The Project Gutenberg eBook of Religious Poems, Selected, by Various

This ebook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this ebook or online at https://www.gutenberg.org/license. If you are not located in the United States, you’ll have to check the laws of the country where you are located before using this eBook.

Title: Religious Poems, Selected

Author: Various

Release Date: April 10, 2017 [EBook #54526]

Language: English

Credits: Produced by Juliet Sutherland, Chris Pinfield and the Online Distributed Proofreading Team at http://www.pgdp.net

*** START OF THIS PROJECT GUTENBERG EBOOK ***

Transcriber's Note.

The compiler of this collection is not identified.

Apparent typographical errors have been corrected. "Zavier" has been replaced by "Xavier". Inconsistencies in the use of hyphens and of accents have been retained.

Where individual poems lack titles they are identified, in the Table of Contents, by their first line or an appropriate phrase.

Religious Poems

THE ANGEL'S INTERCESSION.

RELIGIOUS POEMS

SELECTED.

PHILADELPHIA:

THE RODGERS COMPANY.

CONTENTS.

PAGE

Our King

Frances Ridley Havergal.

9

The Sleep

E. B. Browning.

10

God's Commands

Doddridge.

13

Be Strong

Adelaide Procter.

14

The Sleep of the Beloved

Horatius Bonar.

15

Self-Dependence

Matthew Arnold.

16

What is Prayer?

James Montgomery.

18

The Virgin Mary to the Child Jesus

E. B. Browning.

19

The Voice from Galilee

Horatius Bonar.

28

Lead, Kindly Light

Cardinal Newman.

29

Weary of Life

Unidentified.

30

Come unto Me

Unidentified.

31

Earth's Beauty

Horatius Bonar.

33

Servant of God

James Montgomery.

34

The Angel's Story

Adelaide Procter.

35

Jesus

Bernard.

44

Morality

Matthew Arnold.

45

Morning

John Keble.

47

Divine Order

Horatius Bonar.

50

The Issues of Life and Death

James Montgomery.

51

Gracious Spirit

Stocker.

52

St. Agnes' Eve

Alfred Tennyson.

53

Life and Death

Adelaide Procter.

54

The Angel's Call

Mrs. Hemans.

56

I would not Live alway

Muhlenberg.

57

Jerusalem the Golden

Bernard.

58

When our Heads are Bowed

Heber.

60

O Soul, Soul

Henry C. Graves.

61

The Look

E. B. Browning.

62

The Meaning of the Look

E. B. Browning.

62

Comfort

E. B. Browning.

63

Substitution

E. B. Browning.

64

Tears

E. B. Browning.

65

Cheerfulness taught by Reason

E. B. Browning.

65

The Prospect

E. B. Browning.

66

Consolation

E. B. Browning.

67

A Thought over a Cradle

N. P. Willis.

68

Everlasting Blessings

Frances Ridley Havergal.

69

The Mother to her Child

N. P. Willis.

70

Give me thy Heart

Adelaide Procter.

72

One Sweetly Solemn Thought

Phœbe Carey.

75

Left Behind

Horatius Bonar.

76

Lord, what a Change

Richard Chenevix Trench.

78

Our Father

Frances Ridley Havergal.

78

Thou art the Way

Doane.

85

The Night and the Morning

Horatius Bonar.

86

In Affliction

James Montgomery.

87

Give to the Winds

Gerhard.

87

Where wilt Thou

Mrs. Sigourney.

88

One there is above

Newton.

89

God moves in a mysterious way

Cowper.

90

Onward, Christian

Johnson.

91

Thankfulness

Adelaide Procter.

92

Does the Gospel word proclaim

Newton.

94

My God, my Father

C. Elliott.

95

The Seen and the Unseen

Horatius Bonar.

96

I am far frae my Hame

Unidentified.

101

The Sinner's Friend

Charlotte Elliott.

103

Evening Prayer at a Girls' School

Mrs. Hemans.

105

I Worship Thee

F. W. Faber.

107

The Peace of God

Adelaide Procter.

110

Listening in Darkness—Speaking in Light

Frances R. Havergal.

112

The Morning Star

Horatius Bonar.

113

God of the World

S. S. Cutting.

114

There is a God

Steele.

115

Lord, how Mysterious

Steele.

116

The Shadow of the Rock

F. W. Faber.

116

Elegy

Henry King.

120

Rest Yonder

Horatius Bonar.

122

Soldiers of Christ

C. Wesley.

123

Thy Will be done

J. Roscoe.

124

It is not Dying

Malan.

125

Watchman! tell us of the Night

Bowring.

126

The Spirit accompanying the Word of God

James Montgomery.

127

The Cloudless

Horatius Bonar.

128

Comfort

Adelaide Procter.

130

"Master, Say On!"

Frances Ridley Havergal.

132

The Leper

N. P. Willis.

134

Things hoped for

Horatius Bonar.

141

The Sure Refuge

Unidentified.

144

Unfruitfulness

F. W. Faber.

145

Murmuring

Richard Chenevix Trench.

148

If thou couldst Know

Adelaide Procter.

149

Compensation

Frances Ridley Havergal.

150

Valiant for the Truth

James Montgomery.

156

Advent

Horatius Bonar.

158

A Bethlehem Hymn

Horatius Bonar.

160

A Desire

Adelaide Procter.

161

That Glorious Song of Old

Sears.

164

Hail to the Lord's

Montgomery.

165

The Old, Old Story

Jemima Luke.

167

My Jesus

Unidentified.

168

How Beauteous were the marks divine

A. C. Coxe.

169

O Sacred Head

Bernard.

171

Heart of Stone

C. Wesley.

172

"By Thy Cross and Passion"

Frances Ridley Havergal.

173

Abide in Him

Horatius Bonar.

175

Rejoice, all ye Believers

Laurenti.

176

Joined to Christ

Frances Ridley Havergal.

177

"Till He Come!"

E. W. Bickersteth.

178

"Forever with the Lord!"

James Montgomery.

180

The Meeting-Place

Horatius Bonar.

181

A Little While

Horatius Bonar.

183

Ascension Day

John Keble.

185

The Sacrifice of Abraham

N. P. Willis.

188

A Solitary Way

Unidentified.

192

The Child's Welcome into Heaven

Unidentified.

194

"Now"

Frances Ridley Havergal.

196

Ocean Teachings

Horatius Bonar.

201

Incompleteness

Adelaide Procter.

203

Nothing to Do

Unidentified.

205

Death

From "Sintram."

206

It is not Death to Die

Bethune.

207

Rugby Chapel

Matthew Arnold.

208

The Right must Win

F. W. Faber.

217

The Substitute

Horatius Bonar.

221

Jephthah's Daughter

N. P. Willis.

222

Lord, many Times

Richard Chenevix Trench.

228

Cleansing Fires

Adelaide Procter.

228

Gone Before

Horatius Bonar.

229

The Lent Jewels

Richard Chenevix Trench.

231

On the Death of a Missionary

N. P. Willis.

233

Set Apart

Frances Ridley Havergal.

236

The Useful Life

Horatius Bonar.

238

Hymn

Charlotte Elliott.

240

"Behold, the Bridegroom Cometh!"

Unidentified.

242

It may be in the Evening

Unidentified.

246

The Joy of Assurance

Frances Ridley Havergal.

251

"How Wonderful!"

Frances Ridley Havergal.

252

Thy Way, not Mine

Horatius Bonar.

253

A Child's First Impression of a Star

N. P. Willis.

255

"Come unto Me!"

From St. Stephen the Sabaite.

256

"Looking unto Jesus"

From the German.

257

Evening Hymn

Adelaide Procter.

259

Are all the Children in?

Unidentified.

261

He Leads us On

Unidentified.

263

Nothing but Leaves

Unidentified.

264

Because He first Loved us

Francis Xavier.

265

Sonnet

Richard Chenevix Trench.

266

Rest at Evening

Adelaide Procter.

267

Now the Day is over

Unidentified.

268

The Land of Light

Horatius Bonar.

270

Abide with Me

Lyte.

271

Farewell of the Soul to the Body

Mrs. Sigourney.

272

RELIGIOUS POEMS

OUR KING.

"Worship thou Him." Ps. xlv. 11.

O SAVIOUR, precious Saviour,

Whom yet unseen we love,

O Name of might and favor,

All other names above:

We worship Thee, we bless Thee,

To Thee alone we sing;

We praise Thee, and confess Thee

Our holy Lord and King!

O Bringer of salvation,

Who wondrously hast wrought,

Thyself the revelation

Of love beyond our thought:

We worship Thee, we bless Thee,

To Thee alone we sing;

We praise Thee, and confess Thee

Our gracious Lord and King!

In Thee all fullness dwelleth,

All grace and power divine;

The glory that excelleth,

O, Son of God, is Thine:

We worship Thee, we bless Thee,

To Thee alone we sing;

We praise Thee, and confess Thee

Our glorious Lord and King!

Oh, grant the consummation

Of this our song above,

In endless adoration,

And everlasting love:

Then shall we praise and bless Thee,

Where perfect praises ring,

And evermore confess Thee

Our Saviour and our King!

—Frances Ridley Havergal.

THE SLEEP.

He giveth His beloved sleep. Ps. cxxvii. 2.

OF all the thoughts of God that are

Borne inward unto souls afar,

Along the Psalmist's music deep,

Now tell me if that any is,

For gift or grace, surpassing this—

'He giveth His beloved, sleep?'

What would we give to our beloved?

The hero's heart, to be unmoved,

The poet's star-tuned harp, to sweep,

The patriot's voice, to teach and rouse,

The monarch's crown, to light the brows?—

'He giveth His beloved, sleep.'

What do we give to our beloved?

A little faith all undisproved,

A little dust to overweep,

And bitter memories to make

The whole earth blasted for our sake.

'He giveth His beloved, sleep.'

'Sleep soft, beloved!' we sometimes say

But have no tune to charm away

Sad dreams that through the eyelids creep.

But never doleful dream again

Shall break the happy slumber when

'He giveth His beloved, sleep.'

O earth, so full of dreary noises!

O men, with wailing in your voices!

O delvèd gold, the wailers heap!

O strife, O curse, that o'er it fall!

God strikes a silence through you all,

And 'giveth His beloved, sleep.'

His dews drop mutely on the hill,

His cloud above it saileth still,

Though on its slope men sow and reap,

More softly than the dew is shed,

Or clouds is floated overhead,

'He giveth His beloved, sleep.'

Aye, men may wonder while they scan

A living, thinking, feeling man,

Confirmed in such a rest to keep;

But angels say, and through the word

I think their happy smile is heard—

'He giveth His beloved, sleep!'

For me, my heart that erst did go

Most like a tired child at a show,

That sees through tears the mummers leap,

Would now its wearied vision close,

Would child-like on His love repose,

Who 'giveth His beloved, sleep!'

And friends, dear friends,—when it shall be

That this low breath is gone from me,

And round my bier ye come to weep,

Let one, most loving of you all,

Say, 'Not a tear must o'er her fall—

He giveth His beloved, sleep.'

—E. B. Browning.

HOW gentle God's commands!

How kind his precepts are!

Come, cast your burdens on the Lord,

And trust his constant care.

Beneath his watchful eye

His saints securely dwell;

That hand which bears all nature up

Shall guard his children well.

Why should this anxious load

Press down your weary mind?

Haste to your heavenly Father's throne

And sweet refreshment find.

His goodness stands approved,

Unchanged from day to day:

I'll drop my burden at his feet,

And bear a song away.

—Doddridge.

BE STRONG.

BE strong to hope, O Heart!

Though day is bright,

The stars can only shine

In the dark night.

Be strong, O Heart of mine,

Look towards the light!

Be strong to bear, O Heart!

Nothing is vain:

Strive not, for life is care,

And God sends pain;

Heaven is above, and there

Rest will remain!

Be strong to love, O Heart!

