ape's memory no one saw

An action so entangled as to law.

Hot and perspiring was the judge's face,

He saw their malice, and, with gravity,

Decided thus:—"I know you well of old, my friends,

Both must pay damages, I see;

You, Wolf, because you've brought a groundless charge:

You, Fox, because you stole from him; on that I'll not enlarge."

The judge was right; it's no bad plan,

To punish rascals how you can.

FABLE XXV.

THE MIDDLE-AGED MAN AND THE TWO WIDOWS.

A Man of middle age,

Fast getting grey,

Thought it would be but sage

To fix the marriage day.

He had in stocks,

And under locks,

Money enough to clear his way.

Such folks can pick and choose; all tried to please

The moneyed man; but he, quite at his ease,

Showed no great hurry,

Fuss, nor scurry.

"Courting," he said, "was no child's play."

Two widows in his heart had shares—

One young; the other, rather past her prime,

By careful art repairs

What has been carried off by Time.

The merry widows did their best

To flirt and coax, and laugh and jest;

Arranged, with much of bantering glee,

His hair, and curled it playfully.

The eldest, with a wily theft,

Plucked one by one the dark hairs left.

The younger, also plundering in her sport,

Snipped out the grey hair, every bit.

Both worked so hard at either sort,

They left him bald—that was the end of it.

"A thousand thanks, fair ladies," said the man;

"You've plucked me smooth enough;

Yet more of gain than loss, so quantum suff.,

For marriage now is not at all my plan.

She whom I would have taken t'other day

To enroll in Hymen's ranks,

Had but the wish to make me go her way,

And not my own;

A head that's bald must live alone:

For this good lesson, ladies, many thanks."

FABLE XXVI.

THE FOX AND THE STORK.

The Fox invited neighbour Stork to dinner,

But Reynard was a miser, I'm afraid;

He offered only soup, and that was thinner

Than any soup that ever yet was made.

The guest—whose lanky beak was an obstruction,

The mixture being served upon a plate—

Made countless vain experiments in suction,

While Reynard feasted at a rapid rate.

The victim, bent upon retaliation,

Got up a little dinner in return.

Reynard accepted; for an invitation

To eat and drink was not a thing to spurn.

He reached the Stork's at the appointed hour,

Flattered the host, as well as he was able,

And got his grinders ready to devour

Whatever dishes might be brought to table.

But, lo! the Stork, to punish the offender,

Had got the meat cut very fine, and placed

Within a jug; the neck was long and slender,

Suited exactly to its owner's taste.

The Stork, whose appetite was most extensive,

Emptied the jug entirely to the dregs;

While hungry Reynard, quite abashed and pensive,

Walked homewards with his tail between his legs.

Deceivers reap the fruits of their deceit,

And being cheated may reform a cheat.

THE LION AND THE GNAT.

FABLE XXVII.

THE LION AND THE GNAT.

"Go, paltry insect, refuse of the earth!"

Thus said the Lion to the Gnat one day.

The Gnat held the Beast King as little worth;

Immediate war declared—no joke, I say.

"Think you I care for Royal name?

I care no button for your fame;

An ox is stronger far than you,

Yet oxen often I pursue."

This said; in anger, fretful, fast,

He blew his loudest trumpet blast,

And charged upon the Royal Nero,

Himself a trumpet and a hero.

The time for vengeance came;

The Gnat was not to blame.

Upon the Lion's neck he settled, glad

To make the Lion raving mad;

The monarch foams: his flashing eye

Rolls wild. Before his roaring fly

All lesser creatures; close they hide

To shun his cruelty and pride:

And all this terror at

The bite of one small Gnat,

Who changes every moment his attack,

First on the mouth, next on the back;

Then in the very caverns of the nose,

Gives no repose.

The foe invisible laughed out,

To see a Lion put to rout;

Yet clearly saw

That tooth nor claw

Could blood from such a pigmy draw.

The helpless Lion tore his hide,

And lashed with furious tail his side;

Lastly, quite worn, and almost spent,

Gave up his furious intent.

With glory crowned, the Gnat the battle-ground

Leaves, his victorious trump to sound,

As he had blown the battle charge before,

Still one blast for the conquest more.

He flies now here, now there,

To tell it everywhere.

Alas! it so fell out he met

A spider's ambuscaded net,

And perished, eaten in mid-air.

What may we learn by this? why, two things, then:

First, that, of enemies, the smaller men

Should most be dreaded; also, secondly,

That passing through great dangers there may be

Still pitfalls waiting for us, though too small to see.

FABLE XXVIII.

THE ASS LADEN WITH SPONGES, AND THE ASS LADEN WITH SALT.

A Peasant, like a Roman Emperor bearing

His sceptre on his shoulder, proudly

Drove his two steeds with long cars, swearing

At one of them, full often and full loudly.

The first, with sponges laden, fast and fleet

Moved well its feet:

The second (it was hardly its own fault)

Bore bags of salt.

O'er mountain, dale, and weary road.

The weary pilgrims bore their load,

Till to a ford they came one day;

They halted there

With wondering air;

The driver knowing very well the way,

Leaped on the Ass the sponges' load that bore,

And drove the other beast before.

That Ass in great dismay

Fell headlong in a hole;

Then plashed and scrambled till he felt

The lessening salt begin to melt;

His shoulders soon had liberty,

And from their heavy load were free.

His comrade takes example from his brother,

As sheep will follow one another;

Up to his neck the creature plunges

Himself, his rider, and the sponges;

All three drank deep, the man and Ass

Tipple together many a glass.

The load seemed turned to lead;

The Ass, now all but dead,

Quite failed to gain the bank: his breath

Was gone: the driver clung like death

Till some one came, no matter who, and aid.

Enough, if I have shown by what I've said,

That all can't act alike, you know;

And this is what I wished to show.

FABLE XXIX.

THE LION AND THE RAT.

It's well to please all people when you can;

There's none so small but one his aid may need.

Here are two fables, if you give good heed,

Will prove the truth to any honest man.

A Rat, in quite a foolish way,

Crept from his hole between a Lion's paws;

The king of animals showed on that day

His royalty, and never snapped his jaws.

The kindness was not unrepaid;

Yet, who'd have thought a Lion would need aid

THE LION AND THE RAT.

From a poor Rat?

Soon after that

The Lion in the forest brake,

In their strong toils the hunters take;

In vain his roars, his frenzy, and his rage.

But Mr. Rat runs up; a mesh or two

Nibbles, and lets the Lion through

Patience and length of time may sever,

What strength and empty wrath could never.

FABLE XXX.

THE DOVE AND THE ANT.

The next example we must get

From creatures even smaller yet.

A Dove came to a brook to drink,

When, leaning on the crumbling brink,

An Ant fell in, and failed to reach,

Through those vast ocean waves, the beach.

The Dove, so full of charity is she,

Threw down a blade of grass, a promontory,

Unto the Ant, who so once more,

Grateful and glad, escaped to shore.

Just then passed by

A scampish poacher, soft, bare-footed, came

Creeping and sly;

A crossbow in his hand he bore:

Seeing the Dove, he thought the game

Safe in the pot, and ready for the meal:

Quick runs the Ant, and stings his heel;

The angry rascal turns his head;

The Dove, who sees the scoundrel stoop,

Flies off, and with her flies his soup.

FABLE XXXI.

THE ASTROLOGER WHO LET HIMSELF FALL INTO THE WELL.

To an Astrologer, who by a blunder

Fell in a well, said one, "You addle-head,

Blind half an inch before your nose, I wonder

How you can read the planets overhead."

This small adventure, not to go beyond,

A useful lesson to most men may be;

How few there are at times who are not fond

Of giving reins to their credulity,

Holding that men can read,

In times of need,

The solemn Book of Destiny,

That book, of which old Homer sung,

What was the ancient chance, in common sense,

but modern Providence?

Chance that has always bid defiance

To laws and schemes of human science.

If it were otherwise, a single glance

Would tell us there could be no fortune and no chance.

All things uncertain;

Who can lift the curtain?

Who knows the will of the Supreme?

He who made all, and all with a design;

Who but himself can know them? who can dream

He reads the thoughts of the Divine,

Did God imprint upon the star or cloud

The secrets that the night of Time enshroud,

In darkness hid?—only to rack the brains

Of those who write on what each sphere contains.

To help us shun inevitable woes,

And sadden pleasure long before its close;

Teaching us prematurely to destroy,

And turn to evil every coming joy,

This is an error, nay, it is a crime.

The firmament rolls on, the stars have destined time.

The sun gives light by day,

And drives the shadows of the night away.

Yet what can we deduce but that the will Divine

Bids them rise and bids them shine,

To lure the seasons on, to ripen every seed,

To shed soft influence on men;

What has an ordered universe to do indeed,

With chance, that is beyond our ken.

Horoscope-makers, cheats, and quacks.

On Europe's princes turn your backs,

And carry with you every bellows-working alchymist:

You are as bad as they, I wist.—

But I am wandering greatly, as I think,

Let's turn to him whom Fate forced deep to drink.

Besides the vanity of his deceitful art,

He is the type of those who at chimeras gape,

Forgetting danger's simpler shape,

And troubles that before us and behind us start.

THE HARE AND THE FROGS.

FABLE XXXII.

THE HARE AND THE FROGS.

One day sat dreaming in his form a Hare,

(And what but dream could one do there?)

With melancholy much perplexed

(With grief this creature's often vexed).

"People with nerves are to be pitied,

And often with their dumps are twitted;

Can't even eat, or take their pleasure;

Ennui," he said, "torments their leisure.

See how I live: afraid to sleep,

My eyes all night I open keep.

'Alter your habits,' some one says;

But Fear can never change its ways:

In honest faith shrewd folks can spy,

That men have fear as well as I."

Thus the Hare reasoned; so he kept

Watch day and night, and hardly slept;

Doubtful he was, uneasy ever;

A breath, a shadow, brought a fever.

It was a melancholy creature,

The veriest coward in all nature;

A rustling leaf alarmed his soul,

He fled towards his secret hole.

Passing a pond, the Frogs leaped in,

Scuttling away through thick and thin,

To reach their dark asylums in the mud.

"Oh! oh!" said he, "then I can make them scud

As men make me; my presence scares

Some people too! Why, they're afraid of Hares!

I have alarmed the camp, you see.

Whence comes this courage? Tremble when I come;

I am a thunderbolt of war, may be;

My footfall dreadful as a battle drum!"

There's no poltroon, be sure, in any place,

But he can find a poltroon still more base.

FABLE XXXIII.

THE TWO BULLS AND THE FROG.

Two Bulls were butting in rough battle,

For the fair belle of all the cattle;

A Frog, who saw them, shuddering sighed.

"What ails you?" said a croaker by his side.

"What? why, good gracious! don't you see

The end of all this fight will be

That one will soon be chased, and yield

The empire of this flowery field;

And driven from rich grass to feed,

Searching the marsh for rush and reed,

He'll trample many a back and head,

And every time he moves we're dead.

'Tis very hard a heifer should occasion

To us so cruel an invasion."

There was good sense in the old croaker's fear,

For soon the vanquished Bull came near:

Treading with heedless, brutal power,

He crushed some twenty every hour.

The poor in every age are forced by Fate

To expiate the follies of the great.

THE PEACOCK COMPLAINING TO JUNO.

THE PEACOCK COMPLAINING TO JUNO (2).

FABLE XXXIV.

THE PEACOCK COMPLAINING TO JUNO.

The Peacock to great Juno came:

"Goddess," he said, "they justly blame

The song you've given to your bird:

All nature thinks it most absurd,

The while the Nightingale, a paltry thing,

Is the chief glory of the spring:

Her note so sweet, and deep, and strong."

"I do thee, jealous bird, no wrong,"

Juno, in anger, cried:

"Restrain thy foolish pride.

Is it for you to envy other's song?—

You who around your neck art wearing

Of rainbow silks a hundred different dyes?—

You, who can still display to mortal's eyes

A plume that far outfaces

A lapidary's jewel-cases?

Is there a bird beneath the skies

More fit to please and strike?

No animal has every gift alike:

We've given you each one his special dower;

This one has beauty, and that other power.

Falcons are swift; the Eagle's proud and bold;

By Ravens sorrow is foretold;

The Crow announces miseries to come;

All are content if singing or if dumb.

Cease, then, to murmur, lest, as punishment,

The plumage from thy foolish back be rent."

FABLE XXXV.

THE BAT AND THE TWO WEASELS.

A Bat one day into a Weasel's hole

Went boldly; well, it was a special blunder.

The Weasel, hating mice with heart and soul,

Ran up to eat the stranger—where's the wonder?

"How do you dare," he said, "to meet me here,

When you and I are foes, and always were?

Aint you a mouse?—lie not, and cast off fear;

You are; or I'm no Weasel: have a care."

"Now, pardon me," replied the Bat,

"I'm really anything but that.

What! I a mouse? the wicked tattlers lie.

Thanks to the Maker of all human things,

I am a bird—here are my wings:

Long live the cleavers of the sky!"

These arguments seemed good, and so

The Weasel let the poor wretch go.

But two days later, though it seems absurd,

The simpleton into another hole intruded.

This second Weasel hated every bird,

And darted on the rash intruder.

"There you mistake," the Bat exclaimed;

"Look at me, ain[']t I rashly blamed?

What makes a bird? its feathers?—yes.

I am a mouse—long live the rats,

And Jupiter take all the cats."

So twice, by his supreme address,

This Bat was saved—thanks to finesse.

Many there are who, changing uniform,

Have laughed at every danger and intrigue;

The wise man cries, to 'scape the shifting storm,

"Long live the King!" or, "Glory to the League!"

FABLE XXXVI.

THE BIRD WOUNDED BY AN ARROW.

A bird by well-aimed arrow shot,

Dying, deplored its cruel lot;

And cried, "It doubles every pain

When from oneself the cause of ruin's ta'en.

Oh, cruel men, from our own wings you drew

The plume that winged the shaft that slew;

But mock us not, you heartless race,

You too will some time take our place;

For half at least of Japhet's brothers

Forge swords and knives to slay the others."

FABLE XXXVII.

THE MILLER, HIS SON, AND THE ASS.

The Arts are birthrights; true, and being so,

The fable to the ancient Greeks we owe;

But still the field can ne'er be reaped so clean

As not to let the later comers glean.

The world of fiction's full of deserts bare,

Yet still our authors make discoveries there.

Let me repeat a story, good, though old,

That Malherbe to Racan, 'tis rumoured, told;

Rivals of Horace, heirs in every way,

Apollo's sons, our masters, I should say:

They met one time in friendly solitude,

Unbosoming those cares that will obtrude.

Racan commences thus,—"Tell me, my friend,

You, who the clue of life, from end to end,

Know well, and step by step, and stage by stage,

Have lost no one experience of age;

How shall I settle? I must choose my station.

You know my fortune, birth, and education.

Shall I the provinces make my resort,

Carry the colours, or push on at court?

The world has bitterness, and it has charms,

War has its sweets, and marriage its alarms:

Easy to follow one's own natural bent,

But I've both court and people to content."

"Please everybody!"  Malherbe says, with crafty eye,

"Now hear my story ere you make reply.

I've somewhere read, a Miller and his Son,

One just through life, the other scarce begun

(Boy of fifteen, if I remember well),

Went one fair day a favourite Ass to sell;

To take him fresh—according to wise rules—

They tied his feet and swung him—the two fools—

They carried him just like a chandelier.

Poor simple rustics (idiots, I fear),

The first who met them gave a loud guffaw,

And asked what clumsy farce it was he saw.

'The greatest ass is not the one who walks,'

So sneeringly the passing horseman talks.

The Miller frees the beast, by this convinced.

The discontented creature brayed and winced

In its own patois; for the change was bad:

Then the good Miller mounted the poor lad.

As he limped after, there came by that way

Three honest merchants, who reviling say,

'Dismount! why, that won't do, you lazy lad;

Give up the saddle to your grey-haired dad;

You go behind, and let your father ride.'

'Yes, masters,' said the Miller, 'you decide

Quite right; both ways I am content.'

He took his seat, and then away they went.

Three girls next passed: 'Oh, what a shame!' says one,

'A father treating like a slave his son!

The churl rides like a bishop's calf. 'Not I,'

The Miller made the girls a sharp reply:

'Too old for veal, you hussies, and ill-famed.'

Still with such jesting he became ashamed,

Thought he'd done wrong; and changing his weak mind,

THE MILLER, HIS SON, AND THE ASS.

Took up his son upon the croup behind.

But three yards more, a third, sour, carping set,

Began to cavil,—'Biggest fools we've met!

The beast is done—he'll die beneath their blows.

What! load a poor old servant!' so it grows:

'They'll go to market, and they'll sell his skin.'

'Parbleu!' the Miller said, 'not worth a pin

The fellow's brains who tries with toil and strife

To please the world, his neighbour, and his wife.

But still we'll have a try as we've begun:'

So off the Ass they jumped, himself and son.

The Ass in state goes first, and then came they.

A quidnunc met them—What! is that the way?

The Ass at ease, the Miller quite foot-sore!

That seems an Ass that's greatly held in store.

Set him in gold—frame him—now, by the mass,

Wear out one's shoes, to save a paltry Ass!

Not so went Nicolas his Jeanne to woo;

The song says that he rode to save his shoe.

There go three asses.' 'Right,' the Miller cries;

'I am an Ass, it's true, and you are wise;

But henceforth I don't care, so let them blame

Or praise, no matter, it shall be the same;

Let them be quiet, pshaw! or let them tell,

I'll go my own way now;'" and he did well.

Then follow Mars, or Cupid, or the Court,

Walk, sit, or run, in town or country sport,

Marry or take the cowl, empty or fill the bag,

Still never doubt the babbling tongues will wag.

FABLE XXXVIII.

THE COCK AND THE FOX.

Upon a branch a crafty sentinel,

A very artful old bird, sat.

"Brother," a Fox said, "greet you well"

(He speaks so soft—there's guile in that);

"Our quarrel's over, peace proclaimed:

I bring the news; come down, embrace:

Do not delay: I shall be blamed

If soon not twenty stages from this place.

Now you and yours can take your ease:

Do what you please,

Without a fear;

We're brothers now, you know, my dear.

Light up the bonfires everywhere:

Dismiss all care;

But let us first, to seal the bliss,

Have one fraternal, tender kiss."

"Friend," said the Cock, "upon my word,

More glorious news I never heard.

This peace.

May it increase;

It's double joy to hear it, friend, from thee.

Ha! there I see

Two greyhounds—couriers, doubtless, as you are—

Coming fast down yonder scaur:

They'll be here in a minute,

Ah! yes, there's something in it—

I'll come down quick:—we'd better kiss all round."

"Adieu," the Fox said; "Sir, my business presses;

We shall meet shortly, I'll be bound:

Another time we can exult

Over this end of our distresses."

Then off the rascal ran to ground,

Full of chagrin and discontent.

The Cock laughed loud, to see his fear,

And clapped his wings, his wives to cheer.

It is a pleasure doubly sweet

To trick the scoundrel and the cheat.

FABLE XXXIX.

THE FROGS WHO ASKED FOR A KING.

Of Democrats the Frogs grew tired,

And unto Monarchy aspired;

Clamour so loud, that from a cloud

Great Jove in pity dropped a King,

Silent and peaceful, all allowed;

And yet he fell with such a splash, the thing

Quite terrified those poor marsh folks,

Not fond of jokes,

Foolish and timid, all from him hid;

And each one brushes

THE FROGS WHO ASKED FOR A KING.

To hide in reeds, or sneak in rushes;

And from their swampy holes, poor little souls!

For a long time they dared not peep

At the great giant, still asleep.

And yet the monarch of the bog

Was but a LOG,

Whose solemn gravity inspired with awe

The first who venturing saw:

He hobbled somewhat near,

With trembling and with fear;

Then others followed, and another yet,

Until a crowd there met;

At last the daring mob grew bolder,

And leaped upon the royal shoulder;

Good man, he did not take it ill,

But as before kept still.

Soon Jupiter is deafened with the din—

"Give us a king who'll move," they all begin.

The monarch of the gods sends down a Crane,

Who with a vengeance comes to reign.

He gobbles and he munches,

He sups and lunches;

Till louder still the Frogs complain.

"Why, see!" great Jupiter replied,

"How foolishly you did decide.

You'd better kept your first—the last is worst.

You must allow, if you are fair,

King Log was calm and debonair:

With him, then, be ye now content,

For fear a third, and worse, be sent."

FABLE XL.

THE DOG AND HER COMPANION.

A Dog, proud of her new-born family,

And needing shelter for her restless brood,

Begged a snug kennel with such urgency,

A generous friend at last was found who would

Supply her pressing need—so it was lent.

After a week or so the good soul went

And asked it back.—"Only a fortnight more:"

The little ones could hardly walk as yet;

'Twas kindly granted as before.

The second term expired, again they met:

The friend demands her house, her room, her bed.

This time the graceless Dog showed teeth, and scowled;

"I and my children are prepared to go," she growled,

"If you can put us out and reign instead."

By this time they were grown,

And better left alone.

Lend to bad men, and you'll regret it much;

To draw from them the money right,

You must plead, and you must fight,

Or else your gold you'll never touch.

Only the truth I mean to tell:

Give them an inch, they'll take an ell.

THE FOX AND THE GRAPES.

FABLE XLI.

THE FOX AND THE GRAPES.

A Certain hungry Fox, of Gascon breed

(Or Norman—but the difference is small),

Discovered, looking very ripe indeed,

Some Grapes that hung upon an orchard-wall.

Striving to clamber up and seize the prey,

He found the fruit was not within his power;

"Well, well," he muttered, as he walked away,

"It's my conviction that those Grapes are sour."

The Fox did wisely to accept his lot;

'Twas better than complaining, was it not?

FABLE XLII.

THE EAGLE AND THE BEETLE.

John Rabbit, by an Eagle followed, fled,

And in his terror hid his head

In a poor Beetle's hole, that happened to be there.

You well may guess that this poor lair

Was insecure; but where to hide? alack!

He crouched—the Eagle pounced upon his back.

The friendly Beetle intercedes,

And, all in tears, he kindly pleads:

"Queen of the Birds! no doubt, in spite of me,

You can this trembling creature bear away;

But spare me this affront, this grief, I pray.

John Rabbit begs his little life of thee;

Grant it for pity's sake, sweet ma'am, now do!"

The bird of Jove disdained to make reply,

But struck the Beetle with her wing—one—two—

Then bore John Rabbit to the upper sky.

Indignant Beetle, of revenge in quest,

Flew straight to the proud Eagle's nest;

Broke in her absence all her eggs—the lot—

Her sweetest hopes—the eggs she held so dear.

Angry people have no fear.

The Eagle, coming to the well-loved spot,

And seeing all the hideous fricassee,

Filled heaven with shrieks; but could not find

On whom to vent her wrath—you see,

Her fury made her blind.

She mourned in vain; that year it was her fate

Childless to be, and desolate.

The next she built a loftier nest—in vain,

The Beetle addled all the eggs again.

John Rabbit's death was well avenged indeed!

For six long months the Eagle's moanings flew,

And woke the echoing forest through.

The bird that bore off Ganymede,

Furious and loud remonstrance made,

And flew to Jupiter for aid.

Her eggs she placed upon the Thunderer's lap—

There could come no mishap;

Jove must defend them: who would dare

To touch the objects of his care?

The enemy now changed his note; he soared,

And let some earth fall where they're stored;

The god, his vestment shaking carelessly,

Let the eggs fall into infinity.

The Eagle, mad with rage at the event

(Merely an accident),

Swore she would leave the wicked court,

And make the desert her resort;

With such vagaries.—

(In rage all fair is.)

Poor Jupiter in silence heard;

The Beetle came, and charged the bird—

In the tribunal of the upper air

Related the affair.

The god pronounced the Eagle in the wrong,

But still the mutual hate was strong.

To make a truce, Jove then arranged

The time for Eagles' hatching should be changed

To winter, when the marmots sleep,

And Beetles from the daylight keep.

FABLE XLIII.

THE RAVEN WHO WISHED TO IMITATE THE EAGLE.

The bird of Jove bore off a heavy "mutton;"

A Raven, witness of the whole affair,

Weaker in back, but scarcely less a glutton,

Resolved to do the same, whate'er

Might come of it.

With greedy wit,

Around the flock he made a sweep,

Marking, among the fattest sheep,

One of enormous size,

Fit for a sacrifice.

Said Master Raven, winking both his eyes,

"Your nurse's name I cannot tell,

But such fat flesh will suit me well:

You're ready for my eating."

Then on the sheep, slow, sluggish, bleating,

The Raven settled down, not knowing

The beast weighed more than a mere cream-cheese could.

It had a fleece as thickly growing

As beard of Polyphemus—tangled wood—

That clung to either claw; the animal could not withdraw.

The shepherd comes, and calling to his boy,

Gives him the Raven for a toy.

We must take care; the moral is quite clear—

The footpad mustn't rob on the highway.

Example is a dangerous lure, I fear:

Men-eaters are not all great people; no, I say,

Where wasps passed last week gnats are crushed to-day.

FABLE XLIV.

THE WOLVES AND THE SHEEP.

After a thousand years of open war,

The Wolves signed treaty with their foes, the Sheep:

It seemed to be the best for both, by far;

For if the Wolves contrived their tithes to reap,

The shepherds liked a coat of tanned Wolf-skin.

No liberty for pasture had there been,

Neither for carnage; never was there rest!

None could enjoy what pleasures seemed the best;

Peace was concluded—hostages surrendered.

The Wolves their cubs, the Sheep their watch-dogs rendered;

THE WOLVES AND THE SHEEP.

Th' exchange was made in form and order due,

Commissioners were there and not a few;

Some time elapsed, but soon the Wolf-cubs grew

To perfect Wolves, and with a taste for killing;

They chose a time the shepherds were away,

Choked all the fattest lambs that they could slay,

And bore them to the woods; no whit unwilling,

Their fellow-plotters waited for them there.

The dogs, who, full of trust, had thrown by care,

Were slain so quickly, that not one e'en knew

Who their assailants were that bit and slew.

War 'gainst the bad, a war that never ends;

Peace is a wholesome thing, good men are friends.

That I allow; yet peace is but a word, a senseless joke,

With wicked people, and such faithless folk.

FABLE XLV.

THE CAT CHANGED INTO A WOMAN.

A Man loved, heart and soul, his favourite Cat;

She was his pet, his beauty, and all that.

Her mewing was so sweet, and was so sad:—

He was far madder than the mad.

This man, then, by his tears and praying,

By wizard charms and much soothsaying,

Wrought things so well, that Destiny,

One fine day, changed the Cat into a Woman

(A change uncommon).

And they were married, soon as they could be.

Mad friends became mad lovers then;

And not the fairest dame e'er known

Had ever such affection shown

To him she'd chosen from all men.

The love-blind fool, delighted with his bride,

Found not a trace of Cat was left at all,

No scratch or caterwaul;

He fondles her, she him: she is his pride;

She is the fairest of her kind,

A perfect woman, to his mind.

One night some mice came gnawing at the curtain;

It broke the lady's sleep, that's certain;

At once she leaped upon her feet—

To cats revenge is very sweet—

And on all-fours she ran to seize

Those creatures always prone to tease;

But she was changed—in shape and wit—

They did not care for her a bit

This aberration on her part

Was grief perpetual to his heart.

It never ceased to be the way

Whenever mice were out at play;

For when a certain time has gone,

The jug is seasoned; and the cloth gets wrinkles.

In vain we try to alter what is done,

The warning bell unheeded tinkles.

Things will not change again; one knows

There is no way to end the matter,

Neither by pitchforks nor by blows;

Though Habit you should beat and tatter.

You'll not be master of the place,

Saddle or bridle—how you will;

For if the door's slammed in its face,

It comes back o'er the window-sill.

PHILOMEL AND PROGNE.

FABLE XLVI.

PHILOMEL AND PROGNE.

Progne, the Swallow, set forth from her dwelling,

And, leaving the cities afar, took flight

For the grove that Philomel chose for telling

Her ancient griefs to the listening night.

"Sister," said Progne, "I have not met you

For nearly the space of a thousand years.

Why are we parted? I cannot forget you,

Nor banish our Thracian trials and tears.

Come, leave this wood; it is dark and lonely."

"What haunt could be pleasanter?" Philomel asked.

"And is it," said Progne, "for animals only,

Or peasants at best, that your efforts are tasked?

With a note so rich 'tis a thousand pities

To scatter its charms to the desert air.

Come, quit this grove to delight our cities,

And waste no longer a gift so rare.

These woods, my sister, must oft remind you

Of all the sorrow King Tereus wrought.

Leave, leave the terrible days behind you,

And give to the past not a tearful thought."

"'Tis the memory, dear, of our Thracian troubles,"

Said Philomel, sadly, "that bids me stay;

For the sight of humanity only doubles

The grief of the times that have passed away!"

FABLE XLVII.

THE LION AND THE ASS.

The King of Animals a battue made

Upon his birthday, bent to fill his bags.

The Lion's game is not with sparrows played;

But boars of bulk, and good-sized portly stags.

For an ally in this affair,

He had an able minister.

The Ass, with Stentor's voice, served as his hunting-horn;

The Lion hid deep 'mid the thickest wood,

And ordered him to bray loud as he could;

So that the clamour shrilly borne,

Might drive from every nook and lair

Those not initiated to the sound.

The hideous tempest came; the air

Shook with the dreadful discord; round

It flew, and scared the fiercest forest creatures;

They fled with terror-stricken features.

And fell into the ready snare,

Where the King Lion stood to meet his prey.

"Have I not served thee brave and true?"

The Ass said, taking to himself the palm.

"Yes," quoth the Lion, grave and calm,

"'Twas nobly brayed; I own to you,

Had I not known your name and race,

I had been almost frightened too!"

Had he been rash, the Ass, his rage

Would not have hidden, I'll engage.

Just was the rallying, though severe;

For who can bear a bragging Ass?

It does not fit their rank or class,

And very ill becomes their business here.

FABLE XLVIII.

THE CAT AND THE OLD RAT.

I've read in some old Fabulist, I know,

A second Nibblelard, of Cats

The Alexander, and of Rats

The Attila, struck many a fatal blow;

And this exterminating creature

Was quite a Cerberus by nature.

(The author writes) For miles away,

This Cat was feared; he'd vowed, they say,

To clear the world of mice,

And in a trice.

The disks within a jar hung gingerly,

"The death to Rats:" the traps, and gins, and springs,

The nooses, poisons, and such things,

Were nothing to this Cat, but merely toys.

Soon as he heard no longer stir or noise,

The mice being prisoned in each hole,

Cheek and jowl;

So that it was in vain to hope for prey,

He tried another "lay."

Shammed death, laid down fast holding by a cord;

A trickster, eager for the horde—

The mice, good folk, deem he is hung

For stealing meat or cheese, tight strung

For scratching some one, or for breaking done.

At last they think the monster's sand is run;

His funeral will be quite a gala day.

Then out they slowly creep,

First one small nose, and then another,

Next a young mouse, then an old brother,

And then they scurry back in fright;

But four step once more to the light,

And lastly all come out to play,

And now begins another sort of treat:

THE CAT AND THE OLD RAT.

The dead Cat falls upon his nimble feet,

Snaps up the slowest, head and tail.

"Ha! ha!" he gobbling cried, "It could not fail,

My ruse de guerre; no holes avail

To save these creatures, and I warn them now,

They all will come to the same mouth, I trow."

His prophecy came true—the master of his art,

A second time played well his part.

His fur he whitened o'er with flour,

That very hour,

And hid within

A white meal bin.

No bad contrivance, every one must own.

The Rats could not leave well alone;

One Rat was wary, shy to venture out,

And pry about—

Man of the world, and master of finesse,

He'd lost his tail in battle, too,

And half a dozen tricks he knew.

"This mass of white may be all sham, I guess,"

He cried, still shunning the Cat's ambuscade:

"Beneath the stuff I fear some trap is laid;

No matter if it's flour or no,

It may be so;

But sack or not, still I won't venture near."

'Twas neatly said, his prudence and his fears

I much approve; Experience told him true,

Suspicion's Safety's mother,

And Wisdom's foster brother.

FABLE XLIX.

A WILL INTERPRETED BY ÆSOP.

If what they say of Æsop's truth,

He was the oracle of Greece indeed;

And all the Areopagus, in sooth,

Was not so wise. And here, if you would plead

For proof, I'll give one, in a pleasant tale,

My friends and readers to regale.

A certain man had daughters three,

Each of a different turn of mind:

The one a toper, loving company;

The second, fond of all coquetry;

The third a miser, and to save inclined.

The man left them, by will and deed,

As laws municipal decreed,

Half his estate, divided equally;

And to their mother just the same:

But only in her power to claim

When all the daughters had their own

And nothing more but that alone.

The father dead, the daughters ran

To read the will—they were not slow

To con it; yet, do what they can,

They could not understand it—no.

What did he wish?—yes, that's the question

That took a good deal of digestion.

'Each one that had her part, no more,

Should to her mother pay it o'er.'

It was not quite the usual way,

With no gold left, to go and pay:

What meant their worthy father, then?

They run and ask the black-gowned men,

Who turn the case for many days—

Turn it a hundred thousand ways;

Yet after all, in sheer vexation,

Throw down their wigs in perturbation.

At last the judge advised the heirs

At once to settle the affairs.

As to the widow's part, the counsels say

A third each sister's bound to pay,

Upon demand, unless she choose to take

A life annuity, for quietness' sake,

Beginning from the day her husband died,

And so they all decide.

Then in three lots they part the whole estate:

In number one the plate;

The mighty cellars; summer-houses built

Beneath the vine;

The stores of rich Malvoisin wine;

The spits, the bowls of silver gilt,

And all the tribes of slaves who wait;—

In short, the perfect apparatus,

That gives an epicure his social status.

The second lot comprises

All that a flirting girl surprises:

Embroiderer's, and many a lady's maid,

Jewels, and costly robes;—be sure

The town house, and the furniture,

And stately eunuchs, rich arrayed.

Lot three comprises farming-stock,

Pastures and houses, fold and flock;

Labourers and horses, stores and herds.

This done, they fix, with many words,

That since the lottery won't select

What each one would the most affect,

The eldest have what she likes best,

Leaving the same choice to the rest.

In Athens it fell out,

This pleased the motley rout,

Both great and small.

The judge was praised by all;

Æsop alone derided

The way they had decided.

After much time and pains, they'd gone, he thought,

And set the wishes of the man at nought.

"If the dead came to life," he said,

"Athens aloud he would upbraid.

What! men who cherish subtlety,

To blunder o'er a will so stupidly!"

Then quickly he divides,

And thus the sage decides:—

To each he gave the part

Least grateful to her heart:

Pressing on them what they most hate.

To the coquette the cups and bowls

Cherished and loved by thirsty souls;

The toper had the farm; still worse than that,

The miser had the slaves and dresses.

This is the way, Æsop confesses,

To make the sisters alienate

Their shares of the bequeathed estate;

Nor would they longer single tarry,

But run post haste, and quickly marry;

So very soon the father's gold, set free,

Would to the mother come, with certainty,

Which was the meaning of the testament.

The people wondered, as they homeward went,

That he alone should have more brains

Than all the lawyers and their trains.

FABLE L.

THE LION IN LOVE.

TO MADEMOISELLE SEVIGNE.

Lady, whose charms were meant to be

A model for the Graces three;

Lend graciously your gentle ear,

And but one simple fable hear;

You'll see, without profound alarm,

A Lion quelled by Cupid's arm.

Love rules with such a tyranny,

Happy those shunning slavery;

Who the harsh monarch only know

By song and poem, not by blow.

THE LION IN LOVE.

When I dare speak of love to you,

Pardon the fable, no whit true,

That gives me courage to bring it,

Perhaps with more of zeal than wit,

A simple offering, rough and rude,

Of my devoted gratitude.

In times when animals could speak,

The Lion came intent to seek

Mankind's alliance—wherefore not?

Since beasts had then by nature got

Courage, intelligence, and skill;

A bearing, too, by no means ill.

Now hear what happened, if you will:

A Lion of a noble race

Saw in a vale a pretty face,

A shepherdess's, understand,

And instantly he claimed her hand.

The father, prudent and pacific,

Preferred a suitor less terrific:

To give his daughter seemed too bad,

Yet how refuse so wild a lad?

If he refused, perhaps there'd be

A marriage still clandestinely.

The maiden liked her dashing wooer,

Her boisterous, reckless, blustering suer,

And playing with the creature's main,

Combed it, and smoothed it o'er again;

The prudent father, half afraid

To spurn the lover of the maid,

Said, "But my daughter's delicate,

Your claws may hurt your little mate;

And when you fondle and caress,

Lion, you'll tear her and her dress;

Permit me, sir, to clip each paw,

It shall be done without a flaw,

And, by-the-by, in the meanwhile,

Your teeth 'twould be as well to file;

Your kisses then would be less rough,

And her's far sweeter—that's enough."

The Lion, blinded by affection,

Obeyed the artful man's direction;

Toothless and clawless, he grew prouder

(A fortress without guns or powder).

They loosed the mastiff on him soon,

And he was butchered before noon.

O Love! O Love! when bound by you,

Prudence, to thee we say, Adieu!

FABLE LI.

THE FOX AND THE GOAT.

A Fox once travelled, and for company

His friend, a large-horned Goat, had he,

Who scarce could see an inch beyond his nose,

While Reynard every trick and quibble knows.

Thirst drove these folks, it so befell,

To seek the bottom of a well.

After they'd had their bout of drinking,

Says Reynard, "Comrade, I am thinking

How we can best get out from here;

Put up your feet and horns—no fear—

Rear up against the wall, my friend,

And I'll climb up—our troubles end.

One spring upon your horns will do;

And I once out can rescue you."

"Now, by my beard! I like the plan,"

The other said, "you're one that can;

Such folks as you see clear through things,

Some never learn the secret springs;

I never should have found it out,

Though I had groped a year about."

The Fox once free, the Goat compelled

To learn a sermon—the text's "patience."

"If Heaven," he said, "had only held

It right to give thee and thy dull relations

Half as much sense as beard—

(But then it hasn't, I'm afeard);

Still use your efforts, my dear sir—no perturbations.

Certain affairs of state

Will hardly let me longer wait;

In everything 'tis well to mind the end,

In future think of that, my friend."

THE SHEPHERD AND THE SEA.

FABLE LII.

THE SHEPHERD AND THE SEA.

Beside his fold, and free from every care,

A Shepherd, Amphitrite's neighbour, lived for years;

Small was his fortune, yet while skies were fair,

He was contented, vexed by cares nor fears.

At last the treasures cast upon the shore

Tempted the man; he bartered flock and fold,

And sent forth ships to bring him back the more;

But tempests sank the vessels and the gold.

Once more he went to watch the silly sheep,

No longer master as he had been long,

When his own flocks he used to ward and keep,

And poets called him Tircis in their song;

Now he was Pierrot, and that was all.

After some time he, once more well to do,

Had flocks again to answer to his call;

One day when winds were low, and vessels drew

Safely towards the shore and home, the Shepherd stood

Upon the sunny cliff: "Fair nymphs," he cried,

"Seek some one else, I pray you be so good;

Ma foi, you don't catch me with any tide."

This story is not merely meant to please;

It's sober truth, I say, and serves to show

That pence are better if all safe, you know,

Than pounds of promises; when once at ease,

Remain content, and closely shut your ears

To Circe's wiles, resist her wanton smiles.

Ambition and the Sea, avoid them both,

They're full of miseries and racking fears;

For one who wins there's twenty thousand don't.

Rely on that; the winds and thieves are loth

To lose their prey (and trust to them)—they won't.

FABLE LIII.

THE DRUNKARD AND HIS WIFE.

Each one's his faults, to which he still holds fast,

And neither shame nor fear can cure the man;

'Tis apropos of this (my usual plan),

I give a story, for example, from the past.

A follower of Bacchus hurt his purse,

His health, his mind, and still grew each day worse;

Such people, ere they've run one-half their course,

Drain all their fortune for their mad expenses.

One day this fellow, by the wine o'erthrown,

Had in a bottle left his senses;

His shrewd wife shut him all alone

In a dark tomb, till the dull fume

Might from his brains evaporate.

He woke and found the place all gloom,

A shroud upon him cold and damp,

Upon the pall a funeral lamp.

"What's this?" said he; "my wife's a widow, then!"

On that the wife, dressed like a Fury, came,

Mask'd, and with voice disguised, into the den,

And brought the wretched sot, in hopes to tame,

Some boiling gruel fit for Lucifer.

The sot no longer doubted he was dead—

A citizen of Pluto's—could he err?

"And who are you?" unto the ghost he said.

"I'm Satan's steward," said the wife, "and serve the food

For those within this black and dismal place."

The sot replied, with comical grimace,

Not taking any time to think,

"And don't you also bring the drink?"

FABLE LIV.

KING GASTER AND THE MEMBERS.

Had I but shown a proper loyalty,

I had begun my book with royalty.

The Belly is a king, it's true,

And in a certain point of view

His wants the other members share.

Well, once to work for him they weary were;

Each one discussed a better plan,—

To live an idle gentleman,

Like Monsieur Gaster,

Their lord and master.

"Without us he must feed on air;

We sweat and toil, and groan with care,

For whom? for him alone; we get no good,

And all our thought's to find him food:

We'll strike, and try his idle trade."

'Twas done as soon as said.

The hands refused to grasp, the legs to walk,

The eyes to open, and the tongue to talk;

Gaster might do whate'er he could.—

'Twas a mistake they soon repent

With one consent.

The heart made no more blood, and so

The other members ceased to glow;

All wanted strength,

And thus the working men at length

Saw that their idle monarch, in his way,

Toiled for the common weal as well as they.

And this applies to royalty,

It takes and gives with fair equality;

All draw from it their nourishment:

It feeds the artisan, and pays the magistrate,

Gives labourers food, and soldiers subsidies,

Distributes in a thousand places

Its sovereign graces;

In fact, supports the State.

Menenius told the story well,

When discord in the senate fell,

And discontented Commons taunted it

For having power and treasure, honour, dignity,

While all the care and pain was theirs,

Taxes and imposts, all the toils of war,

The blood, the sorrow, brand and scar.

Without the walls already do they band,

Resolved to seek another land.

Menenius was able,

By this most precious fable,

To bring them safely back

To the old, honest track.

FABLE LV.

THE MONKEY AND THE DOLPHIN.

It was a custom with the Greeks

For travellers by sea to take

Monkeys and fancy dogs, whose tricks

Would pastime in fair weather make.

A vessel with such things on deck,

Not far from Athens, went to wreck;

But for the Dolphins all had drowned.

This animal is friend to man:

The fact in Pliny may be found;

So must be true, say what you can.

THE MONKEY AND THE DOLPHIN.

A Dolphin half the people saves,

Even a Monkey, by-the-by,

He thought a sailor, from the waves

He kindly helped: the creature sly,

Seated upon the Dolphin's back,

Looked very grave and wise; good lack!

One would have really almost sworn

T'was old Arion, all forlorn.

The two had nearly reached the land,

When just by chance, and such a pity!

Fish asks, "Are you from Athens grand?"

"Yes; oh, they know me in that city;

If you have any business there,

Employ me; for it is truly where

My kinsfolk hold the highest place.

My second cousin is Lord Mayor."

The Dolphin thanked him with good grace:

"And the Piræus knows your face?

You see it often, I dare say?"

"See him! I see him every day;

An old acquaintance; that is so."

The foolish chatterer did not know

Piræus was a harbour, not a man.

Such people, go where'er you can,

You meet within a mile of home,

Mistaking Vaugirard for Rome,

People who chattering dogmatise

Of what has never met their eyes.

The Dolphin laughed, and turning round

The Monkey saw, and straightway found

He'd saved mere shadow of humanity;

Then plunged again beneath the sea,

And search amid the billows made

For one more worthy of his aid.

FABLE LVI.

THE EAGLE, THE WILD SOW, AND THE CAT.

An Eagle lodged its young within a hollow tree;

A Sow lived at the foot; a Cat between the two.

Friendly they were, good neighbours, the whole three,—

Between the mothers there was no to-do.

At last the Cat malignant mischief made;

She climbed up to the Eagle: "Ma'am, our peace

Is ended, death," she says, "is threatening; I'm dismayed.

We perish if our children die; she'll never cease,

That Sow accursed. See! how she grubs and digs,

And mines and burrows, to uproot our oak;

She hopes to ruin us and ours, to feed her pigs

When the tree falls—Madam, it is no joke!

Were there but hopes of saving one,

I'd go and quietly mourn alone."

Thus sowing fear broadcast, she went

With a perfidious intent,

To where the Sow sat dozily.

"Good friend and neighbour," whispered she,

"I warn you, if you venture forth,

The Eagle pounces on your family;

Don't go and spread the thing about,

Or I shall fall a victim to her wrath."

Having here also sown wild fears,

And set her neighbours by the ears,

The Cat into her hole withdrew;

The Eagle after would not fly

To bring home food; the poor Sow, too,

Was still more fearful and more shy.

Fools! not to see that one's first care

Is for one's self to find good fare;

Both stayed at home, still obstinate,

To save their young from cruel fate.

The royal bird, she feared the mine;

The Sow, a pounce upon her swine;

Hunger slew all the porcine brood,

And then the eaglets of the wood;

Not one was left—just think of that!

What a relief to Madame Cat!

A treacherous tongue sows misery

By its pernicious subtlety;

Of all the ills that from Pandora's box arose,

Not one brought half so many woes

As foul Deceit; daughter of Treachery.