Love knows not wrong;

Didst thou love—creatures even,

Life were not long;

Didst thou love God in heaven,

Thou wouldst be strong!

—Adelaide Procter.

THE SLEEP OF THE BELOVED.

"So He giveth his beloved sleep." Ps. cxxvii. 2.

SUNLIGHT has vanished, and the weary earth

Lies resting from a long day's toil and pain,

And, looking for a new dawn's early birth,

Seeks strength in slumber for its toil again.

We too would rest; but ere we close the eye

Upon the consciousness of waking thought,

Would calmly turn it to yon star-bright sky,

And lift the soul to Him who slumbers not.

Above us is thy hand with tender care,

Distilling over us the dew of sleep:

Darkness seems loaded with oblivious air,

In deep forgetfulness each sense to steep.

Thou hast provided midnight's hour of peace,

Thou stretchest over us the wing of rest;

With more than all a parent's tenderness,

Foldest us sleeping to thy gentle breast.

Grief flies away; care quits our easy couch,

Till wakened by thy hand, when breaks the day—

Like the lone prophet by the angel's touch,—

We rise to tread again our pilgrim-way.

God of our life! God of each day and night,

Oh, keep us still till life's short race is run!

Until there dawns the long, long day of light.

That knows no night, yet needs no star nor sun.

—Horatius Bonar.

SELF-DEPENDENCE.

WEARY of myself, and sick of asking

What I am, and what I ought to be,

At this vessel's prow I stand, which bears me

Forwards, forwards, o'er the starlit sea.

And a look of passionate desire

O'er the sea and to the stars I send:

"Ye who from my childhood up have calmed me,

Calm me, ah, compose me to the end!

"Ah, once more," I cried, "ye stars, ye waters,

On my heart your mighty charm renew;

Still, still let me, as I gaze upon you,

Feel my soul becoming vast like you!"

From the intense, clear, star-sown vault of heaven,

Over the lit sea's unquiet way,

In the rustling night-air came the answer,—

"Wouldst thou be as these are? Live as they.

"Unaffrighted by the silence round them,

Undistracted by the sights they see,

These demand not that the things without them

Yield them love, amusement, sympathy.

"And with joy the stars perform their shining,

And the sea its long moon-silvered roll;

For self-poised they live, nor pine with noting

All the fever of some differing soul.

"Bounded by themselves, and unregardful

In what state God's other works may be,

In their own tasks all their powers pouring,

These attain the mighty life you see."

O air-born voice! long since severely clear,

A cry like thine in mine own heart I hear,—

"Resolve to be thyself; and know, that he

Who finds himself loses his misery!"

—Matthew Arnold.

WHAT IS PRAYER?

PRAYER is the soul's sincere desire,

Unuttered or expressed;

The motion of a hidden fire

That trembles in the breast.

Prayer is the burden of a sigh,

The falling of a tear,

The upward glancing of an eye,

When none but God is near.

Prayer is the simplest form of speech

That infant lips can try;

Prayer the sublimest strains that reach

The majesty on high.

Prayer is the contrite sinner's voice,

Returning from his ways;

While angels in their songs rejoice,

And cry—"Behold he prays!"

Prayer is the Christian's vital breath,

The Christian's native air:

His watchword at the gates of death—

He enters heaven with prayer.

The saints in prayer appear as one

In word, and deed, and mind,

While with the Father and the Son

Sweet fellowship they find.

Nor prayer is made by man alone

The Holy Spirit pleads

And Jesus, on the eternal throne

For sinners intercedes.

O Thou, by whom we come to God—

The Life, the Truth, the Way;

The path of prayer Thyself hast trod;

Lord! teach us how to pray.

—James Montgomery.

THE VIRGIN MARY TO THE CHILD JESUS.

But see, the Virgin blest

Hath laid her babe to rest.

MILTON'S Hymn on the Nativity.

SLEEP, sleep, mine Holy One!

My flesh, my Lord!—what name? I do not know

A name that seemeth not too high or low,

Too far from me or Heaven.

My Jesus, that is best! that word being given

By the majestic angel whose command

Was softly as a man's beseeching said,

When I and all the earth appeared to stand

In the great overflow

Of light celestial from his wings and head.

Sleep, sleep, my saving One!

And art Thou come for saving, baby-browed

And speechless Being—art Thou come for saving?

The palm that grows beside our door is bowed

By treadings of the low wind from the south,

A restless shadow through the chamber waving:

Upon its bough a bird sings in the sun;

But Thou, with that close slumber on Thy mouth,

Dost seem of wind and sun already weary.

Art come for saving, O my weary One?

Perchance this sleep that shutteth out the dreary

Earth-sounds and motions, opens on Thy soul

High dreams on fire with God;

High songs that make the pathways where they roll

More bright than stars do theirs; and visions new

Of Thine eternal Nature's old abode.

Suffer this mother's kiss,

Best thing that earthly is,

To guide the music and the glory through,

Nor narrow in Thy dream the broad upliftings

Of any seraph wing!

Thus, noiseless, thus. Sleep, sleep, my dreaming One!

The slumber of His lips meseems to run

Through my lips to mine heart; to all its shiftings

Of sensual life, bringing contrariousness

In a great calm. I feel, I could lie down

As Moses did, and die,[1] —and then live most.

I am 'ware of you, heavenly Presences,

That stand with your peculiar light unlost,

Each forehead with a high thought for a crown,

Unsunned i' the sunshine! I am 'ware. Yet throw

No shade against the wall! How motionless

Ye round me with your living statuary,

While through your whiteness, in and outwardly,

Continual thoughts of God appear to go,

Like light's soul in itself! I bear, I bear,

To look upon the dropped lids of your eyes,

Though their external shining testifies

To that beatitude within, which were

Enough to blast an eagle at his sun.

I fall not on my sad clay face before ye;

I look on His. I know

My spirit which dilateth with the woe

Of His mortality,

May well contain your glory.

Yea, drop your lids more low.

Ye are but fellow-worshipers with me!

Sleep, sleep, my worshiped One!

We sat among the stalls at Bethlehem,

The dumb kine from their fodder turning them,

Softened their horned faces

To almost human gazes

Towards the newly Born.

The simple shepherds from the star-lit brooks

Brought visionary looks,

As yet in their astonished hearing rung

The strange, sweet angel-tongue.

The magi of the East, in sandals worn,

Knelt reverent, sweeping round,

With long pale beards their gifts upon the ground,

The incense, myrrh and gold,

These baby hands were impotent to hold.

So, let all earthlies and celestials wait

Upon thy royal state!

Sleep, sleep, my kingly One!

I am not proud—meek angels, ye invest

New meeknesses to hear such utterance rest

On mortal lips,—'I am not proud'—not proud!

Albeit in my flesh God sent His Son,

Albeit over Him my head is bowed

As others bow before Him, still mine heart

Bows lower than their knees. O centuries

That roll, in vision, your futurities

My future grave athwart,—

Whose murmurs seem to reach me while I keep

Watch o'er this sleep,—

Say of me as the Heavenly said,—'Thou art

The blessedest of women!'—blessedest,

Not holiest, not noblest—no high name,

Whose height misplaced may pierce me like a shame,

When I sit meek in heaven!

For me—for me—

God knows that I am feeble like the rest!—

I often wandered forth, more child than maiden,

Among the midnight hills of Galilee,

Whose summits looked heaven-laden;

Listening to silence as it seemed to be

God's voice, so soft yet strong—so fain to press

Upon my heart as Heaven did on the height,

And waken up its shadows by a light,

And show its vileness by a holiness.

Then I knelt down most silent like the night,

Too self-renounced for fears,

Raising my small face to the countless blue

Whose stars did mix and tremble in my tears.

God heard them falling after—with His dew.

So, seeing my corruption, can I see

This Incorruptible now born of me—

This fair new Innocence no sun did chance

To shine on (for even Adam was no child),

Created from my nature, all defiled,

This mystery from out mine ignorance—

Nor feel the blindness, stain, corruption, more

Than others do, or I did heretofore?—

Can hands wherein such burden pure has been,

Not open with the cry 'unclean, unclean!'

More oft than any else beneath the skies?

Ah King, ah Christ, ah Son!

The kine, the shepherds, the abased wise,

Must all less lowly wait

Than I, upon thy state!—

Sleep, sleep, my kingly One!

Art Thou a King, then? Come, His universe,

Come, crown me Him a king!

Pluck rays from all such stars as never fling

Their light where fell a curse.

And make a crowning for this kingly brow!—

What is my word?—Each empyreal star

Sits in a sphere afar

In shining ambuscade:

The child-brow, crowned by none,

Keeps its unchildlike shade.

Sleep, sleep, my crownless One!

Unchildlike shade!—no other babe doth wear

An aspect very sorrowful, as Thou.—

No small babe-smiles, my watching heart has seen,

To float like speech the speechless lips between;

No dovelike cooing in the golden air,

No quick short joys of leaping babyhood.

Alas, our earthly good

In heaven thought evil, seems too good for Thee:

Yet, sleep, my weary One!

And then the drear sharp tongue of prophecy,

With the dread sense of things which shall be done,

Doth smite me inly, like a sword—a sword?

(That 'smites the Shepherd!') then, I think aloud

The words 'despised,'—'rejected,'—every word

Recoiling into darkness as I view

The DARLING on my knee.

Bright angels,—move not!—lest ye stir the cloud

Betwixt my soul and his futurity!

I must not die, with mother's work to do,

And could not live—and see.

It is enough to bear

This image still and fair—

This holier in sleep,

Than a saint at prayer:

This aspect of a child

Who never sinned or smiled—

This presence in an infant's face:

This sadness most like love

This love than love more deep,

This weakness like omnipotence,

It is so strong to move!

Awful is this watching place,

Awful what I see from hence—

A king, without regalia,

A God, without the thunder,

A child, without the heart for play;

Aye, a Creator rent asunder

From His first glory and cast away

On His own world, for me alone

To hold in hands created, crying—SON!

That tear fell not on THEE,

Beloved, yet Thou stirrest in thy slumber!

THOU, stirring not for glad sounds out of number

Which through the vibratory palm trees run

From summer wind and bird,

So quickly hast Thou heard

A tear fall silently?—

Wak'st Thou, O loving One?—

—E. B. Browning.

[1]   It is a Jewish tradition that Moses died of the kisses of God's lips.

THE VOICE FROM GALILEE.

I HEARD the voice of Jesus say,

"Come unto me and rest;

Lay down, thou weary one, lay down

Thy head upon my breast."

I came to Jesus as I was—

Weary, and worn, and sad;

I found in Him a resting-place,

And He has made me glad.

I heard the voice of Jesus say,

"Behold I freely give

The living water—thirsty one,

Stoop down, and drink, and live."

I came to Jesus, and I drank

Of that life-giving stream.

My thirst was quench'd, my soul revived,

And now I live in Him.

I heard the voice of Jesus say,

"I am this dark world's light;

Look unto me, thy morn shall rise,

And all thy day be bright."

I looked to Jesus, and I found

In Him my Star, my Sun;

And in that Light of Life I'll walk

Till trav'ling days are done.

—Horatius Bonar.

LEAD, KINDLY LIGHT.

LEAD, kindly Light, amid the encircling gloom,

Lead Thou me on;

The night is dark, and I am far from home,

Lead Thou me on;

Keep Thou my feet; I do not ask to see

The distant scene; one step enough for me.

I was not ever thus, nor prayed that Thou

Shouldst lead me on;

I loved to choose and see my path; but now

Lead Thou me on.

I loved the garish day, and spite of fears,

Pride ruled my will; remember not past years.

So long Thy power hath blest me, sure it still

Will lead me on

O'er moor and fen, o'er crag and torrent, till

The night is gone,

And with the morn those angel faces smile,

Which I have loved long since, and lost awhile.

—Cardinal Newman.