FABLE LVII.

THE MISER WHO LOST HIS TREASURE.

It's use that constitutes possession wholely;

I ask those people who've a passion

For heaping gold on gold, and saving solely,

How they excel the poorest man in any fashion?

Diogenes is quite as rich as they.

True Misers live like beggars, people say;

The man with hidden treasure Æsop drew

Is an example of the thing I mean.

In the next life he might be happy, true;

But very little joy in this he knew;

THE MISER WHO LOST HIS TREASURE.

By gold the Miser was so little blessed.

Not its possessor, but by it possessed;

He buried it a fathom underground;

His heart was with it; his delight

To ruminate upon it day and night;

A victim to the altar ever bound.

He seemed so poor, yet not one hour forgot

The golden grave, the consecrated spot:

Whether he goes or comes, or eats or drinks,

Of gold, and gold alone, the Miser thinks.

At last a ditcher marks his frequent walks,

And muttering talks,

Scents out the place, and clears the whole,

Unseen by any spies.

On one fine day the Miser came, his soul

Glowing with joy; he found the empty nest;

Bursts into tears, and sobs, and cries,

He frets, and tears his thin grey hair;

He's lost what he had loved the best.

A startled peasant passing there

Inquires the reason of his sighs.

"My gold! my gold! they've stolen all."

"Your treasure! what was it, and where?"

"Why, buried underneath this stone."

(A moan!)

"Why, man, is this a time of war?

Why should you bring your gold so far?

Had you not better much have let

The wealth lie in a cabinet,

Where you could find it any hour

In your own power?"

"What! every hour? a wise man knows

Gold comes but slowly, quickly goes;

I never touched it." "Gracious me!"

Replied the other, "why, then, be

So wretched? for if you say true,

You never touched it, plain the case;

Put back that stone upon the place,

'Twill be the very same to you."

FABLE LVIII.

THE GOUT AND THE SPIDER.

When Mischief made the Spider and the Gout,

"My daughters," said she, "you may clearly vaunt

That nowhere in a human haunt

Are there two plagues more staunch and stout;

Come, choose your dwellings where you would abide:

Here are the hovels—narrow, dark, and poor,

And there the palaces all gilt with pride,

You have your choice—now, what can I say more?

Here is the lottery prescribed by law,

Come, daughters, draw."

"The hovel's not my place," the Spider says;

Her sister hates the palace, for the Gout

Sees men called doctors creeping in and out,

They would not leave her half an hour at ease:

She crawls and rests upon a poor man's toe,

Just so,

And says, "I shall now do whate'er I please.

No struggles longer with Hippocrates!

No call to pack and march, no one can displace me."

The Spider camps upon a ceiling high,

As if she had a life-long lease, you see,

And spins her web continually,

Ready for any fly.

A servant soon, to clean the room,

Sweeps down the product of her loom.

With each tissue the girl's at issue:

Spiders, busy maids will swish you!

The wretched creature every day

Was driven from her home away;

At last, quite wearied, she gave out,

And went to seek her sister Gout,

Who in the country mourned her wretched fate:

A thousand times more hopeless her estate;

Even more miseries betide her

Than the misfortunes of the Spider.

Her host has made her dig and hoe,

And rake and chop, and plough and mow,

Until he's all but well.

"I can't resist him. Ah! ma belle:

Let us change places." Gladly heard.

The Spider took her at her word.

In the dark hovel she can spin:

No broom comes there with bustling din.

The Gout, on her part, pleased to trudge,

Goes straightway—wise as any judge—

Unto a bishop, and with whims

So fetters his tormented limbs,

That he from bed can never budge.

Spasms!

Cataplasms!

Heaven knows, the doctors make the curse

Steal steadily from bad to worse.

Both sisters gloried in the change,

And never after wished to range.

FABLE LIX.

THE EYE OF THE MASTER.

A Stag sought refuge from the chase

Among the oxen of a stable,

Who counselled him—if he was able—

To find a better hiding-place.

"My brothers," said the fugitive,

"Betray me not; and I will show

The richest pastures that I know;

Your kindness you will ne'er regret,

With interest I'll pay the debt."

The oxen promised well to keep

The secret: couched for quiet sleep,

Safe in a tranquil privacy,

The Stag lay down, and breathed more free.

THE EYE OF THE MASTER.

At even-time they brought fresh hay,

As was their custom day by day;

Men went and came, ah! very near,

And last of all the overseer,

Yet carelessly, for horns nor hair

Showed that the hiding stag was there.

The forest dweller's gratitude

Was great, and in a joyous mood

He waited till the labour ceased,

And oxen were from toil released,

Leaving the exit once more free,

To end his days of slavery.

A ruminating bullock cried,

"All now goes well; but woe betide

When that man with the hundred eyes

Shall come, and you, poor soul! surprise?

I fear the watchful look he'll take,

And dread his visit for your sake;

Boast not until the end, for sure

Your boasting may be premature."

She had not time to utter more,

The master opened quick the door.

"How's this, you rascal men?" said he;

"These empty racks will never do!

Go to the loft; this litter, too,

Is not the thing. I want to see

More care from those that work for me;

Whose turn these cobwebs to brush out?

These collars, traces?—look about!"

Then gazing round, he spies a head,

Where a fat ox should be instead;

The frightened stag they recognise.

In vain the tears roll from his eyes;

They fall on him with furious blows,

Each one a thrust, until, to close,

They kill and salt the wretched beast,

And cook him up for many a feast.

Phædrus hath put it pithily,

The master's is the eye for me,

The lover's, too, is quick to see.

FABLE LX.

THE WOLF AND THE STORK.

Wolves are too prone to play the glutton.

One, at a certain feast, 'tis said,

Fell with such fury on his mutton,

He gave himself quite up for dead,

For in his throat a bone stuck fast.

A Stork, by special stroke of luck,

As he stood speechless, came at last.

He beckoned, and she ran to aid,

No whit afraid.

A surgeon, and a very friend in need,

She drew the bone out. For the cure she'd made

She simply asked her fee.

"Fie!" said the Wolf, "you jeer at me,

My worthy gossip. Only see:

What! is it not enough that, sound and safe,

You drew your neck back from my gullet,

My pretty pullet?

You are ungrateful. Now, then, go;

Beware, another time, my blow."

FABLE LXI.

THE LION DEFEATED BY MAN.

A picture was exhibited, one day,

In which an artisan had sought

To paint a lion which had fought,

And had been beaten in the fray.

The passers-by were full of self-applause.

A Lion who looked on reproached the crowd:

"Yes, here I see," he said, "the victory is man's:

The artisan had his own plans;

But if my brothers painted, they'd be proud

To show you man prostrate beneath our claws."

FABLE LXII.

THE SWAN AND THE COOK.

In a menagerie a Swan and Goose

Lived like sworn friends, in peace and amity.

This one was meant to please the master's eye,

The other fitted for his palate's use:

This for the garden, that one for the board.

The château's fosse was their long corridor,

Where they could swim, in sight of their liege lord,

Splash, drink, and paddle, or fly o'er and o'er,

Unwearied of their pastime, down the moat.

One day the Cook, taking a cup too much,

Mistook the birds, and, seizing by the throat,

Was just about to kill—his blindness such—

The helpless Swan, and thrust him in the pot.

The bird began to sing his dying song:

The Cook, in great surprise,

Opened his sleepy eyes.

"What do I do?" he said; "I had forgot:

No, no, Jove willing! may my neck be strung,

Before I kill a bird that sings so well."

Thus, in the dangers that around us throng,

Soft words are often useful, as it here befell.

FABLE LXIII.

THE WOLF, THE GOAT, AND THE KID.

The She-Goat going out to feed

Upon the young grass in the mead,

Closed not the latch until she bid

Her youngest born, her darling kid,

Take care to open door to none,

Or if she did, only to one

Who gave the watchword of the place—

"Curse to the Wolf and all his race!"

The Wolf was just then passing by,

And having no bad memory,

Laid the spell by, a perfect treasure

Ready to be used at leisure.

The Kid, so tender and so small,

Had never seen a wolf at all.

The mother gone, the hypocrite

Assumes a voice demure and fit—

"The Wolf be cursed! come, pull the latch."

The Kid says, peeping through a chink,

"Show me a white foot" (silly patch),

"Or I'll not open yet the door, I think."

White paws are rare with wolves—not yet in fashion.

The Wolf surprised, and dumb with secret passion,

Went as he came, and sneaked back to his lair:

The Kid had lost her life without that care,

Had she but listened to the word

The watchful Wolf had overheard.

Two sureties are twice as good as one,

Without them she had been undone.

And so I boldly say,

That too much caution's never thrown away.

FABLE LXIV.

THE WOLF, THE MOTHER, AND THE CHILD.

This Wolf recalls another to my mind—

A friend who found Fate more unkind—

Caught in a neater way, you'll see;

He perished—here's the history:

A peasant dwelt in a lone farm;

The Wolf, his watch intent to keep,

Saw in and out, not tearing harm,

Slim calves and lambs, and old fat sheep,

And regiment of turkeys strutting out;

In fact, good fare was spread about.

THE WOLF, THE MOTHER, AND THE CHILD.

The thief grew weary of vain wishes

For dainty dishes;

But just then heard an Infant cry,

The mother chiding angrily—

"Be quiet!

No riot;

Or to the Wolf I'll give you, brat!"

The Wolf cried, "Now, I quite like that;"

And thanked the gods for being good.

The Mother, as a mother should,

Soon calmed the Child. "Don't cry, my pet!

If the Wolf comes, we'll kill him, there!"

"What's this?" the thief was in a fret;

"First this, then that, there's no truth anywhere;

I'm not a fool, you know,

And yet they treat me so.

Some day, when nutting, it may hap

I may surprise the little chap."

As these reflections strike the beast,

A mastiff stops the way, at one fierce bound,

To any future feast,

And rough men gird him round.

"What brought you here?" cries many a one;

He told the tale as I have done.

"Good Heavens!" loud the Mother cried;

"You eat my boy! what! darling here

To stop your hunger? Hush! my dear."

They killed the brute and stripped his hide;

His right foot and his head in state

Adorn the Picard noble's gate;

And this was written underneath

The shrivelled eyes and grinning teeth—

"Good Master Wolves, believe not all

That mothers say when children squall."

FABLE LXV.

THE LION GROWN OLD.

A Lion, once the terror of the plain

(Borne clown with age, and weakened by decay)

Against rebellious vassals fought in vain,

And found his foes the victors of the fray.

The Horse advanced, and gave his king a kick—

The Wolf a bite—the Ox a brutal butt:

Meanwhile the Lion, worn, and sad, and sick,

Could scarce resent this, the "unkindest cut."

But when an Ass came running to the place,

The monarch murmured, with his latest breath,

"Enough! I wished to die, but this disgrace

Imparts a twofold bitterness to death."

FABLE LXVI.

THE DROWNED WOMAN.

I am not one of those who coolly say,

"It's nought but just a woman who is drowned!"

I say it's much, yes, much in every way.

The sex I reverence. Taking them all round,

They are the joy of life, then let their praise resound.

And these remarks are really apropos:

My fable treating of a woman lost

In a deep river. Ill luck willed it so.

Her husband sought her, at each ford she'd crossed,

To place her body in a fitting tomb.

And as he wandered by the fatal shore

Of the swift stream that bore his wife away,

The people passing he asked o'er and o'er,

If they had seen her on that luckless day.

They'd not e'en heard of his sad loss before.

"No," said the first; "but seek her lower down:

Follow the stream, and you will find her yet."

Another answer'd: "Follow her! no, no; that's wrong.

Go further up, and she'll be there, I bet,

Whether the current's weak, or the tide strong."

It's my conviction,

Such is a woman's love of contradiction,

She'll float the other way, your soul to fret.

The raillery was out of season;

And yet the heedless boor had reason,

For such is woman's humour still,

To follow out her own good will;

Yes, from her very birthday morn

Till to the churchyard she is borne,

She'd contradict to her last breath,

And wish she could e'en after death.

FABLE LXVII.

THE WEASEL IN THE GRANARY.

Once Madame Weasel, slender-waisted, thin,

Into a granary, by a narrow chink,

Crept, sick and hungry; quick she glided in,

To eat her fill, and she was wise, I think.

There at her ease,

No fear of fees,

She gnawed, and nibbled:—gracious, what a life!

The bacon melted in the strife.

Plump and rotund she grew,

As fat as two.

A week was over,

Spent in clover.

But one day, when she'd done—and that not badly—

A noise alarmed her sadly.

She tried the hole she'd entered, wishing to retreat;

'Twas no such easy feat.

Was she mistaken?—no, the selfsame door:

She tried it, o'er and o'er.

"Yes, yes," she said, "it is the place, I know;

I passed here but a week ago."

A Rat who saw her puzzled, slily spoke—

"Your pouch was emptier then, before your fast you broke.

Empty you came, and empty you must quit:

I tell you what I've told a dozen more.

But don't perplex the matter, I implore;

They differed from you in some ways, I do admit."

FABLE LXVIII.

THE LARK AND HER LITTLE ONES WITH THE OWNER OF A FIELD.

"Depend upon yourself alone,"

Is a sound proverb worthy credit.

In Æsop's time it was well known,

And there (to tell the truth) I read it.

The larks to build their nests began,

When wheat was in the green blade still—

That is to say, when Nature's plan

Had ordered Love, with conquering will,

To rule the earth, the sea, and air,

Tigers in woods, sea monsters in the deep;

Nor yet refuse a share

To larks that in the cornfields keep.

One bird, however, of these last,

Found that one half the spring was past,

Yet brought no mate, such as the season sent

To others. Then with firm intent

Plighting her troth, and fairly matched,

She built her nest and gravely hatched.

All went on well, the corn waved red

Above each little fledgling's head,

Before they'd strength enough to fly,

And mount into the April sky.

A hundred cares the mother Lark compel

To seek with patient care the daily food;

But first she warns her restless brood

To watch, and peep, and listen well,

And keep a constant sentinel;

"And if the owner comes his corn to see,

His son, too, as 'twill likely be,

Take heed, for when we're sure of it,

And reapers come, why, we must flit."

No sooner was the Lark away,

Than came the owner with his son.

"The wheat is ripe," he said, "so run,

And bring our friends at peep of day,

Each with his sickle sharp and ready."

The Lark returns: alarm already

THE LARK AND HER LITTLE ONES.

Had seized the covey. One commences—

"He said himself, at early morn,

His friends he'd call to reap the corn."

The old Lark said—"If that is all,

My worthy children, keep your senses;

No hurry till the first rows fall.

We'll not go yet, dismiss all fear,

To-morrow keep an open ear;

Here's dinner ready, now be gay."

They ate and slept the time away.

The morn arrives to wake the sleepers,

Aurora comes, but not the reapers.

The Lark soars up: and on his round

The farmer comes to view his ground.

"This wheat," he said, "ought not to stand;

Our friends are wrong no helping hand

To give, and we are wrong to trust

Such lazy fools for half a crust,

Much less for labour. Sons," he cried,

"Go, call our kinsmen on each side,

We'll go to work." The little Lark

Grew more afraid. "Now, mother, mark,

The work within an hour's begun."

The mother answered—"Sleep, my son;

We will not leave our house to-night."

Well, no one came; the bird was right.

The third time came the master by:

"Our error's great," he said, repentantly:

"No friend is better than oneself;

Remember that, my boy, it's worth some pelf.

Now what to do?

Why, I and you

Must whet our sickles and begin;

That is the shortest way, I see;

I know at last the surest plan:

We'll make our harvest as we can."

No sooner had the Lark o'erheard—

"'Tis time to flit, my children; come,"

Cried out the very prudent bird.

Little and big went fluttering, rising,

Soaring in a way surprising,

And left without a beat of drum.

FABLE LXIX.

THE FLY AND THE ANT.

The Fly and Ant once quarrelled seriously:

"O Jupiter!" the first exclaimed, "how vanity

Blinds the weak mind! This mean and crawling thing

Actually ventures to compare

With me, the daughter of the air.

The palace I frequent, and on the board

I taste the ox before our sovereign lord;

While this poor paltry creature lives for days

On the small straw she drags through devious ways.

Come, Mignon, tell me plainly now,

Do you camp ever on a monarch's brow,

Or on a beauty's cheek? Well, I do so,—

And on her bosom, too, I'd have you know.

I sport among her curls; I place

Myself upon her blooming face.

The ladies bound for conquest go

To us for patches; their necks' snow

With spots of blackness well contrast,

Of all her toilette cares the last.

Come, now, good fellow, rack your brain,

And let us hear of sense some grain."

"Well, have you done?" replied the Ant.

"You haunt king's palaces, I grant;

But then, by every one you're cursed.

It's very likely you taste first

The gods' own special sacred feast:

Nor is it better, sir, for that.

The fane you enter, with the train—

So do the godless and profane.

On heads of kings or dogs, 'tis plain,

You settle freely when not wanted,

And you are punished often—granted.

You talk of patches on a belle,

I, too, should patch them just as well.

The name your vanity delights,

Frenchmen bestow on parasites;

Cease, then, to be so grossly vain,

Your aspirations, Miss, restrain;

Your namesakes are exiled or hung,

And you with famine will be clung.

With cold and freezing misery,

Will come your time of penury,

When our King Phœbus goes to cheer

And rule the other hemisphere:

But I shall live upon my store,

My labours for the summer o'er,

Nor over mountains and seas go,

Through storm and rain, and drifting snow;

No sorrow near me will alloy

The fulness of the present joy;

Past trouble bars out future care,

True not false glory is our share;

And this I wish to show to you—

Time flies, and I must work. Adieu!

This idle chattering will not fill

My little granary and till."

FABLE LXX.

THE GARDENER AND HIS MASTER.

An amateur of flowers—bourgeois and yet clown—

Had made a garden far from any town;

Neat, trim, and snug, it was the village pride;

Green quickset hedges girt its every side;

There the rank sorrel and the lettuce grew,

And Spanish jasmine for his Margot, too,

Jonquils for holidays, and crisp dry thyme;

But all this happiness, one fatal time,

Was marred by a hare; his grief and woe

Compel the peasant to his lord to go.

"This cursed animal," he says, "by night

And day comes almost hourly for his bite;

He spurns my cunning, and defies my snares,

For stones and sticks he just as little cares;

He is a wizard, that is very sure,

And for a wizard is there, sir, a cure?"

"Wizard, be hanged!" the lord said; "you shall see,

His tricks and his wiles will not avail with me;

I'll scare the rascal, on my faith, good man."

"And when?" "To-morrow; I have got a plan."

The thing agreed, he comes with all his troop.

"Good! let us lunch—fowls tender in the coop?

That girl your daughter? come to me, my dear!

When you betroth her, there's a brave lad here.

I know, good man, the matrimonial curse

Digs plaguey deep into a father's purse."

The lord, so saying, nearer draws his chair,

Plays with the clusters of the daughter's hair,

Touches her hand, her arm, with gay respect,

Follies that make a father half suspect

Her coyness is assumed; meantime they dine,

Squander the meat, play havoc with the wine.

"I like these hams, their flavour and their look."

"Sir, they are yours." "Thanks: take them to my cook."

He dined, and amply; his retainers, too;

Dogs, horses, valets, all well toothed, nor few;

My lord commands, such liberties he takes,

And fond professions to the daughter makes.

The dinner over, and the wine passed round,

The hunters rise, and horns and bugles sound;

They rouse the game with such a wild halloo,

The good man is astonished at the crew;

The worst was that, amid this noise and clack,

The little kitchen garden went to wrack.

Adieu the beds! adieu the borders neat!

Peas, chicory, all trodden under feet.

Adieu the future soup! The frightened hare

Beneath a monster cabbage made his lair.

They seek him—find him; "After him, my boys!"

He seeks the well-known hole with little noise;

Yet not a hole, rather a wound they made

In the poor hedge with hoof and hunting-blade.

"By the lord's orders it would never do

To leave the garden but on horseback, no."

The good man says; "Royal your sports may be,

Call them whate'er you like, but pity me;

Those dogs and people did more harm to-day

Than all the hares for fifty years, I say."

FABLE LXXI.

THE WOODMAN AND MERCURY.

TO M. THE COUNT DE B——.

Your taste has always been to me a guide;

I've sought in many ways to win your vote:

Fastidious cares you often would deride,

Forbad me on vain ornament to dote.

I think with you an author wastes his days,

Who tries with over-care his tale to tell;

Yet, it's not wise to banish certain traits

Of subtle grace, that you and I love well.

With Æsop's aim, I simply do my best;

And fail—well, just as little as I can.

Try to instruct by reasoning or jest;

No fault of mine if no one likes my plan.

Rude strength is not by any means my forte;

I seek to pelt, with playful ridicule,

Folly and vice; and tease the motley fool

With stinging missiles—any way, in short;

Not having brawny arms, like Hercules.

That is my only talent, that I know.

I have no strength to stem the angry seas,

Or set all honest people in a glow.

Sometimes I try to paint in fabled guise,

A foolish vanity, with envy blended;

Two of life's pivots, mocked at by the wise,

In satires long ago, and not yet ended.

Such, was the miserable creature,

Mean and poor in shape, in feature,

That tried to puff herself into an ox.

Sometimes I try, by playful paradox,

To pair a vice with virtue, folly with good sense,

Lambs with gaunt wolves, the ant to match the fly;

Everywhere laughing at the fool's expense,

I mould my work into a comedy,

THE WOODMAN AND MERCURY.

With countless acts, the universe its scene,

Boundless as the blue serene.

Men, gods, and brutes each play their part,

With more or less of truth and art.

Jove like the rest—come, Mercury;

Ah! look, why there he comes, I see;

The messenger who's wont to bear

Jove's frequent errands to the fair—

But more of that another day.

A Woodman's axe had gone astray,

The winner of his bread was gone;

And he sat moaning all alone.

He had no wealth to buy such things:

The axe his clothes and dinner brings.

Hopeless, and in a murky place,

He sat, the tears ran down his face.

"My own, my poor old axe! Ah! me,

Great Jupiter, I pray to thee;

But give it back from down below,

And I will strike for thee a blow."

His prayer was in Olympus heard;

Mercury entered at the word.

"Your hatchet is not lost," said he;

"But will you know it, when you see?

I found an axe, just now, hard by."

A golden axe he presently

Showed to the honest man; but "Nay"

Was all the fellow cared to say.

Next one of silver he refused;

Silver or gold he never used.

Then one of simple steel and wood;

"That's mine!" he cried. "Ah! thankee—good;

I'm quite content with this, you see."

"Come," said the god, "then take the three—

That's my reward for honesty."

"In that case, then, I am content,"

The rustic said, and off he went.

The rumour buzzed the country through,

Soon others lost their axes, too;

And shouting prayers unto the sky,

Jove Mercury sent, to make reply.

To each he showed an axe of gold—

Who but a fool could it behold,

And not say, when he saw it shine—

"Hurrah! that's it—yes, that is mine?"

But Mercury gave each rogue instead

A heavy thump upon the head.

He who with simple truth's content,

Will never of his choice repent:

To tell a lie for interest,

Was never yet of ways the best.

What does it profit thus to stoop?

Jove is not made an easy dupe.

FABLE LXXII.

THE ASS AND THE LITTLE DOG.

To ape a talent not your own

Is foolish; no one can affect a grace.

A blundering blockhead better leave alone

The gallant's bows, and tricks, and smiling face.

To very few is granted Heaven's dower—

Few have infused into their life the power

To please, so better far to leave the charm

To them. And may I ask you, where's the harm?

One would not bear resemblance to the Ass,

Who wishing to be dearer to his master,

Amiably went to kiss him; so it came to pass

There followed instantly no small disaster.

"What!" said he, "shall this paltry thing

Assume by dint of toadying,

Win Madam's friendly fellowship,

And twist and gambol, fawn and skip,

While I have only blows? no, no!

What does he do?—why, all fools know—

He gives his paw; the thing is done,

And then they kiss him every one.

If that is all, upon my word,

To call it difficult 's absurd."

Full of this glorious thought, one luckless day,

Seeing his master smiling pass that way,

The clumsy creature comes, and clumsily

Chucks with his well-worn hoof quite gallantly

His master's chin; to please him still the more,

With voice, so sweet, sonorous brays his best.

"Oh, what caresses, and what melody!"

The master cries; "Ho! Martin, come, be quick!

And, Martin, bring the heaviest stick!"

Then Martin comes; the donkey changed his tune.

So ended the brief comedy

In bitter blows and misery.

Donkeys' ambitions pass so soon.

FABLE LXXIII.

MAN AND THE WOODEN IDOL.

A certain Pagan had a god of wood—

Deaf was the idol, yet had ears enough;

The Pagan promised to himself much good.

It cost as much as three men; for his fears

Induced repeated vows and offerings;

Fat oxen crowned with garlands and such things.

Never an idol—think of that—

Boasted of victims half as fat.

Yet all this worship brought no grace,

Treasure or legacy, or luck at play;

What's more, if any single storm came near the place,

This man was sure to have to pay;

Yet all the time the god dined well. Now, was this fair?

At last, impatient at the costly care,

He takes a crowbar, and the Idol smashes

(Crashes).

Forth comes a stream of gold.

"I feasted you with offerings manifold,

And you were never worth an obolus to me;

Now leave," he said, "my hospitality,

Seek out another altar. I hold thee

One of those gross and stupid creatures

With wicked and untoward natures

Whose gratitude can never grow;

But after many a heavy blow,

The more I gave the less I got; I own

It's very well I changed my tone."

FABLE LXXIV.

THE JAY DRESSED IN PEACOCK'S PLUMES.

A Peacock having moulted, the sly Jay

Put on the thrown-off plumage with delight;

Amongst some other Peacocks found his way,

And thought himself a fascinating sight.

At last the would-be beau got recognised,

A charlatan, in borrowed plumes equipt—

And laughed at, scouted, hustled, and despised,

Of all his second-hand attire got stript;

Returning to his friends, abashed and poor,

They most politely showed him to the door.

Two-footed Jays are anything but rare,

Who live on facts and fancies not their own;

But these are, luckily, not my affair,

So let me leave the plagiarists alone.

THE LITTLE FISH AND THE FISHERMAN.

FABLE LXXV.

THE LITTLE FISH AND THE FISHERMAN.

A little Fish will larger grow, in time,

If God will only grant him life; and yet

To let him free out of the tangling net

Is folly; and I mean it, though I rhyme:

The catching him again is not so sure, c'est tout.

A little Carp, who half a summer knew,

Was taken by an angler's crafty hook.

"All count," the man said; "this begins my feast:

I'll put it in my basket." "Here, just look!"

Exclaimed, in his own way, the tiny beast.

"Now what on earth can you, sir, want with me?

I'm not quite half a mouthful, as you see.

Let me grow up, and catch me when I'm tall,

Then some rich epicure will buy me dear;

But now you'll want a hundred, that is plain,

Aye, and as much again,

To make a dish; and what dish, after all?

Why, good for nothing." "Good for nothing, eh?"

Replied the Angler. "Come, my little friend,

Into the pan you go; so end.

Your sermon pleases me, exceedingly.

To-night we'll try

How you will fry."

The present, not the future, tense

Is that preferred by men of sense.

The one is sure that you have got:

The other, verily, is not.

FABLE LXXVI.

BATTLE BETWEEN THE RATS AND WEASELS.

The Weasel nation, like the Cats,

Are always fighting with the Rats;

And did the Rats not squeeze their way

Through doors so narrow, I must say,

The long-backed creatures would slip in,

And swallow all their kith and kin.

One certain year it did betide,

When Rats were greatly multiplied,

Their king, illustrious Ratapon,

His army to the field led on.

The Weasels, too, were soon arrayed,

And the old flag again displayed.

If Fame reported just and true,

Victory paused between the two;

Till fallows were enriched and red

With blood the rival armies shed;

But soon in every place

Misfortune met the Rattish race.

The rout was so complete, the foe

More dreadful grew at every blow;

And what avails brave Artapax,

Meridarpax, Psicarpax?

Who, covered both with dust and gore,

Drove back the Weasels thrice and more,

Till driven slowly from the plain,

E'en their great courage proved in vain!

'Twas Fate that ruled that dreadful hour:

Then each one ran who had the power;

Soldier and captain, jostling fled,

But all the princes were struck dead;

The private, nimble in his feet,

Unto his hole made snug retreat.

The noble, with his lofty plume,

Found that he had by no means room.

To strike with terror—yes, or whether

A mark of honour—rose the feather,

That led to much calamity,

As very soon the nobles see;

Neither in cranny, hole, or crack,

Was space found for the plumed pack.

In the meantime, the populace

Found access to each lurking-place,

So that the largest heap of slain

From the Rat noblemen is ta'en.

A nodding feather in the cap

Is oftentimes a great mishap;

A big and over-gilded coach

Will sometimes stop up an approach;

The smaller people, in most cases,

Escape by unregarded places:

Men soon are on great people's traces.

FABLE LXXVII.

THE CAMEL AND THE DRIFT-WOOD.

The first who saw a real live Camel

Ran for his life; the second ventured near;

The third, with ready rope, without a fear,

Made a strong halter the wild thing to trammel.

Habit has power to quickly change

Things that at first seem odd and strange;

Stale they grow, and quickly tame,

And hardly seem to be the same.

And since the question's open, once there stood

A look-out watching all the distant flood;

And seeing something far off on the ocean,

Could not conceal his notion

It was a man-of-war; a moment past

It turned a fire ship, all ataunt and brave,

Then a big boat, and next a bale, and last

Some mere drift timber jostling on the wave.

How many things watched by the world agree

In this—that far away you see

That there is something, yet when sought,

And seen still nearer, it proves nought.

FABLE LXXVIII.

THE FROG AND THE RAT.

Merlin said well, that those who often cheat

Will sometimes cheat themselves—the phrase is old.

I'm sorry that it is, I must repeat

It's full of energy, and sound as gold.

But to my story: once a well-fed Rat,

Rotund and wealthy, plump and fat,

Not knowing either Fast or Lent,

Lounging beside a marsh pool went.

A Frog addressed him in the Frog's own tongue,

And asked him home to dinner civilly.

No need to make the invitation long.

He spoke, however, of the things he'd see:

The pleasant bath, worth curiosity;

The novelties along the marsh's shore,

The score and score

Of spots of beauty, manners of the races,

The government of various places,

Some day he would recount with glee

Unto his youthful progeny;

One thing alone the gallant vexed,

And his adventurous soul perplexed;

He swam but little, and he needed aid.

The friendly Frog was undismayed;

His paw to hers she strongly tied,

And then they started side by side.

The hostess towed her frightened guest

Quick to the bottom of the lake—

Perfidious breach of law of nations—

All promises she faithless breaks,

And sinks her friend to make fresh rations.

Already did her appetite

Dwell on the morsel with delight,

Lunch,

Scrunch!

He prays the gods; she mocks his woe;

He struggles up; she pulls below.

And while this combat is fought out,

A Kite that's seeking all about

Sees the poor Rat that's like to drown;

And pounces swift as lightning down.

The Frog tied to him, by the way,

Also became the glad Kite's prey;

They gave him all that he could wish,

A supper both of meat and fish.

So oftentimes a base deceit

Falls back upon the father cheat;

So oftentimes doth perfidy

Return with triple usury.

THE OLD WOMAN AND HER SERVANTS.

FABLE LXXIX.

THE OLD WOMAN AND HER SERVANTS.

A Beldam kept two maids, whose spinning

Outdid the Fates. No care had she

But setting tasks that, still beginning,

Went on to all infinity.

Phœbus had scarcely shaken out

His golden locks, ere wheels were winding,

And spindles whirled and danced about,

The spools of thread these captives binding:

Whiz—whiz; no resting; work and work!

Soon as Aurora showed her face,

A crowing Cock aroused the Turk,

Who, scrambling on her gown apace,

Lit up the lamp, and sought the bed

Where, with good will and appetite,

Each wretched servant's weary head

Had rested for the blessed night.

One opened half an eye; the other stretched

A weary arm; both, under breath,

Vowed (poor worn-out and weary wretches!)

To squeeze that Chanticleer to death.

The deed was done: they trapped the bird.

And yet it wrought them little good;

For now, ere well asleep, they heard

The old crone, fearing lest they should

O'ersleep themselves, their watchful warner gone;

She never left them less alone.

And so it is, that often men

Who think they're getting to the shore,

Are sucked back by the sea once more.

This couple are a proof again

How near Charybdis Scylla's whirlpools roar.

FABLE LXXX.

THE ANIMALS SENDING A TRIBUTE TO ALEXANDER.

A Fable current in the ancient times

Had surely meaning; but none clear to me.

Its moral's somewhere, reader, in these rhymes,

So here's the thing itself for you to see.

Fame had loud rumoured in a thousand places

Of Jove's great son, a certain Alexander,

Who had resolved, however sour men's faces,

To leave none free; moreover, this commander

Had summoned every living thing beneath the skies

To come and worship at his sovereign feet:

Quadrupeds, bipeds, elephants, and flies;

The bird republic, also, were to meet.

The goddess of the hundred mouths, I say,

Having thus spread a wide dismay,

By publishing the conqueror's decree,

The animals, and all that do obey

Their appetites alone, began to think that now

They should be kept in slavery,

And to fresh laws and other customs bow.

They met in the wild desert and decide,

After long sittings and conflicting chatter,

To pay a tribute, pocketing their pride.

The Monkey was to manage style and matter

(Chief of all diplomats in every way);

They write down what he has to say.

The tribute only vexed the creatures:

No money! how their cash to pay?

Well from a prince, who chanced to own

Some mines of gold, they got a loan.

To bear the tribute volunteered

The Mule and Ass, and they were cheered;

The Horse and Camel lent their aid.

Then gaily started all the four,

Led by the new ambassador.

The caravan went on till, in a narrow place,

They saw his majesty the Lion's face;

They did not like his look at all,

Still less when he began to call.

"Well met; and just in time," quoth he;

"Your fellow-traveller I will be;

Your toil I wish to freely share,

My tribute's light, yet hard to bear;

I'm not accustomed to a load; so, please,

Take each a quarter at your ease,

To you 'tis nothing, that I feel;

If robbers come to pick and steal,

I shall not be the last to fight:

A Lion is not backward in a fray."

They welcome him, and he's in pleasant plight;

So, spite of Jove-sprung hero, every day

Upon the public purse he battens,

And on good deer he quickly fattens.

They reach at last a meadow land,

With flowers besprinkled, fed by brooks;

The sheep feed there on either hand,

Unguarded by the shepherd's crooks:

It is the summer zephyr's home.

No sooner has the Lion come,

Than he of fever much complains;

"Continue, sirs, your embassy,"

Said he; "but burning, darting pains

Torment me now exceedingly.

I seek some herb for speedy cure;

You must not long delay, I'm sure;

Give me my money; quick! I'm hurried."

Then quickly out the gold was scurried.

The Lion, quite delighted, cried,

In tones that showed his joy and pride,

"Ye gods! my gold has hatched its brood;

And, look! the young ones are all grown

Big as the old ones; that is good:

The increase comes to me alone."

He took the whole, although he was not bid;

Or if he didn't, some one like him did.

The Monkey and his retinue

Half frightened and half angry grew,

But did not dare reply; so left him there.

'Tis said that they complained at court; but where

Was then the use? in vain their loud abuse.

What could he do? Jove's royal scion!

'Twould have been Lion against Lion.

'Tis said when Corsairs fight Corsairs,

They are not minding their affairs.

FABLE LXXXI.

THE HORSE WISHING TO BE REVENGED ON THE STAG.

Horses were once as free as air,

When man on acorns lived content.

Ass, horse, and mule unfettered went

Through field and forest, anywhere,

Without a thought of toil and care.

Nor saw one then, as in this age,

Saddles and pillions every stage,

Harness for march, and work, and battle,

Or chaises drawn by hungry cattle.

Nor were there then so many marriages,

Nor feasts that need a host of carriages.

'Twas at this time there was a keen dispute

Between a Stag who quarrelled with a Horse,

Unable to run down the nimble brute:

To kindly Man he came, for aid, of course;

Man bridled him and leaped upon his back,

Nor rested till the Stag was caught and slain.

The Horse thanked heartily the Man, good lack:

"Adieu, yours truly, I'll trot off again,

Home to the wild wood and the breezy plain."

"Not quite so fast," the smiling Man replied,

"I know too well your use, you must remain;

I'll treat you well, yes, very well," he cried:

"Up to your ears the provender shall be,

And you shall feed in ease and luxury."

Alas! what's food without one's liberty?

The Horse his folly soon perceived;

But far too late the creature grieved.

His stable was all ready near the spot,

And there, with halter round his neck, he died,

Wiser had he his injuries forgot.

Revenge is sweet to injured pride;

But it is bought too dear, if bought

With that without which all things else are nought.

FABLE LXXXII.

THE FOX AND THE BUST.

The great too often wear the actor's mask;

The vulgar worshippers the show beguiles;

The ass looks on the surface; 'tis the task

Of the wise Fox to go far deeper; full of wiles,

He pries on every side, and turns, and peeps,

And watches—Reynard never sleeps.

And when he finds in many a place

The great man nothing but a pompous face,

Repeats, what once he subtly said

Unto a hero's plaster head—-

A hollow bust, and of enormous size—

Praising it with contemptuous eyes,

"Fine head," said he, "but without brains."

The saving's worth the listener's pains;

To many a noble lord the mot applies.

THE HORSE AND THE WOLF.

FABLE LXXXIII.

THE HORSE AND THE WOLF.

A certain Wolf, in that soft, pleasant season,

When gentle zephyrs freshen every flower,

And animals leave home, for this good reason—

They want to make their hay before the shower:

A Wolf, I say, after rough winters rigour,

Perceived a Horse newly turned out to grass.

You may imagine what his joy was. Vigour

Came to him, when he saw the creature pass.

"Good game!" he said; "I wonder for whose spit?

No sheep this time—I only wish you were.

But this wants cunning, and some little wit:

Then let's be cunning." So—with learned air,

As practised scholar of Hippocrates,

Who knew the virtues and demerits, too,

Of all the simples of the fields and leas,

And knew the way to cure (the praise is due)

All sorts of sad diseases—if Sir Horse

Would tell his malady, he'd cure the ill,

Quite gratis; for to see him course,

Wandering untethered, at his own free will,

Showed something wrong, if science did not err.

"I have an aposthume," the Horse replied,

"Under my foot." "My son," the doctor cried,

"There is no part so sensitive to blows.

I have the honour to attend your race,

And am a surgeon, too, the whole world knows."

The rascal only waited opportunity

To leap upon the invalid's sunk flanks.

The Horse, who had mistrust, impatiently

Gave him a kick, expressive of his thanks,

That made a marmalade of teeth and jaws.

"Well done!" the Wolf growled, to himself reflecting:

"Each one should stick to his own trade. My claws

Were made for butchery, not herb-collecting."

FABLE LXXXIV.

THE SAYING OF SOCRATES.

A house was built by Socrates,

That failed the public taste to please.

One thought the inside, not to tell a lie,

Unworthy of the wise man's dignity.

Another blamed the front; and one and all

Agreed the rooms were very much too small.

"What! such a house for our great sage,

The pride and wonder of the age!"

"Would Heaven," said he, quite weary of the Babel,

"Was only able.

Small as it is, to fill it with true friends."

And here the story ends.

Just reason had good Socrates

To find his house too large for these.

Each man you meet as friend, your hand will claim;

Fool, if you trust the proffers that such bring.

There's nothing commoner than Friendship's name;

There's nothing rarer than the thing.

FABLE LXXXV.

THE OLD MAN AND HIS CHILDREN.

All power is feeble, if it's disunited:

Upon this head now hear the Phrygian slave.

If I add verse to his, which has delighted,

It's not from envy; but in hopes to grave

And paint our modern manners—feeble-sighted—

Had I ambition for mere foolish aims.

Phædrus, in eager search for glory,

Enriched full many an ancient story;

Ill-fitting me were such pretentious claims.

But let us to our fable—rather history,

Of him who tried to make his sons agree.

An Old Man, when Death called, prepared to go—-

"My children dear," he said, "try now to break

This knotted sheaf of arrows. I will show

The way they're tied—what progress can you make?"

The eldest, having done his very best,

Exclaimed, "I yield them to a stronger one."

The second strove across his knee and chest,

Then passed them quickly to the younger son:

They lost their time, the bundle was too strong,

The shafts together none could snap or bend.

"Weak creatures!" said their sire, "pass them along;

My single arm the riddle soon will end."

They laughed, and thought him joking; but not so,

Singly the arrows quickly fell in twain;

"Thus may you concord's power, my children, know;

Agree in love and never part again."

He spoke no more, he felt his life was done;

And then, perceiving death was very near,

"Dear sons," said he, "I go where all have gone;

Promise to live like brothers; let me hear

Your joint vow—now, grant your father this:"

Then, weeping, each one gives the parting kiss.

He joins their hands and dies; a large estate

He left, but tangled up with heavy debts.

This creditor seized land still in debate;

That neighbour brought an action for assets:

The brothers' love was short, you well may guess;

Blood joined and interest severed the brief tie;

Ambition, envy, led to base finesse—

The subdivision bred chicanery.

The judge by turns condemns them all,

Neighbours and creditors assail;

To loggerheads the plighted brothers fall.

The union's sundered—one agrees

To compromise; the other ventures on,

And soon the money is all gone

In wrangling about lawyers' fees.

They lose their wealth, and then, downhearted,

Regretful talk of how, in joke,

Their father broke

Those arrows, when they once were parted.

FABLE LXXXVI.

THE ORACLE AND THE IMPIOUS MAN.

None wish to cozen heaven but the fool;

The mystic labyrinths of the human heart

Lie open to the gods in every part:

All that man does is under their wise rule,

Even things done in darkness are revealed

To those from whom no single act's concealed.

A Pagan—a vile rogue in grain,

Whose faith in gods, it's very plain,

Was but to use them as a dictionary,

For consultation wary—

Went once to try Apollo to deceive,

With or without his leave.

"Is what I hold," he said, "alive or no?"

He held a sparrow, you must know,

Prepared to kill it or to let it fly;

To give the god at once the lie.

Apollo saw the plan within his head,

And answered—

"Dead or alive," he said, "produce your sparrow.

Try no more tricks, for I can always foil;

Such stratagems, you see, do but recoil.

I see afar, and far I cast my arrow."

FABLE LXXXVII.

THE MOUNTAIN IN LABOUR.

Mountain in labour announced the new birth

With clamour so loud that the people all thought

'Twould at least bear a city, the largest on earth.

It was merely a Mouse that the incident brought.

When I think of this fable, so false in its fact,

And so true in its moral, it brings to my mind

Those common-place authors who try to attract

Attention by means of the subjects they find.

"I will sing about Jove and the Titans," cries one;

But how often the song comes to nothing, when done!

FORTUNE AND THE LITTLE CHILD.

FABLE LXXXVIII.

FORTUNE AND THE LITTLE CHILD.

Beside a well profoundly deep

A Schoolboy laid him down to sleep.

Ere care has racked with aches the head,

The hardest bank 's a feather bed;

A grown-up man, in such a case,

Had leaped a furlong from the place.

Happy for him, just then came by

Fortune, and saw him heedless lie.

She woke him softly, speaking mild:

"I've saved your life, you see, my child.

Another time you close your eyes,

Be just a little bit more wise.

If you had fallen down below,

'Twould have been laid to me, I know,

Though your own fault; and now, I pray,

Before I take myself away,

In honest truth you'll own the same,

For I was hardly here to blame.

It was not my caprice or joke."

The goddess vanished as she spoke.

And she was right; for never yet

Have any a misfortune met,

But Fortune's blamed: she has to pay

For our misdoings every day.

For all mad, foolish, ill-planned schemes

We try to justify our dreams

By rating her with curses strong.

In one word, Fortune's always wrong.

FABLE LXXXIX.

THE EARTHEN POT AND THE IRON POT.

"Neighbour," said the Iron Pot,

"Let us go abroad a little."

"Thank you, I would rather not,"

Was the answer that he got.

Earthenware, you know, is brittle;

And the weaker Pot was wiser

Than to trust his bad adviser.

"Mighty well for you" said he;

"Skin like yours can hardly suffer

Very much by land or sea,

That is clear; but, as for me,

Stop till I'm a little tougher.

You may roam the wide world over;

I shall stay at home in clover."

"Friend!" the Iron Pot replied,

"Don't let such a fear affect you;

I shall travel at your side:

So, whatever may betide,

Cling to me, and I'll protect you."

Having won his friend's compliance,

Off they started in alliance.

Jigging, jogging, on they went,

Knocking one against the other;

Till the Earthen Pot was sent

(Past the powers of cement)

Into atoms by his brother.

'Twas his own imprudence, clearly,

That was paid for very dearly.

With our equals let us mate,

Or dread the weaker vessel's fate.

FABLE XC.

THE HARE'S EARS.

The Lion, wounded by some subject's horn,

Was naturally wroth, and made decree

That all by whom such ornaments were worn

From his domains forthwith should banished be.

Bulls, Rams, and Goats at once obeyed the law:

The Deer took flight, without an hour's delay.

A timid Hare felt smitten, when he saw

The shadow of his ears, with deep dismay.

He feared that somebody, with eyes too keen,

Might call them horns, they looked so very long.

"Adieu, friend Cricket," whispered he; "I mean

To quit the place directly, right or wrong.

These ears are perilous; and, though I wore

A couple short as any Ostrich wears,

I still should run." The Cricket asked, "What for?

Such ears are only natural in Hares."

"They'll pass for horns," his frightened friend replied;

"For Unicorn's appendages, I'm sure.

And folks, if I deny it, will decide

On sending me to Bedlam, as a cure."

FABLE XCI.

THE FOX WITH HIS TAIL CUT OFF.

A sly old Fox, a foe of Geese and Rabbits,

Was taken captive in a trap one day

(Just recompense of predatory habits),

And lost his tail before he got away.

He felt ashamed at such a mutilation;

But, cunning as before, proposed a way

To gain companions in his degradation;

And spoke as follows, on a council-day:—

"Dear brother Foxes, what can be the beauty

Or use of things so cumbrous and absurd?

They only sweep the mud up. It's your duty

To cut them off—it is, upon my word!"

"Not bad advice: there may be wisdom in it,"

Remarked a sage, "but will you, by-the-by,

Oblige us all by turning round a minute,

Before we give a positive reply?"

You never heard such hurricanes of laughter

As hailed the cropped appearance of the rogue.

Of course, among the Foxes, ever after,

Long tails continued very much in vogue.

FABLE XCII.

THE SATYR AND THE PASSER-BY.

A savage Satyr and his brood

Once took their lodgings and their food

Within a cavern deep and drear,

Which only very few came near.

The Satyr, with his sons and wife,

Led quite an unpretending life:

Good appetite supplies the place

Of luxuries in such a case.

A Traveller, who passed that way,

Entered the cave one rainy day;

The Satyr proved a friend in need.

By asking him to stop and feed.

The other, as 'twas pouring still,

Of course, accepted with a will:

And warmed his fingers with his breath,

For he was frozen half to death:

Upon the soup then breathed a bit

(The surest way of cooling it);

Meanwhile, his host in wonder sat,

And asked, "Pray, what's the good of that?"

"Breath cools my soup," his guest replied,

"And makes my fingers warm beside."

The Satyr answered, with a sneer,

"Then, we can do without you here.

"Beneath my roof you shall not sleep;

I scorn such company to keep.

All people in contempt I hold,

Who first blow hot, and then blow cold!"

THE DOCTORS.

FABLE XCIII.

THE DOCTORS.

One morning Doctor Much-the-Worse went out

To see a patient, who was also tended

By Doctor Much-the-Better. "Past a doubt,"

The former said, "this case is nearly ended.

There's not a chance."—The latter trusted still

In physic's aid: but while the twin concocters

Disputed hard on plaister, draught, and pill,

The patient died from this attack of doctors.

"Look there," said one, "I told you how 'twould be!"

The other said, "No doubt you're vastly clever;

But if our friend had only followed me,

I know he would have been as well as ever."

FABLE XCIV.

THE LABOURING MAN AND HIS CHILDREN.

Work, work, with all your might and main,

For labour brings the truest gain.

A wealthy Labourer lay near to death;

And, summoning his children round the bed,

He thus addressed them, with his latest breath:

"Part not with my estate when I am dead.

My parents left me what I leave to you.

About the place a treasure lies concealed,

No matter where,—search every corner through,

Nor leave a spot unturned in any field.

Go, seek it from the morning till the night."

Their father dead, the loving sons fulfilled

The dying wish, that made their labour light:

From end to end the fields were duly tilled.

The harvest was enormous, though they found

No golden treasures, howsoever small.

And yet the father's last advice was sound,

For Labour is a treasure, after all.

FABLE XCV.

THE HEN WITH THE GOLDEN EGGS.

My little story will explain

An olden maxim, which expresses

How Avarice, in search of gain,

May lose the hoard that it possesses.

The fable tells us that a Hen

Laid golden eggs, each egg a treasure;

Its owner—stupidest of men—

Was miserly beyond all measure.

He thought a mine of wealth to find

Within the Hen, and so he slew it:

He found a bird of common kind—

And lost a pretty fortune through it.

For money-worms, who now and then

Grow poor through trying to be wealthy,

I tell my fable of the Hen;

My tale is good, my moral healthy.

THE HEN WITH THE GOLDEN EGGS.

FABLE XCVI.

THE ASS THAT CARRIED THE RELICS.

An Ass, with relics loaded, thought the crowd

Knelt down to him, and straightway grew so proud;

He took to his own merit, without qualms,

Even the incense and loud chaunted psalms,

Some one, to undeceive him, wisely said—

"A foolish vanity has turned your head:

They not to you, but to the idol pray;

Where glory's due, there they the honour pay."

When foolish magistrates rule o'er a town,

It's not the man we bow to, but his gown.

FABLE XCVII.

THE SERPENT AND THE FILE.

A Serpent once and Watchmaker were neighbours

(Unpleasant neighbour for a working man);

The Snake came creeping in among his labours,

Seeking for food on the felonious plan;

But all the broth he found was but a File,

And that he gnawed in vain—the steel was tough.

The tool said, with a calm contemptuous smile,

"Poor and mistaken thing! that's quantum suff.

You lose your time, you shallow sneak, you do,

You'll never bite a farthing's worth off me,

Though you break all your teeth: I tell you true,

I fear alone Time's great voracity."

This is for critics—all the baser herd.

Who, restless, gnaw at everything they find.

Bah! you waste time, you do, upon my word;

Don't think your teeth can pierce the thinnest rind:

To injure noble works you try, and try, but can't,

To you they're diamond, steel, and adamant.

FABLE XCVIII.

THE HARE THE PARTRIDGE.

One should not mock the wretched. Who can tell

He will be always happy? Fortune changes,

Wise Æsop, in his fables, taught this well.

My story is like his—which very strange is,

The Hare and Partridge shared the selfsame clover,

And lived in peace and great tranquillity,

Till one day, racing all the meadows over,

The huntsmen came, and forced the Hare to flee,

And seek his hiding-place. The dogs, put out,

Were all astray: yes, even Brifaut erred,

Until the scent betrayed. A lusty shout

Arouses Miraut, who then loud averred,

From philosophic reasoning, 'twas the Hare,

And ardently pushed forward the pursuit.

Rustaut, who never lied, saw clearly where

Had homeward turned again the frightened brute.

Poor wretch! it came to its old form to die.

The cruel Partridge, bitter taunting, said,

"You boasted of your fleetness; now, then, try

Your nimble feet." Soon was that scorn repaid:

While she still laughed, the recompense was near.

She thought her wings would save her from man's jaws.

Poor creature! there was worse than that to fear:

The swooping Goshawk came with cruel claws.

FABLE XCIX

THE STAG AND THE VINE.

A Stag behind a lofty Vine took shelter

(Such vines are met with in a southern clime);

Hunters and hounds pursued him helter-skelter,

And searched and searched, but only lost their time.

The huntsmen laid, as might have been expected,

Upon the shoulders of their dogs the blame,

The Stag, forgetting he had been protected,

Vastly ungrateful all at once became;

Upon the friendly Vine he made a dinner;

But hounds and hunters soon came back again.

THE STAG AND THE VINE.

Discovered quickly—now the leaves were thinner—

The Stag, of course, got set upon and slain.

"I merit this!" exclaimed the dying glutton;

"Ingratitude, like pride, must have a fall:"

Another gasp, and he was dead as mutton;

And no one present pitied him at all.

How oft is hospitality rewarded

By deeds ungrateful as the one recorded!

FABLE C.

THE LION GOING TO WAR.

Lion planned a foray on a foe;

Held a war-council; sent his heralds out

To warn the Animals he'd strike a blow;

Soon all were ready to help slay and rout—

Each in his special way. The Elephant,

To bear upon his back the baggage and supplies,

And right, as usual. Then the Bear, to plant

The flag upon the breach. The Fox's eyes

Brighten at thought of diplomatic guile.

The Monkey hopes to dupe with endless tricks.

"But send away the Asses," says, meanwhile,

Some courtier, in whose mind the fancy sticks;

"They're only stupid. Pack off, too, the Hares."

"No, not so," said the King; "I'll use them all:

Our troop's imperfect, if they have no shares.

The Ass shall be our startling trumpet call;

The Hare is useful for our courier, mind."

Prudent and wise the King who knows the way

For every subject fitting task to find.

Nothing is useless to the wise, they say.

FABLE CI.

THE ASS IN THE LION'S SKIN.

A donkey donned a Lion's hide,

And spread a panic, far and wide

(Although the Donkey, as a rule,

Is not a fighter, but a fool).

By chance, a little bit of ear

Stuck forth, and made the matter clear.

Then Hodge, not relishing the trick,

Paid off its author with a stick.

While those who saw the Lion's skin,

But little dreamed who lurked within,

Stood open-mouthed, and all aghast,

To see a Lion run so fast.

This tale applies, unless I err,

To many folks who make a stir;

And owe three-fourths of their success

To servants, carriages, and dress.

FABLE CII.

THE EAGLE AND THE OWL.

The Eagle and the Owl had treaty made—

Ceased quarrelling, and even had embraced.

One took his royal oath; and, undismayed,

The other's claw upon his heart was placed:

Neither would gulp a fledgling of the other.

"Do you know mine?" Minerva's wise bird said.

The Eagle gravely shook her stately head,

"So much the worse," the Owl replied. "A mother

Trembles for her sweet chicks—she does, indeed.

It's ten to one if I can rear them then.

THE EAGLE AND THE OWL.

You are a king, and, therefore, take no heed

Of who or what. The gods and lords of men

Put all things on one level: let who will

Say what they like. Adieu, my children dear,

If you once meet them." "Nay, good ma'am, but still,

Describe them," said the Eagle; "have no fear:

Be sure I will not touch them, on my word."

The Owl replied, "My little ones are small,

Beautiful, shapely,—prettier, far, than all.

By my description you will know the dears;

Do not forget it: let no fate by you

Find way to us, and cause me ceaseless tears."

Well, one fine evening, the old Owl away,

The Eagle saw, upon a rocky shelf,

Or in a ruin, (who cares which I say?)

Some little ugly creatures. To himself

The Eagle reasoned, "These are not our friend's,

Moping and gruff, and such a screeching, too:

Let's eat 'em." Waste time never spends

The royal bird, to give the brute his due;

And when he eats, he eats, to tell the truth.

The Owl, returning, only found the feet

Of her dear offspring:—sad, but yet it's sooth.

She mourns the children, young, and dear, and sweet,

And prays the gods to smite the wicked thief,

That brought her all the woe and misery.

Then some one said, "Restrain thy unjust grief;

Reflect one moment on the casualty.

Thou art to blame, and also Nature's law,

Which makes us always think our own the best.

You sketched them to the Eagle as you saw:

They were not like your portrait;—am I just?"

FABLE CIII.

THE SHEPHERD AND THE LION.

Fables are sometimes more than they appear:

A crude, bare moral wearies some, I fear.

The simplest animal to truth may lead;

The story and the precept make one heed:

They pass together better than apart:

To please, and yet instruct, that is the art.

To write for writing's sake seems poor to me;

And for this reason, more especially—

Numbers of famous men, from time to time,

Have written fables in laconic rhyme,

Shunning all ornament and verbose length,

Wasting no word, unless to gain in strength.

Phædrus was so succinct, some men found fault;

Curt Æsop was far readier still to halt.

But, above all, a Greek[1] did most excel,

Who in four verses told what he would tell.

If he succeeded, let the experts say;

Let's match him now with Æsop, by the way.

A Shepherd and a Hunter they will bring:

I give the point and ending as they sing,

Embroidering here and there, as on I go;—

Thus Æsop told the story, you must know.

A Shepherd, finding in his flocks some gaps,

Thought he might catch the robber in his traps,

And round a cave drew close his netted toils,

Fearing the Wolves, and their unceasing spoils.

"Grant, king of gods, before I leave the place,"

He cried, "grant me to see the brigand's face.

Let me but watch him rolling in the net.

That is the dearest pleasure I could get!"

Then from a score of calves he chose the beast,

The fattest, for the sacrificial feast.

That moment stepped a Lion from the cave;

The Shepherd, prostrate, all intent to save

His petty life, exclaimed, "How little we

Know what we ask! If I could only see

Safe in my snares, that caused me so much grief,

The helpless, panting, miserable thief,

Great Jove! a Calf I promised to thy fane:

An Ox I'd make it, were I free again."

Thus wrote our leading author of his race;

Now for the imitator, in his place.

[1] Gabrias.

FABLE CIV.

THE LION AND THE HUNTER.

A Braggart, lover of the chase,

Losing a dog, of noble race,

Fearing 'twas in a Lion's maw,

Asked the first shepherd that he saw

If he would kindly show him where

The robber had his favourite lair;

That he might teach him, at first sight,

The difference between wrong and right.

The shepherd said, "Near yonder peak

You'll find the gentleman you seek.

A sheep a month, that is the fee

I pay for ease and liberty.

I wander where I like, you see."

And, while he spoke, the Lion ran

And put to flight the bragging man.

"O Jupiter!" he cried, "befriend,

And some safe refuge quickly send!"

The proof of courage, understand,

Is shown when danger is at hand.

Some, when the danger comes, 'tis known,

Will very quickly change their tone.

FABLE CV.

PHŒBUS AND BOREAS.

Phœbus and Boreas saw a traveller,

'Fended against bad weather prudently.

Autumn had just begun, and then, you see,

Caution is useful to the wayfarer.

It rains and shines, and rainbows bright displayed

Warned those who ventured out to take a cloak:

The Romans called these months, as if in joke,

The doubtful. For this season well arrayed,

Our fellow, ready for the pelting rain,

Wore a cloak doubled, and of sturdy stuff.

"He thinks," the Wind said, "he is armed enough

To 'scape all hazards; but it's quite in vain,

For he has not foreseen that I can blow,

So that no button in the world avails:

I send cloaks flying as I do ships' sails.

It will amuse us just to let him know;

Now, you shall see." "Agreed," then Phœbus said;

"Then let us bet, without more talking, come,

Which of us first shall send him cloakless home:

You can begin, and I will hide my head."

'Twas soon arranged, and Boreas filled his throat

With vapour, till his cheeks balloons became.

A demon's holiday of lightning-flame

And storm came whistling, wrecking many a boat,

Shattering many a roof—and all for what?

About a paltry cloak. He's much ado

To save him from a precipice or two.

The Wind but wasted time—one's pleased at that—

The more it raged, but firmer still he drew

Around his breast the cloak: the cape just shook,

And here and there a shred the tempest took.

At last, the time was up, no more it blew,

Then the hot Sun dispersed the cloudy haze,

And pierced the weary horseman through and through.

Beneath his heavy mantle sprung hot dew—

No longer could he bear those fervent rays—

He threw his cloak aside (a man of sense);

Not half his power had Phœbus yet employed.

Mildness had won—the Sun was overjoyed:

Softness gains more than any violence.

THE BEAR AND THE TWO FRIENDS.

FABLE CVI.

THE BEAR AND THE TWO FRIENDS.

Two Friends, in want, resolved to sell

A Bear-skin, though the Bear was well,

And still alive. The Furrier paid

Them willingly; the bargain's made.

It was the King of Bears, they said:

They'd kill him in an hour or two,

And what more could they hope to do?

"The merchant has not such a skin,

A guarantee through thick and thin,

To fence from e'en the keenest cold

With warm, soft, pliant fold on fold:

Better to make two cloaks than one."

The bargain's made, the business done,

The Bear, in two days, was to die

That they agreed on, presently.

They found the Bear, who, at full trot,

Came down upon them, raging hot.

The men were thunder-struck; soon done

With bargain-making, how they run!

Life against money: they are mute.

One climbs a tree, to shun the brute;

The other, cold as marble, lies

Upon his stomach—shuts his eyes;

For he has heard that Bears, instead

Of eating fear to touch the dead.

The trap deceives the foolish Bear:

He sees the body lying there,

Suspects a trick, turns, smells, and sniffs,

With many nuzzling cautious whiffs.

"He's dead," said he, "and rather high;"

Then seeks the forest that's hard by.

The merchant, from the tree descending

Quickly, to his companion's lending

The aid he needs. "A wondrous sight,

To think you've only had a fright.

But where's his skin?—and did he say

Aught in your ear, as there you lay?

For he came, as I plainly saw,

And turned you over with his paw."

"He said, 'Another time, at least,

Before you sell, first kill the beast."

FABLE CVII.

JUPITER AND THE FARMER.

Jupiter had a farm to give away;

Mercury told the world the chosen day.

The people came to offer, rough they were,

And listened grimly. One said it was bare

And stubborn land; another half agreed.

While they thus haggled, churlishly indeed,

One bolder than the rest—but wiser?—no—

Consents to take it, if Jove only grant

The climate that he wishes; he will plant,

And sow, and reap, if but the heat and cold

May come and go, like slaves, as they are told.

The seasons wait his nod: the wet and dry

Obey his bidding from a servile sky.

Jove grants his wish—our foolish fellow sways

His sceptre bravely—rains and blows for days;

Makes his own climate just as he may please:

His neighbours, no more than Antipodes,

Share his good weather. Still as well they fare;

Their barns are teeming full; but his art bare.

The next year quite a change; another way

He sets the seasons, watching day by day:

Still, there's some flaw—his crops are thin and poor,

While loaded waggons crowd his neighbour's door.

What can he do?—he falls before Jove's throne,

Confesses all his folly: he alone

Has been to blame. Jove, with much gentleness,

Like a mild master, pities his distress.

It is agreed that Providence is kind,

And knows far better than a human mind

What's good for us, and calmly bids us do it:

We seldom see our way till we are through it.

FABLE CVIII.

THE STAG VIEWING HIMSELF IN THE STREAM.

Beside a fountain in the wood

A royal Stag admiring stood:

His antlers pleased him well.

But one thing vexed him to the heart:

His slender legs ill matched the part

On which he loved to dwell.

"Nature has shaped them ill," said he,

Watching their shadows peevishly:

"Here is a disproportion!

My horns rise branching, tall, and proud;

My legs disgrace them, 'tis allowed,

And are but an abortion."

THE STAG VIEWING HIMSELF IN THE STREAM.

Just then a deer-hound frightened him,

And lent a wing to every limb.

O'er bush and brake—he's off!

At those adornments on his brow

The foolish creature praised just now

He soon begins to scoff.

Upon his legs his life depends:

They are his best and only friends.

He unsays every word,

And curses Heaven, that has sent

A dangerous gift. We all repent

Speeches that are absurd.

We prize too much the beautiful,

And useful things spurn (as a rule);

Yet fast will beauty fleet.

The Stag admired the antlers high,

That brought him into jeopardy,

And blamed his kindly feet.

FABLE CIX.

THE COCKEREL, THE CAT, AND THE LITTLE RAT.

A Rat, so very young that it had seen

Nothing at all, was at his setting out

Almost snapped up; and what his fears had been

He told his mother. Thus it came about—

"I crossed the mountains bordering our land,

Bold as a Rat that has his way to make;

When two great animals, you understand,

Before my eyes, their way towards me take.

The one was gentle, tender, and so mild;

The other restless, wild, and turbulent;

A screeching voice, some flesh upon its head,

A sort of arm, raised as for punishment.

His tail a plume, a fiery plume displayed

(It was a capon that the creature drew

Like a wild beast new come from Africa);

And with his arms he beat his sides, it's true,

With such a frightful noise, that in dismay,

E'en I, who pride myself on courage, ran

And fled for fear, cursing the evil creature;

As, but for him, I should have found a plan

To make acquaintance with that gentle nature—

So soft and sweet, and with a skin like ours;

Long tail, and spotted, with a face so meek;

And yet a glittering eye, of such strange powers:

A sympathiser, sure as I can speak,

With us the Rats, for he has just such ears.

I was about to make a little speech,

When, all at once, as if to rouse my fears,

The other creature gave a dreadful screech,

And I took flight." "My child," exclaimed the Rat,

"That gentle hypocrite you liked so well,

Was our malignant enemy—the Cat.

The other, on whose form so foul you fell,

Is simply harmless, and will be our meal,

Perhaps, some day; while, as for that meek beast,

On us he dearly loves to leap and steal,

And crunch and munch us for his cruel feast.

Take care, my child, in any case,

Judge no one by their look or face."

FABLE CX.

THE FOX, THE MONKEY, AND THE OTHER ANIMALS.

The Animals (the Lion dead)

Resolved to choose a King instead;

The crown was taken from its case—

A dragon guarded well the place.

They tried the crown, but, when they'd done,

It would not fit a single one.

Some heads too large, and some too small;

Many had horns,—defects in all.

The Monkey, laughing, tried it, too,

And got his mocking visage through,

With many wild, fantastic faces;

And twisting gambols and grimaces.

A hoop, at last, around his waist

He wore it, and they cried, "Well placed!"

He was elected. Each one paid

Their homage to the King they'd made.

The Fox alone laments the choice,

But chokes it down with flattering voice.

Paving his little compliments,

To hide his secret sentiments.

"Sire," to the King, he said, "I've pleasure

To tell you I have found a treasure;

A secret, but to me alone—

All treasures fall unto the throne."

The young King, eager at finance,

Ran fast himself, to catch the chance.

It was a trap, and he was caught.

The Fox said, when his aid he sought,

"You think to govern us and rule;

You cannot save yourself, you fool!"

They turned him out, and, with some wit,

Agreed that few a crown will fit.

FABLE CXI.

THE MULE THAT BOASTED OF HIS FAMILY.

An Episcopal Mule, of its family proud,

Would not keep his ancestry under a cloud,

But chattered, and bragged of his mother the mare:

Of her having done this, and her having been there;

And vowed that so famous a creature ignored,

Was a shame and disgrace to historian's record.

He frankly disdained on a doctor to wait,

And patiently stand at a poor patient's gate.

At last, growing old, in the mill he's confined,

Then his father, the donkey, came into his mind.

A misfortune is useful, if only to bring

A fool to his senses—a very good thing—

It's sent for a purpose, and always will be

Useful to some one or something, you see.

FABLE CXII.

THE OLD MAN AND THE ASS.

An Old Man, riding on a Donkey, saw

A meadow thick with flowers, and full of grass.

He instantly unbridled the poor Ass,

And let him roam for twenty minutes' law.

It scratch'd, and scratch'd, and munch'd, and chew'd, and bray'd

Nipping the best, and kicking, for sheer fun:

The meal refreshing was betimes begun.

Just then the enemy came, all arrayed:

"Fly," said the Old Man. "Wherefore?" said the beast;

"Am I to carry double burden—double load?

Am I to tramp once more upon the road?"

"No," said the Old Man; "I'll stop here, at least."

"To whom I may belong is no great matter.

Go, save yourself from an unlucky blow;

My master is my enemy, I know:

I tell you in the best French I can patter."

THE COUNTRYMAN AND THE SERPENT.

FABLE CXIII.

THE COUNTRYMAN AND THE SERPENT.

Æsop describes, as he's well able,

A Peasant, wise and charitable,

Who, walking on a winter day

Around his farm, found by the way

A snake extended on the snow,

Frozen and numb—half dead, you know.

He lifts the beast, with friendly care,

And takes him home to warmer air—

Not thinking what reward would be

Of such an unwise charity.

Beside the hearth he stretches him,

Warms and revives each frozen limb.

The creature scarcely feels the glow,

Before its rage begins to flow:

First gently raised its head, and rolled

Its swelling body, fold on fold;

Then tried to leap, and spring, and bite

Its benefactor;—was that right?

"Ungrateful!" cried the man; "then I

Will give you now your due—you die!"

With righteous anger came the blow

From the good axe. It struck, and, lo!

Two strokes—three snakes—its body, tail,

And head; and each, without avail,

Trying to re-unite in vain,

They only wriggle in long pain.

It's good to lavish charity;

But then on whom? Well, that's just it.

As for ungrateful men, they die

In misery, and as 'tis fit.

FABLE CXIV.

THE HARE AND THE TORTOISE.

It's not enough that you run fleet;

Start early,—that's the way to beat.

The Tortoise said unto the Hare,

"I'll bet you, free, and frank, and fair,

You do not reach a certain place

So soon as I, though quick your pace."

"So soon?" the nimble creature cries;

"Take physic for your brains;—be wise"—

"Fool or no fool, I make the bet."

The bet is made, the stakes are set;

But who the sporting judges were

Is neither your nor my affair.

Our Hare had but a bound to make,

From him the swiftest hounds to shake.

They run themselves almost to death,

Yet he is scarcely out of breath;

Plenty of time for him to browse,

To sleep, and then again to rouse;

Or boldly turn the while he's going,

And mark which way the wind is blowing.

Careless, he lets the Tortoise pace,

Grave as a senator. To race

With such a thing is but disgrace.

She, in the meanwhile, strives and strains,

And takes most meritorious pains;

Slow, yet unceasing. Still the Hare

Holds it a very mean affair

To start too soon; but when, at last,

The winning-post is almost past

By his dull rival, then, 'tis true,

He quicker than the arrow flew.

Alas! his efforts failed to win,

The Tortoise came the first one in.

"Well," she said then, "now, was I right?

What use was all your swiftness: light

I held your speed, and won the prize;

Where would you be, can you surmise,

If with my house upon your shoulders,

You tried to startle all beholders?"

FABLE CXV.

THE SICK LION AND THE FOX.

The King of Beasts was sick to death,

And, almost with his latest breath,

Made known to all his vassals he

Needed their deepest sympathy.

As in his cave he lay, he stated,

For friendly visitors he waited.

With every guarantee insured,

The deputies went, quite secured;

Upon the Lion's passport writ,

In fair round hand, each word of it—

A promise good, in eyes of law,

THE SICK LION AND THE FOX.

Whether against tooth or claw.

The Prince's will to execute

Goes every class of beast and brute.

The Foxes only kept at home;

One gave the reason he'd not come:

"The footprints of the courtiers, see,

Are all one way, that's plain to me:

But none point homeward. It is just

If I feel somewhat of distrust.

Our sick King's courtiers may dispense

With passports, for they're full of sense.

Granted, no doubt; and yet I crave

They'll show me how to leave the cave.—

I clearly see they enter. Well!

But how they leave it who can tell?"

FABLE CXVI.

THE ASS AND HIS MASTERS.

A Gardener's Donkey once complained to Fate

Of having to rise earlier than the sun.

"The cocks," he said, "are certainly not late;

But I have got to rise ere they've begun.

And all for what?—to carry herbs to sell:

A pretty cause to break one's morning sleep!"

Fate, touched by this appeal, determined well

To give the beast to other hands to keep:

The Gardener to a Tanner yields him next.

The weight of hides, and their distressing fume,

Soon shock our friend; he is far worse perplexed:

His mind again begins to lower and gloom.

"I much regret," he said, "my first good man,

For when he turned his head I always got

A bite of cabbage;—that was just my plan:

It cost me not a single sous, or jot;

But here no, no rewards but kick and cuff."—

His fortune shifts; a Charcoal-dealer's stall

Receives him. Still complaints, and quantum suff.

"What! not content yet," Fate cries, "after all?

This Ass is worse than half a hundred kings.

Does he, forsooth, think he's the only one

That's not content? Have I no other things

To fill my mind but this poor simpleton?"

And Fate was right. No man is satisfied:

Our fortune never fits our wayward minds;

The present seems the worst we've ever tried;

We weary Heaven with outcries of all kinds.

And yet, if Jupiter gave each his will,

We should torment his ear with wishes still.

FABLE CXVII.

THE SUN AND THE FROGS.

A Monarch's wedding gave his people up,

The whole day long, to dances and the cup;

But Æsop found their doings in bad taste,

And thought their joy decidedly misplaced.

"The Sun," said he, "once thought about a wife,

And fancied he could shine in married life;

But instantly there came petitions loud

From all the Frogs on earth—a noisy crowd.

'Suppose,' they said, 'the Queen should be prolific,

Our situation will become terrific.

A single sun is quite enough to bear;

The little ones will drive us to despair.

Parched as we are, in sultry summer weather,

The extra heat will roast us altogether.

Let us entreat your mercy on our race;

The river Styx is not a pleasant place!'"

Considering that Frogs are very small,

I think the argument not bad at all.

FABLE CXVIII.

THE CARTER STUCK IN THE MUD.

A Phaeton, who drove a load of hay,

Found himself in the mud stuck hard and fast:

Poor man! from all assistance far away.

(In Lower Brittany he had been cast,

Near Quimper-Corentin, and all may know

'Tis there that Destiny sends folks she hates.

God keep us from such journey here below!)

But to return. The Carter, in the mire,

Rages and swears, and foams and execrates—

His eyes wild rolling, and his face on fire;

Curses the holes, the horses, every stone,

THE CARTER STUCK IN THE MUD.

The cart, and then himself. The god he prays,

Whose mighty labours through the world are known:

"O Hercules! send present aid," he says;

"If thy broad back once bore this mighty sphere,

Thy arm can drag me out." His prayer he ends.

Then came a voice from out a cloud quite near:

"To those who strive themselves he succour lends.

Work, and find out where the obstruction lies;

Remove this bird-lime mud you curse so hot;

Clear axle-tree and wheel—be quick and wise;

Take up the pick, and break that flint—why not?

Fill up that yawning rut. Now, is it done?"

"Yes," said the man; and then the voice replied,

"Now I can help you; take your whip, my son."

"I've got it. Hallo! here; what's this?" he cried;

"My cart goes nicely—praise to Hercules."

And then the voices—"You see how readily

Your horses got clear out of jeopardy."

To those who help themselves the gods send help and ease.

FABLE CXIX.

THE DOG AND THE SHADOW.

We all deceive ourselves, and so we fall;

We all run after shadows, in our way:

So many madmen, one can't count them all;

Send them to Æsop's Dog,—I beg and pray.

The Dog, who saw the shadow of the meat

He carried, dark upon the liquid tide,

Dropping his prey, snapped at the counterfeit:

The river rose, and washed him from the side.

True, with much danger, he regained the shore,

But neither meat nor shadow saw he more.

FABLE CXX.

THE BIRD-CATCHER, THE HAWK, AND THE SKYLARK.

Injustice, and false people's wilful crimes,

Serve others as excuses, oftentimes,

For fresh injustice. Nature's law's planned so;

If you wish to be spared, then give no blow.

A Countryman, with glittering looking-glass,

Was catching birds. The brilliant phantom lured

A Lark; when, suddenly, it came to pass

A Sparrow Hawk, of its sweet prey assured,

Dropped from the cloud, and struck swift to the ground

The gentlest bird that sings; though near the tomb,

She had escaped the trap; yet now she found

Beneath that cruel beak at last her doom.

Whilst stripping her, eager and all intent,

The Hawk itself beneath the net was caught.

"Fowler," he cried, "no harm I ever meant:

I never did thee ill, nor ever sought

To do." The man replied, "This helpless thing

Had done no more to thee;—no murmuring!"

FABLE CXXI.

THE HORSE AND THE ASS.

In this world every one must help his brother.

If your poor neighbour dies, his weary load

On you, perhaps, may fall, and on no other.

An Ass and Horse were travelling on the road:

The last had but the harness on his back.

The first, borne down unto the very ground,

Besought the Horse to help him, or, alack!

He'd never reach the town. In duty bound,

Apologies he made for this request:

"To you," he said, "the load will be mere sport."

The Horse refused, and snorted at the jest.

Just as he sneered, the Donkey died. In short,

He soon perceived he had not acted right,

And had his friend ill treated; for that night

They made him drag the cart through thick and thin,

And in the cart his injured comrade's skin.

FABLE CXXII.

THE CHARLATAN.

Of Charlatans the world has never lack:

This science of professors has no want.

Only the other day one made his vaunt

He could cheat Acheron; in white and black

Another boasted o'er the town that, lo!

He was another Cicero.

One of these fellows claimed a mastery

Of eloquence; swore he could make an ass,

"A peasant, rustic, booby, d'ye see?—

Yes, gentlemen, a dolt of basest class—

Eloquent. Bring me an ass," he cried,

"The veriest ass, and I will teach him so,

He shall the cassock wear with proper pride."

The Prince resolved the truth of this to know.

"I have," he to the rhetorician one day said,

"A fine ass from Arcadia in my stable;

Make him an orator, if you are able."

"Sire, you do what you will." The man they made

Accept a sum, for twenty years to teach

The ass the proper use of speech;

And if he failed, he in the market-place,

With halter round his neck, was to be hung;

Upon his back his rhetoric books all strung,

And asses' ears above his frightened face.

One of the courtiers said that he would go

And see him at the gibbet; he'd such grace

And presence, he'd become the hangman's show;

There, above all, his art would come in well:

A long-extended speech—with pathos, too—

Would fit the great occasion, so it fell

In the one form of those grand Ciceros

Vulgarly known as thieves. "Yes, that is true,"

The other said; "but ere I try,

The king, the ass, and you will die."

FABLE CXXIII.

THE YOUNG WIDOW.

A Husband isn't lost without a sigh;

We give a groan, then are consoled again;

Swift on Time's wings we see our sorrow fly;

Fleet Time brings sunshine's pleasure after rain.

The widow of a year, the widow of a day,

Are very different, I say:

One finds it almost hard to trust one's eyes,

Or the same face to recognise.

One flies the world, the other plans her wiles;

In true or untrue sighs the one pours forth her heart,

THE YOUNG WIDOW.

Yet the same note they sing, or tears or smiles—

"Quite inconsolable," they say; but, for my part,

I don't heed that. This fable shows the truth:

Yet why say fiction?—it is sooth.

The husband of a beauty, young and gay,

Unto another world was call'd away.

"My soul, wait for me!" was the Widow's moan.

The husband waited not, but went alone.

The Widow had a father—prudent man!

He let her tears flow; 'twas the wisest plan.

Then to console, "My child," he said, "this way

Of weeping will soon wash your charms away.

There still live men: think no more of the dead;

I do not say at once I would be wed;

But after a short time you'll see, I know,

A husband young and handsome that I'll show,

By no means like the sorry one you mourn."

"A cloister is my husband—ah! forlorn."

The father let these foolish groans go by;

A month pass'd—every moment tear or sigh.

Another month, and ribbons load her table;

She changed her dress, and cast away her sable.

The flock of Cupids to the dovecot back

Came flying, now unscared by scarecrow black.

Smiles, sports, and dances follow in their train,

She bathes in youth's bright fountain once again.

No more the father fears the dear deceased;

But, as his silence not one whit decreased,

The angry widow cries impatiently,

"Where's the young husband that you promised me?"

FABLE CXXIV.

DISCORD.

Discord, who had the gods entangled

About an apple—how they wrangled!—

Was driven from the skies at last,

And to that animal came fast

That they call Man; her brother, too,

"Whether or no," who long'd to view

Our ball of earth. Her father came—

Old "Thine and Mine"—the very same.

She did much honour to our sphere

By longing so much to be here;

She cared not for the other race

Who watch us from aerial space—

We were gross folk, not tamed the least,

Who married without law or priest—

Discord no business had at all:

The proper places where to call

Scandal has orders to find out;

She, a right busy, active scout,

Falls quick to quarrel and debates,

And always Peace anticipates:

Blows up a spark into a blaze,

Not to burn out for many days.

Scandal, at length, complain'd she found

No refuge certain above ground,

And often lost her precious time:

She must have shelter in this clime—

A point from whence she could send forth

Discord, west, east, or south, or north.

There were no nunneries then, you see:

That made it difficult, may be.

The inn of Wedlock was assign'd

At last, and suited Scandal's mind.

FABLE CXXV.

THE ANIMALS SICK OF THE PLAGUE.

A Malady that Heaven sent

On earth, for our sin's punishment—

The Plague (if I must call it right),

Fit to fill Hades in a night—

Upon the animals made war;

Not all die, but all stricken are.

They scarcely care to seek for food,

For they are dying, and their brood.

The Wolves and Foxes crouching keep,

Nor care to watch for timorous Sheep.

Even the very Turtle-doves

Forget their little harmless loves.

The Lion, calling counsel, spoke—

"Dear friends, upon our luckless crown

Heaven misfortune has sent down,

For some great sin. Let, then, the worst

Of all our race be taken first,

And sacrificed to Heaven's ire;

So healing Mercury, through the fire,

May come and free us from this curse,

That's daily growing worse and worse.

History tells us, in such cases

For patriotism there a place is.

No self-deception;—plain and flat

Search each his conscience, mind you that.

I've eaten several sheep, I own.

What harm had they done me?—why, none.

Sometimes—to be quite fair and true—

I've eaten up the shepherd too.

I will devote myself; but, first,

Let's hear if any has done worst.

Each must accuse himself, as I

Have done; for justice would let die

The guiltiest one." The Fox replied—

"You are too good to thus decide.

THE ANIMAL SICK OF THE PLAGUE.

Your Majesty's kind scruples show

Too much of delicacy. No

What! eating sheep—the paltry—base,

Is that a sin? You did the race,

In munching them, an honour—yes,

I'm free, your highness, to confess.

And as for shepherds, they earn all

The evils that upon them fall:

Being of those who claim a sway

(Fantastic claim!) o'er us, they say."

Thus spoke the Fox the flatterer's text.

The Tiger and the Bear came next,

With claims that no one thought perplexed.

In fact, more quarrelsome they were,

The fewer grew the cavillers there.

Even the humblest proved a saint:

None made a slanderous complaint.

The Ass came in his turn, and said,

"For one thing I myself upbraid.

Once, in a rank green abbey field,

Sharp hunger made me basely yield.

The opportunity was there;

The grass was rich; the day was fair.

Some demon tempted me: I fell,

And cleared my bare tongue's length, pell-mell."

Scarce had he spoken ere they rose

In arms, nor waited for the close.

A Wolf, half lawyer, made a speech,

And proved this creature wrong'd them each

And all, and they must sacrifice

This scurvy wretch, who to his eyes

Was steep'd in every wickedness.

Doom'd to the rope, without redress,

"Hang him at once! What! go and eat

An Abbot's grass, however sweet!

Abominable crime!" they cry;

"Death only clears the infamy."

If you are powerful, wrong or right,

The court will change your black to white.

FABLE CXXVI.

THE RAT WHO RETIRED FROM THE WORLD.

There is a legend of the Levantine,

That once a certain Rat, weary of strife,

Retired into a Dutch cheese, calm, serene,

Far from the bustle and the cares of life.

In solitude extreme, dim stretching far and wide,

The hermit dwelt in all tranquillity,

And worked so well with feet and teeth inside,

Shelter and food were his in certainty.

What need of more? Soon he grew fat with pride;

God showers his blessings upon those who pay

Their vows to him in faith. There came, one day,

A pious deputy, from Ratdom sent,

To beg some trilling alms, because their town—

Ratopolis—was leaguered with intent

Most deadly; they, without a crown,

Had been obliged to fly,—so indigent

Was the assailed republic. Little ask

The scared ambassadors—the succour sure,

In a few days: the loan was no hard task.

"My friend," the hermit cried. "I can endure

No more the things of this world. What have I,

A poor recluse, to give you, but a prayer?

I yield you patiently unto His care."

And then he shut the door, quite tranquilly.

Who do I mean, then, by this selfish Rat?

A monk?—no, sir; a dervish is more fat.

A monk, where'er in this world he may be,

Is always full, you know, of charity.

FABLE CXXVII.

THE HERON.

One day, on his stilt legs, walked, here and there,

A Heron, with long neck and searching beak;

Along a river side he came to seek.

The water was transparent, the day fair,

Gossip, the Carp, was gambolling in the stream:

The Pike, her neighbour, was in spirits, too.

The Heron had no trouble, it would seem,

But to approach the bank, and snap the two;

But he resolved for better appetite

To calmly wait:—he had his stated hours:

He lived by rule. At last, there came in sight

Some Tench, that exercised their finny powers.

They pleased him not, and so he waited still,

Scornful, like rat of whom good Horace wrote.

"What! eat a tench?—I, who can take my fill,

Munch such poor trash?"—he'll sing another note.

The tench refused, a gudgeon next came by:

"A pretty dish for such as me, forsooth!

The gods forgive me if I eat such fry:

I'll never open beak for that:"—and yet, in truth,

He opened for far less. The fish no more

Returned. Then Hunger came;—thus ends my tale.

He who'd rejected dishes half a score,

Was forced, at last, to snap a paltry snail.

Do not be too exacting. The cleverer people are

The sooner pleased, by far.

We all may lose by trying for too much;—

I have known such.

Hold nothing in contempt, and the less so,

If you are needing help, for know

In that trap many fall, not only birds,

Like Herons, to whom now I gave some words.

Listen, my fellow-men,—another fable:

Some lessons can be found amid your lords.

FABLE CXXVIII.

THE MAN BADLY MARRIED.

Oh, that the good and beautiful were wedded!

From early morrow I will seek the pair;

But since they are divorced, the addle-headed

Alone would track them long through sea or air.

Few beauteous bodies shelter beauteous souls;

So don't be angry if I cease pursuit.

Marriages many I have seen. The goals

To which men strive my fancies seldom suit.

The full four-fourths of men rush reckless on,

And brave the deadliest risks;—four-fourths repent.

I'll produce one who, being woe-begone,

Found no resource but sending where he'd sent

Before his hopeless wife, jealous and miserly,

Peevish and fretful;—nothing was done right.

They went to bed too soon—rose tardily;

The white was black, the black was staring white;

The servants groaned, the master swore outright.

"Monsieur is always busy;—he, of course,

Will think of nothing—squanders everything."

So much of this, in fact. Monsieur, par force,

Weary of all this squabble, and the sting,

Sends her back to the country and her friends,—

Phillis, who drives the turkeys, and the men

Who watch the pigs, and very soon she mends.

Grown calmer, he writes for her kindly then:—

"Well, how did time pass? was it pleasant there?

How did you like the country innocence?"

"It's bearable," she said; "the only care

That vexed me was to see the vile pretence

Of industry. Why, those base, lazy patches

Let the herds starve;—not one of them has sense

To do their proper work, except by snatches."

"Come, madam," cried the husband in a rage,

"If you're so peevish that folk out all day

Weary of you, and long to see the stage

That bears you from them anywhere away,

What must the servants feel who, every hour,

Are chased about by your outrageous tongue!

And what the husband, who is in your power

By night and day? Adieu! May I be hung

If I again recall you from the farm;

Or if I do, may I atone the sin

By having Pluto's gloomy realms within

Two wives like you, a shrew for either arm."

FABLE CXXIX.

THE MAIDEN.

A certain Maiden, somewhat proud,

A husband sought from out the crowd

Of suitors. Handsome he's to be, and bold,

Agreeable, young, and neither cold

Nor jealous. Wealth she wished, and birth,

Talent; in fact, all things on earth.

Who could expect to have them all?

Fortune was kind and helped to call

Lovers of rank and eminence.

She thought them mean and wanting sense—

"What! I accept such people? Pish!

THE MAIDEN.

You're doting, if that is your wish.

Look at the paltry creatures. See,

Mark how they grin, and ogle me."

One's vulgar; he who dares propose

Has, goodness gracious! such a nose;

This is too short, and that too tall,

Something distinctly wrong in all.

Affected girls are hard to please,

Though lovers sue them on their knees.

After the best were spurned, there came

The humbler people of less name.

She mocked them, too, unmercifully—

"To greet such men is good of me;

Perhaps they think my chance is poor,

Even to venture near my door;

But, Heaven be thanked, I pass my life,

Although alone, quite free from strife."

The Belle was with herself content;

But age came soon, the lovers went.

A year or two passed restlessly;

Then comes chagrin, and by-and-by

She feels that every hurrying day

Chases first smiles, then love away.

Soon wrinkles make her almost faint,

And try a thousand sorts of paint;

But all in vain, when past one's prime,

To shun that mighty robber, Time:

A ruined house you can replace,

But not the ruins of a face.

Her pride abates—her mirror cries,

"A husband get if you are wise;"

Her heart, too, echoes what is said—

E'en prudes are willing to be wed.

A curious choice, at last, she made,

And not a grand one, I'm afraid;

Her choice was what most men called foolish:

A clumsy boor, ill-shaped and mulish.

FABLE CXXX.

THE WISHES.

In the Mogul's dominions far away,

Certain small spirits there are often found,

Who sweep the house and dig the garden ground,

And guard your equipage by night and day:

If you but touch their work, you spoil the whole.

One of these spirits near the Ganges, then,

Toiled at the garden of a citizen;

And with a silent skill worked heart and soul.

He loved his master and his mistress, too,

The garden most. The Zephyrs (Heaven knows),

Friends of the genii, as the story goes,

Perhaps assisted him, whate'er he'd do.

He toiled unceasingly to show his zeal,

Loaded his host with gifts, a brimming store,

Boundless of pleasure; indeed, wished no more

To leave those friends for whom he thus could feel.

Fickle such spirits are, yet true was he;

His brother genii, joining in a plot,

The chief of their republic quickly got,

From some caprice or jealous policy,

To order him to go to Norway straight.

To guard a hut covered with changeless snows,

From India straight to Lapland. Ere he goes

The Spirit with his master holds debate:

"They make me leave you, yet I know not why;

For some forgotten fault, and I obey;

But be the time a month, or but a day,

I'll grant you now Three Wishes ere I fly—

Three, and no more. It is not hard, I know,

For man to wish—how easy, we all see."

They wished Abundance, and then presently

Abundance came; fast from her full hands flow

The golden streams, barns brim with piles of wheat;

The cellars with rich casks are almost burst:

How to arrange the stores—that is the worst;

What ceaseless care! what toil of hands and feet!

Thieves plot against them, nobles will still borrow;

The Prince heaps taxes: hapless is their fate;

Their sorrow, too much fortune, luck too great.