WEARY of earth and laden with my sin,

I look at heaven and long to enter in;

But there no evil thing may find a home,

And yet I hear a voice that bids me, "Come."

So vile I am, how dare I hope to stand

In the pure glory of that holy land?

Before the whiteness of that Throne appear?

Yet there are Hands stretched out to draw me near.

The while I fain would tread the heavenly way,

Evil is ever with me day by day;

Yet on mine ears the gracious tidings fall,

"Repent, confess, thou shalt be loosed from all."

It is the voice of JESUS that I hear,

His are the Hands stretched out to draw me near,

And His the Blood that can for all atone,

And set me faultless there before the Throne.

'Twas He who found me on the deathly wild,

And made me heir of heaven, the FATHER'S child,

And day by day, whereby my soul may live,

Gives me His Grace of pardon, and will give.

O great Absolver, grant my soul may wear

The lowliest garb of penitence and prayer,

That in the FATHER'S courts my glorious dress

May be the garment of Thy righteousness.

Yea, Thou wilt answer for me, Righteous LORD;

Thine all the merits, mine the great reward;

Thine the sharp thorns, and mine the golden crown;

Mine the life won, and Thine the life laid down.

Nought can I bring, dear LORD, for all I owe,

Yet let my full heart what it can bestow;

Like Mary's gift let my devotion prove,

Forgiven greatly, how I greatly love.

—Unidentified.

"COME unto Me, ye weary,

And I will give you rest."

O blessed voice of JESUS,

Which comes to hearts oppressed;

It tells of benediction,

Of pardon, grace, and peace,

Of joy that hath no ending,

Of love which cannot cease.

" Come unto Me, ye wanderers,

And I will give you light."

O loving voice of JESUS,

Which comes to cheer the night;

Our hearts were filled with sadness,

And we had lost our way;

But He has brought us gladness

And songs at break of day.

" Come unto Me, ye fainting,

And I will give you life;

O cheering voice of JESUS,

Which comes to aid our strife;

The foe is stern and eager,

The fight is fierce and long;

But He has made us mighty,

And stronger than the strong.

" And whosoever cometh,

I will not cast him out."

O welcome voice of JESUS,

Which drives away our doubt;

Which calls us very sinners,

Unworthy though we be,

Of love so free and boundless,

To come, dear LORD, to Thee.

—Unidentified.

EARTH'S BEAUTY.

WHERE the wave murmurs not,

Where the gust eddies not,

Where the stream rushes not,

Where the cliff shadows not,

Where the wood darkens not,

I would not be!

Bright tho' the heavens were,

Rich tho' the flowers there,

Sweet tho' the fragrant air,

And all as Eden fair,

Yet as a dweller there,

I would not be!

O wave, and breeze, and rill, and rock, and wood,

Was it not God Himself that called you GOOD?

—Horatius Bonar.

"SERVANT of God, well done,

Rest from thy loved employ;

The battle fought, the vict'ry won,

Enter thy Master's joy."

The voice at midnight came,

He started up to hear;

A mortal arrow pierced his frame,

He fell—but felt no fear.

Tranquil amidst alarms,

It found him on the field,

A veteran slumbering on his arms,

Beneath his red-cross shield.

The pains of death are past,

Labor and sorrow cease;

And, life's long warfare closed at last,

His soul is found in peace.

Soldier of Christ, well done!

Praise be thy new employ;

And while eternal ages run,

Rest in thy Saviour's joy.

—James Montgomery.

THE ANGEL'S STORY.

THROUGH the blue and frosty heavens

Christmas stars were shining bright;

Glistening lamps throughout the City

Almost matched their gleaming light;

While the winter snow was lying,

And the winter winds were sighing,

Long ago, one Christmas night.

While, from every tower and steeple,

Pealing bells were sounding clear,

(Never with such tones of gladness,

Save when Christmas time is near,)

Many a one that night was merry

Who had toiled through all the year.

That night saw old wrongs forgiven,

Friends, long parted, reconciled;

Voices all unused to laughter,

Mournful eyes that rarely smiled,

Trembling hearts that feared the morrow,

From their anxious thoughts beguiled.

Rich and poor felt love and blessing

From the gracious season fall;

Joy and plenty in the cottage,

Peace and feasting in the hall;

And the voices of the children

Ringing clear above it all!

Yet one house was dim and darkened;

Gloom, and sickness, and despair,

Dwelling in the gilded chambers,

Creeping up the marble stair,

Even stilled the voice of mourning,—

For a child lay dying there.

Silken curtains fell around him,

Velvet carpets hushed the tread,

Many costly toys were lying,

All unheeded, by his bed;

And his tangled golden ringlets

Were on downy pillows spread.

The skill of that mighty City

To save one little life was vain,—

One little thread from being broken,

One fatal word from being spoken;

Nay, his very mother's pain,

And the mighty love within her,

Could not give him health again.

So she knelt there still beside him,

She alone with strength to smile,

Promising that he should suffer

No more in a little while,

Murmuring tender song and story

Weary hours to beguile.

Suddenly an unseen Presence

Checked those constant moaning cries,

Stilled the little heart's quick fluttering,

Raised those blue and wondering eyes,

Fixed on some mysterious vision,

With a startled sweet surprise.

For a radiant angel hovered,

Smiling, o'er the little bed;

White his raiment, from his shoulders

Snowy dove-like pinions spread,

And a starlike light was shining,

In a Glory round his head.

While, with tender love, the angel,

Leaning o'er the little nest,

In his arms the sick child folding,

Laid him gently on his breast,

Sobs and wailings told the mother

That her darling was at rest.

So the angel, slowly rising,

Spread his wings, and through the air

Bore the child, and, while he held him

To his heart with loving care,

Placed a branch of crimson roses

Tenderly beside him there.

While the child, thus clinging, floated

Towards the mansions of the Blest,

Gazing from his shining guardian

To the flowers upon his breast,

Thus the angel spake, still smiling

On the little heavenly guest:

"Know, dear little one, that Heaven

Does no earthly thing disdain,

Man's poor joys find there an echo

Just as surely as his pain;

Love, on earth so feebly striving,

Lives divine in Heaven again!

"Once in that great town below us,

In a poor and narrow street,

Dwelt a little sickly orphan;

Gentle aid, or pity sweet,

Never in life's rugged pathway

Guided his poor tottering feet.

"All the striving anxious fore-thought

That should only come with age

Weighed upon his baby spirit,

Showed him soon life's sternest page;

Grim Want was his nurse, and Sorrow

Was his only heritage.

"All too weak for childish pastimes,

Drearily the hours sped;

On his hand so small and trembling

Leaning his poor aching head,

Or, through dark and painful hours,

Lying sleepless on his bed.

"Dreaming strange and longing fancies

Of cool forests far away;

And of rosy, happy children,

Laughing merrily at play,

Coming home through green lanes, bearing

Trailing boughs of blooming May.

"Scarce a glimpse of azure heaven

Gleamed above that narrow street,

And the sultry air of summer

(That you call so warm and sweet)

Fevered the poor orphan, dwelling

In the crowded alley's heat.

"One bright day, with feeble footsteps

Slowly forth he tried to crawl,

Through the crowded city's pathways,

Till he reached a garden-wall,

Where 'mid princely halls and mansions

Stood the lordliest of all.

"There were trees with giant branches,

Velvet glades where shadows hide;

There were sparkling fountains glancing

Flowers, which in luxuriant pride

Even wafted breaths of perfume

To the child who stood outside.

"He against the gate of iron

Pressed his wan and wistful face,

Gazing with an awe struck pleasure

At the glories of the place;

Never had his brightest day-dream

Shone with half such wondrous grace.

"You were playing in that garden,

Throwing blossoms in the air,

Laughing when the petals floated

Downwards on your golden hair;

And the fond eyes watching o'er you,

And the splendor spread before you,

Told a House's Hope was there.

"When your servants, tired of seeing

Such a face of want and woe,

Turning to the ragged orphan,

Gave him coin, and bade him go,

Down his cheeks so thin and wasted

Bitter tears began to flow.

"But that look of childish sorrow

On your tender child-heart fell,

And you plucked the reddest roses

From the tree you loved so well,

Passed them through the stern cold grating,

Gently bidding him 'Farewell!'

"Dazzled by the fragrant treasure

And the gentle voice he heard,

In the poor forlorn boy's spirit,

Joy, the sleeping Seraph, stirred;

In his hand he took the flowers,

In his heart the loving word.

"So he crept to his poor garret;

Poor no more, but rich and bright,

For the holy dreams of childhood—

Love, and Rest, and Hope, and Light—

Floated round the orphan's pillow

Through the starry summer night.

"Day dawned, yet the visions lasted;

All too weak to rise he lay;

Did he dream that none spake harshly,

All were strangely kind that day?

Surely then his treasured roses

Must have charmed all ills away.

"And he smiled, though they were fading;

One by one their leaves were shed;

'Such bright things could never perish,

They would bloom again,' he said.

When the next day's sun had risen

Child and flowers both were dead.

"Know, dear little one! our Father

Will no gentle deed disdain;

Love on the cold earth beginning

Lives divine in Heaven again,

While the angel hearts that beat there

Still all tender thoughts retain."

So the angel ceased, and gently

O'er his little burden leant;

While the child gazing from the shining,

Loving eyes that o'er him bent,

To the blooming roses by him,

Wondering what that mystery meant.

Thus the radiant angel answered,

And with tender meaning smiled:

"Ere your childlike, loving spirit,

Sin and the hard world defiled,

God has given me leave to seek you,—

I was once that little child!"

*****

In the churchyard of that city

Rose a tomb of marble rare

Decked, as soon as Spring awakened,

With her buds and blossoms fair,—

And a humble grave beside it,—

No one knew who rested there.

—Adelaide Procter.

JESUS, the very thought of thee

With sweetness fills my breast:

But sweeter far thy face to see,

And in thy presence rest.

Nor voice can sing, nor heart can frame,

Nor can the memory find

A sweeter sound than thy blest name,

O Saviour of mankind!

O Hope of every contrite heart!

O Joy of all the meek!

To those who fall, how kind thou art!

How good to those who seek!

But what to those who find? Ah! this,

Nor tongue nor pen can show;

The love of Jesus, what it is,

None but his loved ones know.

Jesus, our only joy be thou,

As thou our prize wilt be;

Jesus, be thou our glory now,

And through eternity.

—Bernard.

MORALITY.

WE cannot kindle when we will

The fire which in the heart resides;

The spirit bloweth and is still,

In mystery our soul abides.

But tasks in hours of insight willed

Can be through hours of gloom fulfilled.

With aching hands and bleeding feet

We dig and heap, lay stone on stone;

We bear the burden and the heat

Of the long day, and wish 'twere done.

Not till the hours of light return,

All we have built do we discern.

Then, when the clouds are off the soul,

When thou dost bask in nature's eye,

Ask how she viewed thy self-control,

Thy struggling, tasked morality.—

Nature, whose free, light, cheerful air,

Oft made thee, in thy gloom, despair.

And she, whose censure thou dost dread,

Whose eye thou wast afraid to seek,

See, on her face a glow is spread,

A strong emotion on her cheek!

"Ah, child!" she cries, "that strife divine,

Whence was it, for it is not mine?"

There is no effort on my brow;

I do not strive, I do not weep:

I rush with the swift spheres, and glow

In joy, and when I will, I sleep.

Yet that severe, that earnest air,

I saw, I felt it once—but where?

I knew not yet the gauge of time,

No more the manacles of space;

I felt it in some other clime,

I saw it in some other place.

'Twas when the heavenly house I trod,

And lay upon the breast of God.

—Matthew Arnold.

MORNING.