They say, "Take from us wealth, let's wake to-morrow

Poor as before. Happy the indigent;

Poverty's better than such wealth," their cry:

"Treasures, begone, take wings at once, and fly;

Of that so foolish wish we both repent.

Come, Moderation, mother of Repose,

Friend of good sense, O Moderation, come!"

She comes once more unto her former home;

The door behind her joyfully they close.

Two wishes gone, and not so luckily,

Their lot was that of those who dream away

Life in vain sighings, stealing, day by day,

Time better spent in honest industry.

The Spirit smiled at them; ere taking flight,

While yet his wings were spread, the one wish more

They asked; and this time Wisdom—that's a store

That never can embarrass, day or night.

FABLE CXXXI.

THE VULTURES AND THE PIGEONS.

Mars one day set the sky on fire:

A quarrel roused the wild birds' ire—

Not those sweet subjects of the spring,

Who in the branches play and sing;

Not those whom Venus to her car

Harnesses; but the Vulture race,

With crooked beak and villain face.

'Twas for a dog deceased—that's all.

The blood in torrents 'gins to fall;

I only tell the sober truth,

They fought it out with nail and tooth.

THE VULTURES AND THE PIGEONS.

I should want breath for the detail,

If I told how with tooth and nail

They battled. Many chiefs fell dead,

Many a dauntless hero bled;

Prometheus on his mountain sighed,

And hoped Jove nearly satisfied.

'Twas pleasure to observe their pains—

'Twas sad to see the corpse-strewn plains.

Valour, address, and stratagem,

By turns were tried by all of them;

By folks so brave no means were lost

To fill each spare place on the coast

Of Styx. Each varied element

Ghosts to the distant realm had sent.

This fury roused, at last, deep pity,

Within the pigeons' quiet city;

They—of the neck of changing hue,

The heart so tender and so true—

Resolved, as well became their nation,

To end the war by mediation.

Ambassadors they chose and sent,

Who worked with such a good intent,

The Vultures cried, "A truce," at last,

And wars red horrors from them cast.

Alas! the Pigeons paid for it;

Their heart was better than their wit;

The cursed race upon them fell,

And made a carnage terrible;

Dispeopled every farm and town,

And struck the unwise people down.

In this, then, always be decided:

Keep wicked people still divided;

The safety of the world depends

On that—sow war among their friends;

Contract no peace with such, I say,

But this is merely by the way.

FABLE CXXXII

THE COURT OF THE LION.

His Majesty Leo, in order to find

The extent of his varied and ample dominions,

Had summoned his vassals of every kind,

Of all colours and shapes, and of divers opinions.

A circular, signed by His Majesty's hand.

Was the means of conveying the King's invitation—

He promised festivities regally grand

(With an evident eye to self-glorification).

His palace was open, of course, to the throng;

What a place!—a mere slaughter-house, putting it plainly,

Where visitors met with an odour so strong,

That they strove to protect their olfactories vainly.

The Bear in disgust put a paw to his nose;

He had scarcely the time to repent his grimaces;

For Leo at once in a fury arose,

And consigned the poor brute to the Styx, to make faces.

The Monkey, true courtier, approved of the deed—

Said the palace was fit for a king's habitation,

And thought neither amber nor musk could exceed

The rich odour that gave him such gratification.

His fulsome behaviour had little success;

He was treated the same as the previous aspirant

(His Leonine Majesty, let us confess,

Was Caligula-like, and a bit of a tyrant).

The Fox trotted up, very servile and sly;

Said the monarch, "No shuffling, but answer me frankly;

Beware how you venture to give your reply:

Do you notice that anything smells rather rankly?"

But Reynard was more than a match for his king,

And replied that his cold being rather a bad one,

He could not at present distinguish a thing

By its odour, or even assert that it had one.

There's a hint for plain-speakers and flatterers here—

You should ne'er be too servile nor over-sincere;

And to answer sometimes in a round-about way,

Is a dozen times better than plain yea or nay.

FABLE CXXXIII.

THE MILK-MAID AND THE MILK-PAIL.

Perette, her Milk-pail balanced on her head,

Tripped gaily and without hindrance down the road,

So slim and trim, and gay she nimbly sped.

For more agility, with such a load,

She'd donned her shortest kirtle and light shoes.

And as she went she counted up her gains—

Her future gains—with her twice one, twice twos.

How long division racked her little brains!

"First buy a hundred eggs, then triple broods;

With care like mine the money soon will grow;

THE MILK-MAID AND THE MILK-PAIL.

No fox so clever in our neighbour's woods

But must leave me enough, as well I know,

To buy a pig, 'twill fatten very soon;

I buy him large, and for a good round sum

I sell him, mark you that some afternoon;

A cow and calf into our stable come;

Who'll prevent that? that's what I mean to say.

I see the calf skipping among the herd."

Then Perette skipped for joy. Alack-a-day!

Down came the milk, I give you my sworn word:

Adieu cow, calf, pig, chicken, all the rest.

She left with tearful eye her fortune lost,

And ran to tell her husband, dreading lest

He'd beat her, when in anger tempest tossed.

The neighbours, doubling up with laughter,

Called her the Milk-pail ever after.

Who has not raised his tower in Spain,

And in a cloud-land longed to reign?

Picrocolles, Pyrrhus have so done,

Sages or fools, just like this one.

All dream by turns; the dream is sweet;

The world lies prostrate at our feet:

Our souls yield blindly to the vision,

Ours beauty, honour, fields Elysian.

'Tis I alone the bravest smite,

The dethroned Sophy owns my might;

They choose me king, in crowds I'm led;

Gold crowns come raining on my head.

A fly soon wakes me up once more,

And I am Big John, as before.

FABLE CXXXIV.

THE CURATE AND THE CORPSE.

A Dead man, on his mournful way.

To his last lodging went one day.

A Curé, bustling gaily, came

In due form, to inter the same.

Deceased was in a coach, with care

Packed snugly from the sun and air;

Clad in a robe, alas! ye proud,

Summer or winter, called a shroud;

To change it no one is allowed.

The pastor sat the dead beside,

Reciting, without grief or pride,

Lessons, responses, and those done,

The funeral psalms; yes, every one.

Good Mr. Dead-man, let them chant,

The salary is all they want.

The Curé Chouart shut the eyes

Of his dead man, lest he surprise

The priest who snatched from him a prize.

His looks they seemed to say, "My friend,

From you I'll have, before I end,

This much in silver, that in wax,"

And many another little tax;

That soon would bring our good divine

A small cask of the choicest wine;

His pretty niece a new silk gown,

And Paquette something from the town.

Just as his pleasant thoughts took flight,

There came a crash... Curé, good night!

The leaden coffin strikes his head.

Parishioner, lapped up in lead,

Politely you went first, you see,

Now comes the priest for company.

Such is our life, as in this tale:

See Curé Chouart counting on his fee,

Like the poor girl with the milk-pail.

FABLE CXXXV.

THE MAN WHO RUNS AFTER FORTUNE, AND THE MAN WHO WAITS FOR HER.

Is there a man beneath the sun,

Who does not after Fortune run?

I would I were in some snug place,

And high enough to watch the race

Of the long, scuffling, struggling train

That hunt Dame Fortune all in vain.

The phantom flies from land to land,

They follow with an outstretched hand.

Now they have almost caught her. No;

She's vanished like the April bow.

Poor creatures! Pity them, I do:

Fools deserve pity—the whole crew,

By no means rage—"You see, we hope;

That cabbage-planter made a Pope.

Are we not quite as good?" they cry.

"Twenty times better," my reply.

"But what avails your mighty mind,

When Fortune is so densely blind?

Besides, what use the Papacy?

It is not worth the price, may be."

Rest, rest; a treasure that's so great

'Twas once for gods reserved by Fate;

How rarely fickle Fortune sends

Such gifts unto her trusting friends.

Seek not the goddess, stay at home;

Then like her sex she's sure to come.

Two friends there lived in the same place,

Who were by no means in bad case.

One sighed for Fortune night and day:

"Let's quit our sojourn here, I pray,"

He to the other said, "You know,

Prophets in their own country go

Unhonoured; let us seek elsewhere."

"Seek!" said the other; "I'll stay here.

I wish no better land or sky:

Content yourself, and I will try

To sleep the time out patiently."

The friend—ambitious, greedy soul!—

Set out to reach the wished-for goal;

And on the morrow sought a place

Where Fortune ought to show her face,

And frequently—the Court, I mean;

So there he halts, to view the scene;

Still seeking early, seeking late,

The hours propitious to Fate;

But yet, though seeking everywhere,

He only found regret and care.

"It's of no use," at last he cried;

"Queen Fortune elsewhere must abide;

And yet I see her, o'er and o'er,

Enter by this and that man's door:

And how, then, is it I can never

Meet her, though I seek her ever?"

These sort of people, I'm afraid,

Ambition find a losing trade.

Adieu, my lords; my lords, adieu;

Follow the shadow ruling you.

Fortune at Surat temples boasts;

Let's seek those distant Indian coasts,

Ye souls of bronze who e'er essayed

This voyage; nay, diamond arms arrayed

The man who first crossed the abyss.

Many a time our friend, I wis,

Thought of his village and his farm,

Fearing incessantly some harm

From pirates, tempests, rocks and sands,

All friends of death. In many lands

Man seeks his foeman, round and round,

Who soon enough at home is found.

In Tartary they tell the man

That Fortune's busy at Japan:

Then off he hurries, ne'er downcast.

Seas weary of the man at last,

And all the profit that he gains

Is this one lesson for his pains:

Japan, no more than Tartary,

Brought good to him or wealthy fee.

At last he settles it was shame

To leave his home, and takes the blame.

Then he returns: the well-loved place

Makes tears of joy run down his face.

"Happy," he cries, "the man at ease,

Who lives at home himself to please;

Ruling his passions, by report

Knowing alone of sea or Court,

Or Fortune, of thy empire, Jade,

Which has by turns to all displayed

Titles and wealth, that lead us on

From rising to the setting sun;

And yet thy promises astray

Still lead us to our dying day.

Henceforth I will not budge again,

And shall do better, I see plain."

While he thus schemed, resolved, and planned,

And against Fortune clenched his hand,

He found her in the open air

At his friend's door, and sleeping there.

FABLE CXXXVI.

THE TWO FOWLS.

Two Barn-door Fowls in peace spent all their life,

Until, at last, love, love lit up the strife:

War's flames burst out. O Love! that ruined Troy,

'Twas thou who, by fierce quarrel, banished joy,

And stained with blood and crime the Xanthus' tide!

Long, long the combat raged 'tween wrath and pride,

Until the rumour spread the whole town through,

And all the crested people ran to view.

Many a well-plumed Helen was the prize

Of him who conquered; but the vanquished flies—

Skulks to the darkest and most hidden place,

THE TWO FOWLS.

And mourns his love with a dejected face.

His rival, proud of recent victory,

Exulting crows, and claims the sovereignty.

The conquered rival, big with rage, dilates,

Sharpens his beak, and Fortune invocates,

Clapping his wings, while, maddened by defeat,

The other skulks and plans a safe retreat.

The victor on the roof is perched, to crow;

A vulture sees the bragger far below.

Adieu! love, pride, and glory, all are vain

Beneath the vulture's beak;—so ends that reign.

The rival soon returns to make his court

To the fair dame, and victory to report,

As he had half-a-dozen other wives, to say the least,

You'll guess the chattering at his wedding feast.

Fortune always rejoices in such blows:

Insolent conquerors, beware of those.

Still mistrust Fate, and dread security,

Even the evening after victory.

FABLE CXXXVII.

THE COACH AND THE FLY.

Up a long dusty hill, deep sunk in sand,

Six sturdy horses drew a Coach. The band

Of passengers were pushing hard behind:

Women, old men, and monks, all of one mind.

Weary and spent they were, and faint with heat;

Straight on their heads the sunbeams fiercely beat.

In the hot air, just then, came buzzing by,

Thinking to rouse the team, a paltry Fly.

Stings one, and then another; views the scene:

Believing that this ponderous machine

Is by his efforts moved, the pole bestrides;

And now upon the coachman's nose he rides.

Soon as the wheels begin again to grind

The upward road, and folks to push behind,

He claims the glory; bustles here and there,

Fussy and fast, with all the toil and care

With which a general hurries up his men,

To charge the broken enemy again,

And victory secure. The Fly, perplexed

With all the work, confessed that she was vexed

No one was helping, in that time of need.

The monk his foolish breviary would read:

He chose a pretty time! a woman sang:

Let her and all her foolish songs go hang!

Dame Fly went buzzing restless in their ears,

And with such mockery their journey cheers.

After much toil, the Coach moves on at last:

"Now let us breathe; the worst of it is past,"

The Fly exclaimed; "it is quite smooth, you know;

Come, my good nags, now pay me what you owe."

So, certain people give themselves great airs,

And meddlers mix themselves with one's affairs;

Try to be useful, worry more and more,

Until, at last, you show the fools the door.

FABLE CXXXVIII.

THE INGRATITUDE AND INJUSTICE OF MEN TOWARDS FORTUNE.

A merchant, trading o'er the seas,

Became enriched by every trip.

No gulf nor rock destroyed his ease;

He lost no goods, from any ship.

To others came misfortunes sad,

For Fate and Neptune had their will.

Fortune for him safe harbours had;

His servants served with zeal and skill.

He sold tobacco, sugar, spices,

Silks, porcelains, or what you please;

Made boundless wealth (this phrase suffices),

And "lived to clutch the golden keys."

'Twas luxury that gave him millions:

In gold men almost talked to him.

Dogs, horses, carriages, postillions,

To give this man seemed Fortune's whim.

A Friend asked how came all this splendour:

"I know the 'nick of time,'" he said,

"When to be borrower and lender:

My care and talent all this made."

His profit seemed so very sweet,

He risked once more his handsome gains;

But, this time, baffled was his fleet:

Imprudent, he paid all the pains.

One rotten ship sank 'neath a storm,

And one to watchful pirates fell;

A third, indeed, made port in form,

But nothing wanted had to sell.

Fortune gives but one chance, we know:

All was reversed,—his servants thieves.

Fate came upon him with one blow,

And made the mark that seldom leaves.

The Friend perceived his painful case.

"Fortune, alas!" the merchant cries.

"Be happy," says his Friend, "and face

The world, and be a little wise."

"To counsel you is to give health:

I know that all mankind impute

To Industry their peace and wealth,

To Fortune all that does not suit."

Thus, if each time we errors make,

That bring us up with sudden halt,

Nothing's more common than to take

Our own for Fate or Fortune's fault.

Our good we always make by force,

The evil fetters us so strong;

For we are always right, of course,

And Destiny is always wrong.

AN ANIMAL IN THE MOON.

FABLE CXXXIX.

AN ANIMAL IN THE MOON.

Some sages argue that all men are dupes,

And that their senses lead the fools in troops;

Other philosophers reverse this quite,

And prove that man is nearly always right.

Philosophy says true, senses mislead,

If we judge only by them without heed;

But if we mark the distance and reflect

On atmosphere and what it will effect,

The senses cheat none of us; Nature's wise:

I'll give an instance. With my naked eyes

I see the sun; how large is it, think you?

Three feet at farthest? It appears so, true!

But could I see it from a nearer sky,

'Twould seem of our vast universe the eye:

The distance shows its magnitude, you see;

My hand discovers angles easily.

Fools think the earth is flat; it's round, I know;

Some think it motionless, it moves so slow.

Thus, in a word, my eyes have wisdom got,

The illusions of the senses cheat me not.

My soul, beneath appearances, sees deep;

My eye's too quick, a watch on it I keep;

My ear, not slow to carry sounds, betrays;

When water seems to bend a stick ten ways,

My reason helps me out, and if my sight

Lies always, yet it never cheats me quite:

If I would trust my senses, very soon

They'd tell me of the woman in the moon.

What is there really?—No, mistrust your eyes,

For what you see are inequalities.

The surface of the moon has many regions,

Here spread the plains, there mountains rise in legions.

AN ANIMAL IN THE MOON (2).

In light and shade strange figures you can trace—-

An elephant, an ox, a human face.

Not long ago, in England men perplexed,

Saw, in a telescope, what savants vexed,

A monster in this planet's mirror fair;

Wild cries of horror filled the midnight air.

Some change was pending—some mysterious change,

Predicting wars, or a misfortune strange.

The monarch came, he favoured learned men;

The wondrous monster showed itself again:

It was a mouse between the glasses shut—

The source of war—the nibbler of a nut.

The people laughed—oh, nation blessed with ease,

When will the French have time for toils like these?

Mars brings us glory's harvests; still the foe

Shrinks down before us, dreading every blow;

'Tis we who seek them, sure that victory,

Slave to our Louis, follows ceaselessly

His flag; his laurels render us renowned:

Yet memory has not left this mortal round.

We wish for peace—for peace alone we sigh;

Charles tastes the joys of rest: he would in war

Display his valour, and his flag bear far,

To reach the tranquil joy that now he shares.

Would he could end our quarrels and our cares!

What incense would be his, what endless fame!

Did not Augustus win a glorious name,

Equal to Cæsar's in its majesty,

And worthy of like reverence, may be?

Oh, happy people, when will Peace come down,

To dower our nation with her olive-crown?

FABLE CXL.

THE FORTUNE-TELLER.

Opinion is the child of Chance,

And this Opinion forms our taste.

Against all people I advance

These words. I find the world all haste—

Infatuation; justice gone;

A torrent towards a goal unseen.

We only know things will be done

In their own way, as they have been.

In Paris lived a Sorceress,

Who told the people of their fate.

All sought her:—men; girls loverless;

A husband whom his wife thought late

In dying; many a jealous woman.

Ill-natured mothers, by the score,

Came—for they all were simply human—

To hear what Fortune had in store.

Her tricks of trade were hardihood,

Some terms of art, a neat address.

Sometimes a prophecy proved good,

And then they thought her nothing less

Than Delphi's Pythoness of yore:

Though ignorance itself was she;

And made her wretched garret floor

Highway for gullibility.

Grown rich, she took a house, and bought

A place of profit for her lord.

The witch's garret soon was sought

By a young girl, who never soared

To witchery, save by eyes and voice.

But yet they all came, as of old—

The lucky, who in wealth rejoice,

And poor—to have their fortunes told.

The regulation had been made

For this poor place, by her who late

Had been its tenant; and the shade

Sybillic hovered o'er its state.

In vain the maiden said, "You mock.

Read Fate!—I scarcely know my letters!"

But though such words, of course, might shock,

They never could convince "her betters."

"Predict—divine;—here's gold in pay,

More than the learned get together."

What wonder if the maid gave way,

Despite herself, such gold to gather?

For fortune-telling seemed the place

All tumble-down, and weird, and broken:

A broomstick, for the witches' chase,

And many another mystic token;

The witches' sabbath; all suggested

The change of body, and of face;

And so in Fate fools still invested.

But what of her who made the place?

She seeks the golden prize to gain,

In gorgeous state, like any parrot;

But people jeer and pass. In vain;

They all go rushing to the garret.

'Tis custom governs everything.

I've often seen, in courts of law,

Some stupid barrister, who'll bring

Briefs such as clever men ne'er saw.

All a mistake: his eyes may glisten;

They'll take him for some other man:

One unto whom the world will listen.

Explain me this, now, if you can.

FABLE CXLI.

THE COBBLER AND THE BANKER.

A Cobbler, who would sing from dawn to dark

(A very merry soul to hear and see,

As satisfied as all the Seven Wise Men could be),

Had for a neighbour, not a paltry clerk,

But a great Banker, who could roll in gold:

A Crœsus, singing little, sleeping less;

Who, if by chance he had the happiness,

Just towards morning, to drop off, I'm told,

Was by the Cobbler's merry singing woke.

Loud he complain'd that Heaven did not keep

For sale, in market-places, soothing sleep.

He sent, then, for the Cobbler ('twas no joke):—

"What, Gregory, do you earn in the half-year?"

"Half-year, sir!" said the Cobbler, very gaily;

"I do not reckon so. I struggle daily

For the day's bread, and only hunger fear."

"Well, what a day?—what is your profit, man?"

"Now more, now less;—the worst thing is those fêtes.

Why, without them—and hang their constant dates!—

The living would be tidy—drat the plan!

Monsieur the Curé always a fresh saint

Stuffs in his sermon every other week."

The Banker laughed to hear the fellow speak,

And utter with such naïveté his complaint.

"I wish," he said, "to mount you on a throne;

Here are a hundred crowns, knave—keep them all,

They'll serve you well, whatever ill befall."

The Cobbler thought he saw before him thrown

All money in the earth that had been found.

Home went he to conceal it in a vault,

Safe from discovery and thieves' assault.

There, too, he buried joy,—deep under ground;

No singing now: he'd lost his voice from fear.

THE COBBLER AND THE BANKER.

His guests were cares, suspicions, vain alarms;

All day he watch'd,—at night still dreading harms:

If but a cat stirr'd, robbers he could hear.

At last the poor fool to his neighbour ran;

He had not woke him lately, I'm afraid:

"Return my songs and tranquil sleep," he said,

"And take your hundred crowns, my generous man."

FABLE CXLII.

THE CAT, THE WEASEL, AND THE LITTLE RABBIT.

A little Rabbit's charming nook

A Weasel seized upon one morn;

His household gods with him he took,

Jane Rabbit's mansion to adorn.

At break of day departed Jane,

To munch amongst the thyme and roses,

Returning, at her window-pane—

"Why, there the wicked Weasel's nose is!"

"Oh, gracious goodness! what is here?

Turned out of my paternal hall!

From this you quickly disappear,

Or I'll give all the rats a call."

The Weasel simply said the Earth

Always belonged to the first comer;

All other claims were little worth:

A sufferance tenant a misnomer.

A little kingdom he had found:

"Now, tell me, what more right have you

To these domains, this patch of ground,

Than Tom or Dick, than Nan or Sue?"

"Usage and custom of the law,"

The Rabbit said, "give me the place:

On sire's and grandsire's claims I stand—

I, who here represent their race."

"A law most wise! can't be more wise!"

Said cunning Weasel. "What of that?

Our claims to settle, I devise

A reference to our friend the Cat."

It was a Cat of solemn mien—

A very hermit of a Cat:—

A saint, upon whose face was seen

Precept and practice, law, and—fat.

The Rabbit here agreed, and then

They sought the pious Pussy's home.

"Approach—I'm deaf, he said; and when

They came, they told him why they'd come.

"Approach, fear not, for calm is law;

For law no one here ever lacks;"

And, stretching on each side a claw,

He broke both litigants' weak backs.

This story calls unto my mind

The sad result which often springs

From squabbles of a larger kind,

Which small grand-dukes refer to kings.

FABLE CXLIII.

THE LION, THE WOLF, AND THE FOX.

A Lion, sickly, weak, and full of years,

Desired a remedy against old age

(Impossible's a word no monarch hears

Without directly flying in a rage).

He sent for doctors—men of draughts and pills;

From far and near, obedient to the call,

Came makers-up of recipes and pills:

The Fox alone declined to come at all.

At court the Wolf malignantly referred

To Reynard's absence, whereupon the King—

Whose anger was aroused at what he heard—-

Decided on a rather cruel thing.

He sent a force to smoke sly Reynard out,

And bring him, willy nilly. When he came,

The Fox could scarcely entertain a doubt

As to whose tongue had put him thus to shame.

"I greatly fear, your Majesty," said he,

"You think me rude; you wrong me, if you do:

For I was on a pilgrimage, you see,

And went to offer up my vows for you.

I scarcely need inform you I have met

Expert physicians whilst I was away,

And hope to cure you of your sickness yet,

Which comes from coldness of the blood, they say

You must, sire, skin a Wolf, and wrap the skin

About you close, to get the body warmed;

And when the heat has kindled up within

The fires of life again, the cure's performed.

Our friend, I'm sure, will take immense delight

In lending you his coat; so, take it, sire."

The Lion supped upon the Wolf that night,

And made the skin a part of his attire.

THE LION, THE WOLF, AND THE FOX.

Courtiers, discretion is your safest plan:

Malice is sure to find its source again;

And, while you do yourself what good you can,

Reflect that slandering others is in vain.

FABLE CXLIV.

THE HEAD AND THE TAIL OF THE SERPENT.

The Snake has two parts, it is said,

Hostile to man—his tail and head;

And both, as all of us must know,

Are well known to the Fates below.

Once on a time a feud arose

For the precedence—almost blows.

"I always walked before the Tail,"

So said the Head, without avail.

The Tail replied, "I travel o'er

Furlongs and leagues—ay, score on score—

Just as I please. Then, is it right

I should be always in this plight?

Jove! I am sister, and not slave:

Equality is all I crave.

Both of the selfsame blood, I claim

Our treatment, then, should be the same.

As well as her I poison bear,

Powerful and prompt, for men to fear.

And this is all I wish to ask;

Command it—'tis a simple task:

Let me but in my turn go first;

For her 'twill be no whit the worst.

I sure can guide, as well as she;

No subject for complaint shall be."

Heaven was cruel in consenting:

Such favours lead but to repenting.

Jove should be deaf to such wild prayers:

He was not then; so first she fares;

She, who in brightest day saw not,

No more than shut up in a pot,

Struck against rocks, and many a tree—

'Gainst passers-by, continually;

Until she led them both, you see,

Straight into Styx. Unhappy all

Those wretched states who, like her, fall.

FABLE CXLV.

THE DOG WHICH CARRIED ROUND HIS NECK HIS MASTER'S DINNER.

Few eyes are against beauty proof;

Few hands from gold can keep aloof;

Few people guard a treasure well,

Or of strict faithfulness can tell.

A certain Dog, true, brave, and stout,

Carried his master's dinner out.

This self-denial pressed him hard,

When he had dainty food to guard:

Yet long he kept it safe and sound.

Well, we are tempted oft, 'tis found,

By good things near us! Strange, we learn

From dogs, and yet we hopeless turn

From men when temperance is in view!

One day this Dog, so staunch and true,

A mastiff met, who wished to seize

The dinner. Not so, if you please.

The Dog put down the food, to fight

A mighty combat. Left and right

Came other dogs,—mere thieves and foes,

Who cared not for the hardest blows.

Our Dog, who dreaded every stranger,

And saw the food was much in danger,

Wanted his share. "Come, gentlemen,

This rabbit does for me; now, then,

You take the rest!" so he leaped on it,

And then the others fell upon it.

He snapped the best, and then they flew

And shared the plunder,—the whole crew.

So, sometimes, when they yield a town,

And soldiers burghers trample down,

Sheriffs and provosts are the worst

To rob and pillage, being first:

THE DOG AND HIS MASTER'S DINNER.

Pleasant to see them pistoles seize,

Filling their purses at their ease!

And if, by chance, to one more cool

Some scruples come, they call him fool:

Then he repents him of the blunder,

And is the first to lead the plunder.

FABLE CXLVI.

DEATH AND THE DYING MAN.

Death never yet surprised the sage,

Who's always ready for the stage;

Knowing each hour that comes may be

His passage to eternity.

Death's rule embraces every day:

Each moment is beneath his sway.

We all pay tribute to that lord;

We all bow down beneath his sword.

The instant the king's child has birth—

And looks forth on this desert earth—-

That instant Death may it surprise,

And close its scarcely-opened eyes.

Beauty, youth, virtue, every day,

Death steals so ruthlessly away.

One day the world will be his prey:

This knowledge is most largely shared;

For no event we're less prepared.

A dying man, a century old,

Complained to Death, that he was told

Too suddenly, before his will

Was made; he'd duties to fulfil;

"Now, is it just," this was his cry,

"To call me, unprepared, to die?

No; wait a moment, pray, sir, do;

My wife would wish to join me, too.

For still one nephew I'd provide:

And I have causes to decide.

I must enlarge my house, you know.

Don't be so pressing, pray, sir, go."

"Old man," said Death, "for once be wise;

My visit can be no surprise.

What! I impatient? In the throng

Of Paris who has lived so long?

Find me in all France even ten;

I should have warned you, you say then?

And so your will you would have made,

Your grandson settled; basement laid.

What! not a warning, when your feet

Can scarcely move, and fast retreat

Your memory makes, when half your mind

And wit is left a league behind?

When nearly all fails?—no more hearing—

No taste—all fading, as I'm fearing.

The star of day shines now in vain

For you: why sigh to view again

The pleasures out of reach? Just see

Your comrades drop continually,

Dead, dying: is no warning there?

I put it to you, is this fair?

Come, come, old man; what! wrangling still?

No matter, you must leave your will;

The great republic cares not, sir,

For one or no executor."

And Death was right: old men, at least,

Should die as people leave a feast,

Thanking the host—their luggage trim:

Death will not stay to please their whim.

You murmur, dotard! look and sigh,

To see the young, that daily die;

Walk to the grave or run, a name

To win of everlasting fame:

Death glorious may be, yet how sure,

And sometimes cruel to endure.

In vain I preach; with foolish zeal,

Those most akin to death but feel

The more regret in quitting life,

And creep reluctant from the strife.

FABLE CXLVII.

THE POWER OF FABLES.

TO M. DE BARILLON.

How can a great ambassador descend

To simple tales a patient ear to lend?

How could I trifling verses to you bring,

Or dare with transient playfulness to sing?

For if, sometimes, I vainly tried to soar,

Would you not only deem me rash once more?

You have more weighty matters to debate

Than of a Weasel and a Rabbit's fate.

Read me, or read me not; but, oh, debar

All Europe banding against us in war.

Lest from a thousand places there arise

Fresh enemies our legions to surprise.

England already wearies of her rest,

And views our king's alliance as a jest.

Is it not time that Louis sought repose?

What Hercules but wearies of his blows

At the huge Hydra?—will it show its might,

And press again the lately ended fight,

By thrusting forth another head to meet,

At his strong sinewy arm, a fresh defeat?

If your mind, pliant, eloquent, and strong,

Could soften hearts, and but avert this wrong,

I'd sacrifice a hundred sheep to you—

A pretty thing for a poor bard to do.

Have then, at least, the kindness graciously

This pinch of incense to receive from me.

Accept my ardent vows, and what I write:

The subject suits you that I here indite.

I'll not repeat the praises Envy owns

Are due to you, who need not fear her groans.

In Athens' city, fickle, vain, of old,

An Orator, who dangers manifold

Saw crowding on his country, one day went

Up in the tribune, with the wise intent,

With his skill'd tongue, and his despotic art,

Towards a republic to force every heart.

He spoke with fervour 'bout the common weal;

They would not listen: they were hard as steel.

The Orator, to rouse them, had recourse

To metaphors of greater fire and force,

To sting the basest. He awoke the dead.

He, Zeus-like, flamed and thunder'd o'er each head:

The wind bore all away,—yes, every word.

The many-headed monster had not heard:

They ran to see the rabble children play,

Or two boys fighting made them turn away.

What did the speaker do?—he tried once more:

"Ceres," he said, "once made, we hear, a tour.

An Eel and Swallow follow'd her:

A river gave them some demur.

The Eel it swam: the Swallow flew,

Now what I tell you's really true."

And as he utter'd this, the crowd

"And Ceres, what did she?" cried loud.

"Just what she did:—then pious rage

Stirr'd him to execrate the age.

What children's tales absorb your mind,

Careless of all the woes behind!

Thou only careless Grecian state,

What Philip does you should debate."

At this reproach the mob grew still,

And listen'd with a better will:

Such silence a mere fable won!

We're like the Greeks, all said and done.

And I myself, who preach so well,

If any one to me would tell

"Le Peau d'Ane," I should, with delight,

Listen for half the livelong night.

The world is old, as I have heard,

And I believe it, on my word;

Yet still, though old, I'm reconciled

To entertain it like a child.

FABLE CXLVIII.

THE BEAR AND THE AMATEUR OF GARDENING.

A certain Mountain Bruin once, they say,

Was wont within a lonely wood to stray,—

A new Bellerophon secluded there,

His mind had gone, and left his brain-pan bare.

Reason on lonely people sheds no ray;

It's good to speak—better to silent stay:

Both in excess are bad. No animal

Was ever seen, or was within a call.

Bear though he was, he wearied of this life,

And longed for the world's joy and the world's strife:

Then "Melancholy marked him for her own."

Not far from him an old man lived alone:

THE BEAR AND THE AMATEUR OF GARDENING.

Dull as the Bear, he loved his garden well;

Was priest of Flora and Pomona; still,

Though the employment's pleasant, a kind friend

Is needful, its full charms to it to lend:

Gardens talk little, save in my small book.

Weary at last of their mere smiling look,

And those his dumb companions, one fine day,

Our man set forth upon his lonely way,

To seek a friend. The Bear, with the same thought,

Had left his mountain, satisfied with nought.

By chance most strange the two adventurers meet

At the same turning. He's afraid to greet

The Bear; but fly he can't. What can he do?

Well, like a Gascon, he gets neatly through:

Conceals his fright. The bear is not well bred;

Still growls, "Come, see me!" but the other said,

"Here is my cottage; pray come in, my lord;

Do me the honour at my frugal board

To lunch al fresco. I have milk and fruit,

That will, perhaps, your worship's pleasure suit

For once, though not your ordinary fare;

I offer all I have." With friendly air

They're chums already before reaching home;

Still better friends when there they've fairly come.

In my opinion it's a golden rule:

Better be lonely than be with a fool.

The Bear, who did not speak two words a day,

Left the drudge there to work and toil away.

Bruin went hunting, and brought in the game,

Or flapped the blow-flies, when the blow-flies came;

And kept from off his sleeping partner's face

Of winged parasites the teasing race.

One day a buzzer o'er the sleeping man

Poised, and then settled on his nose,—their plan.

The Bear was crazy: all his chase was vain;

"I'll catch you, thief!" he cried: it came again.

'Twas said, 'twas done; the flapper seized a stone,

And launched it bravely—bravely it was thrown.

He crushed the fly, but smashed the poor man's skull—

A sturdy thrower, but a reasoner dull.

Nothing's so dangerous as a foolish friend;

Worse than a real wise foe, you may depend.

FABLE CXLIX.

THE MAN AND THE FLEA.

People pray to and weary the gods, now and then,

About trifles unworthy to interest men;

Thinking Providence cruel unless it contrives

To design to their likings the whole of their lives.

Why believe that Olympus should study us more

Than it studied the Greeks and the Trojans of yore?

A gaby was bit on the shoulder, one night,

By a Flea, which took refuge instanter in flight.

"O Hercules, Hercules, prithee come down,

And exterminate Fleas!" cried the suppliant clown.

"O Jupiter, strike with your lightning the beasts,

And avenge me on them and their horrible feasts!"

To punish a Flea, 'twould be rather a wonder

If gods went to work with their clubs and their thunder.

FABLE CL.

THE WOMAN AND THE SECRET.

A secret is a dreadful weighty thing:

Few women carry secrets very far;

And this remark doth to my memory bring

Some men, too, born beneath the female star.

To try his wife, a husband one night cried,

"Ye gods, I perish! spare me, spare, I pray:

For, lo! I have just laid an egg." "An egg?" she sighed.

"Here it is—newly laid: but do not say

A single word, or they will call me 'hen.'

Be silent, darling." Then, in full belief,

She swore by all the gods to keep all men

Quite in the dark, so she assured her chief.

But with the shadows pass those words of hers.

Foolish and indiscreet, at earliest dawn,

She seeks her neighbour, and she thus avers:

"My gossip, such a thing took place last night!

You must say nothing, or I shall be beat.

My husband laid an egg, yes, large and white.

And big as any four; but don't repeat,

In Heaven's name, nor mention anywhere

This strange occurrence." "Now, I see you mock,"

The other said. "What! mention the affair!

You know me not. Go, I am like a rock!"

The hen's wife hastened homeward presently;

The other spreads the tale in twenty places.

The one big egg she quickly turns to three;

Nor was this all: to many startled faces

Another chatterer makes the number four.

Whispering is no more needful—all is known.

Before the day was over there had flown

A rumour that the man had forty score

Of chickens of his own all cackling round his door.

TIRCIS AND AMARANTH.

FABLE CLI.

TIRCIS AND AMARANTH.

FOR MADEMOISELLE DE SILLERY.

I quitted Æsop, long ago,

For pleasant old Boccaccio;

But now a fair Divinity

Would once more from Parnassus see

Fables in my poor manner; so

To answer with a boorish "No,"

Without a valid, stout excuse,

To goddesses would be no use;

Divinities need more than this,

And belles especially, I wis.

Her wishes are all queens, you see;

She rules us all, does Sillery;

Who wishes once again to know

Of Master Wolf, and Master Crow.

Who can refuse her majesty?

None can deny her. How can I?

Well, to her mind my stories are

Obscure, and too mysterious far;

For, sometimes, even beaux esprits

Are puzzled and astray, you see.

Let us, then, write in plainer tune,

That she may so decipher soon.

I'll sing of simple shepherds, then,

Before I rhyme of wolves again.

Tircis to youthful Amaranth, one day,

Said, "Ah! but if you knew the griefs that slay!

Pleasing enchantments! Heaven-kindled woe!

The greatest joy of earth you then would know.

Oh, let me picture them! you need not fear.

Could I deceive you? Stay, then, sweet, and hear.

What! I betray?—I, whose poor heart is cleft

By fondest hopes that cruel Love has left?"

Then Amaranth exclaimed, "What is this pain?

How call you it?—now, tell me once again!"

"'Tis Love!" "A pretty word, its symptoms tell:

How shall I know it—I, who am so well?"

"A malady, to which all pleasant things—

Yes, even all the pleasures of great kings—

Seem poor and faded. Lovers thus are known:

In gloomy forests they will walk alone;

Muse by the river, watch the stream beside,

Yet their own faces rise not from the tide;

One image only in the flood shows day by day;

This lovely shadow comes, but to betray:

To other things they're blind. A shepherd speaks;

His voice, his name, raise blushes on your cheeks:

You like to think of him, yet know not why;

You wonder at the wish, and yet you sigh;

You fear to see him, and yet, absent, cry."

Amaranth leaped for joy: "Is this, then, love?

Is that the pain you rank all things above?

It is not new to me: I think I know it."

Tircis thought he was safe, but dared not show it.

The maid said, "Yes, and that, I freely grant,

Is what I feel for dear, dear Clidamant."

Then Tircis almost burst with rage and spite;

But yet it served the cheating fellow right.

Thinking to gain the prize, he lost the game,

And only cleared the road for him who came.

FABLE CLII.

THE JOKER AND THE FISHES.

He's vastly popular, your "Funny Man;"

For my part I avoid him when I can.

I generally find him rather hollow;—

The joker's is no easy art to follow.

I think sarcastic people were created

For fools to grin at, when exhilarated.

Let me present one at a dinner-table,

To point a moral and adorn a fable.

A wag, dining out at a banker's, one day,

Had some very small fishes put near him.

He saw there were finer ones farther away,

So, pretending the fishes could hear him,

He mutter'd some words to the poor little creatures,

And feign'd to receive their replies.

It was done with such grave and unchangeable features,

That people all opened their eyes.

Then he said that some very particular friend

Was en route for the Indies, or thereabouts;

And he feared he might come to a watery end,

So he wanted some hints of his whereabouts.

"The fishes had answered," he added, politely,

"That they were too young to reply;

But they fancied their fathers could answer him rightly,

Should one of them chance to be by."

To say that the company relished the jest,

Or the jester, is more than I'm able;

But it answered his end, for they gave him the best

Of the fishes that lay on the table.

'Twas a monster that might have related him stories

As much as a century old;

Long tales of the sea, of its perils and glories,

As wondrous as ever were told.

FABLE CLIII.

THE RAT AND THE OYSTER.

A Rustic Rat, of mighty little sense,

Weary of home, would needs go travel thence;

And quitted the paternal hearth, one day,

To study life in places far away.

At each wide prospect, hitherto unscanned,

He murmured, "Oh, how beautiful! how grand!

Yon mount is Caucasus, begirt with pines;

That range, methinks, must be the Apennines."

For every molehill, to his wondering eyes,

Became a mountain of terrific size.

He reached a province of the land, at last,

Where Tethys, deity of seas, had cast

Some Oysters on the sand, which looked at least

Like first-rate frigates to our simple beast.

"My father is a timid soul," he said,

"Who fears to travel: what an empty dread!

As to myself, what marvels I have seen;

What scores of wonders, earthly and marine!"

Thus boasted he, in magisterial tone,

And boasted loud, though speaking all alone.

Most rats, I beg to say, are more discreet,

And use their lips but when they wish to eat.

Meanwhile, one Oyster—a luxurious one—

With shells apart, was basking in the sun.

Tasting the balmy breeze, it lay agape,—

A fine fat morsel of seductive shape.

The Rat, with moistenings of the under lip

(Mistaking still the Oyster for a ship),

Ran up, and, smelling something nice to eat,

Prepared, straightway, his grinders for a treat.

"The crew," quoth he, "have left a feast on board,—

A cold collation, fit for any lord;

If it deceive me not, I've got a prize,

Or else I do not know the use of eyes."

So saying, Master Rat, resolving well,

Peered round the pearly margin of the shell.

It held him fast: the Oyster from his nap

Had woke, and sharply shut his treacherous trap.

This all arose from fatal ignorance:

The fable's useful to the folks of France,—

Nor France alone: it shows with what surprise

The simplest object strikes a booby's eyes.

And notice, oftentimes, for want of wit,

The fool, who thinks he's biting, is first bit.

FABLE CLIV.

THE TWO FRIENDS.

Two steadfast Friends lived once in Monomtàpa;

They loved as if really they'd had the same pàpa:

What one earned the other earned. Ah! for that land;

It's worth ten such countries as ours, understand.

One night, when a deep sleep had fallen on all,

And the sun had gone off in the dark, beyond call,

One of these worthy men, woke by a nightmare,

Ran to his friend, in a shiver, and quite bare.

The other at once takes his purse and his sword,

Accosts his companion, and says, "'Pon my word

You seldom are up when all other men snore;

You make better use of the night than to pore

Over books; but come, tell me, you're ruined at play,

Or you have quarrelled with some one; now, speak out, I say.

Here's my sword and my purse; or, if eager to rest

On a fond wife's compassionate, fondling breast,

Take this slave: she is fair." "No, no," said the other,

"'Twas neither of these things that startled me, brother.

Thanks, thanks for your zeal; 'twas a dream that I had:

I saw you appear to me, looking so sad;

I feared you were ill, and ran to you to see:

'Twas that dream, so detestable, brought me to thee."

Which friend loved the most?—come, reader, speak out!

The question is hard, and leaves matter for doubt.

A true friend is choicest of treasures indeed;

In the depths of your heart he will see what you need:

He'll spare you the pain to disclose woes yourself,

Indifferent to either his trouble or pelf:

A dream, when he loves, or a trifle—mere air—

Will strike him with terror, lest danger be there.

FABLE CLV.

THE PIG, THE GOAT, AND THE SHEEP.

A Goat, a Sheep, and a fat Pig were sent

To market, to their mutual discontent;

Not for the pleasures of the noisy fair,

But just to sell—the farmer's only care.

Not to see jugglers' tricks drove on the carter,

Bent only on his traffic and his barter.

Sir Porker screeched, as if he felt the knife,

Or heard ten butchers plotting 'gainst his life.

It was a noise to deafen any one:

His mild companions prayed him to have done.

The carter shouts, "Good heavens! why this riot?

You'll drive us silly; fool! can't you be quiet?

These honest folks should teach you manners, man;

So hold your tongue, you coward, if you can.

Observe this sheep, he has not said a word,

And he is wise." "Now, fool! you talk absurd.

If he the dangers knew as well as I,

Till he was hoarse and blind he'd bleat and cry.

And this my other friend, so calm and still,

Would scream his life out, as I, carter, will.

They think you're only going, on the morrow,

From this his milk, from that his wool to borrow:

They may be right or wrong, I do not know;

But I am certain of the deadly blow:

I'm good but for the spit. Farewell to you,

My house, and wife, and children! now, adieu."

Sir Porker reasoned with sufficient skill;

But all was useless: he was fit to kill.

Fear nor complaint could change his destiny:

He who looks forward least will wisest be.

FABLE CLVI.

THE RAT AND THE ELEPHANT.

In France there's many a man of small degree

Fond of asserting his own mightiness:

A "nobody" turns "somebody." We see

In this the nation's natural flightiness.

In Spain men are not vain; their high-flown schools

Have made them proud, yet have not made them fools.

A tiny Rat saw a huge Elephant

Travelling slowly with his equipage;

'Mongst beasts a sultan, knowing not a want.

His suite comprised within a monstrous cage

THE RAT AND THE ELEPHANT.

His household gods, his favourite dog and cat,

His parroquet, his monkey, and all that.

The Rat, astonished to see people stare

At so much bulk and state, which took up all

The space where he of right should have his share,

Upon the citizens began to call:

"Fools! know you not that smallest rats are equal

To biggest elephants?" (Alas! the sequel.)

"Is it his monstrous bulk you're staring at?

It can but frighten little girls and boys;

Why, I can do the same. You see, a Rat

Is scarce less than an Elephant." A noise!

The Cat sprang from her cage; and, with one pant,

The Rat found he was not an Elephant.

FABLE CLVII.

THE FUNERAL OF THE LIONESS.

The Lion lost his wife, one day;

And everybody made his way

To bring the prince that consolation

Which makes us feel our desolation.

The King announced the funeral

On such a day, to one and all.

They regulate the obsequy,

And marshal the vast company:

As you may guess, each one was there;

The prince's groanings filled the air;

And the den shook, above, below—

Lions have got great lungs, you know.

As the King does, all the others do;

So the best courtiers blubbered too.

Let me define a court: a place

Sad—gay; where every changeful face,

Careless of joy, is ready still

To change again at the King's will;

And if some cannot change, they try

To watch the change in the King's eye:

Chameleons, apes, in every feature;

Plastic and pliant in their nature.

One soul by turns fills many bodies:

These knaves are soulless, which more odd is.

But to return. The Stag alone

Uttered no single sigh or groan.

It could not well be otherwise;

This death avenged old injuries.

The Queen had cruel, mischief done;

Strangled his wife, and slain his son:

Therefore he shed no single tear.

A flatterer noticed, hovering near;

Moreover, the spy saw him smile.

The anger of a King, meanwhile

(I may observe, with Solomon,

The wisest man beneath the sun),

Is terrible; but to our friend

No book could much instruction lend.

"Base creature of the woods!" with scorn

The Lion cried, "you do not mourn!

What should prevent our sacred claws

Teaching you friendship's holy laws?

Come, Wolves, avenge that Queen of mine:

Offer this victim on her shrine!"

The Stag replied, "The time for grief

Is passed; tears now are useless, Chief.

Your wife, whose features well I know,

Appeared to me an hour ago,

Half hid in flowers. 'My friend,' she said,

'For me your tears are vainly shed.

Weep not: in the Elysian fields

I've every pleasure that life yields,

Conversing with my holy friends;

But for a time the King descends

To a despair that charms me so.'"

Scarce had he spoken thus, when, lo!

"A miracle!" the courtiers cry.

The Stags rewarded, instantly;

And safely, without punishment,

Back to his native woods is sent.

With dreams amuse a listening king,

With falsehoods sweet and flattering;

Whatever rage within may burn,

He'll gorge the bait, and friendly turn.

FABLE CLVIII

THE BASHAW AND THE MERCHANT.

An old Greek Merchant, one day, sought

Protection from a Bashaw, bought

At pasha's, not at merchant's, price

(Such guardians are not very nice).

It cost so much, that he complained

His purse and coffer were both drained.

Three other Turks, of lower station,

Offered, from sheer commiseration,

Their joint help, by word and deed,

For less than half the first to cede:

THE BASHAW AND THE MERCHANT.

The Greek he listens, then agrees.

The Bashaw, cheated of his fees,

Is told that if of time the nick

He'd seize, these rascals he must trick—

Send them to Mahomet, to bear

A message for his private ear;

And quickly, too, or they united,

Knowing his friends, would see him righted;

Would send him some vile poison-broth,

To show the keenness of their wrath;

And that would send him to protect

The Stygian merchants, they expect.

The Turk—an Alexander—strode

Unto the Merchant's snug abode:

Down at the table sat—his air

Generous, bold, and free from care,

For he feared nothing,—how could he?

"My friend," he said, "you're quitting me;

And people tell me to watch keenly.—

You are too worthy: so serenely

No poisoner ever looks, I know;

So no more on that tack we'll go.

But for these patrons you have found,

Hear me,—to tell a tale I'm bound.

To wrong you I have no intent,

With reasoning, or with argument.

"Once a poor shepherd used to keep

A dog, to guard his silly sheep;

Till some one asked him, plain and pat,

How he could keep a beast like that,

With such a ravenous appetite:

It really wasn't fair or right.

'Twas their and every one's desire

He'd give the dog up to the squire.

Three terriers were best for him,

To guard his flocks, in life and limb:

The cur ate three times more than they.—

But the fool meddlers did not say

He also fought with treble teeth,

When wolves came howling out for death.

The shepherd listened—three dogs bought:

They cost him less, but never fought.

The flock discovered their ill lot

Almost as soon as you, I wot.

Your wretched choice will quickly do:

Now mark what I have said to you;

If you'll do well, return to me."

The Greek obeyed him speedily.

'Tis good the provinces should heed:

'Tis better, in good faith I plead,

Unto one powerful king to bend,

Than on poor princelings to depend.

FABLE CLIX.

THE HOROSCOPE.

A Man will sometimes meet his destiny

The moment that he turns ill-luck to flee.

A father had an only son, and dear

He held him; so, as love is kin to fear,

He with astrologers held a debate

About the stars that ruled the infant's fate.

One of these people said the father's care

Should of all lions specially beware.

Till he was twenty, he should keep him in,

And, after that, his safety would begin.

The cautious father, resolute to save

His offspring from the ever-yawning grave,

Knowing the danger turned on one neglect,

Guarded him carefully, in this respect;—

Forbad him exit; barred up every door;

But other pleasures lavished more and more.

With his companions, all the live-long day,

He was allowed to walk, and run, and play.

When he had reached the age that loves the chase,

A closer ward they kept upon the place.

They talked with scorn of all the huntsman's joys,

Spoke of the dangers—mocked the trumpet's noise.

But all in vain were sermons, though well meant;

Nothing can change the force of temperament.

The youth was restless, fiery, hot, and brave;

The stormy impulses came, wave on wave.

He sighed for pleasure;—more the obstacle,

The more desire; in vain they try to quell:

He knew the cause of all his misery.

The spacious house, so rich with luxury,

Was full of pictures, and of tapestry,—

The subjects hunting scenes, and forest glades:

Here animals, there men, strong lights, dark shades,—

The weaver made the lion chief of all:

"Out, monster!" cried the youth, and eyed the wall

With foaming rage: "'tis you that keep me here,

In gloom and fetters. Is it you I fear?"

He spoke, and struck, with all a madman's might,

The beast so innocent. There, out of sight,

Under the hanging, a sharp nail was stuck:

It pricked him deeply, by the worst of luck.

The arts of Æsculapius were in vain:

He joined the shadows that own Pluto's reign.

His death was due to his fond sire's regard,

That in the locked-up palace kept him barred.

It was precaution, too, that whilom slew

The poet Æschylus, if they say true.

It had been prophesied a house should fall

Upon his head, so he shunned tower and wall,

The city left, and camped out on the plain.

Far from all roofs and danger, he was slain:

An eagle, with a tortoise in his grip, flew by;

The poet's bald head, from the upper sky,

Looked like a smooth boulder; the bird let drop

The prey he wished to crush upon the top.

So perished Æschylus. From hence, we see,

The art, if true, led to the misery

That they would shun, all who in it had trust;

But I maintain it's false, and quite unjust.

I'll ne'er believe that Nature ties our hands,

Or would submit herself to such vile bands,

As in the skies to write our future fate;

Times, persons, places, have far greater weight

Than the conjunctions of a charlatan,

Under the self-same planet, tell the man.

Are kings and shepherds born, though one may sway

With golden sceptre, and the other play

With ashen crook? "The will of Jupiter,"—

A star has not a soul, my worthy sir;

Why should its influence affect these two

So diversely? How can it pierce through

That sea of air,—those cloudy gulfs profound,

Mars and the Sun, and pass each fiery bound?

An atom would disturb it on its path.

Horoscope-mongers, let me rouse your wrath:

The state of Europe,—who predicted that?

Did you foresee it?—now, then, answer pat.

Think of each planet's distance, and its speed;

These sage's passions, it is well agreed,

Prevent their judging of our actions right.

On them our fate depends: a planet's course

Goes like our minds, with a still-varying force.

And yet these fools, with compass and with line,

Of men's whole lives would map out a design!

But do not let the tales that I repeat

Weigh in the balance more than it is meet.

The fate of boy and Æschylus came true,

Blind and deceitful though the art be, too.

Once in a thousand times the bull's eye's hit;

That is the good luck of your juggling wit.

FABLE CLX.

THE TORRENT AND THE RIVER.

With a roar and a dreadful sound,

The Torrent dashed down the rock.

All fled from its mighty bound;

And horror followed the shock,

Shaking the fields around.

No Traveller dared essay

To cross the Torrent, save one,

Who, meeting thieves by the way,

And, finding all chances gone,

Rode straight through the foam and spray.

No depth! All menace and din!

The Traveller drew his breath

With courage, and laughed within

Himself at escape from death;

But the thieves resolved to win.

His path they pursue and keep,

Till he comes to a River clear,

Peaceful and tranquil as sleep,

And as far removed from fear:

Its banks are in no way steep.

But pure and glistening sand

Border the placid wave;

He leaves the dangerous land,

To find a treacherous grave:

It was deep, you'll understand.

He drinks of the awful Styx,

For deepest waters are still.

Beware of quiet men's tricks;

But for noisy men—they will

Battle with words, not sticks.

THE TORRENT AND THE RIVER.

FABLE CLXI.

THE ASS AND THE DOG.

We ought to help each other, wise men say:

An Ass forgot this motto, one fine day.

I know not how our beast ignored the rule,

For he's an amiable, good-natured fool.

A trusty Dog so gravely paced along,

The master took his nap at even-song:

The Ass began to roam about and feed,

And found, at last, a rank and savoury mead.

There were no thistles,—that he must endure:

One must not be too much an epicure.

The feast was still not bad: while aught remains;

'Twould pass for once, the air's fresh on these plains.

The Dog, half dead with hunger, said, at last,

"My dear companion, all this time I fast.

Stoop down a bit, and let the panniers fall;

I'll take my dinner out." No word at all

The Ass vouchsafed, fearing to lose a bite;

At length he deigned to answer the poor wight:

"Friend, when your master rouses from his nap,

He's sure at once to call you on his lap,

And give you a good meal." A Wolf, just then,

Ran forth, half famished, from his forest den.

The Ass called loudly to the Dog to aid;

The Dog stood still. "My friend," he quickly said,

"Fly till your master wakes—he'll not be long;—

Run fast. If caught, avert the coming wrong

With a hard kick, and break the wretch's jaw:

They've shod you lately, and you're right in law.

Mind, stretch him flat." The Dog spoke wise and well.

But the Wolf choked the Ass, and down he fell.

Conclusion:—We should always help each other;

And every man help carry his lame brother.

FABLE CLXII.

THE TWO DOGS AND THE DEAD ASS.

The Virtues must, surely, sisters be,

For that Vices are brothers, we all well know.

And if but to one a man's heart be free,

All the others, like hurricanes, inward blow.

Yet, of course, both of virtues and vices 'tis true

That one heart holds but of either few;

And not more than once in an age we see

The Virtues in one small heart agree.

For if a man be valiant, 'tis sure,

In a thousand cases, he's also rash;

And if he be prudent, the greed for more

Will that respectable virtue dash.

Above all animals beside,

In faithfulness the Dog takes pride;

But, far too oft, for food he craves,

And even dogs are Folly's slaves.

Two Mastiffs, on a certain day,

Beheld a Donkey's carcase floating,

And fain had seized it for their prey,

But baffling winds deceived their gloating.

At length one said, "Your eyes are good,

My friend, so look on yonder flood,

And tell me what is that I see;

If savoury ox or horse it be."

"Of what it is," replied the other,

"What boots it, friend, to make a bother?

For dogs like us, in want of food,

Even a scurvy Ass is good.

The thing that now the most concerns us

Is, how to swim to such a distance,

Against this plaguy wind's resistance.

But, stay! let's quench the thirst that burns us,

By drinking up the river dry;

And when we've quenched our thirst, we'll pass

And gorge us on that savoury Ass."

With haste the Mastiffs now began

To quaff the river as it ran;

But, well-a-day! it came to pass

That, long ere they had reached the Ass,

The twain had long since quenched their thirst,

And, still persisting, nobly burst.

With us weak mortals 'tis the same,

When eager seeking wealth or fame.

What is hopeless seems not so;

So on from ill to ill we go.

A king whose states are amply round,

Will conquer still, to make them square;

And wealthy men, with gold to spare,

Sigh for just fifty thousand pound;

Whilst others, just as foolish, seek

To learn all science,—Hebrew, Greek!

In short, we most of us agree,

'Tis easy work to drain the sea!

A mortal man, to carry out

The projects of his single soul,

Would need four bodies, strong and stout,

THE TWO DOGS AND THE DEAD ASS.

And then would not complete the whole.

For, even should his life extend

To twice Methuselah's, depend

Ten thousand years would find him still

Where he began—the total nil.

FABLE CLXIII.

THE ADVANTAGE OF BEING CLEVER.

Between two citizens there once

Arose a quarrel furious;

The one was poor, but full of knowledge

Ripe, and rare, and curious;

The other had not been to college,

And was, though rich, a perfect dunce.

He, far too fondly oft proclaiming

The items of his hoarded pelf,

Declared that learned men but came in

A rank far underneath himself.

The man was quite a fool, and I

Can never understand the why

Or wherefore wealth alone should place

A man above the learned race.

The rich one to the wise one said,

Full often, "Is your table spread

As well as mine? And if not, tell

What boots it that you read so well?

Night after night you sadly clamber

To the dull third-floor's backmost chamber;

And in December's cold you wear

What in hot June would be too bare;

Whilst as for servants, you have none,

Unless you call your shadow one.

Alack! explain to me the fate

Of this or any other State,

If all were there like you, and I

Spent nothing on my luxury?

We rich ones use our wealth, God knows!

And forth from us to artisan,

To tradesman and to courtesan,

In glorious golden floods it flows.

And even you, who write your works

Chiefly to use the knives and forks

Of rich financiers, get your meed

Of what you call our hoarded greed."

These foolish words, need scarce be said,

Simply contemptuous answer had.

The wise man had too much to say

In answer, and so went away.

But, worse than sarcasm, the sword

Of rough invader met the hoard

Of him who had the wealth: the town

In which he dwelt was toppled down.

They left the city, and the one

Who ignorant was [was] soon undone,

And met all men's contempt; whilst he

Who knew the sciences was free

Of all men call society.

The quarrel so at last was ended;

But this is what I always say:

In spite of the fool's yea or nay,

The wise must be commended.

FABLE CLXIV.

THE WOLF AND THE HUNTER.

O Avarice! thou monster, mad for gain;

Whose mind takes in but one idea of good!

How often shall I use my words in vain?

When shall my tales by thee be understood?

Oh, when will man, with heart so cold,

Still ever heaping gold on gold,

Deaf to the bard as to the wise,

At length from his dull drudgery rise,

And learn how sagely to employ it,—

Or know, in plain truth, to enjoy it?

Towards this course make haste, my friend,

For human life has soon an end.

And yet, again, a volume in one word compressing,

I tell you, wealth is only, when enjoyed, a blessing.

"Well," you reply, "to-morrow 'twill be done!"

My friend, you may not see to-morrow's sun;

Ah! like the Hunter and the Wolf, you'll find

'Tis hard to die, and leave your wealth behind.

A Hunter, having deftly slain

A Stag of ten, beheld a Doe;

So, having taken aim again,

Upon the green sward laid it low.

This booty was sufficient quite

For modest Hunter's appetite;

But, lo! a Boar, of form superb,

Starting from the tangled herb,

Tempted the Archer's greed anew,—

The bow was twanged, the arrow flew,—

With futile shears the sister dread

Had frayed his boarship's vital thread.

Full grimly did she now resume

The work at her Tartarean loom,

Nor yet achieved the monsters doom.

THE WOLF AND THE HUNTER.

Not yet content?—nor ever will be he

Who once has quaffed the cup of victory.

The Boar has just begun to rise,

When, swift, a red-legged partridge flies

Right in the greedy Hunter's view,—

A wretched prize, 'tis very true,

Compared with those already got:

And yet the sportsman takes a shot;

But ere the trigger's pulled, the Boar,

Grown strong for just one effort more,

The Hunter slays, and on him dies:

With thanks, away the partridge flies.

The covetous shall have the best;

The miserly may take the rest.—

A Wolf that, passing by, took note

Of this sad scene, said, "I devote

To Mistress Luck a sumptuous fane.

What! corpses four together slain?

It seems scarce true! But I must be

Prudent midst this satiety,

For such good seldom comes to me."

(This is, of many vain excuses,

The one the miser mostly uses.)

"Enough," the Wolf continued, "here,

To give me for a month good cheer.

Four bodies with four weeks will fit,

But, nathless, I will wait a bit,

And first this Hunter's bowstring chew,

For scent proclaims it catgut true."

Thus saying, on the bow he flings

His hungry form; when, taking wings,

The undischarged bolt quickly flies

Through the Wolf's carcase, and he dies.

And now my text I will repeat—

Wealth, only when enjoyed, is sweet.

Oh, reader, from these gluttons twain

Take warning, ere it be too late.

Through greed was the keen Hunter slain;

Through hoarding up Wolf met his fate.

FABLE CLXV.

JUPITER AND THE THUNDERBOLTS.

Jove, viewing from on high our faults,

Said, one day, in Cerulean vaults,

"Let us 'plenish the earth

With a race of new guests;

For those of Noah's birth

Quite weary me out with their endless requests.

Fly to hell, Mercury!

And bring unto me

The Fury most fierce and most grim of the three!

For that race that I've cherished

Will all soon have perished!"

Thus passionate Jupiter spoke,

But quickly from anger awoke.

And so, let me warn you, O Kings!

Of whom Jupiter makes the mere strings,

To rule and to guide as you will;

For a brief moment pause,

To examine the cause,

Ere you torture your subjects, or kill.

The god with light feet,

And whose tongue's honey sweet,

Went, as ordered, to visit the Fates.

Tisiphone looked at,

Megæra then mocked at;

And, after inspection,

Fixed his choice, of all persons, on ugly Alecton.

Rendered proud by this choice,

With a horrible voice,

The goddess declared,

In the caverns of Death,

That she'd stop all men's breath,

And not one live thing on the earth should be spared.

Unto Mercy's straight path

Jove came back from his wrath,

Annulled the Eumenide's oath;

Nothing loath.

Yet his thunders he threw

At the vile mortal crew;

And one might have thought

That destruction were wrought;

But the fact was just this—

The bolts managed to miss.

For the Thund'rer's pride

With our fear's satisfied.

He was father of men,

And so he knew when,

As papas mortal know too,

What distance to throw to.

But, with mercy thus treated,

Man, with wickedness heated,

Grew so vicious, at last,

That Jove swore he would cast

And crush our weak race,

Their Creator's disgrace.

But yet he still smiled;

For a father his child

Strikes with merciful hand.

So at last it was planned

That god Vulcan should have

The duty of sending us men to the grave.

With bolts of two sorts

Vulcan fills his black courts;

And of these two there's one

That Heaven throws straight,

When it fills up its hate,

And the thread of a man's life is done.

The other falls only

On mountain tops lonely;

And this kind alone

By great Jupiter's thrown.

FABLE CLXVI.

THE FALCON AND THE CAPON.

A treacherous voice will sometimes call;

Hear it, but trust it not at all.

Not meaningless the thing I tell,

But like the clog of Jean Nivelle.

A citizen of Mons, by trade,

A Capon, one day, was dismayed,

Being summoned, very suddenly,

Before his master's Lares; he

Disliked that tribunal, the spit

(It was a fowl of ready wit).

Yet all the folks, their scheme to hide,

"Coop, coop, coop, coop," so softly cried.

"Your servant; your gross bait is vain;

You won't catch me, I say again."

All this a Falcon saw, perplexed:

What had the silly creature vexed?

Instinct, experience, or no,

Fowls have no faith in us, I know;

And this one, caught with endless trouble,

To-morrow in a pot would bubble,

Or in a stately dish repose—

Small honour, as the Capon knows.

The Falcon the poor creature blamed;

"I am astonished! I'm ashamed!

You scum! you canaille! how you act!

You're half an idiot, that's a fact.

I come back to my master's fist,

And hunt for him whate'er he list.

Why, see, he's at the window, there;

You're deaf; he's calling, I declare."

"I know too well," the Fowl replied,

Not caring for the Falcon's pride:

"What does he want to say to me?

The cook has got his knife, I see.

Would you attend to such a bait?

Now, let me fly, or I'm too late;

So, cease to mock. Nay, now, good master,

That wheedling voice portends disaster!

Had you seen at the friendly hearth

As many Falcons of good birth

As I've seen Capons put to roast,

You'd not reproach me with vain boast."

FABLE CLXVII.

THE TWO PIGEONS.

Two Pigeons once, as brother [brother],

With true affection loved each other;

But one of them, foolishly, tired of home,

Resolved to distant lands to roam.

Then the other one said, with piteous tear,

"What! brother, and would you then leave me here?

Of all the ills that on earth we share,

Absence from loved ones is bitterest woe!

And if to your heart this feeling's strange,

Let the dangers of travel your purpose change,

And, oh, at least for the spring-tide wait!

I heard a crow, on a neighbouring tree,

THE TWO PIGEONS.

Just now, predicting an awful fate

For some wretched bird; and I foresee

Falcons and snares awaiting thee.

What more can you want than what you've got—

A friend, a good dwelling, and wholesome cot?"

The other, by these pleadings shaken,

Almost had his whim forsaken;

But still, by restless ardour swayed,

Soon, in soothing tones, he said—

"Weep not, brother, I'll not stay

But for three short days away;

And then, quite satisfied, returning,

Impart to you my travelled learning.

Who stays at home has nought to say;

But I will have such things to tell,—

'Twas there I went,'—'It thus befel,'—

That you will think that you have been

In every action, every scene."

Thus having said, he bade adieu,

And forth on eager pinion flew;

But ere a dozen miles were past,

The skies with clouds grew overcast;

All drenched with rain, the Pigeon sought

A tree, whose shelter was but nought;

And when, at length, the rain was o'er,

His draggled wings could scarcely soar.

Soon after this, a field espying,

Whereon some grains of corn were lying,

He saw another Pigeon there,

And straight resolved to have his share.

So down he flies, and finds, too late,

The treacherous corn is only there

To tempt poor birds to hapless fate.

As the net was torn and old, however,

With beak, and claw, and fluttering wing,

And by despairs supreme endeavour,

He quickly broke string after string;

And, with the loss of half his plumes,

Joyous, his flight once more resumes.

But cruel fate had yet in store

A sadder evil than before;

For, as our Pigeon slowly flew,

And bits of net behind him drew,

Like felon, just from prison 'scaped,

A hawk his course towards him shaped.

And now the Pigeon's life were ended,

But that, just then, with wings extended,

An eagle on the hawk descended.

Leaving the thieves to fight it out,

With beak and talon, helter-skelter,

The Pigeon 'neath a wall takes shelter;

And now believes, without a doubt,

That for the present time released,

The series of his woes has ceased.

But, lo! a cruel boy of ten

(That age knows not compassion's name),

Whirling his sling, with deadly aim,

Half kills the hapless bird, who then,

With splintered wing, half dead, and lame,

His zeal for travel deeply cursing,

Goes home to seek his brother's nursing.

By hook or by crook he hobbled along,

And arrived at home without further wrong.

Then, united once more, and safe from blows,

The brothers forgot their recent woes.

Oh, lover, happy lovers! never separate, I say,

But by the nearest rivulet your wandering footsteps stay.

Let each unto the other be a world that's ever fair,

Ever varied in its aspects, ever young and debonair.

Let each be dear to each, and as nothing count the rest.

I myself have sometimes been by a lover's ardour blest,

And then I'd not have changed for any palace here below,

Or for all that in the heavens in lustrous splendour glow,

The woods, and lanes, and fields, which were lightened by

the eyes,

Which were gladdened by the feet of that shepherdess so

fair,—

So sweet, and good, and young, to whom, bound by Cupid's

ties,—

Fast bound, I thought, for ever, I first breathed my oaths

in air.

Alas! shall such sweet moments be never more for me?

Shall my restless soul no more on earth such tender objects

see?

Oh, if I dared to venture on the lover's path again,

Should I still find sweet contentment in Cupid's broad domain?

Or is my heart grown torpid?—are my aspirations vain?

FABLE CLXVIII.

EDUCATION.

Cæsar and Laridon, his brother,

Both suckled by the same dear mother,

Sprang from an ancient royal race;

Right hardy in the toiling chase.

Two masters shared the noble brood;

And one the kitchen, one the wood

Made his home. Yet still the same,

They both kept their former name.

Place and custom altered them

In their nature, not in limb.

The one dog purchased by the cook,

Laridon for title took.

His brother to renown soon soars,

Slays by dozens stags and boars.

Soon as Cæsar he was known,

And as wonderful was shown.

But for Laridon none cared,

Or his children—how they fared.

So the Turnspits spread through France—

Vulgar dogs, that toil or dance:

Timid creatures, as one sees

Cæsar's true antipodes.

Time, neglect, and luckless fate

Make a race degenerate;

Wise men's sons turn simpletons;

Cæsars become Laridons.

THE MADMAN WHO SOLD WISDOM.

FABLE CLXIX.

THE MADMAN WHO SOLD WISDOM.

Never get in a Madman's reach:

Ye wise men, listen to my speech.

It's my advice—or right or wrong—

To flee from such crazed folk headlong;

In courts you often see them stalk,

The prince smiles at them in his walk;

To rogue and fool, and the buffoon,

They serve for jokes from morn to noon.—

A Madman once, in market-place,

Said he sold Wisdom. The dolts race

To buy the treasure. What fun is his,

Watching the silly people's phizzes,

When for their money they obtain

A blow that gives their red ears pain,

And forty yards of common thread.

Some were indignant; they, instead

Of pity, only mockery got.

The best way was to bear one's lot,

And walk off laughing; or else go

Home, and not talk about the blow.

To ask the meaning of all this

Was to secure a wise man's hiss;

There is no reason in such folks.

'Tis chance begets such crazy jokes,

And yet the thread it was mysterious.

One of the dupes who took it serious

Went to consult a sage he knew,

Who replied thus at the first view:—

"These hieroglyphics I can see;

People of sense infallibly

Between themselves and madmen place

At least some fathoms of this lace;

Or else they will a buffet gain,

And never much redress obtain.

You are not gulled; a crazy fool

Has sold you wisdom from his school."

FABLE CLXX.

THE CAT AND THE RAT.

Four animals, of natures various,

Living lives the most precarious,

Together dwelt, and yet apart,

Close to, and e'en within the heart

Of a most ancient pine.

The one was Master Cat, who claws;

Another, Master Rat, who gnaws;

The Weasel third, with waist so fine,

And of a very ancient line.

The fourth was sapient Master Owl,

Whose midnight hoot disturbs the ghoul.

One night, a man about their tree

A snare disposed with secresy;

And Master Cat, at early dawn,

From couch with hope of plunder drawn,

Scarce half awake, fell plump within

The cruelly-invented gin.

Such caterwauling then arose,

That Master Gnaw-cheese hurried round

To see, in fetters safely bound,

The deadliest of his special foes.

Then Master Purrer softly cried,

"Sir Rat, your true benevolence

Is known in all the country wide;

So pray, for pity, take me hence

From this atrocious, strangling snare

In which I've fallen, unaware;

'Tis strange, but true, that you alone,

Of all the Rats I've ever known,

Have won my heart, and, thank the skies!

I've loved you more than both my eyes.

[']Twas just as I was on my way,

As all devout ones should, to pray,

At early dawn, that I was pent

Within this cursed instrument.

My life is in your hands, my friend;

Pray, with your tooth these, shackles rend."

But curtly then replied the Rat,

"Pray, say what I should gain by that?"

"My friendship true, for evermore,"

The Cat replied. "These talons grim

Shall be your guard; the Owl no more

Should watch your nest; the Weasel slim

Shall never make of you his meat."

"Not such a fool," replied the Rat,

"Am I as to release a Cat!"

And forthwith sought his snug retreat;

But near the narrow hole he sought

The Weasel watched, perhaps meaning nought.

Still further upward climbed the Rat,

To where the great Owl grimly sat;

At last, by dangers menaced round,

Sir Gnaw-cheese once more seeks the ground,

And, working hard with practised grinder,

Relieves poor Puss from cords that bind her.

The task is just completed,

When the ruthless man appears,

And, overwhelmed with equal fears,

The new allies by different paths retreated.

Soon after this adventure

The Cat beheld, one sunny day,

Snug in a place from cats secure,

His friend the Rat, and said, "I pray,

Come, let's embrace, we are friends again.

It gives me, on my word, true pain

To think that one to whom I owe

My life should deem me still his foe!"

"And do you think," replied the Rat,

"That I am ignorant of a Cat?

I know within your bosom lies

The germ of all hypocrisies."

To trust to friendships that rogues feign

Is leaning on a straw, 'tis plain.

FABLE CLXXI.

DEMOCRITUS AND THE ABDERANIANS.

How I the base and vulgar hate:

Profane, unjust, and obstinate!

So ever prone, with lip and eye,

To turn the truth to calumny!

The master of great Epicurus

Suffered from this rabble once;

Which shows e'en learning can't secure us

From the malice of the dunce.

By all the people of his town

Was cried, "Democritus is mad!"

But in his own land, well 'tis known,

No prophet credit ever had.

The truth within a nutshell lies:

His friends were fools,—and he was wise.

The error spread to such extent,

That, at length, a deputation,

With letters from Abdera's nation,

To famed Hippocrates was sent,

With humble, earnest hope that he

For madness might find remedy.

"Our fellow-townsman," weeping said

The deputation, "lost his head

Through too much reading. Would that he

Had only read as much as we!

To know how truly he insane is,

He says, for instance, nought more plain is,

Than that this earth is only one

Of million others round the sun;

And all these shining worlds are full

Of people, wise as well as dull.

And, not content with dreaming thus,

With theories strange he puzzles us;

Asserting that his brain consists

Of some queer kind of airy mists.

And, more than this, he says, that though

He measures stars from earth below,

What he himself is he don't know!

Long since, in friendly conversation,

He was the wit of all the nation;

But now alone he'll talk and mumble:

So, great physician, if you can,

Pray come and cure this poor old man."

Hippocrates, by all this jumble,

Was not deceived, but still he went;—

And here we see how accident

Can bring such meetings 'tween ourselves

As scarce could managed be by elves.

Hippocrates arrived, to find

That he whom all men called a fool

Was sage, and wise, and calm, and cool,—

Still searching for the innate mind

In heart and brain of beast and man.

Retired beneath a leafy grove,

Through which a murmuring brooklet ran,

The sage, with patient ardour, strove

The labyrinths of a skull to scan.

Beside him lay full many a scroll

By ancients written; and his soul

Was wrapt in learned thought so wholly,

That scarce he saw his friend advance:

Their greeting was but just a glance;—

For sages right well know the folly

Of idle compliment and word.

So, throwing off all forms absurd,

They spoke, in language large and free,

Of man, his soul and destiny;

And then discussed the secret springs

Which move all bad or holy things.

But 'tis not meet that I rehearse

Such weighty words in humble verse.

From this short story we may see

How much at fault the mob may be;

And this being so, pray tell me why

Some venture to proclaim aloud

That in the clamour of the crowd

We hear the voice of Deity?

THE OYSTER AND ITS CLAIMANTS.

FABLE CLXXII.

THE OYSTER AND ITS CLAIMANTS.

Two travellers discovered on the beach

An Oyster, carried thither by the sea.

'Twas eyed with equal greediness by each;

Then came the question whose was it to be.

One, stooping down to pounce upon the prize,

Was thrust away before his hand could snatch it.

"Not quite so quickly," his companion cries;

"If you've a claim here, I've a claim to match it;

The first that saw it has the better right

To its possession; come, you can't deny it."

"Well," said his friend, "my orbs are pretty bright,

And I, upon my life, was first to spy it."

"You? Not at all; or, if you did perceive it,

I smelt it long before it was in view;

But here's a lawyer coming—let us leave it

To him to arbitrate between the two."

The lawyer listens with a stolid face,

Arrives at his decision in a minute;

And, as the shortest way to end the case,

Opens the shell and cats the fish within it.

The rivals look upon him with dismay:—

"This Court," says he, "awards you each a shell;

You've neither of you any costs to pay,

And so be happy. Go in peace. Farewell!"

How often, when causes to trial are brought,

Does the lawyer get pelf and the client get naught!

The former will pocket his fees with a sneer,

While the latter sneaks off with a flea in his ear.

FABLE CLXXIII.

THE FRAUDULENT TRUSTEE.

Animals I've sung in verse,

Memory's daughters aiding;

Perhaps I should have done far worse,

In other heroes trading.

In my book the dogs sit down

With wolves in conversation;

And beasts dressed up in vest and gown,

All sorts, of every nation,

Reflect each kind of folly duly,

My verse interprets them so truly.

Fools there are, and wise there are,

But my heroes I can't flatter;

For 'tis certain that, by far,

The former ones exceed the latter.

Swindlers I have painted often—

Brutes whom kindness cannot soften;

Tyrants, flatterers, and the crew

Who take your gifts, then bite at you.

In my pages you'll find many

Examples of the utter zany;

But chiefly have I had to do

With those who say what is not true.

The ancient wise man cried aloud,

"All men are liars!" Had he stated

This fact but of the wretched crowd,

E'en then I should have hesitated;

But that we mortals, great and small,

Both good and bad, are liars all,

I should deny at once, of course,

Did I not know the maxim's source.

But he who lies as Æsop lies,

Or, to go a little higher,

As old Homer, is no liar;

For the charming dreams we prize,

With which they have enriched the world,

Are brightest truths in fiction furled.

The works of such should live for ever;

And he who lies like them lies never.

But he who should attempt to lie

As a Fraudulent Trustee did,

A liar is, most certainly,

And should suffer for't as he did.

The story tells us

That, proposing

To journey into foreign lands,

A merchant, in the Persian trade—

In friends all confidence reposing—

Agreement with a neighbour made,

To leave some iron in his hands.

"My metal?" said he, coming back.

"Your metal! 'tis all gone, alack!

A rat has eaten up the lot!

I've scolded all my slaves, God wot!

But, in spite of all control,

A granary floor will have a hole."

The merchant opened well his eyes,

And never hinted aught of lies;

But soon he stole his neighbour's child,

And then he asked the rogue to dine.

To which the other answered, wild

With anguish, "Sir, I must decline—

I loved a child—I have but one—

I have! What say I? I have none,

For he is stolen!" Then replies

The Merchant, "With my own two eyes,

On yester eve, at close of day,

I saw your offspring borne away,

With many a struggle, many a howl,

To an old ruin, by an owl."

"An owl," the father cried, "convey

To such a height so big a prey!

My son could kill a dozen such;

For my belief this is too much!"

"I do not that deny," replies

His friend, "yet saw it with these eyes;

And wherefore should you think it strange

That in a land where rats can steal

A ton of iron from a grange,

An owl should seize a boy of ten,

Fly with him to his lofty den.

And of him make a hearty meal?"

The Fraudulent Trustee perceived

Which way the artful story tended,

Gave back the goods, the man received

His child, and so the matter ended.

Between two Travellers, on their road,

Dispute arose, in a strange mode:—

The one a story-teller, such

As oft are met with, who can't touch

On any great or trivial topic,

Without the use—that is, abuse—

Of lenses microscopic.

With them all objects are gigantic,

Small ponds grow huge as the Atlantic.

The present instance said he "knew

A cabbage once that grew so tall,

It topped a lofty garden wall."

"I'm sure," replied his friend, "'tis true,

For I myself a pot have met,

Within which no large church could get."

The first one such a pot derided:

"Softly, my friend," rejoined the second;

"You quite without your host have reckoned;

To boil your cabbage was my pot provided!"

The man of the monstrous pot was a wag,

The man of the iron adroit;

And if ever you meet with a man who'll brag,

Never attempt to stint him a doit,

But match his long bow with your strong bow.

FABLE CLXXIV.

JUPITER AND THE TRAVELLER.

The gods our perils would make wealthy,

If we our vows remembered, when once made.

But, dangers passed, and we, all safe and healthy,

Forget the promises on altars laid;

We only think of what we owe to men.

Jove, says the atheist, is a creditor

Who never sends out bailiffs; if so, then

What is the thunder meant as warning for?

A Passenger, in tempest tossed and rolled,

To Jupiter a hundred oxen offered.

He hadn't one; had he been only bold,

A hundred elephants he would have proffered:

They'd cost him not a single farthing more.

Suddenly mounted unto great Jove's nose

The scent of beef bones burnt upon the shore.

"Accept my promised vow," the rascal crows;

"'Tis ox you smell: the smoke is all for thee:

Now we are quits." Jove smiled a bitter smile;

But, some days after, sent a dream, to be

The recompense of that man's wicked guile.

The dream informed him where a treasure lay:

The man ran to it, like a moth to flame.

Some robbers seized him. Having nought to pay,

He promised them at once, if they but came

Where he'd a hundred talents of good gold.

The place, far off, pleased not the wary thieves;

And one man said, "My comrade, I am told

You mock us; and he dies, whoe'er deceives.

Go and take Pluto, for an offering,

Your hundred talents: they will please the king."

JUPITER AND THE TRAVELLER.

FABLE CLXXV.

THE APE AND THE LEOPARD.

An Ape and a Leopard one day repair—

Money to gain—to a country fair,

And setting up separate booths they vie,

Each with each, in the arts of cajolery.

"Come, see me," cries Leopard, "come, gentlemen come,

The price of admission's a very small sum;

To the great in all places my fame is well known,

And should death overtake me, the king on his throne

Would be glad of a robe from my skin;

For 'tis mottled and wattled,

And stained and ingrained

With spots and with lines, lines and spots thick and thin,

That truly, though modest, I can but declare,

'Tis by far the most wonderful thing in the fair."

This bounce attained its end, and so

The gulls came hurrying to the show;

But, the sight seen, and the cash spent,

They went away in discontent.

Meanwhile the Ape cries—"Come, and see

The sum of versatility!

Yon Leopard boasts, through thick and thin,

A splendid show of outside skin;

But many varied gifts I have

(For which your kind applause I crave)

All safely lodged my brain within.

Your servant I, Monsieur Guffaw,

The noble Bertrand's son-in-law,

Chief monkey to his Holiness

The Pope. I now have come express,

In three huge ships, to have with you

The honour of an interview:

For speaking is my special forte,

And I can dance, and hoops jump through,

And other kinds of tumbling do,

And magic feats perform of every sort;

And for six blancos? no, I say, a sou;

But if with the performance you

Are discontented, at the door

To each his money we'll restore."

And right was the Ape:

For the colour and shape

Of fine clothes can but please for awhile,

Whilst the charms of a brain

That is witty, remain,

And for ever can soothe and beguile.

Ah! there's many a one,

Lord and gentleman's son,

Who holds high estate here below,

Who to Leopards akin

Has nought but fine skin

As the sum of his merits to show.

FABLE CLXXVI.

THE ACORN AND THE GOURD.

All that Jove does is wise and good,

I need not travel far abroad

To make this maxim understood,

But take example from a Gourd.

Observing once a pumpkin,

Of bulk so huge on stem so small,

"What meant he," cried a bumpkin,

"Great Jove, I mean, who made us all,

By such an act capricious?

If my advice were asked by Heaven,

To yonder oaks the gourds were given,

And 'twould have been judicious;

For sure it is good taste to suit

To monstrous trees a monstrous fruit.

And truly, Tony, had but he

Whom the priests talk of asked of me

Advice on here and there a point,

Things would not be so out of joint.

For why, to take this plain example,

Should not the Acorn here be hung—

For it this tiny stem is ample—

Whilst on the oak the pumpkin swung?

The more I view this sad abortion

Of all the laws of true proportion,

The more I'm sure the Lord of Thunder

Has made a very serious blunder."

Teased by this matter, Tony cries,

"One soon grows weary when one's wise;"

Then dozing 'neath an oak he lies.

Now, as he slept, an Acorn fell

Straight on his nose, and made it swell.

At once awake, he seeks to trace

With eager hand what hurt his face,

And in his beard the Acorn caught,

Discovers what the pain had wrought.

And now, by injured nose induced,

Our friend takes up a different tone—

"I bleed, I bleed!" he makes his moan,

"And all is by this thing produced:

But, oh! if from the tree, instead,

A full-grown Gourd had struck my head!

Ah! Jove, most wise, has made decree

That Acorns only deck the tree,

And now I quite the reason see."

Thus in a better frame of mind

Homeward went our honest hind.

FABLE CLXXVII.

THE SCHOOL-BOY, THE PEDANT, AND THE NURSERY GARDENER.

A certain Boy, half-spoiled at school—

Your Pedants spoil lads, as a rule;

Ten times a fool, ten times a rogue

They'd made this mischievous young dog.—

A neighbour's flowers and fruits he stole:

A man who struggled, heart and soul,

To raise Pomona's choicest treasure:

In what was bad he had no pleasure.

Each season did its tribute bring,

And Flora's gifts were his in spring.

One day he saw upon a tree

The boy climb up, and recklessly

Spoil half the buds, the promise dear

Of future plenty for the year;—

He even broke the boughs. At last

The Gardener to the school ran fast.

The Master came, with all his train

Of lads. "Of what does he complain?"

The orchard's full of dreadful boys,

Worse than the first, in tricks and noise.

The Pedant, though he meant not to,

Made the first evil double grow.

The Pedant was so eloquent

About the sin and ill intent;

It was a lesson not forgot

By the whole school, an ill-taught lot;

He often cites the Mantuan bard;

At rhetoric toils hot and hard.

So long his speech, the wicked race

Had time enough to spoil the place.

I hate your misplaced eloquence,

Endless, ill-timed, and without sense;

And no fool I detest so bad

As an ill-taught and thievish lad,

Except his Master; yet the best

Of these is a bad neighbour, 'tis confessed.

FABLE CLXXVIII.

THE CAT AND THE FOX.

The Fox and Cat, two saints indeed,

To make a pilgrimage agreed:

Two artful hypocrites they were,—

Soft-footed, sly, and smooth, and fair.

Full many a fowl, and many a cheese,

Made up for loss of time and ease.

The road was long, and weary too:

To shorten it, to talk they flew.

For argument drives sleep away,

And helps a journey on, they say.

The Fox to the Cat says, "My friend,

THE CAT AND THE FOX.

To be so clever you pretend;

Say what am I? I've in this sack

A hundred tricks." "Well, on my back,"

The other, very timid, said,

"I've only one, I'm quite afraid;

But that, I hold, is worth a dozen,

My enemies to cheat and cozen."

Then the dispute began anew,

With "So say I!" and "I tell you!"

Till, suddenly, some hounds in sight

Silenced them soon, as it well might.

The Cat cries, "Search your bag, my friend,

Or you are lost, you may depend:

Choose out your choicest stratagem!"

Puss climbed a tree, and baffled them.

The Fox a hundred burrows sought:

Turned, dodged, and doubled, as he thought,

To put the terriers at fault,

And shun their rough and rude assault.

In every place he tried for shelter,

But begged it vainly; helter skelter,

The hounds were on the treacherous scent,

That still betrayed, where'er he went.

At last, as from a hole he started,

Two swift dogs on poor Reynard darted;

Then came up all the yelping crew,

And at his throat at once they flew.

Too many schemes spoil everything,

We lose our time in settling.

Have only one, as wise man should:

But let that one be sound and good.

FABLE CLXXIX.

THE SCULPTOR AND THE STATUE OF JUPITER.

A Block of marble shone so white,

A Sculptor bought it, and, that night,

Said, "Now, my chisel, let's decree:

God, tank, or table, shall it be?

"We 'll have a god—the dream I clasp;

His hand a thunderbolt shall grasp.

Tremble, ye monarchs, ere it's hurled!

Behold the master of the world!"

So well the patient workman wrought

In stone the vision of his thought,

The people cried at last, "Beseech

The gods to grant it power of speech!"

Some even dared the crowd to tell

That, when the chisel's last blow fell,

The Sculptor was the first with dread

To turn away his trembling head.

The ancient poet's not to blame,

For weak man's terror, fear, and shame

The gods invented in each age,

Abhorring human hate and rage.

The sculptor was a child; confess,

His mind, like children's in distress,

Tormented by this ceaseless sorrow,

His doll might angry be to-morrow.

The heart obeys its guide, the mind:

And from this source there flows, we find,

This Pagan error, which we see

Widen to all infinity.

We all embrace some favourite dream,

And follow it down flood and stream.

Pygmalion was in love, 'tis said,

With Venus that himself had made.

Each turns his dream into a truth,

And tries to fancy it all sooth.

Ice to the facts before his face,

But burning falsehood to embrace.

FABLE CLXXX.

THE MOUSE METAMORPHOSED INTO A GIRL.

A Mouse from the beak of an owl fell down,

A Brahmin lifted it up, half dead:

Tenderly nursed it, and tamed it, and fed.

I could not have done such an act, I own;

But every land has its own conceit:

With a Mouse I'd rather not sit at meat.

But Brahmins regard a flea as a friend,

For they think that the soul of a king may descend

To some beast, or insect, or dog, or mite,—

Pythagoras taught them this law erudite.

Thus believing, the Brahmin a sorcerer prayed

That the Mouse might resume some more elegant dress.

The wise man consented, and, truth to confess,

Performed his task well, for the Mouse became Maid,—

Ah! a Maid of fifteen—such an elegant creature,

Of a form so genteel, of such exquisite feature,

That if Paris had met her, that amorous boy

Would have risked, to possess her, full many a Troy.

Surprised at the sight of a being so fair,

The Brahmin said, "Darling, you've but to declare

Whom you'll have for a husband, for none will refuse

Such a beautiful bride;—you have only to choose."

Then the Maiden replied, "I confess that I long

For a husband that's valiant, and noble, and strong."

Then the Brahmin knelt down, and addressing the Sun,

Cried, "Noblest of living things, you are the one!"

But the Lord of the Daylight replied, "'Tis not true

That I am so strong; for the Cloud you see yonder,

Piled high with the rain, and the hail, and the thunder,

Could hide me at once, if he chose, from your view."

To the Cloud, then, appealing, the Brahmin declared

That with him, Lord of Storms, his child's fate should

be shared.

"No, No!" said the dark Cloud; "it never can be,

For at each breath of wind I am driven to flee.