HUES of the rich unfolding morn,

That, ere the glorious sun be born,

By some soft touch invisible,

Around his path are taught to swell;—

Thou rustling breeze, so fresh and gay,

That dancest forth at opening day,

And brushing by with joyous wing,

Wakenest each little leaf to sing;—

Ye fragrant clouds of dewy steam,

By which deep grove and tangled stream

Pay, for soft rains in season given,

Their tribute to the genial heaven;—

Why waste your treasures of delight

Upon our thankless, joyless sight,

Who, day by day, to sin awake,

Seldom of heaven and you partake?

Oh! timely happy, timely wise,

Hearts that with rising morn arise!

Eyes that the beam celestial view,

Which evermore makes all things new!

New every morning is the love

Our wakening and uprising prove:

Through sleep and darkness safely brought,

Restored to life, and power, and thought.

New mercies, each returning day,

Hover around us while we pray;

New perils past, new sins forgiven,

New thoughts of God, new hopes of heaven.

If on our daily course our mind

Be set, to hallow all we find,

New treasures still, of countless price,

God will provide for sacrifice.

Old friends, old scenes, will lovelier be,

As more of heaven in each we see:

Some softening gleam of love and prayer

Shall dawn on every cross and care.

As for some dear familiar strain

Untired we ask, and ask again.

Ever, in its melodious store,

Finding a spell unheard before.

Such is the bliss of souls serene,

When they have sworn and steadfast mean,

Counting the cost, in all to espy

Their God, in all themselves deny.

O could we learn that sacrifice,

What lights would all around us rise!

How would our hearts with wisdom talk

Along life's dullest, dreariest walk!

We need not bid, for cloister'd cell,

Our neighbor and our work farewell,

Nor strive to wind ourselves too high

For sinful man beneath the sky:

The trivial round, the common task,

Would furnish all we ought to ask;

Room to deny ourselves; a road

To bring us, daily, nearer God.

Seek we no more; content with these,

Let present rapture, comfort, ease,

As heaven shall bid them, come and go:—

The secret this of rest below.

Only, O Lord, in Thy dear love

Fit us for perfect rest above;

And help us, this and every day,

To live more nearly as we pray.

—John Keble.

DIVINE ORDER.

'TIS first the true and then the beautiful,—

Not first the beautiful and then the true;

First the wild moor, with rock and reed and pool,

Then the gay garden, rich in scent and hue.

'Tis first the good and then the beautiful,—

Not first the beautiful and then the good;

First the rough seed, sown in the rougher soil,

Then the flower-blossom, or the branching wood.

Not first the glad and then the sorrowful,—

But first the sorrowful, and then the glad;

Tears for a day,—for earth of tears is full,

Then we forget that we were ever sad.

Not first the bright, and after that the dark,—

But first the dark, and after that the bright;

First the thick cloud, and then the rainbow's arc,

First the dark grave, then resurrection-light.

'Tis first the night,—stern night of storm and war,—

Long nights of heavy clouds and veiled skies;

Then the far sparkle of the Morning-star,

That bids the saints awake and dawn arise.

—Horatius Bonar.

THE ISSUES OF LIFE AND DEATH.

OH, where shall rest be found—

Rest for the weary soul?

'Twere vain the ocean depths to sound,

Or pierce to either pole.

The world can never give

The bliss for which we sigh:

'Tis not the whole of life to live,

Nor all of death to die.

Beyond this vale of tears

There is a life above,

Unmeasured by the flight of years;

And all that life is love.

There is a death whose pang

Outlasts the fleeting breath:

Oh, what eternal horrors hang

Around the second death!

Lord God of truth and grace,

Teach us that death to shun,

Lest we be banished from Thy face,

And evermore undone.

Here would we end our quest;

Alone are found in Thee,

The life of perfect love,—the rest

Of immortality.

—James Montgomery.

GRACIOUS Spirit, Love divine!

Let Thy light within me shine;

All my guilty fears remove,

Fill me full of heaven and love.

Speak Thy pardoning grace to me,

Set the burdened sinner free;

Lead me to the Lamb of God,

Wash me in His precious blood.

Life and peace to me impart,

Seal salvation on my heart;

Breathe Thyself into my breast,—

Earnest of immortal rest.

Let me never from Thee stray,

Keep me in the narrow way;

Fill my soul with love divine,

Keep me, Lord, forever Thine.

—Stocker.

ST. AGNES' EVE.

DEEP on the convent roof the snows

Are sparkling to the moon:

My breath to heaven like vapor goes:

May my soul follow soon!

The shadows of the convent-towers

Slant down the snowy sward,

Still creeping with the creeping hours

That lead me to my Lord:

Make Thou my spirit pure and clear

As are the frosty skies,

Or this first snowdrop of the year

That in my bosom lies.

As these white robes are soil'd and dark,

To yonder shining ground;

As this pale taper's earthly spark,

To yonder argent round;

So shows my soul before the Lamb,

My spirit before Thee;

So in mine earthly house I am,

To that I hope to be.

Break up the heavens, O Lord! and far,

Thro' all yon starlight keen,

Draw me, Thy bride, a glittering star,

In raiment white and clean.

He lifts me to the golden doors;

The flashes come and go;

All heaven bursts her starry floors,

And strews her lights below,

And deepens on and up! the gates

Roll back, and far within

For me the Heavenly Bridegroom waits,

To make me pure of sin.

The sabbaths of Eternity,

One sabbath deep and wide—

A light upon the shining sea—

The Bridegroom with His bride!

—Alfred Tennyson.

LIFE AND DEATH.

"WHAT is Life, father?"

"A Battle, my child,

Where the strongest lance may fail,

Where the wariest eyes may be beguiled,

And the stoutest heart may quail.

Where the foes are gathered on every hand,

And rest not day or night,

And the feeble little ones must stand

In the thickest of the fight."

"What is Death, father?"

"The rest, my child,

When the strife and toil are o'er;

The angel of God, who, calm and mild,

Says we need fight no more;

Who, driving away the demon band,

Bids the din of the battle cease;

Takes banner and spear from our failing hand,

And proclaims an eternal peace."

"Let me die, father! I tremble, and fear

To yield in that terrible strife!"

"The crown must be won for Heaven, dear,

In the battle-field of life;

My child, though thy foes are strong and tried,

He loveth the weak and small;

The angels of heaven are on thy side,

And God is over all!"

—Adelaide Procter.

THE ANGEL'S CALL.

COME to the land of peace!

Come where the tempest hath no longer sway,

The shadow passes from the soul away,

The sounds of weeping cease.

Fear hath no dwelling there!

Come to the mingling of repose and love,

Breathed by the silent spirit of the dove

Through the celestial air!

Come to the bright and blest

And crown'd for ever!—'midst that shining band,

Gather'd to heaven's own wreath from every land,

Thy spirit shall find rest!

Thou hast been long alone:

Come to thy mother!—on the sabbath shore,

The heart that rock'd thy childhood, back once more

Shall take its wearied one.

In silence wert thou left!

Come to thy sisters!—joyously again

All the home voices, blest in one sweet strain,

Shall greet their long-bereft.

Over thine orphan head

The storm hath swept as o'er a willow's bough:

Come to thy father!—it is finish'd now;

Thy tears have all been shed.

In thy divine abode

Change finds no pathway, mem'ry no dark trace,

And, oh! bright victory—death by love no place!

Come, Spirit! to thy God!

—Mrs. Hemans.

I WOULD not live alway: I ask not to stay,

Where storm after storm rises dark o'er the way;

The few lurid mornings that dawn on us here

Are enough for life's woes, full enough for its cheer.

I would not live alway, thus fettered by sin,

Temptation without and corruption within:

E'en the rapture of pardon is mingled with fears,

And the cup of thanksgiving with penitent tears.

I would not live alway; no, welcome the tomb;

Since Jesus hath lain there, I dread not its gloom;

There sweet be my rest, till He bid me arise

To hail Him in triumph descending the skies.

Who, who would live alway, away from his God!

Away from yon heaven, that blissful abode,

Where the rivers of pleasure flow o'er the bright plains,

And the noontide of glory eternally reigns.

Where the saints of all ages in harmony meet,

Their Saviour and brethren transported to greet,

While the anthems of rapture unceasingly roll,

And the smile of the Lord is the feast of the soul.

—Muhlenberg.

JERUSALEM the golden,

With milk and honey blest,

Beneath thy contemplation

Sink heart and voice oppressed.

I know not, oh, I know not

What joys await us there,

What radiancy of glory,

What bliss beyond compare.

They stand, those halls of Sion,

All jubilant with song,

And bright with many an Angel,

And all the Martyr throng;

The Prince is ever in them,

The daylight is serene;

The pastures of the blessed

Are decked in glorious sheen.

There is the throne of David;

And there, from care released,

The shout of them that triumph,

The song of them that feast;

And they, who with their Leader

Have conquered in the fight,

For ever and for ever

Are clad in robes of white.

O sweet and blessed country,

The home of GOD'S elect;

O sweet and blessed country

That eager hearts expect;

JESU, in mercy bring us

To that dear land of rest;

Who art, with GOD the FATHER

And SPIRIT, ever Blest.

—Bernard.

WHEN our heads are bowed with woe,

When our bitter tears o'erflow,

When we mourn the lost, the dear,

Gracious Son of Mary, hear!

Thou our throbbing flesh hast worn,

Thou our mortal griefs hast borne,

Thou hast shed the human tear:

Gracious Son of Mary, hear!

When the solemn death-bell tolls

For our own departing souls,

When our final doom is near,

Gracious Son of Mary, hear!

Thou hast bowed the dying head,

Thou the blood of life hast shed,

Thou hast filled a mortal bier:

Gracious Son of Mary, hear!

When the heart is sad within

With the thought of all its sin,

When the spirit shrinks with fear,

Gracious Son of Mary, hear!

Thou, the same, the grief hast known;

Though the sins were not Thine own,

Thou hast deigned their load to bear:

Gracious Son of Mary, hear!

—Heber.

O SOUL, soul, thou art passing,

Just now, the border lands:

Soul, soul, thy God is calling

Thee, from the border lands.

Soul, soul, what wilt thou answer,

When thou shalt stand alone,

Before thy God and Saviour,

'Midst th' glories of the throne?

How hast thou passed the border?

What course pursued below?

Of all I gave thee, warder,

Hast conquered every foe?

Soul, soul, hear Jesus calling!

He waits for thee above,

Oh! answer now, responding

In faith, and hope, and love.

—Henry C. Graves.

THE LOOK.

THE Saviour looked on Peter. Aye, no word—

No gesture of reproach! The heavens serene

Though heavy with armed justice, did not lean

Their thunders that way. The forsaken Lord

Looked only, on the traitor. None record

What that look was; none guess: for those who have seen

Wronged lovers loving through a death-pang keen,

Or pale-cheeked martyrs smiling to a sword,

Have missed Jehovah at the judgment call,

And Peter, from the height of blasphemy—

'I never knew this man' did quail and fall,

As knowing straight THAT GOD,—and turned free

And went out speechless from the face of all,

And filled the silence, weeping bitterly.

—Elizabeth Barrett Browning.

THE MEANING OF THE LOOK.

I THINK that look of Christ might seem to say—

'Thou Peter! art thou then a common stone

Which I at last must break my heart upon,

For all God's charge to His high angels may

Guard my foot better? Did I yesterday

Wash thy feet, my beloved, that they should run

Quick to deny me 'neath the morning sun,

And do thy kisses, like the rest, betray?

The cock crows coldly.—Go and manifest

A late contrition, but no bootless fear!

For when thy final need is dreariest,

Thou shalt not be denied, as I am here,

My voice, to God and angels shall attest,

'Because I KNOW this man, let him be clear.'

—Elizabeth Barrett Browning.

COMFORT.

SPEAK low to me, my Saviour, low and sweet

From out the hallelujahs, sweet and low.

Lest I should fear and fall, and miss Thee so

Who art not missed by any that entreat.

Speak to me as to Mary at Thy feet—

And if no precious gums my hands bestow,

Let my tears drop like amber, while I go

In reach of Thy divinest voice complete

In humanest affection—thus in sooth,

To lose the sense of losing! As a child

Whose song-bird seeks the wood for evermore,

Is sung to in its stead by mother's mouth;

Till, sinking on her breast, love reconciled,

He sleeps the faster that he wept before.

—Elizabeth Barrett Browning.

SUBSTITUTION.

WHEN some beloved voice that was to you

Both sound and sweetness, faileth suddenly,

And silence against which you dare not cry,

Aches round you like a strong disease and new—

What hope? what help? what music will undo

That silence to your sense? Not friendship's sigh—

Nor reason's subtle count! Not melody

Of viols, nor of pipes that Faunus blew—

Not songs of poets, nor of nightingales,

Whose hearts leap upward through the cypress trees

To the clear moon: nor yet the spheric laws

Self-chanted,—nor the angels' sweet All hails,

Met in the smile of God. Nay, none of these.

Speak THOU, availing Christ! and fill this pause.

—Elizabeth Barrett Browning.

TEARS.

THANK God, bless God, all ye who suffer not

More grief than ye can weep for. That is well—

That is light grieving! lighter, none befell,

Since Adam forfeited the primal lot.

Tears! what are tears? The babe weeps in its cot,

The mother singing; at her marriage-bell

The bride weeps; and before the oracle

Of high-famed hills, the poet has forgot

Such moisture on his cheeks. Thank God for grace,

Ye who weep only! If, as some have done,

Ye grope tear-blinded in a desert place,

And touch but tombs,—look up! Those tears will run

Soon in long rivers down the lifted face,

And leave the vision clear for stars and sun.

—Elizabeth Barrett Browning.

CHEERFULNESS TAUGHT BY REASON.

I THINK we are too ready with complaint

In this fair world of God's. Had we no hope

Indeed beyond the zenith and the slope

Of yon gray bank of sky, we might be faint

To muse upon eternity's constraint

Round our aspirant souls. But since the scope

Must widen early, is it well to droop

For a few days consumed in loss and taint?

O pusillanimous Heart, be comforted,—

And, like a cheerful traveler, take the road,

Singing beside the hedge. What if the bread

Be bitter in thy inn, and thou unshod

To meet the flints?—At least it may be said,

Because the way is short, I thank Thee, God!

—Elizabeth Barrett Browning.

THE PROSPECT.

METHINKS we do as fretful children do,

Leaning their faces on the window pane

To sigh the glass dim with their own breath's stain,

And shut the sky and landscape from their view,

And thus, alas! since God the maker drew

A mystic separation 'twixt those twain,

The life beyond us, and our souls in pain,

We miss the prospect which we're called unto.

By grief we're fools to use. Be still and strong,

O man, my brother! hold thy sobbing breath,

And keep thy soul's large window pure from wrong,—

That so, as life's appointment issueth,

Thy vision may be clear to watch along

The sunset consummation-lights of death.

—Elizabeth Barrett Browning.

CONSOLATION.

ALL are not taken! there are left behind

Living Beloveds, tender looks to bring,

And make the daylight still a happy thing,

And tender voices to make soft the wind.

But if it were not so—if I could find

No love in all the world for comforting,

Nor any path but hollowly did ring,

Where 'dust to dust' the love from life disjoined—

And if before these sepulchres unmoving

I stood alone, (as some forsaken lamb

Goes bleating up the moors in weary dearth)

Crying 'Where are ye, O my loved and loving?'

I know a voice would sound, 'Daughter, I AM.

Can I suffice for HEAVEN, and not for earth?'

—Elizabeth Barrett Browning.

A THOUGHT OVER A CRADLE.

I SADDEN when thou smilest to my smile,

Child of my love! I tremble to believe

That o'er the mirror of that eye of blue

The shadow of my heart will always pass;—

A heart that, from its struggle with the world,

Comes nightly to thy guarded cradle home,

And, careless of the staining dust it brings,

Asks for its idol! Strange, that flowers of earth

Are visited by every air that stirs,

And drink its sweetness only, while the child

That shuts within its breast a bloom for heaven,

May take a blemish from the breath of love,

And bear the blight forever.

I have wept

With gladness at the gift of this fair child!

My life is bound up in her. But, oh God!

Thou know'st how heavily my heart at times

Bears its sweet burthen; and if Thou hast given

To nurture such as mine this spotless flower,

To bring it unpolluted unto Thee,

Take Thou its love, I pray thee! Give it light—

Though, following the sun, it turn from me!—

But, by the chord thus wrung, and by the light

Shining about her, draw me to my child!

And link us close, oh God, when near to heaven!

—N. P. Willis.

EVERLASTING BLESSINGS.

"I know that whatsoever God doeth it shall be forever." —ECCLES. iii. 14.

O WHAT everlasting blessings God outpoureth on His own!

Ours by promise true and faithful, spoken from eternal throne;

Ours by His eternal purpose ere the universe had place;

Ours by everlasting covenant, ours by free and royal grace.

With salvation everlasting He shall save us, He shall bless

With the largess of Messiah, everlasting righteousness;

Ours the everlasting mercy all His wondrous dealings prove;

Ours His everlasting kindness, fruit of everlasting love.

In the Lord Jehovah trusting, everlasting strength have we;

He Himself, our Sun, our Glory, everlasting Light shall be;

Everlasting life is ours, purchased by The Life laid down;

And our heads, oft bowed and weary, everlasting joy shall crown.

We shall dwell with Christ forever, when the shadows flee away,

In the everlasting glory of the everlasting day.

Unto Thee, belovèd Saviour, everlasting thanks belong,

Everlasting adoration, everlasting land and song.

—Frances Ridley Havergal.

THE MOTHER TO HER CHILD.

THEY tell me thou art come from a far world,

Babe of my bosom! that these little arms,

Whose restlessness is like the spread of wings,

Move with the memory of flights scarce o'er—

That through these fringed lids we see the soul

Steep'd in the blue of its remember'd home;

And while thou sleep'st come messengers, they say,

Whispering to thee—and 'tis then I see

Upon thy baby lips that smile of heaven!

And what is thy far errand, my fair child?

Why away, wandering from a home of bliss,

To find thy way through darkness home again?

Wert thou an untried dweller in the sky?

Is there, betwixt the cherub that thou wert,

The cherub and the angel thou may'st be,

A life's probation in this sadder world?

Art thou with memory of two things only,

Music and light, left upon earth astray,

And, by the watchers at the gate of heaven,

Look'd for with fear and trembling?

God! who gavest

Into my guiding hand this wanderer,

To lead her through a world whose darkling paths

I tread with steps so faltering—leave not me

To bring her to the gates of heaven, alone!

I feel my feebleness. Let these stay on—

The angels who now visit her in dreams!

Bid them be near her pillow till in death

The closed eyes look upon Thy face once more!

And let the light and music, which the world

Borrows of heaven, and which her infant sense

Hails with sweet recognition, be to her

A voice to call her upward, and a lamp

To lead her steps unto Thee!

—N. P. Willis.

GIVE ME THY HEART.

WITH echoing steps the worshipers

Departed one by one;

The organ's pealing voice was stilled,

The vesper hymn was done;

The shadows fell from roof and arch,

Dim was the incensed air,

One lamp alone, with trembling ray,

Told of the Presence there!

In the dark church she knelt alone;

Her tears were falling fast;

"Help, Lord," she cried, "the shades of death

Upon my soul are cast!

Have I not shunned the path of sin,

And chosen the better part?"—

What voice came through the sacred air?—

"My child, give me thy Heart!"

"Have I not laid before Thy shrine

My wealth, O Lord?" she cried;

"Have I kept aught of gems or gold,

To minister to pride?

Have I not bade youth's joys retire,

And vain delights depart?"—

But sad and tender was the voice,—

"My child, give me thy Heart!"

"Have I not, Lord, gone day by day

Where Thy poor children dwell;

And carried help, and gold, and food?

O Lord, Thou knowest it well?

From many a house, from many a soul,

My hand bids care depart:"—

More sad, more tender was the voice,—

"My child, give me thy Heart!"

"Have I not worn my strength away

With fast and penance sore?

Have I not watched and wept?" she cried;

"Did Thy dear saints do more?

Have I not gained Thy grace, O Lord,

And won in heaven my part?"—

It echoed louder in her soul,—

"My child, give me thy Heart!"

"For I have loved thee with a love

No mortal heart can show;

A love so deep, my saints in heaven

Its depths can never know;

When pierced and wounded on the cross,

Man's sin and doom were mine,

I loved Thee with undying love,

Immortal and divine!

"I loved Thee ere the skies were spread;

My soul bears all thy pains;

To gain thy love my sacred heart

In earthly shrines remains:

Vain are thy offerings, vain thy sighs,

Without one gift divine;

Give it my child, thy heart to me,

And it shall rest in mine!"

In awe she listened, and the shade

Passed from her soul away;

In low and trembling voice she cried,—

"Lord, help me to obey!

Break Thou the chains of earth, O Lord,

That bind and hold my heart;

Let it be Thine, and Thine alone,

Let none with Thee have part.

"Send down, O Lord, Thy sacred fire!

Consume and cleanse the sin

That lingers still within its depths;

Let heavenly love begin.

That sacred flame Thy saints have known,

Kindle, O Lord, in me,

Thou above all the rest forever,

And all the rest in Thee."

The blessing fell upon her soul;

Her angel by her side

Knew that the hour of peace was come;

Her soul was purified:

The shadows fell from roof and arch,

Dim was the incensed air,—

But Peace went with her as she left

The sacred Presence there!

—Adelaide Procter.

ONE sweetly solemn thought

Comes to me o'er and o'er:

I'm nearer home to-day

Than I have been before;

Nearer my Father's house,

Where many mansions be,

Nearer the great white throne,

Nearer the crystal sea.

Nearer the bound of life,

Where burdens are laid down,

Nearer to leave the cross,

And nearer to the crown;

But lying dark between,

And winding through the night,

The deep and unknown stream

Crossed ere we reach the light.

Jesus, confirm my trust;

Strengthen the hand of faith

To feel Thee, when I stand

Upon the shore of death.

Be near me when my feet

Are slipping o'er the brink;

For I am nearer home,

Perhaps, than now I think.

—Phœbe Cary.

LEFT BEHIND.

LOOK at this starbeam! From its place of birth,

It has come down to greet us here below;

Now it alights unwearied on this earth,

Nor storm nor night have quenched its heavenly glow.

Unbent before the winter's rugged blast,

Unsoiled by this sad planet's tainted air,

It sparkles out from yon unmeasured vast,

Bright 'mid the brightest, 'mid the fairest fair.

Undimmed it reaches me; but yet alone:

The thousand gay companions that took wing

Along with it have perished one by one,

Scattered o'er space like blossoms of the spring.

Some to yon nearer orbs have sped their course,

Yon city's smoke has quenched a thousand more;

Myriads in yon dark cloud have spent their force;

A few stray gleams are all that reach our shore.

And with us! How many, who began

Life's race with us, are dropping by the way;

Losing themselves in darkness one by one,

From the glad goal departing wide astray;

When we shall reach the kingdom of the blest,

How few who started with us shall we find

Arriving or arrived, for glorious rest!

How many shall we mourn as left behind!

—Horatius Bonar.

LORD, what a change within us one short hour

Spent in Thy presence will prevail to make—

What heavy burdens from our bosoms take,

What parched grounds refresh, as with a shower!

We kneel, and all around us seems to lower;

We rise, and all, the distant and the near,

Stands forth in sunny outline, brave and clear;

We kneel how weak, we rise how full of power!

Why, therefore, should we do ourselves this wrong,

Or others—that we are not always strong;

That we are ever overborne with care;

That we should ever weak or heartless be,

Anxious or troubled, when with us is prayer,

And joy, and strength, and courage, are with Thee?

—Richard Chenevix Trench.

OUR FATHER.