If you'd have for a son-in-law somebody strong,

Your Maid to the North Wind should fairly belong."

Disgusted with constant refusals like these,

The Brahmin appealed to the wild, roving Breeze;

And the Breeze was quite willing to wed the fair Maid,

But a Mountain Top huge his love's pilgrimage stayed.

The ball, at this game of "a lover to find,"

Now passed to the Hill, but he quickly declined;

"For," said he, "with the Rat I'm not friends, and, I know,

If I took the fair Maid, he would gnaw at me so."

At the mention of Rat, the fair Maiden, with glee,

Cried, "'Tis Rat, and Rat only, my husband shall be!"

See a Girl for a Rat now Apollo forsaking!

It was one of those strokes which Love glories in making.

And, 'twixt you and me, such strange instances are,

'Mongst girls that we know of, more frequent than rare.

With men and with beasts it is ever the same:

They still show the trace of the place whence they came;

And this fable may aid us to prove it; but yet,

On a nearer inspection, some sophistry's met

In its traits; for, to trust to this fanciful story,

Any spouse were more good than the Sun in his glory.

But, what! shall I say that a giant is less

Than a flea, because fleas can a giant distress?

The Rat, if this rule must be strictly obeyed,

Of his wife to the Cat would a present have made:

And the Cat to the Dog, and the Dog to the Bear;

Till, at length, by a sort of a high-winding stair,

The story had brought us where first 'twas begun,

And the beautiful Maid would have married the Sun.

But let us return to the Metempsychosis

The truth of which, firstly, this fable supposes.

It seems to me plain that the fable itself

The system decidedly puts on the shelf.

According to Brahmin law, animals all

That inhabit the earth, be they mighty or small,—

Be they men, mice, or wolves, or e'en creatures more coarse,—

Their souls have derived from one general source;

And vary, in physical actions, just so

As the form of their organs may force them to do.

And if this be the case, then, how came it that one

Of so fine-formed a frame did not wed with the Sun?

Whereas, as we know, to a Rat she devoted

The charms on which many a king would have doated.

All things considered, I'll declare

That girl and mouse souls different are.

We must our destiny fulfil,

As ordered by the sovereign will.

Appeal to magic,—it is all in vain;

The soul, once born, will still the same remain.

THE MONKEY AND THE CAT.

FABLE CLXXXI.

THE MONKEY AND THE CAT.

Bertrand and Raton—a Monkey and Cat—

Were messmates in mischief, with roguery fat;

There was nothing they feared, there was nothing they spared,

And whatever they plundered they usually shared.

If anything close by was stealable, they

Would never go foraging out of their way.

Bertrand stole everything Raton to please,

And Raton cared less for the mice than the cheese.

One day at the fire, when all clear was the coast,

The pair were both spying some chesnuts at roast:

To steal a good meal is its pleasure to double;

Besides, it would bring the cook's man into trouble.

Says Bertrand to Raton, "My brother, you see,

Fate's given a moment of glory to thee;

Get those chesnuts, and quickly, my brave one, I pray,

The gods have vouchsafed us a dinner to-day."

And so to snatch chesnuts poor Raton agreed,

And at once set to work on the dangerous deed.

With gingerly touch he the cinders withdrew,

And snatched the hot prizes, first one, and then two.

He has pilfered quite half, but has not eaten one;

The eating his comrade, Bertrand, has done.

A scullion comes—there's adieu to the theft—

And Raton is empty and querulous left.

Your nobles are much in a similar case,

Who as flatterers dangerous service embrace;

And to gratify kings, fingers often will burn,

Then homeward, though wiser, still poorer return.

FABLE CLXXXII.

THE WOLF AND THE STARVED DOG.

Once on a time, a little Carp to man

Preached all in vain; they put him in the pan.

And I repeat, 'tis foolish to let slip

The glass that's full, and half way to the lip,

In hopes of better wine. The fish was wrong;

The fisherman was right, his reason strong.

One speaks out boldly when a life's to save;

It needs some eloquence King Death to waive;

But still I hold I'm right, and don't demur,

If from my former text I do not stir.

A Wolf, less wise than our good fisherman,

Meeting a Dog outside the village, ran

To bear him off. The poor Dog pleaded hard

That he was thin, and not worth his regard.

"My lord, I shall not please you, that is pat;

Wait till the marriage, I shall then grow fat

And quite myself—when master's daughter's wed."

The Wolf believed all that the terrier said.

The day expired; he came with faith to see

If good had come from this festivity.

To Wolf without the Dog spoke through the gate:

"Friend, I am coming, if you'll only wait;

The porter of our lodge is coming, too,

We'll soon be ready, sir, to wait on you."

The porter was a mastiff, you must know,

Ready to crunch up wolves, and at one blow.

The caller paused: "Your servant I remain,"

He said, and ran and sought the wood again;

Swift, but not clever: the remark was made,

"This Wolf was not a master of his trade."

FABLE CLXXXIII.

THE WAX CANDLE.

From heaven the Bees came down, they say,

And on Hymettus' top, one day,

Settled, and from sweet Zephyr's flowers

Stole all the treasures and strange powers;

And when th' ambrosia from each field,

Long in their store-rooms close concealed,

Was, to speak simple French, all taken,

And the mere empty comb forsaken,

Many Wax Tapers, from it made,

Were sold by those to whom that trade

Belongs. One of these Candles, long and thick,

Seeing clay hardened into brick

By fire, made to endure for aye,

Like an Empedocles, to die,

Resolved to perish in the flame.

A foolish martyr, seeking fame,

He leaped in headlong. Reasoning vain:

Small wisdom in his empty brain.

No human being's like another:

One cannot argue from one's brother.

Empedocles burnt up like paper;

Yet wasn't madder than this Taper.

FABLE CLXXXIV.

"NOT TOO MUCH."

I Find in no one race or nation

Of men what I call moderation;

Both animals and plants do err

In this respect, I must aver.

Nature's great Master wished that we

Should guard the golden mean, you see;

But do we?—No; and once more, No!

Whether to good or ill we go.

The corn that Ceres from her hand

Spreads lavish o'er the fertile land,

Too richly grows, and drains the ground,

Luxuriant, and without a bound;

So that from rank and crowded grain

All nourishment the deep roots drain;

The trees spread likewise heedlessly

To check the corn. God graciously

Gives us the sheep to check ill growth;

Amid the corn they, nothing loath,

Plunge headlong, and so, ruthless, spoil

The slow result of peasants' toil.

Then Heaven sends the wolf to thin

The sheep—they gobble kith and kin—

If they spare one 'tis not their fault,

They're but too ready to assault;

Then man the speedy punishment

Unto the cruel wolves is sent.

Next man—far worst of all abuses—

The power Divine he rashly uses.

Man, of all animals yet known,

Is more disposed to this, I own;

Little or great, unto excess

We carry all things, I confess;

No soul that lives but errs, I see,

In this respect continually,

The good text, "Not too much," is met

Often, but never practised yet.

FABLE CLXXXV.

THE TWO RATS, THE FOX, AND THE EGG.

TO MADAME DE LA SABLIÈRE.

Iris, it were easy, quite,

Verses in your praise to write,

Were't not that, scornful, you refuse

The plaintive homage of my muse,

In that unlike your sisters fair,

Who any weight of praise can bear:

Most women doat on flattery's lies,

Nor are they, on this point, unwise;

For, if it be a crime, 'tis one

That gods and monarchs fail to shun.

That nectar which, the poets say,

Is quaffed by him who holds the sway

O'er thunders, and which kings on earth

Get drunk on, from their earliest birth,

Is flattery, Iris, flattery—such

As you 'll not even deign to touch.

No, Iris! you have rich resources

In genuine wit, and wise discourses,—

Sometimes half earnest, sometimes gay;

The world believes it not, they say:

Let the poor world think what it may.

In conversation, I maintain

That truth and jokes are equal gain.

Pure science well may be the stay

Of friendly converse; but the ray

Of mirth should, ever and anon,

Electric, light friends' union.

Discourse, when rightly comprehended,

Is with a thousand graces blended,

And much resembles gardens sweet,

Where Flora's various beauties meet;

And where the bees search every bloom,

And from each bush bring honey home.

Allowing this to be so, let

Some theories in my tales be met:

Theories philosophic, new,

Engaging, subtle; have not you

Heard speak of them? Their holders say

That animals are mere machines,

And move but by mechanic means;

That, move or gambol as they may,

They move but blindly, have no soul,

No feeling heart, no self-control;

But are like watches, which, set going,

Work on, without their object knowing.

If we should open one of these,

What is't the eye within them sees?

A score of tiny wheels we find;

The first is moved, then, close behind,

A second follows, then a third,

And so on, till the hour is heard.

To hark to these philosophers,

The heart is such; some object stirs

A certain nerve, and straight, again,

A fellow-nerve endures the strain;

And so on, till the sense it reaches,

And some deep vital lesson teaches.

"But how's it done?" These theorists cry,

'Tis done by pure necessity;

That neither will nor even passion

Assist in it, in any fashion.

That, moved by some inherent force,

The beast is sent to run the course

Of love and grief, joy, pain, and hate,

Or any other varied state.

A watch may be a watch, and go,

Compelled by springs; but 'tis not so

With us;—and here 'twere wise to ask

Descartes to aid us in our task,—

Descartes, who, in the times of eld,

Had for a deity been held;

And who, between mere men and spirits,

Holds such a place, by special merits,

As 'twixt man and oyster has

That patient animal, the ass.

He reasons thus, and boldly says,

"Of all the animals that dwell

On this round world, I know, full well,

My brain alone has reason's rays."

Now, Iris, you will recollect,

'Twas taught us by that older science,

On which we used to have reliance,

That when beasts think, they don't reflect.

Descartes goes farther, and maintains

That beasts are quite devoid of brains.

This you believe with ease, and so

Can I, until to woods I go,

Just when, perchance, some motley crew,

With dogs and horns, a stag pursue.

In vain it doubles, and confounds.

With many a devious turn, the hounds.

At length this ancient stag of ten,

Discovering all its efforts vain,

And almost wholly worn and spent,

Drives by main force, from covert near,

Athwart the dogs, some younger deer,

To tempt them off, by fresher scent.

What reasoning here the beast displays!

Its backward tracks on beaten ways,

Its numerous schemes its scent to smother,

And skill, at length, to thrust another

THE TWO RATS, THE FOX, AND THE EGG.

On danger almost at its feet,

For some great party chief were meet;

And worthy of some better fate

Than death from dogs insatiate.

'Tis thus the red-legged partridge, sprung

By pointer, strives to save her young,

As yet unfledged. With piteous cries,

And lagging wing, she feigns to rise,

Runs on, then halts, then hurries on again,

And dog and hunter tempts across the plain;

But when her nest is far enough behind,

She laughs at both, and skims along the wind.

'Tis said that beings have been found,

In distant lands, in northern climes,

Who still in ignorance profound

Are steeped, as in primeval times.

But only of the men I speak,

For there four-footed creatures break

The force of streams by dams and ridges,

And join opposing banks by bridges:

Beams morticed well with beams, their toil

Resists the stream's attempt to spoil;

Each labourer with the other vies,

And old ones guide young energies;

Chief engineers the whole survey,

And point out aught that goes astray.

Pluto's well-ordered state could never

Have vied with these amphibians clever.

In snows they build their houses high,

And pass o'er pools on bridges dry:

Such is their prudence, art, and skill;

Whilst men like us around them, still,

If they, perchance, should have the whim

A distant shore to reach, must swim.

Now, spite of all, this evidence

Convinces me of beavers' sense.

But still, my point to make more clear,

I will a story here relate,

Which but lately met my ear

From lips of one who rules in state:

A king, I mean, and one whose glory

Soars high on wings of victory—

The Polish prince, whose name alone

Spreads terror round the Turkish throne.

That kings can lie not is well known:

He says, then, that his frontiers wide

Are edged by wilds where beasts reside,

Who warfare wage inveterate,

And to their sons transmit their hate.

"These beasts are fox-like," says the king,

And to their wars such arts they bring,

That neither this nor any age

Has seen men with like skill engage.

All pickets, sentinels, and spies,

With ambuscades and treacheries,

That she who from Styx's entrails came,

And unto heroes gives their fame,

Invented has, for man's perdition,

These beasts employ, with erudition.

To sing their battles we should have

Homer restored us, from the grave;

And, oh! that he who Epicurus

Rivals once more could re-assure us

That, whatever beasts may do,

Is to mechanic means but due;

That all their minds corporeal are;

That building houses, making war,

They are but agents, weak and blind,

Of some mere watchspring in the mind.

The object which their sense attacks,

Returning, fills its former tracks,

And straightway, in their bestial pates,

The image seen before creates,

Without that thought, or sense, or soul

Have o'er the thing the least control.

But men a different station fill,

And, scorning instinct, use their will.

I speak, I walk, and feel within

Something to God-like power akin.

Distinct from all my flesh and bone,

It lives a life that's all its own,

Yet o'er my flesh it rules alone.

But how can soul be understood

By what is merely flesh and blood?

There lies the point. The tool by hand is guided;

Who guides the hand has not yet been decided.

Ah! what is that strange power which wings

The planets on their heavenly way?

Doth each some angel lord obey?

And are my spirit's secret springs

Moved and controlled the selfsame way?

My soul obeys some influence;

I know not what it is, nor whence.

That secret must for ever lie

Hid by God's awful majesty.

Descartes knew just as much as I:

In other things he may supplant

All men; he's here as ignorant.

But, Iris, this, at least, I know,—

That no such lofty souls endow

The beasts of whom I've made example:—

Of soul, man only is the temple.

Yet must we to the beasts accord

Some sense the plant-world can't afford;

And even plants have humble lives.

But let me add one story still;

And let me know how much your skill

Of moral from its facts derives.

Two Rats, seeking something to eat, found an Egg:

For such folks, to have something to eat is sufficient;

And seldom or never you'll find that they beg

Of the gods turtle soup, or a French cook proficient.

Full of appetite, nimbly they sat down to eat,

And soon from the shell would have drawn out the meat,

When a Fox in the distance appeared, to molest them,

And a question arose, which most greatly distress'd them,—

No other, as you may suppose, but the way

The Egg from Sir Reynard's keen snout to convey.

To drag it behind them, or roll it on floor,

To pack it behind them, or shove it before,

Were the plans tried in turn, but were all tried in vain.

When at length the old mother of arts[1] made it plain

That, if one on his back held the Egg in his paw,

The other from danger could readily draw.

The plan was successful, in spite of some jolting;

And we leave the two sages their pleasant meal bolting.

Who shall, after this, declare

That beasts devoid of reason are?

For my part, I'll to beasts allow

The sense that dwells in childhood's brow.

Reason, from childhood's earliest years,

In all its acts and ways appears;

And so it seems to me quite plain

That without soul there may be brain.

I give to beasts a sort of mind,

Compared to ours, a league behind.

Some matter I would subtilise,

Some matter hard to analyse,

Some atoms essence, light's extract;

Fire, subtlest of all things; in fact,

The flames that out of wood arise

Enable us to form some thought

Of what the soul is. Silver lies

Involved in lead. Beasts' brains are wrought

So that they think and judge;—no more.

They judge imperfectly. 'Tis sure

No ape could ever argue. Then

Above all beasts I'll place us men;

For to us men a double treasure

Belongs—that sense which, in some measure,

To all things living here below,

The wise and foolish, high and low,

Is common; and that holier spirit

Which men, with seraphim, inherit.

And, oh! this loftier soul can fly

Through all the wondrous realms of sky:

On smallest point can lie at ease;

And though commenced shall never cease.

Things strange, but true. In infancy

This soul must dim and feeble be;

But ripening years its frame develop,

And then it bursts the gross envelope

Which still in fetters always binds,

In men and beasts, the lower minds.

[1] Necessity, the mother of invention.

FABLE CLXXXVI.

THE CORMORANT AND THE FISHES.

Through all the country far and wide,

In pools and rivers incessantly diving,

A Cormorant greedy his table supplied,

On their finny inhabitants so daintily thriving.

But at length there came a day

When his strength gave way,

And the Cormorant, having to fish for himself,

Unskilled to use nets which we mortals employ,

The fish for our own selfish use to decoy,

Began soon to starve; with no crumb on the shelf,

What could he do now?—Necessity, mother,

Who teaches us more than we learn when at school,

Advised the poor bird to go down to a pool,

And addressing a Cray-fish, to say to him—"Brother,

Go tell your friends a tale of coming sorrow:

Your master drains this pool a week to-morrow!"

The Cray-fish hurried off without delay,

And soon the pool was quivering with dismay:

Much trouble, much debate. At length was sent

A deputation to the Cormorant.

"Most lordly web-foot! are you sure th' event

Will be as you have stated? If so, grant

Your kind advice in this our present need!"

The sly bird answered—"Change your home with speed."

"But how do that?" "Oh! that shall be my care;

For one by one I'll take you to my home,

A most impenetrable, secret lair,

Where never foe of finny tribe has come;

A deep, wide pool, of nature's best,

In which your race may safely rest."

The fish believed this friendly speech,

And soon were borne, each after each,

Down to a little shallow, cribbed, confined,

In which the greedy bird could choose them to his mind.

THE CORMORANT AND THE FISHES.

And there they learnt, although too late,

To trust no bills insatiate.

But, after all, it don't much matter—

A Cormorant's throat or human platter—

Whether a wolf or man digest me,

Doesn't seem really to molest me;

And whether one's eaten to-day or to-morrow

Should scarcely be any occasion for sorrow.

FABLE CLXXXVII.

THE HUSBAND, THE WIFE, AND THE ROBBER.

A Husband, loving very tenderly—

Most tenderly—his wife, was treated ill

By her;—her coldness caused him misery.

No look, no glance, no, not a friendly word,—

Not e'en a smile, such as she gave her bird,—

But cold looks, frowns, and peevish answers, still.

He did not Venus nor yet Hymen curse,

Nor blame his destiny and cruel lot,

Yet daily grew the evil worse and worse:

Although he loved her every hour the more.

It is so now, and has been so of yore.

In fact, he was a Husband, was he not?

One night, as he lay moaning in his sleep,

A Robber entered; and, struck dumb with fear,

The fretful Wife, too frightened e'en to weep,

Sprang to her Husband's arms, and, sheltered there,

Defied all sorrow, trouble, danger near,

As her heart softened, and burst forth the tear.

"Friend Robber," said the Husband, "but for thee

I had not known this boundless happiness.

Take all I have,—I give thee liberty;

Take house and all, to prove my gratitude."

Thieves with much modesty are not endued;

The Robber took sufficient, I confess.

From this I argue that fear is so strong,

It conquers hatred, and love, too, sometimes.

Yet love has triumphed over passion's throng:

Witness the lover, who his house burnt down,

So he might win Hope's brightest laurel crown,

By rescuing her, the lady he'd loved long,

And so secure her heart. I like the story:

It strikes my fancy very pleasantly;

It is so Spanish in its tone. I glory

In love, so chivalrous and mettlesome,

And hold it grand (so will all times to come).

'Twas not by any means insanity.

FABLE CLXXXVIII.

THE SHEPHERD AND THE KING.

Our lives are spoiled by demons twain;

Turn in, turn out; by each, in season;

By each with reckless force is slain

That which we mortals call our reason.

And if you ask their name and state,

I'll name god Love, the potentate,

For one; and for the other,

I'll name Ambition, Love's half-brother,

Who, not seldom, Love defeats,

And reigns within his choicest seats,

All this I soon could prove; but now

That which I wish to tell is how

A Shepherd by a King was sent for,

And what this royal deed was meant for.

The tale belongs to distant ages,

And not to those which fill these pages.

A numerous flock that filled the plain,

And brought the owner heaps of gain,

Through Shepherd's care and industry,

Once met a sapient's Monarch's eye.

Pleased with such skill and thrift, he said,

"Good Shepherd, to rule men thou'rt bred;

Leave now thy sheep. Come, follow me;

Accept my widest satrapy.

And so our Shepherd, who before

Had scarce had friend but hermit poor,

And very seldom had in view

Aught but his sheep and wolf or two,

Was with a viceroy's sceptre graced;

Nor was he by this change misplaced,

For Nature had endowed his mind

With funds of great good sense;

And how to govern human kind

He amply learned from thence.

THE SHEPHERD AND THE KING.

Ere many days had passed away,

His former friend, the hermit,

Came running quickly, crying—-"Say,

'Tis dream-work, or as truth affirm it,

That you are now beloved of kings,

And deal yourself in regal things.

Oh, kings mistrust; their favour goes

Life snow on water; thousand woes

Fall ever on the luckless wight

Who basks a time in kingly might.

You know not to what precipice

You haste. Come back; take my advice."

The other smiled; on which the man

Of sacred life, continuing, said—

"Alas! already I can scan

How far astray your wits have fled;

Your foolish conduct calls to mind

The story of the traveller blind,

Who sees a snake benumbed with cold;

The creature frosts so numb and nip,

He lies like some old leathern whip;

His own just lost, the man takes hold,

And waves the reptile in his joy,

When one who passes by that way

Cries—'Heavens! throw that snake away,

Or quickly 'twill your life destroy.'

'No snake; but a good whip,' replied the other.

'No whip; but snake,' replied the stranger;

'And, pray, should I thus make a pother

Unless I saw your woful danger?

And will you really keep that thing,

With fangs so sharp, and deadly sting?'

'Of course, I shall; my whip was lost,

And this will save another's cost.

You speak from envy—sir, good-bye.'

The snake, now brandished wide and high,

Grew warm and warmer gradually,

And, stinging, caused the fool to die.

But, as for you, my satrap friend,

You hasten to a bitterer end."

"What! worse than death?" the satrap cried.

"Ah! worse than death," the sage replied.

And, in due time, the hermit's word

Was proved with truth in due accord;

For all the pests that haunt a Court,

By hint and wink, and false report,

Soon made the satrap's virtuous skill

Seem to his royal master ill.

Cabals arose on every side;

Defeated suitors loudly cried,

"With what belonged to us he built that palace wide."

The Monarch fain would see this wealth,

And thither stole one day by stealth,

But nought within it met his eyes

Save modest mediocrities,

And praises of the joys that lie

In loneliness and poverty.

"His wealth, then," cried the pests, "consists

In diamonds, pearls, and amethysts;

In yonder chest with locks his hoard,

The ransom of a king, is stored!"

The Monarch, with his own white hands,

Undoes the locks and clumsy bands,

Throws back the wooden lid—and mute

Each base calumnious courtier stands;

For in that oaken chest is nought

But cap and jacket, roughly wrought,

A simple cloak, a shepherd's flute.

"Ah! much-loved treasures;" then exclaims

The Shepherd; "you are dear, indeed,

For never did you rouse the greed

Or malice of my fellow-men,

And you your master now reclaims;

Let's leave this palace, ne'er again

To enter, save in airy vision.

Monarch! pardon this decision;

When I mounted Fortune's height,

A fate untimely met my sight;

But who, alas! is quite so wise,

As not sometimes to wish to rise?"

FABLE CLXXXIX.

THE TWO MEN AND THE TREASURE.

A Man of cash and credit shorn

(The Devil only in his purse),

Resolved to hang himself one morn,

Since death by hunger might be worse:

A king of death which pleases not

Those curious in their final taste.

A rope and nail he quickly got,

And fixed them to a wall in haste.

The wall was weak and very old,

With the man's weight it crumbling fell;

When out there came a stream of gold,

The Treasure that he loved so well.

He did not stay to count, but ran;

Pale Penury no more he feared.

When in the miser came—poor man!

To find his wealth had disappeared.

"Gold gone! This cord's my only wealth!"

He cried; "now I have lost all hope:"

And so straightway he hanged himself.

How changed the fortunes of that rope!

The miser saves his wealth for those

Who may be prudent, may be thieves;

Into the grave perhaps it goes:

Who knows the changes Fortune weaves?

For Lady Fortune mocks outright

At human nature's dying pangs;

And if by you or me made tight

The rope, she laughs that some one hangs!

FABLE CXC.

THE SHEPHERD AND HIS FLOCK.

"Alas! I see another one

Of my poor foolish flock is gone!

The wolf, relentless, day by day,

Makes still another sheep his prey.

In vain I count them, oft and oft—

Ten times a hundred; they're so soft,

That they have let my Bob be torn

By wolfish jaws. Ah! me, forlorn!

My darling Bob would follow me,

In town or in the country, up and down,

O'er all the world, with tread for tread,

If I but showed a bit of bread.

A furlong off my step he knew,

And to my piping time kept true.

Alas! poor Bobby!" When, at last,

This funeral discourse had past,

And Robin's fame was duly sounded,

The Shepherd, by his flock surrounded,

Addressed them all, ram, lamb, and sheep,

And said, that if they'd only keep

United, never wolf would dare

Their woolly-coated throats to tear.

The flock declared, with solemn bleat,

They all their master's views would meet,

Form ever one united band,

And chase Sir Wolf from out the land.

Delighted at their brave reply,

Guillot regaled them sumptuously.

But, sad to say, before the night,

There happened a disaster new.

A horrid wolf appeared in sight,

And off the timid creatures flew.

In truth 'twas a mere shadow, but

The ant's a wolf in Lilliput.

Bad soldiers you in vain address;

Heroic aims they all profess;

But let the slightest danger show,

In spite of generals, off they go.

FABLE CXCI.

THE KITE AND THE NIGHTINGALE.

A Daring thief, a Kite by name,

Spread dire alarm o'er hill and dale.

E'en little children cried, "For shame!"

When he pounced on a Nightingale.

The bird of Spring for life prayed well—

"I'm fit for songs, and not for eating;

Oh, hear my notes, and I will tell

My tale of Tyreus, still repeating."

"Tyreus! is that good food?" then said

The Kite. "No, no;" was the reply;

"He was a mighty king, who made

His love to me, with vow and sigh.

"His cruel love was strong: too strong!

'Twas mad—'twas criminal: now, sire,

Let me transport you with my song;

A song so sweet you must admire."

Not having eaten all the day,

The Kite had other views of things.

Thus—"What's the use of music, pray?

I, too, can talk of mighty kings.

"When you take kings—or kings take you—

Sing to them and their pretty dears;

I'm hungry, and know what to do—

An empty stomach has no ears."

THE FISH AND THE SHEPHERD WHO PLAYED ON THE CLARIONET.

FABLE CXCII.

THE FISH AND THE SHEPHERD WHO PLAYED ON THE CLARIONET.

Tircis, for his loved Annette

Playing on the Clarionet,

Poured forth strains of music, such

As the very dead might touch:—

Played and sang beside a stream

Which through the meadows flowed like some delicious dream.

Meanwhile, Annette, demure and pretty,

With rod and line, on fishes bent,

Stood, listening unto Tircis' ditty,

Which failed to lure them from their element.

Still Tircis sang, "Come, come, ye fishes, come:

Come from the cool depths of your watery home;

Forsake your naiad, and see one more fair:

Surrender all your lives to Annette's care!

She is gentle, she is kind;

In her keeping you will find

Your lives more safe than down below.

Safe in a crystal pool, no want you'll know.

And should you in her keeping die,

Your fate I'd suffer willingly."

Now this song was well sung, and the instrument's strains

Were deliciously sweet, but, in spite of his pains,

The fishes avoided the charmer's keen hook.

Then Tircis lost patience, and hastily took

A net called a trammel, and, sweeping the stream,

Placed at Annette's disposal trout, greyling, and bream.

Oh, shepherds of men, and not of sheep;

Kings, who think you can safely keep

Your subjects in order by rule of right,

Attend to my counsel, and spread out your nets,

Before the time comes for forlorn regrets,

And let them cringe, under the rule of might.

FABLE CXCIII.

THE MAN AND THE SNAKE.

A Man once saw a Snake, and said,

"Thou wretched thing, I'll strike thee dead—

'Tis for the general good!"

And straight the wicked thing

(By wicked be it understood,

I mean not Man, but wretch with sting;

For some my meaning might mistake),

Well, this base and atrocious Snake

Was placed in sack,

And doomed, alack!

To death without the aid of jury!

But yet the Man, despite his fury,

To show that he with justice acted,

His reasons in these words compacted:—

"Oh, symbol of all that is base,

'Twere a crime to spare one of thy race;

For mercy to those that are bad

Can from foolish ones only be had;

And no more shall thy sting or thy teeth,

Oh, thou villanous Snake, find their sheath!"

The Serpent, thus addressed,

His counter views expressed,

And briefly made reply:—

"O Man! if all must die

Who graceless are, there's none

Who would not be undone.

Yourself shall be the judge; I'll take

From you excuse for me, the Snake.

My life is in your hands, I know,

But ponder ere you strike the blow,

And see now what you justice call

Is based on vices great and small.

Your pleasure and convenience

You'll satisfy at my expense;

But, pray, think not that I am rude,

If, dying, I this statement make—

That Man, and not the Snake,

The symbol is of all ingratitude."

These words the angry Man surprise,

He starts aside, and then replies—

"Your words are nonsense, and to me

Belongs of right your fate's decree;

But, nathless, let us have resort

Unto some independent court."

The Snake assented; and a Cow

That stood hard by, appealed to, said—

"The case is plain; I can't see how

The thing should puzzle any head:

The Snake is right, I'll frankly say;

For yonder Man, for many a day,

With milk and curd I've amply fed,

And long ere this his child were dead,

If my rich food his pining son

Had rescued not from Acheron.

And now that I am old and dry,

He leaves me, wanting grass, to die;

Sure, had a Serpent been my master,

It could have been no worse disaster."

Thus saying, with an awkward bow,

Walked off, or rather limped, the Cow.

The Man, aghast at this decree,

Exclaimed, "O Snake! it cannot be;

The Cow is doting. Let us place

Before this Ox our mutual case."

The Snake assents, and heavily

The Ox walks up, and by-and-by,

Still ruminating, makes reply

To this effect—"That, after years

Of painful toil and weariness,

That Ceres' wealth Man might possess

(And here the Ox burst into tears),

His sole reward had been the goad,

When panting with some weighty load;

And, what was worse, his owner thought

He—Ox—was honoured, being bought

By cruel butcher, to be flayed,

And as a prize beast then displayed!"

The Man declared the Ox a liar,

And said, "Yon Oak-tree shall be trier."

The tree, appealed to, made a case

Redounding unto Man's disgrace;

Told how he sheltered Man from rain,

Told how he garnished hill and plain,

Told how he gave Man flowers and fruits,

And how that, when Man's will it suits,

He cuts him down and burns his roots!

The Man, convinced against his will,

Resolved to have his vengeance still;

So took the Serpent, bag and all,

And banged it up against the wall,

Until the wretched Serpent died,

And human wrath was satisfied.

It is ever thus with the rich and great,

Truth and reason they always hate;

They think that all things here below

Solely for their convenience grow;

And if any this simple truth denies,

They call him a sulky growler of lies;

And this being so, when you wish to teach

The truth to such people, keep out of their reach.

FABLE CXCIV.

THE TORTOISE AND THE TWO DUCKS.

A Tortoise once, with an empty head,

Grown sick of her safe but monotonous home,

Resolved on some distant shore to tread;—

It is ever the cripple that loves to roam.

Two Ducks, to whom our friend repaired

To gossip o'er her bold intent,

Their full approval straight declared;

And, pointing to the firmament,

Said, "By that road—'tis broad and ample—

We'll seek Columbia's mighty range,

See peoples, laws, and manners strange;

Ulysses shall be our example."

(Ulysses would have been astounded

At being with this scheme confounded.)

The Tortoise liking much this plan,

Straightway the friendly Ducks began

To see how one for flight unfitted

Might through the realms of air be flitted.

At length within her jaws they fitted

A trusty stick, and seizing each an end,

With many a warning cry—"Hold fast! hold fast!"

Bore up to heaven their adventurous friend.

The people wondered as the cortège passed,

And truly it was droll to see

A Tortoise and her house in the Ducks' company.

"A miracle!" the wondering mob surprises:

"Behold, on clouds the great Queen Tortoise rises!"

"A queen!" the Tortoise answered; "yes, forsooth;

Make no mistake—I am—in honest truth."

Alas! why did she speak? She was a chattering dunce:

For as her jaws unclose, the stick slips out at once,

And down amidst the gaping crowds she sank,

A wretched victim to her claims to rank.

Self-pride, a love of idle speaking,

And wish to be for ever seeking

A power that Nature ne'er intended,

Are follies close allied, and from one stock descended.

THE TWO ADVENTURERS AND THE TALISMAN.

FABLE CXCV.

THE TWO ADVENTURERS AND THE TALISMAN.

I have never heard or read

In annals true or fabled story,

That paths of pleasure ever led

Mortal heroes unto glory;

And in proof of this one sees

The labours twelve of Hercules.

However, once, by Talisman

Induced, a knight conceived the plan

Of mounting horse and couching lance,

And seeking lands of fair romance,

Accompanied by one he knew.

After a time there came in view

A post upon the public way,

On which was writ—"A moment stay,

Adventurous knight. If you would see

That which no knight has seen before,

Venture across yon torrent's roar,

And from the root of yonder tree

Yon elephant's huge head of stone

Raise up, and, without resting, bear

To yonder mountain's crest, which proudly stands alone."

Now of these knights one was of those

Who shudder at your swashing blows.

"The torrent's deep and broad," he cried;

"And if we reach the other side?

Why climb unto a mountain's crest,

With a stone elephant opprest?

'Tis true the artist may have wrought

His work on such a scale, a man

Might bear it for a yard, then rest;

But tell me not that mortal can

Bear it to yonder mountain's top,

Not daring once for breath to stay.

Perhaps this mystic head is naught

But such as one might bear away;

And if the latter be the truth,

Success were honour small, in sooth.

The whole thing is so plain a trick,

I'll leave it. Come, my friend, be quick."

This wise man having passed along,

The other crossed his breast, and made

A dash across the torrent strong,

And found beneath the tree the beast's head laid.

He raised it, and, with breathless stride,

He bore it to the mountain's brow,

And there, upon a terrace wide,

Gazed on a city fair that stretched below.

"Umph!" cried the elephant, and then

Forth swarmed a host of armed men.

All other errant knights but this

Would now have shown some cowardice;

But he, so far from turning back,

Couched lance in rest, and spurred to the attack.

But what the hero's great surprise,

When all the crowd, with joyful cries,

Proclaimed him monarch, in the place

Of one just dead! With modest grace

The knight declared he was not fit

A crown to wear, and then took it.

Sixtus the Pope once said so, too;

(And is it, then, so bad a thing

To be a pope, or be a king?)

But Sixtus said what was not true.

Blind fortune to blind courage is a friend;

And often he will gain his end

Who rashly acts; whilst he who tarries,

By prudence quite deceived, miscarries.

FABLE CXCVI.

THE MISER AND HIS FRIEND.

A Miser once who'd got much money,

Was puzzled how to hide that honey;

For ignorance and love of gain

Being ever sisters twain,

Had left him at a total loss

Where to secrete his golden dross;

And why the Miser was so hot to find

A place of safety for his hoarded pelf,

Was simply the great fear that filled his mind,

That some day he should spend and rob himself:

Yes, rob himself by gathering pleasure

From the usage of his treasure.

Poor Miser! how I pity your mistake!

Wealth is not wealth unless we use it,

And when we do not we abuse it.

Why keep money till the sense

Of pleasure dies in impotence?

To gather gold alone is wretched slaving;

To have to watch it makes it not worth having.

However this may be, our Miser might

Have found some trusty banker for his gold;

But it seemed better, to his purblind sight,

To give it to the depths of earth to hold.

So with a comrade's aid

It soon beneath the turf was laid;

But when a little time was past,

Our Miser going to re-visit

His buried treasure, found a huge deficit.

At first despair oppressed him; but at last

He hurried to his comrade, and he said—

"To-morrow I shall want your help again;

Some bags of gold still in my house remain,

And they had better with the rest be laid."

The comrade immediately hurried away,

And returned all the gold he had taken,

Intending to grasp the whole lot the next day;

But in this he was somewhat mistaken;

For the Miser grown wise by the loss of his store,

Resolved 'neath the earth to conceal it no more,

But to use and enjoy it; and thus the poor thief,

By being too clever, came headlong to grief.

In my belief there is no ill in

Playing the rascal to a villain.

FABLE CXCVII.

THE WOLF AND THE PEASANTS.

A Conscientious Wolf one day

(If conscientious Wolves there be),

Lamenting he was beast of prey,

Though such but by necessity,

Exclaimed—"I'm dreaded far and near,

To all a thing of hate and fear;

Dogs, hunters, and peasants combine to pursue me,

And weary out Jove with their prayers to undo me:

In England long since a price paid for my head,

Has caused the whole race to be utterly dead.

I'm an object of wrath to each ignorant squire,

Who orders his people to hunt me and kill;

And if a child cries, all that mothers require

Is to mention my name to make it be still.

And why this universal spite,

In all the country round,

Which never leaves the Wolf at rest?

Because, perchance, by hunger prest,

To satisfy my appetite,

I've eaten scurvy sheep, or ass, or mangy hound.

Ah! well, henceforth I'll eat no living thing,

But feed on herbs, and water from the spring;

Or starve and die—a cruel, cruel fate—

Sooner than be a thing of universal hate."

Saying these words, a pleasant savour drew

Our wolf's attention to some shepherds near,

Feasting on what his wolfish instinct knew

Had once been lambkin, to some mother dear.

"Ah, ah!" he exclaimed, "this is strange, by my troth;

I'm reproaching myself for each lamb that I've slain,

Whilst the shepherds and sheep-dogs themselves are not loth

To regale on roast lamb is abundantly plain;

And shall I, then, a Wolf, feed on nothing but grass?

No, not if I know it! The day shall not pass

Till a lambkin has gone down my cavernous jaws,

Without waiting for any of cookery's laws.

A lamb, did I say? I should just think so, rather;

Aye, the mother that bore him, and also his father."

Well, the Wolf was right; for as long as we feed

On animals' flesh, it is surely unjust

That we should endeavour to make them recede

To the primitive food of a root or a crust.

And beasts of prey, we should always remember,

Know not the use of spit or ember.

Shepherds, shepherds! trust to me;

The Wolf a hermit ne'er can be.

And sure the Wolf is only wrong

When he is weak and you are strong.

THE RABBITS.

FABLE CXCVIII.

THE RABBITS.

TO THE DUKE DE ROCHEFOUCAULD.

I Have often said, on seeing

How men like animals seem to act,

That the lord of the earth, a poor frail being,

Is not much better, in fact,

Than the beasts whom he rules; and that Nature

Has given to each living creature

A sense of morality's force,

That its origin owes to the one same source.

At that witching hour when day

In the brown of the eve melts away,

Or at that when the long-brooding night

Has just lifted its pinions for flight,

I climb up some tree, at the edge of a wood,

And there, like a Jove, so wise and so good,

I startle with fear

Some young Rabbits gambolling near.

Then the nation of Rabbits,

Which, in tune with its habits,

With eyes and ears both open wide,

Played and browsed on the woodland side,

Perfuming its banquets with odours of thyme,

With a hurry and scurry,

Tails turned in a hurry,

Seeks its earth-sheltered burrows (thieves flying from crime.)

But five minutes, or so,

Have not vanished, when, lo!

More gay than before,

On the fragrant green floor,

A rollicking band,

The Rabbits are there, again, under my hand!

Ah! do we not in this perceive

A picture of the race of men

Who, shipwrecked once, will still again

The safety of the harbour leave,

Risking fresh shipwreck from the selfsame wind?

True Rabbits! They, to fortune blind,

Entrust their wealth, and all their store!

And of this truth take one example more.

When stranger dogs pass through some place

Where they do not of wont reside,

The native dogs at once give chase,

With hungry jaws, all opening wide

(Fearing that the intruders may

Snatch the true owner's food away),

And never weary till th' intruders

Are safely driven from their borders.

Just so with those whom gracious fates

Have made the governors of states;

And those whom many artful plans

Have made much-favoured courtesans;

And merchants; men of any kind;

In all you'll find this jealous mind.

Each one, in his several place,

To the intruder grants no grace.

Your fine coquettes and authors are

Precisely of this character.

Woe to the unknown writer who

Dares publish something bright and new!

Poets forgive you any crime,

If you'll not rival them in rhyme.

A thousand instances of this

I might recite; but well I wish

That works should never be too long.

Moreover, you should always show

You think your readers wise, you know;

So now I'll close this song.

Ah! you, to whom I owe so much;

Whose greatness, and whose modesty

Are in exact equality;

Who cannot bear that men should touch

With praiseful tongues your well-earned fame,

Who still will blush with needless shame:

You, who scarcely have allowed

That I should make my verses proud,

And from critics and from time

Protect my insufficient rhyme,

By heading them with one of those

Great names which make our nation's pride,

Our France, whose annals long disclose

More famous names than all the world beside;

Oh, let me tell the universe

That you gave me this subject for my verse.

FABLE CXCIX.

THE SWALLOW AND THE SPIDER.

"O Jupiter! who from thy regal brow

Drew forth Minerva, my old enemy,

List to the prayer of a poor Spider now;

Listen, I pray to thee.

Progne here and there, all day, and everywhere,

Ever skimming, flitting, fifty times a day,

Passes by me sitting in my trimly woven lair;

Passes by me impudent, and bears away my prey:

Yes, swallows up the flies that are crowding to my net,

Which with skilful patience 'tween the laurel boughs I've set."

Thus the Spider, who of yore so artistically wove,

But now reduced in rank to the state of humble spinner,

Regarding every fly as hers of right for dinner,

Complained in noisy accents unto all-deciding Jove.

But in spite of this harangue,

Still Philomel's swift sister sprang

Past the luckless Spider's door,

Ever with her main and might,

And with pitiless delight,

Bearing to her brood incessantly the food,

Which the clamorous little gluttons demanded more and more.

But sad it is to tell! still worse was yet to come,

For the Swallow, skimming, flitting,

Spied the Spider sadly sitting,

And snatched her hanging helpless from her once well-ordered

home.

In this world here below, it is Jupiter's plan

Two tables to spread for two different classes;

At the one feasts the skilful, strong, vigilant man,

At t'other starve feeble and ignorant masses.

FABLE CC.

THE PARTRIDGE AND THE FOWLS.

Once to a red-legged Partridge it befell

Amongst a lot of fighting Cocks to dwell.

Now, as the latter are a gallant race,

Fighting with pleasure for a dame's embrace,

The Partridge hoped that she would treated be,

By these brave birds, with hospitality.

But soon, alas! her hopes were cross'd,

For oft, by angry passions toss'd,

Her fiery hosts, with spur and beak,

Would tear her plumage, brown and sleek.

At first, this grieved the Partridge much;

But when, as soon she did, she saw her foes

Inflicting on each other equal woes,

She ceased to blame them; "For," said she, "they're such

As Jupiter has made them; and we know

That he has planted many various creatures here below:

The Partridge, mild; the Game-cock, rude and wild.

If I could be as I would be,

I'd pass my life in gentle company.

But what avails these vain regrets?

The master here takes Partridges in nets,

And forces them to live with Fowls. We owe

To man, and not to Nature, all our woe."

FABLE CCI.

THE LION.

Through spoil and plunder, wealthy grown,

A Leopard once claimed as his own,

In meadows broad, and forests deep,

Full many a steer, and stag, and sheep.

At length, upon some luckless morn,

Not far away, a Lion born,

Received, as usual is with great ones,

The compliments well known as state ones.

But this once done, King Leopard said

To Mr. Fox, his vizier keen,

THE LION.

"I know you suffer from the spleen,

Because this Lion-whelp is bred.

But why be fearful, since his father

Is in deaths keeping? Pity, rather,

This orphan child, disconsolate,

For he will have a lucky fate,

If he, instead of seeking strife,

Can but contrive to save his life."

The Fox replied, "For orphans such

My pity is not over much.

In fact, two things alone remain,—

His friendship by some means to gain,

Or else to kill him, ere he grows

Too strong for all the world t' oppose.

His horoscope I've duly cast,

And find that he will ever be

To us the bitterest enemy,

But to allies he will cling fast.

So, now, decide: become his friend,

Or straightway of him make an end."

But argued thus the Fox in vain:

The Leopard slept, with all his train,

Until the Lion's whelp, full grown,

Spread havoc, and made all his own.

Then Mr. Fox, with careworn brow,

Appealed to, said, "'Tis useless, now,

To think of meeting force by force:

Suppose to friends you had recourse,

They would but eat up all your store,

And Master Lion does no more.

But, sire, remember that the Lion

Has got three friends he can rely on,

Who ask for neither pay nor food,—

Strength, Vigilance, and Fortitude.

So, send him now a sheep or two;

If that won't answer, lambs a few;

And if he's not content with that,

A heifer add, both large and fat;

For by this means, perchance, you may

Save something from this beast of prey."

Thus spoke the Fox; but to his master

Th' advice seemed ill; and thence disaster

Spread over all the country round;

For still, combine as might the states,

Republics, cities, potentates,

They still the Lion master found.

If you would now the moral know,

Just to this brief advice attend:—

If you have let a Lion grow,

Take care that he becomes your friend.

FABLE CCII.

THE DOG WHOSE EARS WERE CUT.

"What have I done, I should like to know,

That my master should make me a public show?

Amongst other dogs I can never now go!

Oh, kings of animals, human race!

Tyrants, authors of my disgrace!

I wish some demon would treat you the same!"

Thus a young Dog reflected, mad with pain,

As they cropped his long ears, but his cries were in vain,

And he thought himself lost; but he found, one fine day.