OH that I loved the Father

With depth of conscious love,

As steadfast, bright, and burning

As seraphim above!

But how can I be deeming

Myself a loving child,

When here, and there, and everywhere,

My thoughts are wandering wild?

It is my chief desire

To know Him more and more,

To follow Him more fully

Than I have done before:

My eyes are dim with longing

To see the Lord above;

But oh! I fear from year to year,

I do not truly love.

'For when I try to follow

The mazes of my soul,

I find no settled fire of love

Illumining the whole;

'Tis all uncertain twilight,

No clear and vivid glow;

Would I could bring to God my King

The perfect love I owe!'

The gift is great and holy,

'Twill not be sought in vain;

But look up for a moment

From present doubt and pain,

And calmly tell me how you love

The dearest ones below?

"This love," say you, "is deep and true!"

But tell me how you know?

How do you love your father?

"Oh in a thousand ways!

I think there's no one like him,

So worthy of my praise,

I tell him all my troubles,

And ask him what to do;

I know that he will give to me

His counsel kind and true.

"Then every little service

Of hand, or pen, or voice,

Becomes, if he has asked it,

The service of my choice.

And from my own desires

'Tis not so hard to part,

If once I know I follow so

His wiser will and heart."

'I know the flush of pleasure

That o'er my spirit came,

When far from home with strangers,

They caught my father's name;

And for his sake the greeting

Was mutual and sweet,

For if they knew my father too,

How glad we were to meet!

'And when I heard them praising

His music and his skill,

His words of holy teaching,

Life-preaching, holier still,

How eagerly I listened

To every word that fell!

'Twas joy to hear that name so dear

Both known and loved so well.

'Once I was ill and suffering,

Upon a foreign shore,

And longed to see my father,

As I never longed before.

He came: his arm around me;

I leaned upon his breast;

I did not long to feel more strong,

So sweet that childlike rest.

'The thought of home is pleasant,

Yet I should hardly care

To leave my present fair abode,

Unless I knew him there.

All other love and pleasure

Can never crown the place,

A home to me it cannot be

Without my fathers face.'

This is no fancy drawing,

But every line is true,

And you have traced as strong a love

As ever daughter knew.

But though its fond expression

Is rather lived than told,

You do not say from day to day,

'I fear my love is cold!'

You do not think about it;

'Tis never in your thought—

'I wonder if I love him

As deeply as I ought?

I know his approbation

Outweighs all other meed,

That his employ is always joy,

But do I love indeed?'

Now let your own words teach you

The higher, holier claim

Of Him, who condescends to bear

A Father's gracious name.

No mystic inspiration,

No throbbings forced and wild

He asks, but just the loving trust

Of a glad and grateful child.

The rare and precious moments

Of realizing thrill,

Are but love's blissful blossom,

To brighten, not to fill

The storehouse and the garner

With ripe and pleasant fruit;

And not alone by these is shown

The true and holy root.

What if your own dear father

Were summoned to his rest!

One lives, by whom that bitterest grief

Could well be soothed and blessed.

Like balm upon your sharpest woe

His still, small voice would fall;

His touch would heal, you could not feel

That you had lost your all.

But what if He, the Lord of life,

Could ever pass away!

What if His name were blotted out,

And you could know to-day

There was no heavenly Father,

No Saviour dear and true,

No throne of grace, no resting-place,

No living God for you!

We need not dwell in horror

On what can never be,

Such endless desolation,

Such undreamt misery.

Our reason could not bear it,

And all the love of earth,

In fullest bliss, compared with this,

Were nothing, nothing worth.

Then bring your poor affection,

And try it by this test;

The hidden depth is fathomed,

You see you love Him best!

'Tis but a feeble echo

Of His great love to you,

Yet in His ear each note is dear,

Its harmony is true.

It is an uncut jewel,

All earth-incrusted now,

But He will make it glorious,

And set it on His brow:

'Tis but a tiny glimmer,

Lit from the light above,

But it shall blaze through endless days,

A star of perfect love.

—Frances Ridley Havergal.

THOU art the Way: to thee alone

From sin and death we flee;

And he who would the Father seek,

Must seek Him, Lord, by Thee.

Thou art the Truth; Thy word alone

True wisdom can impart;

Thou only canst instruct the mind,

And purify the heart.

Thou art the Life: the rending tomb

Proclaims Thy conquering arm;

And those who put their trust in Thee

Nor death nor hell shall harm.

Thou art the Way, the Truth, the Life:

Grant us to know that Way;

That Truth to keep, that Life to win,

Which leads to endless day.

—Doane.

THE NIGHT AND THE MORNING.

TO dream a troubled dream, and then awaken

To the soft gladness of a summer sky;

To dream ourselves alone, unloved, forsaken,

And then to wake 'mid smiles, and love, and joy;

To look at evening on the storm's rude motion,

The cloudy tumult of the fretted deep;

And then at day-burst upon that same ocean,

Soothed to the stillness of its stillest sleep—

So runs our course—so tells the church her story,

So to the end shall it be ever told;

Brief shame on earth, but after shame the glory,

That wanes not, dims not, never waxes old.

Lord Jesus, come, and end this troubled dreaming.

Dark shadows vanish, rosy twilight break!

Morn of the true and real, burst forth, calm-beaming.

Day of the beautiful, arise, awake!

—Horatius Bonar.

IN AFFLICTION.

FATHER! Thy will, not mine, be done!

So prayed on earth Thy suffering Son,

So, in His name I pray:

The spirit fails, the flesh is weak;

Thy help in agony I seek;

O! take this cup away.

If such be not Thy sovereign will,

Thy wiser purpose then fulfil;

My wishes I resign,

Into Thine hands my soul commend,

On Thee for life or death depend;

Thy will be done, not mine.

—James Montgomery.

GIVE to the winds thy fears;

Hope, and be undismay'd;

God hears thy sighs, and counts thy tears.

God shall lift up thy head.

Through waves, through clouds and storms,

He gently clears thy way;

Wait thou His time; so shall this night

Soon end in joyous day.

Still heavy is thy heart?

Still sink thy spirits down?

Cast off the weight, let fear depart,

Bid every care be gone.

What though thou rulest not!

Yet heaven, and earth, and hell

Proclaim, God sitteth on the throne,

And ruleth all things well.

—Gerhard.

WHERE wilt thou put thy trust?

In a frail form of clay,

That to its element of dust

Must soon resolve away?

Where will thou cast thy care?

Upon an erring heart,

Which hath its own sore ills to bear,

And shrinks from sorrow's dart?

No! place thy trust above

This shadowy realm of night,

In Him, whose boundless power and love

Thy confidence invite.

His mercies still endure

When skies and stars grow dim,

His changeless promise standeth sure,

Go,—cast thy care on Him.

—Mrs. Sigourney.

ONE there is above all others,

Well deserves the name of Friend;

His is love beyond a brother's,

Costly, free and knows no end.

Which of all our friends, to save us,

Could or would have shed his blood?

But our Jesus died to have us

Reconciled in Him to God.

When He lived on earth abasèd,

Friend of sinners was His name;

Now, above all glory raisèd,

He rejoices in the same.

Could we bear from one another

What He daily bears from us?

Yet this glorious Friend and Brother

Loves us though we treat Him thus.

Oh for grace our hearts to soften!

Teach us, Lord, at length to love!

We, alas! forget too often

What a Friend we have above.

—Newton.

GOD moves in a mysterious way

His wonders to perform;

He plants His footsteps in the sea,

And rides upon the storm.

Deep in unfathomable mines

Of never-failing skill,

He treasures up His vast designs,

And works His sovereign will.

Ye fearful saints, fresh courage take;

The clouds ye so much dread

Are big with mercy, and will break

In blessings on your head.

Judge not the Lord by feeble sense,

But trust Him for His grace;

Behind a frowning providence

He hides a smiling face.

His purposes will ripen fast,

Unfolding every hour,

The bud may have a bitter taste,

But sweet will be the flower.

Blind unbelief is sure to err,

And scan His work in vain;

God is His own interpreter,

And he will make it plain.

—Cowper.

ONWARD, Christian, though the region

Where thou art be drear and lone;

God has set a guardian legion

Very near thee; press thou on.

Listen, Christian; their hosanna

Rolleth o'er thee: "God is love,"

Write upon thy red-cross banner,

"Upward ever; heaven's above."

By the thorn-road, and none other,

Is the mount of vision won;

Tread it without shrinking, brother;

Jesus trod it; press thou on.

Be this world the wiser, stronger,

For thy life of pain and peace,

While it needs thee; oh! no longer

Pray thou for thy quick release.

Pray thou, Christian, daily rather,

That thou be a faithful son;

By the prayer of Jesus, "Father,

Not my will, but thine, be done."

—Johnson.

THANKFULNESS.

MY God, I thank Thee who hast made

The Earth so bright;

So full of splendor and of joy,

Beauty and light;

So many glorious things are here,

Noble and right!

I thank Thee, too, that Thou hast made

Joy to abound:

So many gentle thoughts and deeds

Circling us round,

That in the darkest spot of Earth

Some love is found.

I thank Thee more than all our joy

Is touched with pain;

That shadows fall on brightest hours;

That thorns remain;

So that Earth's bliss may be our guide,

And not our chain.

For Thou who knowest, Lord, how soon

Our weak heart clings,

Hast given us joys, tender and true,

Yet all with wings,

So that we see, gleaming on high,

Diviner things!

I thank Thee, Lord, that Thou hast kept

The best in store;

We have enough, yet, not too much

To long for more:

A yearning for a deeper peace,

Not known before.

I thank Thee, Lord, that here our souls,

Though amply blest,

Can never find, although they seek,

A perfect rest,—

Nor ever shall, until they lean

On Jesus' breast!

—Adelaide Procter.

DOES the Gospel word proclaim

Rest for those that weary be?

Then, my soul put in thy claim—

Sure that promise speaks to thee!

Marks of grace I cannot show,

All polluted is my best;

But I weary am, I know,

And the weary long for rest.

Burdened with a load of sin,

Harassed with tormenting doubt,

Hourly conflicts from within,

Hourly crosses from without;—

All my little strength is gone,

Sink I must without supply;

Sure upon the earth is none

Can more weary be than I.

In the ark the weary dove

Found a welcome resting-place;

Thus my spirit longs to prove

Rest in Christ, the Ark of grace.

Tempest-tossed I long have been,

And the flood increases fast;

Open, Lord, and take me in,

Till the storm be overpast!

—Newton.

MY God, my Father, while I stray

Far from my home on life's rough way,

Oh, teach me from my heart to say,

"Thy will be done, Thy will be done!"

What though in love or grief I sigh

For friends beloved no longer nigh;

Submissive still would I reply,

"Thy will be done, Thy will be done!"

If thou shouldst call me to resign

What most I prize,—it ne'er was mine;

I only yield thee what was Thine:

"Thy will be done, Thy will be done!"

If but my fainting heart be blest

With Thy sweet Spirit for its guest,

My God, to Thee I leave the rest;

"Thy will be done, Thy will be done!"

—C. Elliott.

THE SEEN AND THE UNSEEN.

ON THE GREAT EXHIBITION, 1851.

HA! yon burst of crystal splendor,

Sunlight, starlight, blent in one;

Starlight set in arctic azure,

Sunlight from the burning zone!

Gold and silver, gems and marble,

All creation's jewelry;

Earth's uncovered waste of riches,

Treasures of the ancient sea.

Heir of glory,

What is that to thee and me?

Iris and Aurora braided—

How the woven colors shine!

Snow-gleams from an Alpine summit.

Torch-light from a spar-roofed mine.

Like Arabia's matchless palace,

Child of magic's strong decree,

One vast globe of living sapphire,

Floor, walls, columns, canopy.

Heir of glory,

What is that to thee and me?

Forms of beauty, shapes of wonder,

Trophies of triumphant toil;

Never Athens, Rome, Palmyra,

Gazed on such a costly spoil.

Dazzling the bewildered vision,

More than princely pomp we see:

What the blaze of the Alhambra,

Dome of emerald, to thee?

Heir of glory,

What is that to thee and me?

Farthest cities pour their riches,

Farthest empires muster here,

Art her jubilee proclaiming

To the nations far and near.

From the crowd in wonder gazing,

Science claims the prostrate knee;

This her temple, diamond-blazing,

Shrine of her idolatry.

Heir of glory,

What is that to thee and me?

Listen to her tale of wonder,

Of her plastic, potent spell;

'Tis a big and braggart story,

Yet she tells it fair and well.

She the gifted, gay magician,

Mistress of earth, air, and sea;

This majestic apparition,

Offspring of her sorcery.

Heir of glory,

What is that to thee and me?

What to that for which we're waiting

Is this glittering earthly toy?

Heavenly glory, holy splendor,

Sum of grandeur, sum of joy.

Not the gems that time can tarnish,

Not the hues that dim and die,

Not the glow that cheats the lover,

Shaded with mortality.

Heir of glory,

That shall be for thee and me!

Not the light that leaves us darker,

Nor the gleams that come and go,

Not the mirth whose end is madness,

Not the joy whose fruit is woe;

Not the notes that die at sunset,

Not the fashion of a day;

But the everlasting beauty,

And the endless melody.

Heir of glory,

That shall be for thee and me!

City of the pearl-bright portal;

City of the jasper wall;

City of the golden pavement;

Seat of endless festival.

City of Jehovah, Salem,

City of eternity,

To thy bridal-hall of gladness,

From this prison would I flee.

Heir of glory,

That shall be for thee and me!

Ah! with such strange spells around me,

Fairest of what earth calls fair,

How I need thy fairer image,

To undo the syren snare?

Lest the subtle serpent-tempter

Lure me with his radiant lie;

As if sin were sin no longer,

Life were no more vanity.

Heir of glory,

What is that to thee and me?

Yes, I need thee, heavenly city,

My low spirit to upbear;

Yes, I need thee—earth's enchantments

So beguile me with their glare.

Let me see thee, then these fetters

Break asunder; I am free;

Then this pomp no longer chains me;

Faith has won the victory.

Heir of glory,

That shall be for thee and me?

Soon where earthly beauty blinds not,

No excess of brilliance palls,

Salem, city of the holy,

We shall be within thy walls!

There, beside you crystal river,

There, beneath life's wondrous tree,

There, with naught to cloud or sever—

Ever with the Lamb to be!

Heir of glory,

That shall be for thee and me!

—Horatius Bonar.

I AM far frae my hame, an' I'm weary aftenwhiles,

For the langed-far hame-bringin', an' my Father's welcome smiles,

An' I'll ne'er be fu' content, until mine een do see

The gowden gates o' heav'n an' my ain countrie.

The earth is fleck'd wi' flowers, mony-tinted, fresh an' gay,

The birdies warble blithely, for my Faither made them sae:

But these sights an' these soun's will as naething be to me,

When I hear the angels singin' in my ain countrie.

I've His gude word of promise that some gladsome day, the King

To His ain royal palace His banished hame will bring;

Wi' een an' wi' hert rinning ower, we shall see

The King in His beauty, in oor ain countrie.

My sins hae been mony, an' my sorrows hae been sair,

But there they'll never vex me, nor be remembered mair

For His bluid has made me white, and His han' shall dry my e'e,

When He brings me hame at last, to my ain countrie.

Sae little noo I ken, o' yon blessed, bonnie place,

I only ken it's Hame, whaur we shall see His face:

It wad surely be eneuch for ever mair to be

In the glory o' His presence, in oor ain countrie.

Like a bairn to his mither, a wee birdie to its nest,

I wad fain' be gangin' noo, unto my Saviour's breast,

For He gathers in His bosom witless, worthless lambs like me,

And carries them Himsel', to His ain countrie.

He is faithfu' that hath promised, an' He'll surely come again,

He'll keep His tryst wi' me, at what hour I dinna ken;

But He bids me still to wait, an' ready aye to be,

To gang at ony moment to my ain countrie.

Sae I'm watching aye, an' singin' o' my hame as I wait

For the soun'ing o' His footfa' this side the gowden gate:

God gie His grace to ilka ane wha' listens noo to me,

That we a' may gang in gladness to oor ain countrie.

(Unidentified.)

THE SINNER'S FRIEND.

O THOU, the contrite sinner's Friend,

Who loving, lov'st them to the end,

On this alone my hopes depend,

That Thou wilt plead for me!

When, weary in the Christian race,

Far-off appears my resting-place,

And fainting, I mistrust Thy grace—

Then, Saviour, plead for me!

When I have err'd and gone astray

Afar from Thine own and Wisdom's way,

And see no glimmering guiding ray—

Still, Saviour, plead for me!

When Satan, by my sins made bold,

Strives from Thy cross to loose my hold,

Then with Thy pitying arms enfold,

And plead, oh, plead for me!

And when my dying hour draws near,

Darken'd with anguish, guilt, and fear,

Then to my fainting sight appear,

Pleading in Heaven for me!

When the full light of Heavenly day

Reveals my sins in dread array,

Say, Thou hast wash'd them all away;

Oh, say, Thou plead'st for me!

—Charlotte Elliott.

EVENING PRAYER AT A GIRL'S SCHOOL.

"Now in thy youth, beseech of Him,

Who giveth, upbraiding not,

That His light in thy heart become not dim,

And His love be unforgot;

And thy God, in the darkest of days, will be

Greenness, and beauty, and strength to thee."

—Bernard Barton.

HUSH! 'tis a holy hour—the quiet room

Seems like a temple, while yon soft lamp sheds

A faint and starry radiance, through the gloom

And the sweet stillness, down on bright young heads,

With all their clustering locks, untouched by care,

And bowed, as flowers are bowed with night—in prayer.

Gaze on,—'tis lovely! childhood's lip and cheek,

Mantling beneath its earnest brow of thought—

Gaze—yet what seest thou in those fair, and meek,

And fragile things, as but for sunshine wrought?

Thou seest what grief must nurture for the sky,

What death must fashion for eternity!

Oh! joyous creatures, that will sink to rest,

Lightly, when those pure orisons are done,

As birds with slumber's honey-dew oppressed,

'Midst the dim folded leaves, at set of sun—

Lift up your hearts! though yet no sorrow lies

Dark in the summer-heaven of those clear eyes;

Though fresh within your breasts th' untroubled springs

Of hope make melody where'er ye tread;

And o'er your sleep bright shadows, from the wings

Of spirits visiting but youth, be spread;

Yet in those flute-like voices, mingling low,

Is woman's tenderness—how soon her woe!

Her lot is on you—silent tears to weep,

And patient smiles to wear through suffering's hour,

And sunless riches, from affection's deep,

To pour on broken reeds—a wasted shower?

And to make idols, and to find them clay,

And to bewail that worship—therefore pray!

Her lot is on you—to be found untired,

Watching the stars out by the bed of pain,

With a pale cheek, and yet a brow inspired,

And a true heart of hope, though hope be vain.

Meekly to bear with wrong, to cheer decay,

And oh! to love through all things—therefore pray!

And take the thought of this calm vesper time,

With its low murmuring sounds and silvery light,

On through the dark days fading from their prime,

As a sweet dew to keep your souls from blight.

Earth will forsake—oh! happy to have given

Th' unbroken heart's first fragrance unto Heaven.

—Mrs. Hemans.

I WORSHIP thee, sweet Will of God!

And all thy ways adore;

And every day I live, I seem

To love thee more and more.

Thou wert the end, the blessed rule

Of our Saviour's toils and tears;

Thou wert the passion of His Heart

Those three-and-thirty years.

And He hath breathed into my soul

A special love of thee,

A love to lose my will in His,

And by that loss be free.

I love to see thee bring to nought

The plans of wily men;

When simple hearts outwit the wise,

Oh thou art loveliest then!

The headstrong world, it presses hard

Upon the church full oft,

And then how easily thou turn'st

The hard ways into soft.

I love to kiss each print where thou

Hast set thine unseen feet;

I cannot fear thee, blessèd will,

Thine empire is so sweet.

When obstacles and trials seem

Like prison-walls to be,

I do the little I can do,

And leave the rest to thee.

I know not what it is to doubt;

My heart is ever gay;

I run no risk, for come what will,

Thou always hast thy way.

I have no cares, O blessèd will,

For all my cares are thine;

I live in triumph, Lord, for thou

Hast made thy triumphs mine.

And when it seems no chance or change

From grief can set me free,

Hope finds its strength in helplessness,

And gayly waits on thee.

Man's weakness waiting upon God

Its end can never miss,

For men on earth no work can do

More angel-like than this.

Ride on, ride on triumphantly,

Thou glorious Will! ride on;

Faith's pilgrim sons behind thee take

The road that thou hast gone.

He always wins who sides with God,

To him no chance is lost;

God's will is sweetest to him when

It triumphs at his cost.

Ill, that God blesses, is our good,

And unblest good is ill;

And all is right that seems most wrong,

If it be his dear will!

—F. W. Faber.

THE PEACE OF GOD.

WE ask for Peace, O Lord!

Thy children ask Thy peace;

Not what the world calls rest,

That toil and care should cease,

That through bright sunny hours

Calm Life should fleet away,

And tranquil night should fade

In smiling day;—

It is not for such Peace that we would pray.

We ask for Peace, O Lord!

Yet not to stand secure,

Girt round with iron Pride,

Contented to endure:

Crushing the gentle strings

That human hearts should know,

Untouched by others' joy

Or others' woe;—

Thou, O dear Lord, wilt never teach us so.

We ask Thy Peace, O Lord!

Through storm, and fear, and strife,

To light and guide us on,

Through a long, struggling life:

While no success or gain

Shall cheer the desperate fight,

Or nerve, what the world calls,

Our wasted might:—

Yet pressing through the darkness to the light.

It is Thine own, O Lord,

Who toil while others sleep,

Who sow with loving care

What other hands shall reap;

They lean on Thee entranced,

In calm and perfect rest:

Give us that Peace, O Lord,

Divine and blest,

Thou keepest for those hearts who love Thee best.

—Adelaide Procter.

LISTENING IN DARKNESS—SPEAKING IN LIGHT.

"What I tell you in darkness, that speak ye in light." MATT. x. 27.

HE hath spoken in the darkness

In the silence of the night,

Spoken sweetly of the Father.

Words of life and love and light,

Floating through the sombre stillness

Came the loved and loving Voice,

Speaking peace and solemn gladness,

That His children might rejoice.

What He tells thee in the darkness—

Songs He giveth in the night—

Rise and speak it in the morning,

Rise and sing them in the light!

He hath spoken in the darkness,

In the silence of thy grief,

Sympathy so deep and tender,

Mighty for thy heart-relief.

Speaking in thy night of sorrow

Words of comfort and of calm,

Gently on thy wounded spirit

Pouring true and healing balm.

What He tells thee in the darkness,

Weary watcher for the day,

Grateful lip and life should utter

When the shadows flee away.

He is speaking in the darkness,

Though thou canst not see His face,

More than angels ever needed,

Mercy, pardon, love and grace.

Speaking of the many mansions,

Where, in safe and holy rest,

Thou shalt be with Him forever,

Perfectly and always blest.

What He tells thee in the darkness,

Whispers through Time's lonely night,

Thou shalt speak in glorious praises

In the everlasting light.

—Frances Ridley Havergal.

THE MORNING STAR.

THERE is a morning star, my soul,

There is a morning star;

'Twill soon be near and bright, tho' now,

It seem so dim and far.

And when time's stars have come and gone,

And every mist of earth has flown,

That better star shall rise

On this world's clouded skies,

To shine forever!