That his loss was a gain, for, by nature endowed

With a combative spirit, in many a fray

He saw that to cropping his long ears he owed

Avoidance of many a subject for tears,—

Rough dogs, when they fight, bite their enemies' ears:

For hostile mastiffs his were best of all.

'Tis easy to defend one opening in a wall;

Armed with a collar, and with ears but small,

Our young Dog meets his foes, fights, and defeats them all.

FABLE CCIII.

THE TWO PARROTS, THE MONARCH, AND HIS SON.

A Parrot and his child, 'tis said,

On royal dishes daily fed,

Having the affections won

Of a monarch and his son.

An equal age made either pair

Affection for each other bear.

The fathers gravely loved each other;

And their chicks, though wild and young,

At school or play, together clung,

As fondest brother unto brother.

That a parroquet thus by the son of a king

Should be loved, need we say, was a wonderful thing.

Now the fates had endowed this young heir to the throne

With a love for all creatures that he called his own;

And a Sparrow, by arts which caused prudes to despise her,

Had contrived how to make this great Monarch's son prize

her.

And so it chanced, alack! one day.

That the rivals twain, at play,

Fell into a desperate rage;

And the youthful Parrot, stung

By some taunt the Sparrow flung,

Attacked, and sent her dying to her cage.

And then the Prince, with equal fury seized,

The slayer snatched, and in a death-grip squeezed.

Soon to the Parrot-father's ears

The tidings came, and then the air

Was tortured by his wild despair;

But nought availed, or moans or tears,

For his child was lying still—

Inanimate, with voiceless bill.

Then from his woe the bird awoke,

And, with a cruel, double stroke,

Tore out the wretched Prince's eyes.

This done, unto a pine he flies,

And on its topmost branch he knows

What joy from satiate vengeance flows.

Runs, then, the King to him, and cries,

"Come down, my friend, our tears are vain;

In love let's bury woe and hate.

This wretchedness, 'tis very plain,

Comes from my son; or, rather, Fate

Had long since writ her stern decree,

Your son should die, and mine not see,

And that we parents twain should live disconsolate."

On this the father bird replied—

"Too great a wrong us twain divide;

Nor can I think he'll smother hate,

Who heathenishly speaks of Fate.

But whether it be Providence

Or Fate that rules our lives, I'm sure

That I will never move from hence

Till tempted by some wood secure.

I know that in a kingly breast

Vengeance for a time may rest;

But kings are also like the gods,

And, soon or late, you feel their rods.

I can scarcely trust you far,

Though sincere you think you are;

But you are losing time below,

For with my will I'll never go.

And trust me, hate, like love, is best

By absence lullabied to rest."

FABLE CCIV.

THE PEASANT OF THE DANUBE.

To judge by appearances only is wrong,

The maxim is true, if not very new,

And by means of a mouse I have taught it in song;

But to prove it at present I'll change my note,

And with Æsop and Socrates, also, I'll quote

A boor whom Marcus Aurelius drew,

And left us a portrait both faithful and true.

The first are old friends; but the other, unknown,

Is sufficiently well in this miniature shown.

His chin was clothed with a mighty beard,

And all his body so thickly furred,

That much he resembled a grizzly bear—

One that had never known mother's care;

THE PEASANT OF THE DANUBE.

'Neath eyebrows shaggy, two piercing eyes

Glared in a way more fierce than wise;

Whilst ill-shaped lips and a crooked nose,

The sum of his facial beauties close.

A girdle of goat-skin formed his dress,

With small shells studded for comeliness.

This sturdy youth, at a time when Rome

Spoiled many a race of its native home,

Was sent as a sort of deputation,

By Danubian towns, to the Roman nation.

Arriving after toilsome travels,

The rustic thus his tale unravels:

"O Romans! and you, reverend sires,

Who sit to list to my desires,

First, let me pray the gods, that they

May teach me what I ought to say,

And so direct my ignorant tongue,

That it may utter nothing wrong!

Without their intervention must

Be all things evil, all unjust.

Unless through them we plead our cause,

'Tis sure we violate their laws.

In witness of this truth perceive

How Roman avarice makes us grieve;

For 'tis not by its arms that Rome

Has robbed us both of peace and home;

'Tis we ourselves, ill ways pursuing,

Have worked at length our own undoing.

Then, Romans, fear that Heaven, in time,

To you may send the wage of crime,

And justice, in our vengeful hands

Placing its destructive brands,

Hurl swift o'er you the endless waves

Of war, and make you fettered slaves!

Why, why should we be slaves to you?

What is't that you can better do

Than the poor tribes you scourge with war?

Why trouble lives that tranquil are?

Before you came we fed in peace

Our flocks and reaped our fields' increase.

What to the Germans have you taught?

Courageous they and quick of thought,

Had avarice been their only aim,

They might have played a different game,

And now have held the world in chains;

But, ah! believe me, they would not

Have scourged your race with needless pains,

Had victory been now their lot.

The cruelties by your prefects wrought

Can scarce be ever borne in thought;

Us e'en your Roman altars scare,

For your gods eyes are everywhere.

The gods, alas! 'Tis thanks to you

That nought but horror meets their view,

That they themselves are scoffed and jeered at,

And all but avarice is sneered at.

Of all the cruel men you sent

To rule our towns, not one's content.

They seize our lands, they make us toil,

And e'en our little huts they spoil.

Oh, call them back. Our boors refuse

To till the fields for others' use.

We quit our homes, and to the mountains fly,

No tender wife now bears us company;

With wolves and bears we pass our lives away,

For who would children rear for Rome to slay?

And, oh! the terrors of your prefects bring

One added horror; for a hateful thing,

Unknown before, has now spread far and wide

Throughout our native land—Infanticide!

Call back your men, or else the German race

From day to day in vice will grow apace.

But why should I come here to make appeal?

The self-same vices spoil your commonweal:

At Rome, as on the Danube's banks, the way

To gain a scrap of justice is to pay.

I know my words are rude, and only wait

Humbly to suffer candour's usual fate."

The half wild peasant paused, and all,

Astonished that such words could fall

From lips uncouth, and that such sense,

Large-heartedness, and eloquence,

Could dwell within a savage man,

Proclaimed him a Patrician.

The Danube's prefects were recalled,

And others in their place installed.

And more than this, the Senate made

A copy of the Peasant's speech,

All future orators to teach

How to tell truth, convince, persuade.

But sad to tell, not long at Rome

Had eloquence like this its home.

FABLE CCV.

THE LIONESS AND SHE-BEAR.

A Mother Lion had lost her young:

A hunter had stolen her cub away;

And from the dawn, when the gay birds sung,

All through the shadeless hours of day,

She filled the forest with huge dismay;

Nor did the night, with its silent charms,

Still the voice of this childless mother's alarms.

At length a She-Bear rose, and said,

"Do you ever think of the children dead,

By your paws and jaws so cruelly slain?

Yet their mothers silent still remain;

And why not you?" The beast replied,

"My child is lost, perhaps has died;

And nothing for me now is left

But a life of hope bereft."

"And what condemns you to this wretched fate?"

"Fate!" echoed then the beast disconsolate.

From since the time the world a world became,

All living things have thought or said the same.

You wretched mortals, who bewail

That over you Fate's darkest cloud is thrown,

Just think of Hecuba's sad tale,

Then thank the gods that it is not your own.

FABLE CCVI.

THE MERCHANT, THE NOBLEMAN, THE SHEPHERD, AND THE KING'S SON.

A Merchant, Shepherd, Lord, and a King's Son,

Adventuring to a distant land,

By waves and shipwrecks utterly undone,

Found themselves beggars on a foreign strand.

It matters not to tell at large

What chance had joined them in an equal fate;

But, one day, sitting on a fountain's marge,

They counsel took, disconsolate.

The Prince confessed, with many a bitter sigh,

The ills that fall on those who sit on high.

The Shepherd thought it best to throw

All thoughts of former ills afar;—

"Laments," he said, "no medicines are;

So let us use the arts we know,

And work, and earn the means to take us back to Rome."

But what is this? Can prudent language come

From Shepherd's mouth? and is it not, then, true

That they alone are wise whose blood is blue?

Surely sheep and shepherd are,

As far as thought goes, on a par?

However, wrecked on shores American,

Without a choice, the three approved this plan.

The Merchant cried that they should keep a school;

Himself arithmetic would teach by rule,

For monthly pay. "And I," the Prince exclaimed,

"Will teach how proper laws for states are framed."

The Noble said, "And I intend to try

For pupils in the art of Heraldry."—

As though such wretched stuff could have

A home beyond the Atlantic wave!

Then cried the Shepherd, "Worth all praise

Are your intentions; but, remark, the week

Has many days. Now, where a meal to seek

I am somewhat in the dark.

Your prospects of success are good,

But I am pining, now, for food;

Tell me therefore, comrades, pray,

Whence comes to-morrow's meal, and whence the meal

to-day?

You seem in your resources rich;

But food to day's a subject which

So presses, that I really must

Decline to put in you my trust."

This said, the Shepherd in a neighbouring wood

Collected fagots, which he sold for food,

And shared it kindly with his clever friends,

Before their talents had attained their ends,

Or, by long fasting, they were forced to go

And air their talents in the world below.

From this adventure we, I think, may learn

That for life's daily needs much learning is not wanted;

But that to every man the power to earn

Food by his labour has been freely granted.

FABLE CCVII.

THE OLD MAN AND THE THREE YOUNG MEN.

An Old Man, planting a tree, was met

By three joyous youths of the village near,

Who cried, "It is dotage a tree to set

At your years, sir, for it will not bear,

Unless you reach Methuselah's age:

To build a tomb were much more sage;

But why, in any case, burden your days

With care for other people's enjoyment?

'Tis for you to repent of your evil ways:

To care for the future is our employment!"

Then the aged man replies—

THE OLD MAN AND THE THREE YOUNG MEN.

"All slowly grows, but quickly dies.

It matters not if then or now

You die or I; we all must bow,

Soon, soon, before the destinies.

And tell me which of you, I pray,

Is sure to see another day?

Or whether e'en the youngest shall

Survive this moment's interval?

My great grandchildren, ages hence,

Shall bless this tree's benevolence.

And if you seek to make it plain

That pleasing others is no gain,

I, for my part, truly say

I taste this tree's ripe fruit to-day,

And hope to do so often yet.

Nor should I be surprised to see—

Though, truly, with sincere regret—

The sunrise gild your tombstones three."

These words were stern but bitter truths:

For one of these adventurous youths,

Intent to seek a distant land,

Was drowned, just as he left the strand;

The second, filled with martial zeal,

Bore weapons for the common weal,

And in a battle met the lot

Of falling by a random shot.

The third one from a tree-top fell,

And broke his neck.—The Old Sage, then,

Weeping for the three Young Men,

Upon their tomb wrote what I tell.

FABLE CCVIII.

THE GODS AS INSTRUCTORS OF JUPITER'S SON.

Jupiter youthful, once on a time,

Thought it no crime

To bring up his son as the mortal ones do;

And straightway this godlike one, given to jollity,

Love's sweet frivolity,

Thought it no harm maiden's favour to sue,

For in him love and reason,

Skipping over a season,

Long ere the usual time, taught him to woo.

Flora was first to set

His poor young heart in fret;

And with sighs and tears tender,

Forgetting no lovers trick,

This roguish young hero quick

Made her surrender.

And shortly it was evident

That, thanks to his supreme descent,

All other god-born children were

Surpassed by Jupiter's young heir;

But Jupiter, rather dissatisfied

(In his pride),

Assembling his council, one thunderous day,

Said, "I've hitherto ruled all this universe wide

Alone; but I feel, now, the weight of my sway,

And would fain to my child give some power away.

He's blood of my blood, and already, afar,

His altars are worshipped in many a star;

But before I entrust him with sovereign place,

I should like him to grow, both in knowledge and grace."

Thus the God of Thunder spoke,

And then, with one acclaim sonorous,

A shout of praise, in tuneful chorus,

The echoes deep of heaven awoke.

When silence was at length restored,

Mars, God of War, took up the word,

And said, "I will myself impart

To this young prodigy the art

Through which this realm so vast has grown,

And those who mortal were are now as godlike known."

Then Apollo, tunefully,

Murmured, "He shall learn from me

All that sweet and mystic lies

In music's deepest harmonies."

Next Hercules, with eyes of flame,

Exclaimed, "I'll teach him how to tame

The monsters that invade the breast,

The vain temptations that infest

The heart's recesses; yes, I'll teach

Your offspring how with toil to reach

Heights and honours that alone

Are to steadfast virtue known."

When all had spoken, with an air of scorn

Smiled, in reply, the child of Venus born:

"Leave," he said, "the boy alone to me,

And all that he can be he'll be."

And, speaking thus, well spoke god Cupid;

For there's nought on earth more plain

That he is not wholly stupid

Who, loving well, does all things gain.

FABLE CCIX.

THE OWL AND THE MICE.

Whene'er you have a tale to tell,

Ne'er call it marvellous yourself,

If you would have it go down well,

For, if you do, some spiteful elf

Will scorn it; but for once I'll vow

The tale that I shall tell you now

Is marvellous, and though like fable,

May be received as veritable.

So old a forest pine had grown,

At last 'twas marked to be cut down.

Within its branches' dark retreat

THE OWL AND THE MICE.

An Owl had made its gloomy seat—

The bird that Atropos thought meet

Its cry of vengeance to repeat.

Deep in this pine-tree's stem, time-worn,

With other living things forlorn,

Lived swarms of Mice, who had no toes;

But never Mice were fat as those,

For Master Owl, who'd snipped and torn,

Day after day fed them on corn.

The wise bird reasoned thus: "I've oft

Caught and stored Mice within my croft,

Which ran away, and 'scaped my claws;

One remedy is, I'll cut their paws,

And eat them slowly at my ease—

Now one of those, now one of these.

To eat them all at once were blameful,

And my digestion is so shameful."

You see the Owl was, in his way,

As wise as we; so, day by day,

His Mice had fit and due provision.

Yet, after this, some rash Cartesian

Is obstinate enough to swear

That Owls but mechanism are.

But how, then, could this night-bird find

This craftily-contrived device,

The nibbling of the paws of mice,

Were he not furnished with a mind?

See how he argued craftily:

"Whene'er I catch these Mice, they flee;

And so the only way to save them

Is at one huge meal to brave them.

But that I cannot do; besides,

The wise man for bad days provides.

But how to keep them within reach?

Why, neatly bite the paws from each."

Now, could there, gentle reader mine,

Be human reasoning more fine?

Could Aristotle's self have wrought

A closer chain of argued thought?

FABLE CCX.

THE COMPANIONS OF ULYSSES.

TO THE DUKE OF BURGUNDY.

O Prince! to whom the immortals give

Their care, and power, and grace, permit:

My verse may on your shrine still live,

By burning there, though void of wit.

I know 'tis late; but let my muse

Plead years and duns for her excuse.

My soul is faint, and not like yours,

Which as an eagle proudly soars.

The hero from whose veins you drew

This brilliant soul, is e'en like you,

In martial fields; 'tis not his fault

His steps at victory's archway halt:

Some god retains him; the same king

Who once the Rhine with victory's wing

Swept over in one month, they say.

Then speed was right; but now, delay.

But I must pause. The Loves and Smiles

Detest the verse that runs to miles:

And of the Loves and Smiles your court

Is, all men know, the chief resort.

But other gods its precincts grace:

Good Sense and Reason there have place;

And I must beg that you will seek

Of these a story from the Greek,

Of certain men who, yielding up

Their souls to Folly's poisoned cup,

From men to beasts were quickly changed,

And in brute forms the forest ranged.

After ten years of war and pain,

Ulysses' comrades tempt the main;

Long tost about by every wind,

At length an island shore they find,

Where Circe, great Apollo's child,

Held sway, and on the strangers smiled.

She gave them cups of drink delicious,

With poison sweet, with drugs pernicious.

Their reason first gave way; and then

They lost the forms and souls of men,

Ranging about in shapes of beast,

Some like the largest, some the least:—

The lion, elephant, and bear,

The wolf, and e'en the mole, were there.

Ulysses, he alone escaped,

Refusing Circe's cups to drain;

And, as his form was finely shaped,

And god-like wisdom graced his mind,

The goddess sought his soul to gain,

By poisoned draughts of varied kind:

In fact, like any turtle-dove,

The goddess cooed, and told her love.

Ulysses was too circumspect,

Such coign of vantage to neglect,

And begged that all his comrades should

Resume their manhood's natural mould.

"Yes," said the nymph, "it shall be so,

If they desire. You ask them, go."

Ulysses ran, and, calling round

His former comrades, said, "I've found

A method sure, by which again

You may resume the forms of men;

And, as a token that 'tis true,

This instant speech returns to you."

Then roared the Lion, "I'm no fool,

Your offer really is too cool.

What! throw away my claws and teeth,

With which I tear my foes to death?

No! Now I'm King.—In Grecian land

I should a private soldier stand.

You're very kind, but let me rest;

I choose to be a regal beast."

Much with this rough-roared speech distressed,

Ulysses next the Bear addressed,

And said, "My brother, what a sight

Are you, who once were trim and slight!"

The Bear replied, in accents gruff,

"I'm like a bear—that's quite enough;

Who shall decide, I'd like to know, sir,

That one form's fine, another grosser?

Who made of man the judge of bears?

With fair dames now I've love affairs.

You do not like my shape? 'Tis well;

THE COMPANIONS OF ULYSSES.

Pass on. Content and free I dwell

Within these woods, and flatly say,

I scorn mankind, and here shall stay."

The Prince the Wolf accosted then,

And, lest refusal came again,

Said, "Comrade, I'm in deep distress,

For there's a lovely shepherdess

Who echo wearies out with cries

Against your wolfish gluttonies.

In former days your task had been

Her sheep from every wolf to screen:

You led an honest life. Oh, come,

And once more manhood's form resume."

"No, no," replied the Wolf; "I'll stay:

A ravenous wolf you call me. Pray,

If I the sheep had eaten not,

Would they have 'scaped your spit and pot?

If I were man, should I be less

A foe unto the shepherdess?

For just a word, or slight mistake,

You men each other's heads will break;

And are you not, then, wolfish, too?

I've weighed the case, and hold it true

That wolves are better far than man:

I'll be a Wolf, then, whilst I can."

To all, in turn, Ulysses went,

And used this selfsame argument.

But all, both great and small, refused

To be of beast-life disabused.

To range the woods, to feed and love,

To them seemed all things else above.

"Let others reap the praise," they cried,

"Of noble deeds: we're satisfied."

And so, fast bound in Pleasure's chains,

They thought that free they roamed the plains.

O Prince! I much had wished to choose

A tale which might teach and amuse.

The scheme itself was not so bad;

But where could such a tale be had?

I pondered long: at length the fate

Of Circe's victims struck my pate.

Such victims in this world below

Were always, and are even now:

To punish them I will not strike,

But hold them up to your dislike.

FABLE CCXI.

THE FARMER, THE DOG, AND THE FOX.

The Wolf and the Fox are neighbours strange,

And within their reach I'd not build my grange.

One of the latter had long espied

The fowls of a Farmer; but though he tried

Each art of his cunning, the hens were still

Safe from the jaws of the midnight ranger.

Perplex'd as he was 'twixt his hungry will

And the wholesome dread of impending danger,

"Alas!" he cried, "it is fine, forsooth,

That wretches like these should mock me.

I come and I go, and I whet my tooth,

And with brilliant schemes I stock me;

And all this time that horrible lout,

The Farmer, makes money, week in, week out,

Of chicken and capon, or roasts or boils;

Whilst I, who surpass him in wit and sense,

Would be glad if I could but carry from hence

The toughest old hen, as reward for my toils.

By the gods above and the gods below,

Omnipotent Jove! I should like to know,

And I will know, too, why you made me a Fox

To suffer such troubles and impudent mocks."

So breathing his vengeance, Sir Sly Fox chose

A night when the world was bathed in repose;

When the Farmer, his servants, and even his dogs,

Cocks, chickens, and hens slept as sound as logs.

Now the Farmer himself, with a folly extreme,

Had left the door open ere he went to dream;

And the consequence was, that the Fox entered in it,

And its feathered inhabitants slew in a minute.

With the morrow's new-born sun,

All the slaughter that was done

Struck the eye with huge dismay,

And almost made the sun avert his rising ray.

'Twas a parallel, in fact,

With Apollo's direful act,

When, with Atreus' son enraged,

With the Greeks such war he waged,

That great hillocks of the slain

Lay heaped high upon the plain.

Not unlike the ghastly scene

When great Ajax, filled with spleen,

Flocks of sheep and herds of oxen madly slew,

Dreaming that he smote the crew

Who, with famed Ulysses wise,

Had deprived him of his prize.

Then the Fox, whom none could parry,

Having seized on what he might,

Thought it quite unwise to tarry,

And discreetly took to flight.

Now when the Master rose, be sure

Against his men and dogs he swore,

For 'tis a common trick of masters

Others to blame for their disasters.

"Oh, wretched Dog!" he shouted forth;

"O Dog! for drowning only worth,

Why barked you not to let us know?"

"Master," the Dog replied, "I trow,

Master and Farmer, 'tis not fair

That I your anger now should share.

The fowls are yours, and yours the gain;

Then why should I, sir, suffer pain,

Because you leave your fowls exposed

To any thief that way disposed?"

Such reasoning, we must all admit,

For a mere Dog, was fraught with wit;

But, on the other hand, 'tis sure

That masters can't such wit endure,

As Carlo found, when soundly whipped

For words of sense unwisely slipped.

Now, fathers all, whoe'er you be

(I aim not at that high degree),

When you would sleep, trust none of those

Around you, but your own doors close.

He who would have a thing well done

Should trust unto himself alone.

FABLE CCXII.

THE DREAM OF AN INHABITANT OF MOGUL.

Once on a time, in slumber wrapt,

A certain peasant had a vision

Of a great Vizier, calmly lapt

In endless joys of fields Elysian;

Then straightway in a moment's space

The dreamer sees another place,

Wherein a Hermit bathed in fire

Endures such torments as inspire

Even those who share his fate

With sympathy compassionate.

Unusual this; indeed, so curious,

It seemed as though the dreams were spurious,

And to the dreamer so surprising,

That straight he woke, and fell surmising

His dreams were ill, as some aver.

But soon a wise Interpreter,

Consulted, said, "Be not perplexed,

For if to me some skill is given

To understand a secret text,

These dreams are messages from heaven,

And mean, On earth, whene'er he could,

The Vizier sought sweet solitude;

Whereas the Hermit, day by day,

To courts of viziers made his way."

Now, if to this I dare to add,

I'd praise the pleasures to be had

Deep in the bosom of retreat;

Pleasures heavenly, pure, and sweet.

O Solitude! I know your charms!

O Night! I ever in your breast,

Far, far from all the world's alarms,

By balmy air would still be blest;

Oh, who will bear me to your shades?

When shall the Nine, the heavenly maids,

Far from cities, far from towns,

Far from human smiles and frowns,

Wholly employ my tranquil hours,

And teach me how the mystic powers

Aloft, unseen by human eyes,

Mysterious, hold their mighty sway?

And how the planets, night and day,

Fashion and rule our destinies?

But if for such pursuits as these

I am not born, at least among

The groves I'll wander, and in song

Describe the woods, the streams, the trees.

No golden threads shall weave my fate;

'Neath no rich silk I'll lie in state;

And surely yet my eyes shall close

In no less deep and sweet repose.

To Solitude fresh vows I'll pay;

And when, at length, the fatal day

Shall place me in the arms of death,

As calm I've lived, so calm I'll yield my breath.

FABLE CCXIII.

THE TWO GOATS.

Since goats have ever clambering browsed,

By Nature's gentle force aroused,

They've wandered far and wandered free,

Enjoying sweets of liberty.

Their greatest pleasure is to find

Paths all unknown to human kind:

A rock, or hanging precipice,

Suits these wild animals' caprice:

No wall can make their gambols cease.

Two white-foot Goats, then, thus inspired,

THE TWO GOATS.

And with adventurous spirit fired,

Deserted pastures too well known,

And chose their routes, each one his own.

But though each separate pathways took,

It chanced they reached the self-same brook,

O'er which, for bridge, a plank was thrown,

That scarce would have sufficed for one.

The stream was deep, the flood was wide,

And should these dames have terrified;

But, spite of danger, each young lady

Advanced upon the plank unsteady.

And now, by aid of history,

Louis le Grand I seem to see

Philip the Fourth advance to meet

Upon the isle of conference.

Well, step by step, with agile feet,

Our ramblers, with a proper sense

Of what was due to ancestry,

Refused to yield; for one Goat, she

Could claim that Polyphemus laid

Her sire at Galatea's feet;

The other, just as boldly, said

Her dam was Amalthæa sweet—

The goat who gave her milk to Jove,

Who rules below, and reigns above.

Neither would yield, so both fell down,

And there we leave our Goats to drown.

Of moral I've not much to say:

But such things happen every day.

FABLE CCXIV.

THE LION, THE APE, AND THE TWO ASSES.

A young King Lion, desirous to shape

By morality's laws his government,

On one fine morning, prudently sent

For that clever old master of arts, the Ape;

And the statesman, consulted, sagely replied,

"O King, hold this maxim as your very best guide—

Let your own self-will to the good of the state

Be in all cases subordinate;

For 'tis simply neglect of this wholesome rule

That so oft makes us animals play the fool.

It is not in one day, or even in two,

That this evil self-love you'll contrive to subdue;

But should you succeed, oh, my monarch august,

You will never be foolish, and seldom unjust."

"Give me examples," replied the King,

"Of both the one and the other thing."

"Each species has its vanity,"

The Ape said very seriously;

"As, for instance, my own; for the lawyers call

All but themselves, mean, base, and small.

But, on the other hand, self-esteem

Leads us to laud our deeds to the sky,

As, by doing this, we fondly deem

That our own position is raised as high.

And now I deduce, from what I have said,

That much so-called talent is mere grimace—

A trick which, as wise men know, has led

Many an idiot to power and place.

"Whilst following close, but the other day,

The steps of two Asses, who foolishly

Fed each other with flattery,

I heard the one to the other say,

Is it not, sir, a shame and disgrace

That the tribe of mankind, that perfect race,

Should profane our dignified name, by denoting

As asses all those that are stupid or doting?

And even has ventured such lengths as to say,

That, when mortals speak nonsense, they utter a bray!

'Tis pleasant, forsooth, to perceive how mankind

Dream they're above us, and yet are so blind.

No, no, let their orators silent remain,

For they are the brayers, and fools in grain;

But with man let us cease one another to bother:

'Tis enough that we quite comprehend one another.

I will only here add that you have but to speak,

To make larks seem hoarse, and the blackbird to squeak.'

'These qualities, sir,' then the other replied,

'In yourself, in the fullest perfection, reside.'

And, having thus spattered each other with praise,

They trot far and wide to repeat the same craze;

Each fondly in hope, like a couple of crows,

That a caw shall come back for the caw he bestows.

But this trait is not asinine only, I own,

For I myself many great people have known

Who would gladly, instead of my-lording each other,

Have said, each to each, 'My Imperial Brother!'

But I've spoken too long, and will only request

That this secret be hid in your Majesty's breast:

Since your Majesty wished me some trait to divulge,

Which would show him how those who in self-love indulge

Become objects of scorn; it would take me too long

To show also, now, how it leads to worse wrong."

Thus spoke the Monkey false by nature;

But it has still in doubt remained

If he the other point explained;

Your Monkey is a knowing creature,

And knows it is not fortunate

To be too truthful with the great.

FABLE CCXV.

THE WOLF AND THE FOX.

Why to the Fox does Æsop ever

Give the palm of being clever?

I the reason oft have sought,

Without of reason finding aught.

When the Wolf's engaged in strife,

To save his own or take a life,

The Fox can do no more than he,

Or half as much, and so I might

With Master Æsop disagree.

But there's a case has come to light,

In which 'tis fair I should admit

The Fox displayed the greater wit.

On one fine night it so befell

That Reynard, looking down a well,

The moons full silver circle sees,

And takes it for a lordly cheese.

Two pails, above the well suspended,

To draw the water were intended;

And into that which higher hung,

Good Master Reynard, famished, sprung.

Down swift he went, and, to his woe,

Found out his sad mistake below.

He saw his death before his eyes;

For he could never hope to rise,

Unless some other famished thing,

Enticed by Dian's silver face,

Into the other pail should spring,

And then, by sinking, take his place.

Two days passed on without a visit

From any creature; and, meanwhile,

Old Time had made a huge deficit

In Mistress Moon's well-rounded smile.

But, just as all seemed lost, at last

A hungry Wolf the well's mouth past;

To whom the Fox, with joyous hail,

Cried, "Mister Wolf, with me regale;

This glorious cheese you here behold,

From Fauna's hands received its mould,

Of milk which heifer Io gave.

If Jupiter were lying ill,

I think the god himself would crave

Of this delicious cheese to have his fill.

I've eaten my share, as you plainly may see,

But enough still remains both for you and for me;

So, enter that pail, placed expressly for you."

Now, whether this story was told well, or not,

The Wolf, like a fool, took it all in as true,

And into the bucket with eagerness got;

When, outweighed, of course, Master Reynard got up,

And the other remained, on the moonshine to sup.

And yet, why blame the luckless beast?

For, tempted by some phantom feast,

As easily deceived,

That which he hopes, or that he fears,

In either of the hemispheres.

Is by each man believed.

FABLE CCXVI.

THE SICK STAG.

In a land where stags abounded,

One fell very sick indeed;

And he saw his bed surrounded

By a dozen "friends in need."

"Gentlemen!" he muttered, "leave me,

Leave me, I implore, to fate:

Since your tears can only grieve me,

And your solace comes too late."

Not a bit;—their lamentations

Lasted for a week, or more;

THE SICK STAG.

While they took their daily rations

From his very scanty store.

Bit by bit his food diminished,

Under such attacks as these;

Till the sufferer's course was finished

By starvation—not disease.

For comforters of every kind

Some fee is necessary, mind;

And nobody will give advice,

Or shed a tear, without his price.

FABLE CCXVII.

THE CAT AND THE TWO SPARROWS.

TO THE DUKE OF BURGUNDY.

Of equal age, lived closed together

A Sparrow and a Cat;

And he of fur and he of feather

Grew so familiar, that

The bird could fearlessly provoke

His formidable friend in joke.

To peck out eyes the one with beak pretended,

The other with protruded claws defended.

The Cat, however, truth to say,

Was always gentle in his play;

And though he showed his claws, took care

His little chirping friend to spare.

The fretful Sparrow, much less meek,

His tiny fury tried to wreak

On Master Cat, who only purred,

And thence this truth may be inferred,

That friends should never, in dissension,

Let quarrel grow to strife's dimension.

Still old acquaintance ne'er forgot

Kept their strifes from growing hot,

And battle never sprang from play.

But yet it chanced, one luckless day,

A neighbouring Sparrow heedless flew

To where Miss Chirp and Master Mew

Had lived so long in amity.

At first 'twas well; but, by-and-by,

The birds grew jealous, and in rage

Gave vent to wrath none could assuage.

The Cat, aroused from hearth-rug sleep,

Endeavoured first the peace to keep,

But finding that in vain, declared,

"What! let this stranger Sparrow come

To eat my friend in his own home?

It shall not be." His claws he bared,

And soon, without a spoon or fork,

Of Master Chirp made but short work.

The Sparrow eaten, said the Cat,

"A most delicious morsel, that!"

And as no other bird was near,

Next swallowed his companion dear.

From this what moral shall I learn?

Without a moral, fables are

But empty phantoms—deserts bare.

Some glimpse of moral I discern,

But I'll not trace it; I've no fear

But that your Grace will see it clear.

For you 'tis only simple play;

But for my muse in any way

'Twere toil. In fact, I'll not the truth let fall

For you, who need it not at all.

FABLE CCXVIII.

THE MISER AND THE APE.

A Man was a Miser; every one knows

That his was a vice which grows and grows:

This was a man that filled jars and buckets,

Old stockings and coffers, with pistoles and ducats.

'Tis a maxim of mine that such things left unused,

I mean pistoles and ducats, are simply abused.

To secure all his wealth from the lovers of stealth,

My Miser had built him a home,

Surrounded by waves with their foam,

And there with a pleasure the which

To some seems but poor, to some rich,

He heaped up his wealth with delight,

And every day, and each night,

He counted the sum, and re-counted,

And gloated to see how it mounted;

But, somehow, count well as he might,

The gold pieces never came right.

And the source of this grievous disaster

Was this, that an Ape, than his master

More wise, to my mind, took a pleasure

In flinging to seaward his treasure.

The Miser secure,

With his double-locked door,

Was wont to leave silver and gold

All loose on his table, untold.

"Ah! ah!" said the Monkey, one day;

"I'll fling this in the sea; 'twill be gay."

Now for me it were hard to decide

If the Master or Ape were the wiser,

'Twould be half for the Ape, half for Miser.

Well, as I've said, the Ape, one day,

Laying hands on Master's gold,

Many a ducat flung away,

With sovereigns new and angels old.

With huge delight he tried his skill,

And ducks and drakes made with a will,

Of golden coins which mortals seem

To think of mortal goods the cream.

In fact, had not the Monkey heard

The key within the key-hole stirred,

And feared its Master, every coin

Had gone its comrades to rejoin,

And 'neath the waves with golden flecks

Had lit the gloomy floor of wrecks.

Now, blessings on each Miser's head,

Both whilst he lives and when he's dead.

TO THE DUKE OF BURGUNDY,

In Answer to a Request for a Fable on "The Cat and the Mouse."

To please the youthful Prince whom courtly fame

Destines entempled in my works to be,

How shall I write a fable with this name—

Le Chat et la Souris? ("The Cat and the Mouse.")

How can I represent in verse a maid

Who, sweet in aspect, yet still ruthless played

With hearts her charms snared, as you see

Le petit Chat does la Souris?

Shall I sketch Fortune, and show her deceit?—

Tell how she gulls the world with the old cheat?

Treating poor self-complacent friends you see

Comme le Chat does la Souris?

Shall I depict of all earth's royalty

The only one her restless wheel that stays?

The one who wars with Europe's chivalry;

And with the strongest of his foemen plays,

Comme le Chat with la Souris?

But as I write, there comes, insensibly,

The plan that suits me, if I don't mistake;

I should spoil all if lazy I should be:

Mockery the Prince of my poor muse would make,

Comme le Chat of la Souris.

FABLE CCXIX.

THE OLD CAT AND THE YOUNG MOUSE.

A young Mouse, small and innocent,

Implored an Old Cat's clemency:—

"Raminagrobis, let me live!

Your royal mercy, monarch, give!

A Mouse so little, sir, as I

A tiny meal can well supply.

How could I starve a family?

Host, hostess, only look at me;

I fatten on a grain of wheat:

A mite my dinner makes complete.

I'm thin, too, now;—just wait a bit,

And for your children I'll be fit."

Thus to the Cat the Mouse, aggrieved;

The other answered. "You're deceived.

Is it to me you talk like that?

Go, tell the deaf and dumb—not me:

Old Cats don't pardon, so you'll see.

The law condemns, and you must die:

Descend, and tell the Fates that I

Have stopped your preaching, and be sure

My children's meals will not be fewer."

He kept his word; and to my fable

I add a moral, as I'm able:

Youth hopes to win all by address;

But age is ever pitiless.

FABLE CCXX.

THE BAT, THE BUSH, AND THE DUCK.

A Bat, a Bush, and Duck, one day,

Finding home business would not pay,

Resolved their purses to unite,

And risks of foreign trade invite.

Soon with factors, counters, agents,

And all the merchants' usual pageants,

Ledgers, day-books, and all that,

Surrounded, they grew rich and fat.

All went on well, till, lucklessly,

A cargo, trusted to the sea,

And traversing a rock-bound strait,

Ill-piloted, endured the fate

Of all the other treasures which

King Neptune's sea-roofed vaults enrich.

Great cries of grief the trio uttered,—

That is to say, they only muttered:

For every little merchant knows

That credit loves not traders' woes.

But, spite of every cautious plan,

The tale through all the city ran;

And now Duck, Bush, and Bat were seen

Ready to wear the bonnet green,[1]

Without or credit or resources,

For none would ope for them their purses.

All sorts of creditors daily arrived,

With bailiffs and writs; and the door scarce survived

The continual thrum

Of their creditors' glum;

And, of course, the Bush, Bat, and the Duck were intent

To find means this importunate crowd to content.

The Bush, with his thorns, caught the men that went by,

And said, with a sort of a pitiful cry,

"Pray, sirs, can you tell in what part of the sea

The wealth of myself and my partners may be?"

Whilst that diver, the Duck, plunging down out of sight,

Went to find them, he said, if he possibly might.

But the Bat, followed daily by bailiffs and duns,

At noon all the haunts of the human race shuns;

And, stricken with shame, to keep quite out of sight,

Hides in ruins all day, and flies only by night.

Many a debtor have I known—

Neither Bush, nor Bat, nor Duck—

Who even had not such ill luck

As was upon this trio thrown,

But simple lords, who, shunning snares,

Sneaked always down by the back stairs.

[1] An allusion to an ancient custom, which allowed debtors to be free of their creditors, if they would wear constantly a green cap; the public disgrace being considered equivalent to a discharge in full.

THE EAGLE AND THE MAGPIE.

FABLE CCXXI.

THE EAGLE AND THE MAGPIE.

The Eagle, queen of the broad sky,

Met, one day, in a field, the Pie—

In mind and language different,

In plumage, and in every bent.

Chance brought them into a by way:

The Magpie was afraid to stay.

The Eagle, having dined but lately,

Assured her calmly and sedately.

"Come, let's be social," said the Eagle, then;

"And if the lord of gods and men

Sometimes is weary of the king

Who rules the universe, the thing

Is clear, that ennui may e'en vex

One who serves Jove. Amuse me!—come,

And chatter as you do at home;

It is not me you will perplex."

The Pie began at once to gabble

On this and that, on lords and rabble;

Just like the man in Horace—just,

Good, bad, indifferent, all on trust;

Talking incessant, and still worse

Than the poor fool in the famed verse.

She offers, if it please his grace,

To skip about, and watch each place

He wishes. Jove knows that the Pie

Was well constructed for a spy.

The eagle answers, angrily,

"Don't leave your home, my tattling friend.

Adieu! I have no wish to send

A gossip to corrupt my court,

And spread each lying, false report:

I hate a gossip." Quite content,

Maggy cared little where she went.

To dwell among the gods or kings

Is not the pleasantest of things;

That honour has its pangs also.

Detractors, spies, and many a foe,

Gracious and bland enough in face,

But false in heart, infest each place,

And make you odious. In courts wear

Coats of two colours, or take care.

FABLE CCXXII.

THE QUARREL OF THE DOGS AND THE CATS; AND, ALSO, THAT OF THE CATS AND THE MICE.

Discord has always ruled this universe;

Our world of this could many facts rehearse.

This goddess over countless subjects reigns;

The elements not Jupiter himself restrains;

Nor these four potentates alone wage war:

In many races there's a ceaseless jar.

A house once, full of Dogs and Cats, grew free

Of strife, at last, by many a grave decree.

The master fixed their hours, and every meal,

And let the quarrelsome his horsewhip feel.

They live, at last, like cousins, almost brothers,

And furnish quite examples to all others.

At length peace ended;—some stray tempting bone,

Some broth, or little preference to one shown,

Made both belligerents half crazy run.

To plead the grievous injury that's done,

I've heard that learned writers of old law

Attribute this to some small legal flaw.

Be what it might, they both made angry claims,

And set the kitchen and the hall in flames.

Some loud for Dog and some for Cat cried out:

The Cats went mewing, the Dogs whined about.

They deafened every one. Cats' advocate

Referred to the decree; and the debate

Ceased at that word; but still they searched in vain

Where it was hid, and sought and sought again.

The Mice had eaten it; then, lo, once more

The Mice were sufferers—many, many a score

The old Cats swallowed—some, with cruel claws,

Expounded to the Mice their code of laws;

Laid ambuscades; caught them in many ways,

And from their master obtained food and praise.

Mais à nos moutons. Not beneath the skies

Lives there a creature without enemies.

'Tis Nature's law; and how is purblind man

The secret of Gods mysteries to scan?

It is God's will; further I do not go:

We waste our time in trying but to know.

Man is, at sixty years, a wondering fool,

Fit to be whipped, and sent again to school.

LOVE AND FOLLY.

FABLE CCXXIII.

LOVE AND FOLLY.

All is mysterious with Love,—

His bow and arrow, torch, and wings.

'Tis not a day's work in a grove.

To master these momentous things.

Explain them my poor muse can not;

My object is but, in my way,

To tell of Cupid's wretched lot,

And how he lost the light of day.

Whether that fate be ill or well

For those whom Cupid since has met,

Lovers alone can rightly tell:

I cannot, though I've felt his net.

Folly and Love together played,

One day, before he lost his sight;

But yet, as people will, they strayed

From friendship, and got stung by spite.

Disputes are really melancholy!

Love wanted all the gods and men

As umpires; but impatient Folly

Preferred it settled there and then;

And gave poor Cupid such a blow,

That both his pretty eyes were seared.

For blessed sight gave blindness—lo!

Their heaven's blue brightness disappeared.

His mother, Venus, heard his grief,

And cried for vengeance, like one mad,

On Jove and Nemesis,—in brief,

On gods of all kinds, good and bad.

The case, she said, was very strong:

Her blind son would require a stick

And dog, to help him walk along.

Alas! for cruel Folly's trick.

The gods poor Cupid's case discussed,—

And boys and girls in love decide,

Decreeing that it's only just,

Folly should Love in future guide.

FABLE CCXXIV.

THE WOLF AND THE FOX.

How comes this general discontent?

Here is a man, for lack of wit,

Longing to live beneath the tent

The soldier's longing so to quit.

A certain Fox aspired to be

A Wolf: and who's prepared to say

The Wolf may not think luxury

Consists in the lamb's peaceful play?

It much surprises me to find

A poet prince, but eight years old,

Who writes prose of a better kind

Than I can verse—aye, twenty fold—

Though long experience makes me bold.

The thoughts throughout his fable spread

Are not a poet's work, I know.

They're numerous and better said;

Unto a prince the praise we owe.

I play upon a simple pipe:

That is my talent—just to please;

But soon my hero, growing ripe,

The clarion will make me seize.

I am no prophet, yet I read

The starry signs that promise give.

His glorious acts will Homer need;

Homer, alas! he does not live.

The Fox said to the Wolf, one day, "My dear,

I have but old tough hens for my poor cheer!

One wearies of the food; but you feed well,

And with less hazard. I, where people dwell,

Slink round, while you keep prudently away.

Teach me your trade, my noble comrade, pray!

Make me the first of all my race who slew

A good fat sheep, and took him for a stew!"

"I shall not be ungrateful," the Wolf said;

"'Tis well, I have a brother newly dead;

Put on his skin." Fox took it, and obeyed.

The Wolf then bid him not to be afraid

Of all the mastiffs of the shepherds flock:

The Fox learnt of his maxims the whole stock,

First blundered much, then studied all he could,

And, lastly, well the precepts understood.

Just as he finished, there came passing by

A drove of sheep. He runs at them—they fly.

The new-made Wolf spreads terror everywhere;

And frightened bleatings fill the troubled air.

So in Achilles arms Patroclus came:—

Mothers and old men shudder at his name.

The sheep see fifty wolves; and, in full cry,

Dogs, sheep, and shepherds to the village fly.

One only, as a hostage, left behind,

Is by the villain seized. Upon the wind,

Just then, came crow of lusty chanticleer:

The pupil snapped the fowl, and without fear,

Threw by his school-dress, all his task forgot,

And ran off, heedless of his future lot.

How useless was this counterfeiting then!

The changed suit hindered not the watchful men.

They follow in his track the self-same day,

And when they find him, they are quick to slay.

From your unequalled mind my poor muse drew

The story and its moral, plain but true.

FABLE CCXXV.

THE CRAB AND ITS DAUGHTER.

Sages are often, like the crabs, inclined

To backward step, and leave their goal behind.

This is the sailor's art, and, now and then,

The artifice of deep, designing men,

Who feign the opposite of their intent,

To put their adversaries off the scent.

My subject is a trifle; but how wide

The field on which its morals may be tried!

Some general may conquer, should he heed it,

An army with a hundred chiefs to lead it.

His plans of march and counter-march may be

At first a secret, then a victory.

No use in prying, when he would conceal;

From Fate's decrees one cannot make appeal.

The tide grows insurmountable, at length;

Against a Jove the gods may waste their strength.

Louis and Fate seem partners now, in glory,

And draw the world along. But to my story.

Said Mother Crab to Daughter Crab, one day,

"How can you step in such an ugly way?

Do try to go a little straighter, dear!"

The little Crab made answer, with a sneer,

"Look at yourself! It's very well to talk,

But it was you who taught me how to walk:

From you, and from your friends, I took my gait;

If they go crooked, how can I go straight?"

She told the truth—for lessons that we learn

From family examples last the longest.

They teach us good and evil, in its turn;

And oft the latter lessons are the strongest.

As to the way of walking, let me add,

That turning backs has often merit in it

In war, for instance, it is far from bad,

If people do it at the proper minute.

FABLE CCXXVI.

THE FOREST AND THE WOODMAN.

A Woodman, with too strong a stroke,

The handle of his brave axe broke,

Broke it beyond repair;

For, though he ranged the Forest-side,

Of proper trees both far and wide

The scanty wood seemed bare.

Then to the sylvan gods he prayed.

That they his steps would sweetly guide

Unto the spot where they had made

That branch for which he sighed.

To gain his bread himself he'd take

Far, far away; and, for their sake.

THE FOREST AND THE WOODMAN.

Would spare both fir and oak.

"Respected are their charms and age,

And graceful in the poet's page"—

'Twas thus the Woodman spoke.

The innocent Forest gave the bough.

The Woodman hacked both oak and fir!

The groaning Forest soon found how

Her gift brought death to her.

Behold the way the world doth spin.

Some men—say, politicians—win

A place: then bite their friend!

Of them I tire. But should dear trees

Bear such rude outrages as these,

And I not mourn their end?

In vain I sing: it is no use;

Although my dart stings where 'tis hurled.

Ingratitude and gross abuse

Are no less in the world.

FABLE CCXXVII.

THE FOX, THE FLIES, AND THE HEDGEHOG.

Wounded and weak, and dripping fast with blood,

A Fox crept wearily through mire and mud.

Quickly attracted by the hopeful sight,

A Fly—a restless, winged parasite—

Came to show sympathy—and bite.

The Fox accused the gods on high,

Thought Fate had vexed him cruelly.

"Why attack me?—am I a treat?

When were the Foxes thought good meat?

I, the most nimble, clever beast,

Am I to be for flies a feast?

Now Heaven confound the paltry thing

So small, yet with so sharp a sting!"

A Hedgehog, hearing all his curses

(His first appearance in my verses),

Wished to set the poor beast free

Of the Flies' importunity.

"My neighbour," said the worthy soul,

"I'll use my darts, and slay the whole."

"For Heaven's sake!" poor Reynard says,

"Don't do it! Let them go their ways.

These animals are full, you see:

New ones will bite more greedily."

Such torments in this land are seen,—

Courtiers and magistrates, I mean.

Great Aristotle likens flies

To certain men; and he was wise.

But when such folk get full of gold,

They're less importunate, I'm told.

FABLE CCXXVIII.

THE HAWK, THE KING, AND THE FALCON.

TO MONSEIGNEUR THE PRINCE DE CONTI.

As the gods are forgiving, they wish that the lords

Whom they send to rule over us creatures below,

Should control the proud use of their conquering swords,

And to subjects the mercies of charity show.

O Prince! 'tis well known that you think in this way

That you conquer your foes, but still pause ere you slay;

And in this, for you're one who no passions subdue,

Achilles, as hero, was far beneath you.

This title of hero, in fact, should belong

But to those who do good. This was always the case

In the ages of gold; but now absence from wrong

Of a very grave character gives men the place.

So far are you, Prince, from deserving this stain,

That for half your good actions you merit a fane.

Apollo, the poet, who dwells in the skies,

Sings already the praise of your name, 'tis believed;

Fast in heaven the walls of your mansion arise,

For of glory enough on the earth you've received.

May the sweetest of charms that god Hymen can give,

For you and the Princess, eternally live:

For you fully deserve it; in token of this

I will point to your gifts, both of riches and bliss.

To those qualities wondrous, which, owned but by few,

To grace your young years, Jove has lavished on you.

Your spirit, O Prince! with such grace is combined,

That which most to prize a sweet puzzle we find;

For, sometimes, esteem takes our homage by force,

And then love leaps in with impetuous course.

But to sing all your praises and merits were long;

So changing my key, in a far humbler song

I'll tell you a tale, how a fierce bird of prey

Assaulted a king, and got safely away.

'Tis seldom falconers contrive

To take a new-fledged Hawk alive;

But one so taken, to a King

Was made a humble offering.

The bird, if true the story be,

No sooner saw his Majesty,

Than straight the Royal nose he clawed,

And then the Royal forehead gnawed.

"What! clutch a mighty monarch's nose?

He wore no crown, then, I suppose?"

Had he wore crown and sceptre, too,

'Twere all the same, the creature flew,

And King's nose clawed, like common nose.

Of course, an uproar loud arose,

Such as my verse could scarce describe,

From all the startled courtier tribe.

The King alone was calm and cool:

For calmness is with kings a rule.

The bird kept his place, and could not be persuaded

To vacate the strange throne he'd so roughly invaded.

His master, in vain, with threats and with cries,

Showed him his fist, but he would not rise.

And it seemed, at length, as though the bird—

Insolent creature!—would cling to that feature

Until the next morning's chimes were heard.

The greater the efforts to make him let go,

The deeper he dug in each keen-pointed toe.

At length he relaxed, of his own fickle will;

Then the King said to those round about, "Do not kill

The poor bird, nor the falconer trouble, for each, in

His several way, has obeyed Nature's teaching:—

The one has just proved himself falconer good,

And the other a real savage thing of the wood.

And I, knowing well that kings clement should be,

Grant both full pardon: so let them go free."

Of course, the courtiers all declared

That such great mercy ne'er was shown;

And had the trouble been their own,

Nor man nor bird would have been spared.

Few kings indeed had acted so,

And let the woodman freely go.

They 'scaped right well; but boor and bird

In nothing in this matter erred,

But only this, that, woodland-bred,

They had not learnt enough to dread

The neighbourhood of courts; but this small lapse

May be excused in such poor folk, perhaps.

The following story Pilpay places

Where Ganges nourishes dusk races;

Where man ne'er dares to spill the blood

Of any living thing for food;

"For how can we tell," they say, "that

This creature was not present at

The siege of Troy—a hero, then—

And that he'll not be so again?

For we Pythagoreans are,

And think that different forms we bear

At different seasons—pigeon now,

And then a hawk, and next a cow.

At present we are men; and so

Through every change of form we go."

The tale of that bold bird who clutched the King

Is told two ways. The second now I'll sing.

A woodman that, by luck or wit,

A Hawk had seized, went off with it,

To lay it at his monarch's feet.

Such captures we but seldom meet—

Once in a hundred years; indeed,

'Tis written in the falconer's creed

That woodman who a Hawk can catch

In nest, is any woodman's match.

Through all the crowd of courtiers, then,

Our huntsman, happiest of men,

Thrust with his prize, at last secure

His fortune now was firm and sure.

But, just as he had reached the throne,

Seized with a rage before unknown,

The savage bird, untamed as yet,

In spite of chained foot, turned and set

His claws deep in his master's nose.

All laughed, as you may well suppose—

The courtiers and the monarch, too;

Such very comic sight to view,

I'd give a crown, though it were new.

If Popes may laugh, I'm not quite sure

But kings could not their lives endure,

If they might laugh not—'tis divine;

And Jove, though mostly saturnine,

With all his comrades, laughs, at times,

Enough to shake these earthly climes.

And Jove laughed loudest when, I think,

Poor hobbling Vulcan gave him drink.

Whether or no, 'tis well arranged

That gods should laugh, my subject's changed,

With reason; for 'tis time to ask

What moral lies beneath the mask

Of falconer unfortunate?

This simple lesson I will state:—

To every land each cycle brings

More foolish woodmen than good kings.

THE FOX AND THE TURKEYS.

FABLE CCXXIX.

THE FOX AND THE TURKEYS.

Against a Fox, a tree served well

The Turkeys for a citadel.

The cunning rascal made the round,

And sentries at each opening found.

"What! these fools mock me, then?" he cried,

"And at the common lot deride?

Forbid it, gods! forbid it, pride!"

And this vow of his chivalry

He soon performed, as you will see.

The moon came just then shining out,

As if the Turkeys' foes to rout;

But he, no novice in assault

Like this, was not, of course, at fault;

And from his bag of schemes so sly

Drew one, to trap the weak and shy.

He feigns to climb, with rampant paws,

And next apes death, with close-fixed jaws.

He then revives, resuscitated:

No harlequin so much elated:

Raises his tail, and makes it shine,

And in the moonlight glitter fine.

No single Turkey dares to sleep,

But ceaseless, tiring watch they keep.

Worn out, they try their eyes to fix

Upon their foeman's wicked tricks;

At last, half giddy, one by one

Fall headlong, and his game is done.

He puts them carefully aside,

Till nearly half of them have died;

Then the bold rascal quickly bore

Away the heap, to fill his store.

If dangers we too closely heed,

'Tis ten to one they come indeed.

FABLE CCXXX.

THE CROW, THE GAZELLE, THE TORTOISE, AND THE RAT.

TO MADAME DE LA SABLIÈRE.

I, by means of verse, would raise

A temple to your lasting praise.

Already its foundations lie

Based on that art which comes from high,

And on the name of her whose fame

Adoring clouds shall there proclaim.

I'd write above its portal-stones,

"This fane the goddess Iris owns;"

But not the Iris who for Juno

Goes out with messages, as you know;

A different Iris, whom the lord

Of gods, and Juno, too, were glad

To serve, if they her summons had,

When she such honour would accord.

Th' Apotheosis placed on high

Should show the people of the sky

My Iris to a throne conducting,—

A throne of sunlight's sole constructing.

In frescoes, on the panels placed,

Should all her life's sweet tale be traced;

A charming story, and one far

Remote from all the tales of war.

Deep in the Temple's chief recess

A painting should in part express

Her form, her features, her bright smiles,

And all the thousand artless wiles

By which she gods and men beguiles.

Low at her feet should there be shown

All the great men the world may own,

Great demi-gods besides, and even

The natural habitants of heaven;

For certain 'tis that they to whom

Men pray, to Iris burn perfume.

The artist's care should chiefly be

To make her eyes her soul express.

But, ah! to paint her tenderness

'Twere all in vain to try; may be

No art upon the earth resides

Which for a task like this provides,

To paint a soul in which combine

Man's strength with graces feminine.

O Iris! you who charm us all,

Before whose heavenly grace we fall,

You whom before ourselves we prize

(But, mind, I am not making love,

For love's a word you don't approve),

Yet even from this rough sketch may

A better likeness rise, some day.

The project of your sacred building

I've just for artist-purpose filled in

The foreground of a story which

Is so with rare-found friendship rich,

That, haply, it may favour find

With one that is so good and kind.

Of friendship monarchs seldom dream

But he who gains your heart's esteem

Is not a king devoid of love;

No, he your gentle thoughts approve

Is a brave mortal, who would give

His life, that some dear friend might live.

A Rat, a Gazelle, and a Tortoise and Crow

Lived together as friends, in a desolate place;

And, as they took care to indulge in no show,

Man failed for some time the companions to trace.

But, alas! for poor beasts there's no safety from man,

Whatever concealment their instincts may plan;

To the heart of the desert, the depths of the sea,

Or to heaven's own vault, 'tis in vain that they flee.

The Gazelle, one sad day, was at innocent play,

When a dog—cruel dogs! whom the men treat as brothers,

Though beasts, to assist them to capture the others—

Unluckily snuffed at her scent, and, pursuing,

Led on his fierce master, to cause her undoing.

When dinner came that day, the Rat

Said, "What can Miss Gazelle be at?

She surely dreads some new attacks,

Or else our friendship's bonds relax!"

"Ah!" then the Tortoise, sighing, cried,

"If Heaven wings would but provide,

Such as our Crow has, I would fly,

And all around the country spy,

To find what accidents withhold

Our friend. Her heart's as good as gold."

The Crow, without a word, took flight,

And soon had poor Gazelle in sight,

Tied up with cords against a tree,

A hapless piece of misery.

At once the Crow, without a pause,

Flies back, nor seeks to probe the cause,

The whys, the wherefores, or the when

Which make Gazelles the prey of men.

Nor loses time, for action meant,

In a pedantic argument.

The Crow's report was duly heard,

And then the Crow a vote preferred

That two should speed, without delay,

To where their friend in bondage lay,

But that the Tortoise, lying still,

Should serve the counter,—guard the till;

For, whilst the Tortoise' step is slow,

Gazelles die quickly, as we know.

The words were scarcely said, when forth

The angry Crow and Rat went north,

To where their dark-eyed, dear Gazelle

Lay, victim of man's purpose fell.

The Tortoise, also, not behind-hand

To lend to any one a kind hand,

Toiled thither, also, grimly swearing

That he his house must still be bearing.

Arrived at the place where the Deer was confined,

Sir Gnaw-net (the Rat is so properly named)

At once set his teeth the hard cordage to grind,

And in less than two minutes the friend was reclaimed

The hunter coming up just then,

Cursed like a thousand sporting men;

And Master Rat, with prudence fraught,

A cozy hole directly sought,

Whilst Crow swam safely up to tree,

And dear Gazelle in woods ran free.

Just then the hunter, in a state

Of hunger most disconsolate,

Perceived the Tortoise on his path,

And, thereupon, subdued his wrath.

"Why should I," said he, "vex myself?

This beast will grace my supper-shelf."

And thus the hapless Tortoise soon

Had been condemned to knife and spoon,

Had not the Crow the dear Gazelle

Taught how to act the lame man well.

The timid deer, with halting feet,

Went forth, the hunter's eyes to meet.

The man threw off, without delay,

All that his eager steps might stay—

The Tortoise, with some other things.

Of course the Rat undid the strings

That held the bag where Tortoise lay,

And all four friends got safe away!

'Tis Pilpay that has told this tale;

And if upon the god of song

I chose to call, I might prolong

This quadrupedal history,

And write another Odyssey.

And if, to please you, I should take

This work upon me, I should make

The Rat the hero; yet, 'tis true

That each had work, and did it, too.

The Tortoise, though with mansion weighted,

The case in point so clearly stated,

That Master Crow at once took wing,

To spy the land, and message bring;

Whilst dear Gazelle, with female cunning,

Before the hunter lamely running,

Gave to Sir Gnaw-cord time to bite

The strings which held the Tortoise tight.

So each one, in his several way,

Fought a good fight, and won the day.

On whom shall we the prize bestow?

On the good heart, as you'll allow.

What will not friendship dare for those

On whom its gentle tendrils close?

That other feeling, love, is not,

Compared with friendship, worth a jot;

Although, to tell the truth, its pains

Distract my heart, and fill my strains.

It is Love's gentle sister you

Protect, and I'll adore her, too;

And, blending Friendship with your name,

Throughout the world her joys proclaim.

THE ENGLISH FOX.

FABLE CCXXXI.

THE ENGLISH FOX.

TO MADAME HARVEY.

A good heart is in you with sense allied,

And scores of other qualities, well tried;

A nobleness of soul and mind, to guide

Both men and things; a temper frank and free.

In friendship firm, though tempests there may be.

All this deserves, we know, a pompous praise:

But pomp displeases you; so I'll not raise

My voice, but simple be, and brief. I would

Insert a word of flattery, if I could,

About the country that you love so dear.

The English are profound: in this their mind

Follows their temperament, as oft we find.

Deep, deep they dig for truth, and without end

The empire of the sciences extend.

I write not this to win good will from you;

Your nation are deep searchers, it is true.

Even your dogs, they say, have keener scent than ours;

Your foxes are of craftier mental powers:

I'll prove it, by an artful stratagem,

The most ingenious ever planned by them.

A wicked Reynard, chased quite out of breath

By the untiring dogs, and dreading death,

Saw a tall gallows, where dead badgers hung,

And owls and foxes were together strung—

Cruel examples for the passer-by!

Reynard in ambuscade prepared to lie,

Like Hannibal, who, when the Romans chased,

Baffled their armies, and their spies disgraced.

Old Fox this was! his enemies soon ran

To where he lay for dead. The barking clan

Filled all the air with clamour long and loud.

The master whipped away the noisy crowd:

The trick deceived him. "Come, you dogs!" he cried,

"Some puppy's saved the rascal, who ne'er tried

To climb the gibbet where such honest folk

Repose. Some day, he'll find the gallows a rough joke,

Much to his loss." And, while the dogs give tongue,

Back to his larder goes the Fox just hung.

Another day he'll try the self-same plan,

And leave his brush and four paws with the man.

Tricks won't do twice. The hunter ne'er had thought

Of such a scheme, had he been nearly caught,

Not from the want of wit, at all, you see,

For who can say the English want esprit?

But their contempt for life has often led

To evil in such dangers, it is said.

And now I once more turn to you,—

Not for more flattery. 'Tis true

All long eulogium does but tire:

I, a poor player on the lyre,

With flattering songs, and little verse,

Amuse the mighty universe,

Or win a distant nation's praise.

Your Prince once said, in former days,

He valued very far above

All studied praise one word of love.

Accept the humble gift I bring,

Last efforts that I mean to sing:

But poor indeed, and all unformed,

Yet were they by new fervour warmed,

Could you but make this homage known

To her who fills your country's zone

With sprites from Cytherea's isle;

I speak (you know it by your smile)

Of Mazarin, Jove dear to thee,

And Cupid's sovereign deity.

FABLE CCXXXII.

THE APE.

There was a certain Ape in Paris:

Like many another Ape, he marries.

He chose a wife; and then, like some

Bad husbands, beat her deaf and dumb—

Aping their ways. The poor soul sighed,

And, after that, at last she died.

Their infant cries, but cries in vain,

And sorrows, o'er and o'er again.

The father laughs: his wife is dead,

And he has other loves instead,

Whom he will also beat, I trow;

He's often drunk, that well I know.

From one who's aping others look

For nothing good; whether a book

He makes, or work performs. Yes, all,

Upon whichever one you fall,

Are bad—the author ape the worst,

And of all monkey creatures first.

FABLE CCXXXIII.

THE FOX, THE WOLF, AND THE HORSE.

A Fox, still young, though rather sly,

Saw, first time in his life, a Horse.

Just then a stupid Wolf passed by,

And Reynard saw a game, of course.

"Come, see this thing that's feeding near;

He's grand. I view him with delight!

Is he more strong than us, my dear?

Think you with both of us he'd fight?"

Replied the Wolf, with laughter—"Now

Draw me his portrait: then I'll tell."

The Fox said, "Could I write, or show

On canvas all his beauties well,

"Your pleasure would be great indeed.

But, come—what say you? He may be

Some easy prey, on whom we'll feed,

By Fortune sent to you and me."

The Horse, still feeding on the plain,

Scarce curious to see the pair,

Planned flying with his might and main,

For wolves have tricks that are unfair.

The sly Fox said, "Your servants, sir;

We wish to know your name." The Horse

Had brains; so said, "My shoemaker

Has put it round my shoe, of course.

"Read, if you can. There is my name."

The Fox had store of craft in need:

He cried, "My parents were to blame;

They taught me not to write or read.

'Tis only mighty wolves who learn

To read: they read things in a breath!"

Our flattered Wolf here made a turn;

But vanity cost him his teeth!

The clever Horse, as he drew near,

Held high his hoof: his plan he saw.

It cost the reading Wolf most dear,—

Down came the hoof upon his jaw.

With broken bones, and bloody coat,

Upon the ground the poor Wolf lay.

"Brother," the Fox said, "only note

The truth that we've heard people say.

"With wisdom, what had been your case?

No pain would need to be discussed.

This Horse has stamped upon your face

That 'unknown things wise men mistrust.'"

FABLE CCXXXIV.

THE LEAGUE OF THE RATS.

A Mouse, in very deadly fear

Of an old Cat, that kept too near

A certain passage, being wise

And shrewd, went straight, without disguise,

To ask a neighbour Rat, whose house

Was close to that of Mister Mouse.

The Rat's domains, so fair and snug,

Were under a large mansion dug.

This Rat a hundred times had sworn

He feared no Cat that yet was born;

Both tooth and paw he held in scorn.

THE LEAGUE OF THE RATS.

"Dame Mouse," the lying boaster cried,

"Ma foi! how can I, ma'am, decide

Alone? I cannot chase the Cat,

But call and gather every Rat

That's living near. I have a trick;—

In fact, at nothing I will stick."

The Mouse, she curtsied humbly; then

The Rat ran off to call his men,

Unto the office, pantry named,

Where many rats (not to be blamed)

Were feasting at their host's expense,

With very great magnificence.

He enters, troubled—out of breath.

"What have you done?—you're pale as death,"

Says one. "Pray, speak." Says he, "Alas!

Friend Mouse is in a pretty pass,

And needs immediate help from you.

Raminagrobis, in my view,

Spreads dreadful carnage everywhere.

This Cat, this hideous monstrous Cat,

If Mice are wanting, calls for Rat."

They all cry out, "'Tis true! to arms!"

And some, they say, 'mid war's alarms,

Shed tears; but no one stops behind:

They all are of the self-same mind.

They pack up cheese in scrip and bag;

No single nibbler dares to lag.

With mind content, and spirit gay,

It is to them a holiday.

The Cat, meanwhile, quite free from dread,

Has gripped the Mouse by its wee head.

At charging pace the Rats, at last,

Come; but the Cat still holds it fast,

And, growling, faces the whole band.

At this grim sound the Rats, off hand,

With prudence, make a swift retreat,

Fearing their destiny to meet.

Each hurries to his humble hole,

Nor seeks again the warrior's goal.

FABLE CCXXXV.

A SCYTHIAN PHILOSOPHER.

A Philosopher once, who, in Scythia born,

Had somewhat, with study, his brain-pan outworn,

Made his mind up, for pleasure and profit, to seek

Repose for a time in the land of the Greek;

And there he made friends with a man of the kind

Whom Virgil so well in the Georgics defined:

A man who's a king, for himself he controls,

And a god, for he blends his own will with men's souls.

He found him with pruning-knife grasped in his hand,

Pruning here, snipping there, in all parts of his land,

As tranquil as Jove; here he cut off a twig,

There lopped off a branch to make others more big;

For Nature, experience had taught him, is prone

To waste in rash gifts all the wealth of her throne.

The Scythian, brought up in town, was downcast,

And looked at the ruinous waste quite aghast,

And exclaimed, "My dear friend, lay your pruning

hook down,

And let Nature, judicious, take care of her own;

For, at best, you are taking much pains to deflower

The fruits which Time's tooth will but too soon devour."

The old man replied, with a rustical grace,

"I cut useless ones off to give useful ones space."

Struck by wisdom like this, with no moments delay,

The Scythian homewards at once took his way;

And no sooner had got there but took up a bill,

And at cutting and hewing showed wonderful skill:

Hewed branches, snipped twigs, and persuaded his

neighbours

To share in his rude horticultural labours.

The result is soon told: hacking trees without reason,

In summer or spring—taking no thought of season—

Must lead to results which no words can belie;

For the trees thus instructed instinctively die.

Now, the Scythian stands for a symbol of those

Who wish all the pathways of pleasure to close;

Who'd hoot at ambition, forbid a new dress,

And from lexicons banish the sweet word, caress.

For myself, though by custom not given to swearing,

I'll say that, by Jove, such old dolts there's no bearing;

They wish us to choke whilst we've plenty of breath,

And whilst full of life's vigour to simulate death.

FABLE CCXXXVI.

DAPHNIS AND ALCIMADURA.

(An Imitation of Theocritus.)

TO MADAME DE LA MESANGERE.

Amiable daughter of a mother fair,

For whom a thousand hearts are torn with care;

Yours are the hearts whom friendship holds in fee,

And those that Love keeps firm in fealty.

This preface I divide 'tween her and you,

The brightest essence of Parnassus dew.

I have the secret to perfume for you

More exquisitely sweet. I'll tell thee, then;

But I must choose, or I shall fail again:

DAPHNIS AND ALCIMADURA.

My lyre and voice will need more power and skill;

Let me, then, praise alone a heart that's still

Full of all noble sentiments,—the grace, the mind,

Which need no master but the one we find

Blooming above you. Guard those roses well,

And do not let the thorns o'ergrow, ma belle.

Love will the same thing say, and better, too;

Those who neglect him, Cupid makes to rue:

As you shall see. Alcimadure the fair

Despised the god who rules the earth and air.

Fierce and defiant, she roam'd through the wood,

Ran o'er the meadows, danced as none else could,

Obeyed caprice alone,—of beauty queen,

Most cruel of the cruel; she had been

For long beloved by Daphnis: of good race

Was the poor lad, who doated on her face,—

Loved for her very scorn—nay, more, I vow,

Than had she loved him with an equal glow;

Yet not a look she gave, nor word to cheer,

Nor his complaints would ever even hear.

Weary of the pursuit, prepared to die,

Down at her door despair had made him lie.

Alack! he wooed the winds;—she, blithe and gay,

Still kept her door shut,—'twas her natal day;

And to her beauty's throne she spread fair flowers,

The treasures of the garden, and spring hours.

"I hoped before your very eyes," he cried,

"Had I not been so hateful, to have died.

How can I wonder that you do deny

This last sad pleasure of fidelity?

My father I have charged my heritage

To offer at your feet: the pasturage,

And all my flocks,—my dog, of dogs the best;

And my companions will, then, with the rest,

Found a small temple, where continually

Your image, crowned with flowers, shall ever be.

My simple monument shall be near it,

And this inscription on the stone I've writ—

'Of love poor Daphnis died. Stop, passer by!

Weep, and say he was slain by cruelty

Of fair Alcimadura.'" The Fates at last

Cut the thin thread, and his vexed spirit passed.

The cruel maiden came forth, proud and gay:

In vain her friends beseech her but to stay

A moment, on the course to shed one tear;

She still insulted Cupid, without fear:

Bringing that very evening o'er the plain,

To dance around the statue, all her train.

The image fell, and crushed her with its weight.

Then from the cloud thus spoke the voice of Fate:

"Love, and delay not: the hard heart is dead."

The shade of Daphnis raised its pallid head,

And on the banks of Styx stood shuddering;

While all vast Erebus, with wondering,

Heard to the shepherd the fair homicide

Excuse her cruelty and foolish pride.

But as to phantom Ajax Ulysses sued,

And Dido's death the guilty lover rued,

So from the maiden's shadow turned the swain,

And did not words of mercy to her deign.

FABLE CCXXXVII.

THE ELEPHANT AND JUPITER'S MONKEY.

An Elephant had words, one day,

With a Rhinoceros, they say.

They settled they would fight it out.

But, while the matter was about,

Jove's Monkey, like a Mercury, came:

Giles was, historians say, his name.

The Elephant, a brute ambitious,

Was pleased to find the heaven propitious.

Eager for fame, he smiled to see

So dignified an embassy.

But Giles, though wise in all essentials,

Is slow presenting his credentials.

At length he comes to pay respect,

Yet still shows somewhat of neglect;

Speaks not a word: no single mention

Of the great deities' attention.

What care those living in the skies

If perish Elephants or flies?

The potentate's compelled to speak:

"My cousin, Jupiter, this week

Will see, from his Olympic throne,

A pretty combat, as he'll own;

And his Court, too, will see it partly."

"What combat?" said the Monkey, tartly.

"Pooh!" said the Elephant; "you know

'Bout the Rhinoceros, and the blow;

'Tis property that we dispute.

In a long, tedious Chancery suit

Elephantor and Rhinocere

Are warring, as you've heard up there."

"I'm pleased to learn their names, good sir,"

Said Master Giles; "but, King, you err

If you think we of such things heed."

The Elephant, surprised indeed,

Said, "Who, then, come you now to aid?"

"I come to part a blade of grass

Between some ants. To every class

Our cares of sovereignty extend.

As for your wars, my noble friend,

The gods have not heard of them yet;

Or, if they have, they do forget.

The small and great are, in Jove's eye,

Guarded with like equality."

FABLE CCXXXVIII.

THE MADMAN AND THE PHILOSOPHER.

A Certain Madman, as the story goes,

Threw stones at a Philosopher, one day.

The latter said, "My friend, I don't suppose

You care to work so hard, without your pay.

Here, take this crown; how deeply I regret

I cannot better recompense your trouble!

Go, pelt yon gentleman, and you may get

A larger sum—perhaps as much as double."

Pleased at the chance, our fool begins to throw

Big stones at a patrician; but, instead

Of giving gold, the lackeys mauled him so,

That they departed leaving him half dead.

Such fools there are in kingly courts,

Who raise the laugh at your expense;

But can you check their silly sports,

Or stop their loud impertinence?

If any words or any blows

Of yours are powerless to hush them,

Just get them to be rude to those

Who have sufficient force to crush them.

FABLE CCXXXIX.

THE FROGS AND THE SUN.

The daughters of the mud obtained

Help from the star-king, while he reigned.

Nor war, nor any like disaster,

Could harm them under such a master.

His empire was the most serene!

The pond-queens (Frogs, I really mean:

For why not give their honourable name?)

Against their benefactors plotted; shame,

Imprudence, pride, and base ingratitude,

Good Fortunes children, roused the restless brood.

They could not sleep a wink (to trust their cry):

They would have stirred the world to mutiny

Against the eye of nature—the great sun.

It had begun to burn them: he must run

To arms, and gather all his powerful band,

Or he'd be driven from his own fair land.

The croaking embassies would go

Through all the regions, to and fro,

To make the whole world hear their case,

And gather pity from each place.

All the world seemed bent on this,

That four marshes took amiss.

Still this rash complaint went on:

Still this grumbling at the sun.

Yet in vain the noise and riot,—

Frogs must, after all, be quiet;

For, if the sun is once inflamed,

They will very soon be tamed,

And the Frog Republic will

Find they've calculated ill.

FABLE CCXL.

THE ARBITRATOR, ALMONER, AND HERMIT.

Three saints, by holy fervour fired,

To gain the heights of heaven aspired;

But, as the well-known proverb says,

Rome can be reached by various ways,

So these by different methods planned

To gain the shores of Canaan's land.

One, touched by the expense and care

Which luckless suitors have to bear,

Offered cases to determine

Without a fee, or wig, or ermine.

Since human laws were first began,

Lawsuits have been the curse of man;

Absorbing half, three-fourths, or all

Of days which, at the best, are small.

To cure a state of things so vicious,

Our Umpire thought his plan judicious.

The second of our saints declares

The sick sole object of his cares;

And I praise him: in truth, to me

This seems the truest charity.

But sick men, troublous then, as now,

Our good man vexed enough, I vow.

Capricious, restless, petulant,

Each moment brings a separate want;

And, if no other fault they find,

They cry, "To such and such he's kind:

Spends all his days and nights in caring

For them, and leaves us here despairing."

But these complaints were small to those

Which harassed, every day, the heart

Of him who, well-intentioned, chose

To act the Arbitrator's part.

The plaintiff and defendant, both,

T' adopt his sentences were loth;

And swore, with all their might and main,

His partiality was plain.

By such abuse as this disgusted,

The Umpire and the Almoner

Each unto each his woes entrusted;

And each agreed he could not bear

To be so shamefully mistrusted.

This being so, they sought a glade

Which neither suns nor winds invade,

And there, beneath a rugged mountain,

Beside a clear and babbling fountain,

They found their friend the Hermit saint;

So each one having made his plaint,

Asked his advice. "Your own pursue,"

Replied their friend; "for who but you

Can know your several wants? To know

One's self makes gods of man below.

And let me ask you, have you found

This knowledge where vast crowds abound?

No; trust me, it can only be

The fruit of sweet tranquillity.

Shake but the water in your vase,

And you no longer see your face;

But let it once more still remain,

And straight your likeness comes again.

'Midst worldly scenes you'll never learn

The love for which we all should yearn.

Believe me, friends, the desert's best

For him who'd study his own breast."

To each the Hermit's words seemed good,

And, henceforth, each one sought the wood.

Of course, there's always work to do,

Whilst men still sicken, and still sue,

For lawyers and for doctors; and

They'll never perish from the land,

Thank mighty Jove, as long as fees

And honours greet their services.

But in such common toils the mind

Can seldom its true likeness find.

Oh, you, who give your lives away,

And serve the public every day,—

You, princes, judges, magistrates,

Exposed to all the angry fates,

THE ARBITRATOR, ALMONER AND HERMIT.

Who, when no other ill oppresses,

Are slain by Judas-like caresses,—

To you yourselves are all unknown;

And if some moment is your own,

For self-reflection, ere it flies

'Tis spoilt by hateful flattery's lies.

This lesson shall conclude these pages;

May it be blessed to future ages!

To Kings I give it, to the wise commend:

How could my volume better end?

*** END OF THE PROJECT GUTENBERG EBOOK THE FABLES OF LA FONTAINE ***

Updated editions will replace the previous one—the old editions will be renamed.

Creating the works from print editions not protected by U.S. copyright law means that no one owns a United States copyright in these works, so the Foundation (and you!) can copy and distribute it in the United States without permission and without paying copyright royalties. Special rules, set forth in the General Terms of Use part of this license, apply to copying and distributing Project Gutenberg™ electronic works to protect the PROJECT GUTENBERG™ concept and trademark. Project Gutenberg is a registered trademark, and may not be used if you charge for an eBook, except by following the terms of the trademark license, including paying royalties for use of the Project Gutenberg trademark. If you do not charge anything for copies of this eBook, complying with the trademark license is very easy. You may use this eBook for nearly any purpose such as creation of derivative works, reports, performances and research. Project Gutenberg eBooks may be modified and printed and given away—you may do practically ANYTHING in the United States with eBooks not protected by U.S. copyright law. Redistribution is subject to the trademark license, especially commercial redistribution.

START: FULL LICENSE

THE FULL PROJECT GUTENBERG™ LICENSE

PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK

To protect the Project Gutenberg™ mission of promoting the free distribution of electronic works, by using or distributing this work (or any other work associated in any way with the phrase “Project Gutenberg”), you agree to comply with all the terms of the Full Project Gutenberg License available with this file or online at www.gutenberg.org/license.

Section 1. General Terms of Use and Redistributing Project Gutenberg electronic works

1.A. By reading or using any part of this Project Gutenberg electronic work, you indicate that you have read, understand, agree to and accept all the terms of this license and intellectual property (trademark/copyright) agreement. If you do not agree to abide by all the terms of this agreement, you must cease using and return or destroy all copies of Project Gutenberg electronic works in your possession. If you paid a fee for obtaining a copy of or access to a Project Gutenberg electronic work and you do not agree to be bound by the terms of this agreement, you may obtain a refund from the person or entity to whom you paid the fee as set forth in paragraph 1.E.8.

1.B. “Project Gutenberg” is a registered trademark. It may only be used on or associated in any way with an electronic work by people who agree to be bound by the terms of this agreement. There are a few things that you can do with most Project Gutenberg electronic works even without complying with the full terms of this agreement. See paragraph 1.C below. There are a lot of things you can do with Project Gutenberg electronic works if you follow the terms of this agreement and help preserve free future access to Project Gutenberg electronic works. See paragraph 1.E below.

1.C. The Project Gutenberg Literary Archive Foundation (“the Foundation” or PGLAF), owns a compilation copyright in the collection of Project Gutenberg electronic works. Nearly all the individual works in the collection are in the public domain in the United States. If an individual work is unprotected by copyright law in the United States and you are located in the United States, we do not claim a right to prevent you from copying, distributing, performing, displaying or creating derivative works based on the work as long as all references to Project Gutenberg are removed. Of course, we hope that you will support the Project Gutenberg mission of promoting free access to electronic works by freely sharing Project Gutenberg works in compliance with the terms of this agreement for keeping the Project Gutenberg name associated with the work. You can easily comply with the terms of this agreement by keeping this work in the same format with its attached full Project Gutenberg License when you share it without charge with others.

1.D. The copyright laws of the place where you are located also govern what you can do with this work. Copyright laws in most countries are in a constant state of change. If you are outside the United States, check the laws of your country in addition to the terms of this agreement before downloading, copying, displaying, performing, distributing or creating derivative works based on this work or any other Project Gutenberg work. The Foundation makes no representations concerning the copyright status of any work in any country other than the United States.

1.E. Unless you have removed all references to Project Gutenberg:

1.E.1. The following sentence, with active links to, or other immediate access to, the full Project Gutenberg License must appear prominently whenever any copy of a Project Gutenberg work (any work on which the phrase “Project Gutenberg” appears, or with which the phrase “Project Gutenberg” is associated) is accessed, displayed, performed, viewed, copied or distributed:

This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg™ License included with this eBook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.

1.E.2. If an individual Project Gutenberg electronic work is derived from texts not protected by U.S. copyright law (does not contain a notice indicating that it is posted with permission of the copyright holder), the work can be copied and distributed to anyone in the United States without paying any fees or charges. If you are redistributing or providing access to a work with the phrase “Project Gutenberg” associated with or appearing on the work, you must comply either with the requirements of paragraphs 1.E.1 through 1.E.7 or obtain permission for the use of the work and the Project Gutenberg trademark as set forth in paragraphs 1.E.8 or 1.E.9.

1.E.3. If an individual Project Gutenberg electronic work is posted with the permission of the copyright holder, your use and distribution must comply with both paragraphs 1.E.1 through 1.E.7 and any additional terms imposed by the copyright holder. Additional terms will be linked to the Project Gutenberg License for all works posted with the permission of the copyright holder found at the beginning of this work.

1.E.4. Do not unlink or detach or remove the full Project Gutenberg License terms from this work, or any files containing a part of this work or any other work associated with Project Gutenberg.

1.E.5. Do not copy, display, perform, distribute or redistribute this electronic work, or any part of this electronic work, without prominently displaying the sentence set forth in paragraph 1.E.1 with active links or immediate access to the full terms of the Project Gutenberg License.

1.E.6. You may convert to and distribute this work in any binary, compressed, marked up, nonproprietary or proprietary form, including any word processing or hypertext form. However, if you provide access to or distribute copies of a Project Gutenberg work in a format other than “Plain Vanilla ASCII” or other format used in the official version posted on the official Project Gutenberg website (www.gutenberg.org), you must, at no additional cost, fee or expense to the user, provide a copy, a means of exporting a copy, or a means of obtaining a copy upon request, of the work in its original “Plain Vanilla ASCII” or other form. Any alternate format must include the full Project Gutenberg License as specified in paragraph 1.E.1.

1.E.7. Do not charge a fee for access to, viewing, displaying, performing, copying or distributing any Project Gutenberg works unless you comply with paragraph 1.E.8 or 1.E.9.

1.E.8. You may charge a reasonable fee for copies of or providing access to or distributing Project Gutenberg electronic works provided that:

- • You pay a royalty fee of 20% of the gross profits you derive from the use of Project Gutenberg works calculated using the method you already use to calculate your applicable taxes. The fee is owed to the owner of the Project Gutenberg trademark, but he has agreed to donate royalties under this paragraph to the Project Gutenberg Literary Archive Foundation. Royalty payments must be paid within 60 days following each date on which you prepare (or are legally required to prepare) your periodic tax returns. Royalty payments should be clearly marked as such and sent to the Project Gutenberg Literary Archive Foundation at the address specified in Section 4, “Information about donations to the Project Gutenberg Literary Archive Foundation.”

- • You provide a full refund of any money paid by a user who notifies you in writing (or by e-mail) within 30 days of receipt that s/he does not agree to the terms of the full Project Gutenberg™ License. You must require such a user to return or destroy all copies of the works possessed in a physical medium and discontinue all use of and all access to other copies of Project Gutenberg™ works.

- • You provide, in accordance with paragraph 1.F.3, a full refund of any money paid for a work or a replacement copy, if a defect in the electronic work is discovered and reported to you within 90 days of receipt of the work.

- • You comply with all other terms of this agreement for free distribution of Project Gutenberg™ works.

1.E.9. If you wish to charge a fee or distribute a Project Gutenberg™ electronic work or group of works on different terms than are set forth in this agreement, you must obtain permission in writing from the Project Gutenberg Literary Archive Foundation, the manager of the Project Gutenberg™ trademark. Contact the Foundation as set forth in Section 3 below.

1.F.

1.F.1. Project Gutenberg volunteers and employees expend considerable effort to identify, do copyright research on, transcribe and proofread works not protected by U.S. copyright law in creating the Project Gutenberg™ collection. Despite these efforts, Project Gutenberg™ electronic works, and the medium on which they may be stored, may contain “Defects,” such as, but not limited to, incomplete, inaccurate or corrupt data, transcription errors, a copyright or other intellectual property infringement, a defective or damaged disk or other medium, a computer virus, or computer codes that damage or cannot be read by your equipment.

1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the “Right of Replacement or Refund” described in paragraph 1.F.3, the Project Gutenberg Literary Archive Foundation, the owner of the Project Gutenberg™ trademark, and any other party distributing a Project Gutenberg™ electronic work under this agreement, disclaim all liability to you for damages, costs and expenses, including legal fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH DAMAGE.

1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a defect in this electronic work within 90 days of receiving it, you can receive a refund of the money (if any) you paid for it by sending a written explanation to the person you received the work from. If you received the work on a physical medium, you must return the medium with your written explanation. The person or entity that provided you with the defective work may elect to provide a replacement copy in lieu of a refund. If you received the work electronically, the person or entity providing it to you may choose to give you a second opportunity to receive the work electronically in lieu of a refund. If the second copy is also defective, you may demand a refund in writing without further opportunities to fix the problem.

1.F.4. Except for the limited right of replacement or refund set forth in paragraph 1.F.3, this work is provided to you ‘AS-IS’, WITH NO OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE.

1.F.5. Some states do not allow disclaimers of certain implied warranties or the exclusion or limitation of certain types of damages. If any disclaimer or limitation set forth in this agreement violates the law of the state applicable to this agreement, the agreement shall be interpreted to make the maximum disclaimer or limitation permitted by the applicable state law. The invalidity or unenforceability of any provision of this agreement shall not void the remaining provisions.

1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the trademark owner, any agent or employee of the Foundation, anyone providing copies of Project Gutenberg™ electronic works in accordance with this agreement, and any volunteers associated with the production, promotion and distribution of Project Gutenberg™ electronic works, harmless from all liability, costs and expenses, including legal fees, that arise directly or indirectly from any of the following which you do or cause to occur: (a) distribution of this or any Project Gutenberg work, (b) alteration, modification, or additions or deletions to any Project Gutenberg work, and (c) any Defect you cause.

Section 2. Information about the Mission of Project Gutenberg

Project Gutenberg is synonymous with the free distribution of electronic works in formats readable by the widest variety of computers including obsolete, old, middle-aged and new computers. It exists because of the efforts of hundreds of volunteers and donations from people in all walks of life.

Volunteers and financial support to provide volunteers with the assistance they need are critical to reaching Project Gutenberg’s goals and ensuring that the Project Gutenberg collection will remain freely available for generations to come. In 2001, the Project Gutenberg Literary Archive Foundation was created to provide a secure and permanent future for Project Gutenberg and future generations. To learn more about the Project Gutenberg Literary Archive Foundation and how your efforts and donations can help, see Sections 3 and 4 and the Foundation information page at www.gutenberg.org.

Section 3. Information about the Project Gutenberg Literary Archive Foundation

The Project Gutenberg Literary Archive Foundation is a non-profit 501(c)(3) educational corporation organized under the laws of the state of Mississippi and granted tax exempt status by the Internal Revenue Service. The Foundation’s EIN or federal tax identification number is 64-6221541. Contributions to the Project Gutenberg Literary Archive Foundation are tax deductible to the full extent permitted by U.S. federal laws and your state’s laws.

The Foundation’s business office is located at 41 Watchung Plaza #516, Montclair NJ 07042, USA, +1 (862) 621-9288. Email contact links and up to date contact information can be found at the Foundation’s website and official page at www.gutenberg.org/contact

Section 4. Information about Donations to the Project Gutenberg Literary Archive Foundation

Project Gutenberg™ depends upon and cannot survive without widespread public support and donations to carry out its mission of increasing the number of public domain and licensed works that can be freely distributed in machine-readable form accessible by the widest array of equipment including outdated equipment. Many small donations ($1 to $5,000) are particularly important to maintaining tax exempt status with the IRS.

The Foundation is committed to complying with the laws regulating charities and charitable donations in all 50 states of the United States. Compliance requirements are not uniform and it takes a considerable effort, much paperwork and many fees to meet and keep up with these requirements. We do not solicit donations in locations where we have not received written confirmation of compliance. To SEND DONATIONS or determine the status of compliance for any particular state visit www.gutenberg.org/donate.

While we cannot and do not solicit contributions from states where we have not met the solicitation requirements, we know of no prohibition against accepting unsolicited donations from donors in such states who approach us with offers to donate.

International donations are gratefully accepted, but we cannot make any statements concerning tax treatment of donations received from outside the United States. U.S. laws alone swamp our small staff.

Please check the Project Gutenberg web pages for current donation methods and addresses. Donations are accepted in a number of other ways including checks, online payments and credit card donations. To donate, please visit: www.gutenberg.org/donate.

Section 5. General Information About Project Gutenberg electronic works

Professor Michael S. Hart was the originator of the Project Gutenberg concept of a library of electronic works that could be freely shared with anyone. For forty years, he produced and distributed Project Gutenberg eBooks with only a loose network of volunteer support.

Project Gutenberg eBooks are often created from several printed editions, all of which are confirmed as not protected by copyright in the U.S. unless a copyright notice is included. Thus, we do not necessarily keep eBooks in compliance with any particular paper edition.

Most people start at our website which has the main PG search facility: www.gutenberg.org.

This website includes information about Project Gutenberg, including how to make donations to the Project Gutenberg Literary Archive Foundation, how to help produce our new eBooks, and how to subscribe to our email newsletter to hear about new eBooks.

Table of Contents

THE FABLES

OF

LA FONTAINE.

TRANSLATED INTO ENGLISH VERSE BY WALTER THORNBURY, WITH ILLUSTRATIONS BY GUSTAVE DORÉ.

AN ESSAY ON THE LIFE AND WORKS

JEAN DE LA FONTAINE.

THE LIFE OF ÆSOP, THE PHRYGIAN.

DEDICATION

MONSEIGNEUR THE DAUPHIN[1]

PREFACE.

MONSEIGNEUR THE DAUPHIN.

THE FULL PROJECT GUTENBERG™ LICENSE