The night is well nigh spent, my soul,

The night is well nigh spent,

And soon above our heads shall shine

A glorious firmament;

A sky all glad, and pure, and bright,

The Lamb, once slain, its perfect light;

A star without a cloud,

Whose light no mists enshroud,

Descending never.

—Horatius Bonar.

GOD of the world! Thy glories shine,

Through earth and heaven, with rays divine:

Thy smile gives beauty to the flower,

Thine anger to the tempest power.

God of our lives! the throbbing heart

Doth at Thy beck its action start—

Throbs on, obedient to Thy will,

Or ceases, at Thy fatal chill.

God of eternal life! Thy love

Doth every stain of sin remove;

The cross, the cross—its hallowed light

Shall drive from earth her cheerless night.

God of all goodness! to the skies

Our hearts in grateful anthems rise;

And to Thy service shall be given

The rest of life—the whole of heaven.

—S. S. Cutting.

THERE is a God!—all nature speaks,

Through earth, and air, and seas, and skies;

See! from the clouds His glory breaks,

When the first beams of morning rise.

The rising sun, serenely bright,

O'er the wide world's extended frame,

Inscribes, in characters of light,

His mighty Maker's glorious name.

Ye curious minds, who roam abroad,

And trace creation's wonders o'er,

Confess the footsteps of your God,

And bow before Him, and adore.

—Steele.

LORD, how mysterious are Thy ways!

How blind are we! how mean our praise!

Thy steps, can mortal eyes explore?

'Tis ours to wonder and adore.

Great God! I would not ask to see

What in my coming life shall be;

Enough for me if love divine,

At length through every cloud shall shine.

Are darkness and distress my share?

Then let me trust Thy guardian care;

If light and bliss attend my days

Then let my future hours be praise.

Yet this my soul desires to know,

Be this my only wish below,

That Christ be mine;—this great request

Grant, bounteous God, and I am blest!

—Steele.

THE SHADOW OF THE ROCK.

THE Shadow of the Rock!

Stay, Pilgrim, stay!

Night treads upon the heels of day;

There is no other resting-place this way.

The Rock is near,

The well is clear—

Rest in the Shadow of the Rock.

The Shadow of the Rock!

The desert wide

Lies round thee like a trackless tide,

In waves of sand forlornly multiplied.

The sun is gone,

Thou art alone—

Rest in the Shadow of the Rock!

The Shadow of the Rock!

All come alone;

All, ever since the sun hath shone,

Who traveled by this road have come alone.

Be of good cheer—

A home is here—

Rest in the Shadow of the Rock?

The Shadow of the Rock!

Night veils the land;

How the palms whisper as they stand!

How the well tinkles faintly through the sand!

Cool water take

Thy thirst to slake—

Rest in the Shadow of the Rock!

The Shadow of the Rock!

Abide! Abide!

This Rock moves ever at thy side,

Pausing to welcome thee at eventide.

Ages are laid

Beneath its shade—

Rest in the Shadow of the Rock!

The Shadow of the Rock!

Always at hand,

Unseen it cools the noon-tide land,

And quells the fire that flickers in the sand.

It comes in sight

Only at night—

Rest in the Shadow of the Rock!

The Shadow of the Rock!

'Mid skies storm-riven

It gathers shadows out of heaven,

And holds them o'er us all night cool and even.

Through the charmed air

Dew falls not there—

Rest in the Shadow of the Rock!

The Shadow of the Rock!

To angels' eyes

This Rock its shadow multiplies,

And at this hour in countless places lies.

One Rock, one shade,

O'er thousands laid—

Rest in the Shadow of the Rock!

The Shadow of the Rock!

To weary feet,

That have been diligent and fleet,

The sleep is deeper and the shade more sweet.

O weary, rest!

Thou art sore pressed—

Rest in the shadow of the Rock!

The Shadow of the Rock!

Thy bed is made;

Crowds of tired souls like thine are laid

This night beneath the self-same placid shade.

They who rest here

Wake with Heaven near—

Rest in the Shadow of the Rock!

The Shadow of the Rock!

Pilgrim! sleep sound;

In night's swift hours with silent bound,

The Rock will put thee over leagues of ground,

Gaining more way

By night than day—

Rest in the Shadow of the Rock!

The Shadow of the Rock!

One day of pain,

Thou scarce wilt hope the Rock to gain,

Yet there wilt sleep thy last sleep on the plain;

And only wake

In Heaven's daybreak—

Rest in the Shadow of the Rock.

—F. W. Faber.

ELEGY.

SLEEP on my love, in thy cold bed,

Never to be disquieted!

My last good night! Thou wilt not wake

Till I thy fate shall overtake,

Till age, or grief, or sickness, must

Marry my body to that dust

It so much loves, and fill the room

My heart keeps empty in thy tomb.

Stay for me there; I will not fail

To meet thee in that narrow vale;

And think not much of my delay:

I am already on the way,

And follow thee with all the speed

Desire can make, or sorrows breed.

For hark! my heart, like a soft drum,

Beats my approach, tells thee I come;

And howe'er long my marches be,

I shall at last lie down by thee.

****

Each minute is a short degree,

And every hour a step toward thee;

At night when I betake to rest,

Next morn I rise nearer my west

Of life, almost by eight hours' sail,

Than when sleep breathed his drowsy gale.

The thought of this bids me go on,

And wait my dissolution

With hope and comfort. Dear, forgive

The crime: I am content to live

Divided, with but half a heart,

Till we shall meet and never part.

—Henry King.

REST YONDER.

THIS is not my place of resting

Mine's a city yet to come;

Onwards to it I am hasting—

On to my eternal home.

In it all is light and glory,

O'er it shines a nightless day;

Every trace of sin's sad story,

All the curse, has passed away.

There the Lamb, our Shepherd, leads us,

By the streams of life along;

On the freshest pastures feeds us,

Turns our sighing into song.

Soon we pass this desert dreary,

Soon we bid farewell to pain;

Never more be sad or weary,

Never, never sin again.

—Horatius Bonar.

SOLDIERS of Christ, arise,

And gird your armor on,

Strong in the strength which God supplies,

Through His eternal Son:

Strong in the Lord of hosts,

And in His mighty power,

Who in the strength of Jesus trusts,

Is more than conqueror.

Leave no unguarded place,

No weakness of the soul;

Take every virtue, every grace,

And fortify the whole.

Stand, then, in His great might,

With all His strength endued,

And take, to arm you for the fight,

The panoply of God:

That, having all things done,

And all your conflicts past,

You may o'ercome thro' Christ alone,

And stand complete at last.

From strength to strength go on;

Wrestle, and fight, and pray;

Tread all the powers of darkness down,

And win the well-fought day.

—C. Wesley.

THY will be done! I will not fear

The fate provided by Thy love;

Though clouds and darkness shroud me here,

I know that all is bright above.

The stars of heaven are shining on,

Though these frail eyes are dimmed with tears;

The hopes of earth indeed are gone,

But are not ours the immortal years?

Father! forgive the heart that clings,

Thus trembling, to the things of time;

And bid my soul, on angel wings,

Ascend into a purer clime.

—J. Roscoe.

NO, no, it is not dying

To go unto our God,

This gloomy earth forsaking,

Our journey homeward taking

Along the starry road.

No, no, it is not dying

Heaven's citizen to be;

A crown immortal wearing,

And rest unbroken sharing,

From care and conflict free.

No, no, it is not dying

To hear this gracious word,

"Receive a Father's blessing,

Forever more possessing

The favor of thy Lord."

No, no, it is not dying

The Shepherd's voice to know;

His sheep he ever leadeth,

His peaceful flock he feedeth,

Where living pastures grow.

No, no, it is not dying

To wear a lordly crown;

Among God's people dwelling,

The glorious triumph swelling

Of Him whose sway we own.

Oh, no, this is not dying,

Thou Saviour of mankind!

There, streams of love are flowing,

No hindrance ever knowing;

Here drops alone we find.

—Malan.

WATCHMAN! tell us of the night,

What its signs of promise are.—

Traveler! o'er yon mountain's height,

See that glory-beaming star!—

Watchman! does its beauteous ray

Aught of hope or joy foretell?

Traveler! yes; it brings the day—

Promised day of Israel.

Watchman! tell us of the night,

Higher yet that stars ascends.—

Traveler! blessedness and light,

Peace and truth its course portends!

Watchman! will its beams alone

Gild the spot that gave them birth?—

Traveler! ages are its own,

See, it bursts o'er all the earth.

Watchman! tell us of the night,

For the morning seems to dawn.—

Traveler! darkness takes its flight,

Doubt and terror are withdrawn.—

Watchman! let thy wanderings cease;

Hie thee to thy quiet home.—

Traveler! lo! the Prince of Peace,

Lo! the son of God is come.

—Bowring.

THE SPIRIT ACCOMPANYING THE WORD OF GOD.

O SPIRIT of the living God,

In all Thy plenitude of grace,

Where'er the foot of man hath trod,

Descend on our apostate race.

Give tongues of fire, and hearts of love,

To preach the reconciling word;

Give power and unction from above,

Where'er the joyful sound is heard.

Be darkness, at Thy coming, light;

Confusion—order, in Thy path;

Souls without strength inspire with might,

Bid mercy triumph over wrath.

O, Spirit of the Lord! prepare

All the round earth her God to meet;

Breathe Thou abroad like morning air,

Till hearts of stone begin to beat.

Baptize the nations; far and nigh,

The triumphs of the cross record;

The name of Jesus glorify,

Till every kindred call Him Lord.

God from eternity hath willed,

All flesh shall His salvation see;

So be the Father's love fulfilled,

The Saviour's sufferings crowned through Thee.

—James Montgomery.

Religious Poems

APPARITION TO THE SHEPHERDS.

THE CLOUDLESS.

NO shadows yonder!

All light and song;

Each day I wonder,

And say, How long

Shall time me sunder

From that dear throng?

No weeping yonder?

All fled away;

While here I wander

Each weary day,

And sigh as I ponder

My long, long stay.

No partings yonder!

Time and space never

Again shall sunder;

Hearts cannot sever;

Dearer and fonder

Hands clasp for ever.

None wanting yonder,

Bought by the Lamb!

All gathered under

The evergreen palm;

Loud as night's thunder

Ascends the glad psalm.

—Horatius Bonar.

COMFORT.

HAST thou o'er the clear heaven of thy soul

Seen tempests roll?

Hast thou watched all the hopes thou wouldst have won

Fade, one by one?

Wait till the clouds are past, then raise thine eyes

To bluer skies.

Hast thou gone sadly through a dreary night,

And found no light,

No guide, no star, to cheer thee through the plain,

No friend, save pain?

Wait, and thy soul shall see, when most forlorn,

Rise a new morn.

Hast thou beneath another's stern control

Bent thy sad soul,

And wasted sacred hopes and precious tears?

Yet calm thy fears,

For thou canst gain, even from the bitterest part,

A stronger heart.

Has Fate o'erwhelmed thee with some sudden blow?

Let thy tears flow;

But know when storms are past, the heavens appear

More pure, more clear;

And hope, when farthest from their shining rays,

For brighter days.

Hast thou found life a cheat, and worn in vain

Its iron chain?

Has thy soul bent beneath earth's heavy bond?

Look thou beyond;

If life is bitter—there forever shine

Hopes more divine.

Art thou alone, and does thy soul complain

It lives in vain?

Not vainly does he live who can endure.

O be thou sure,

That he who hopes and suffers here, can earn

A sure return.

Hast thou found naught within thy troubled life

Save inward strife?

Hast thou found all she promised thee, Deceit,

And Hope a cheat?

Endure, and there shall dawn within thy breast

Eternal rest!

—Adelaide Procter.

"MASTER, SAY ON!"

MASTER, speak! Thy servant heareth,

Waiting for Thy gracious word,

Longing for Thy voice that cheereth;

Master! let it now be heard.

I am listening, Lord, for Thee;

What hast Thou to say to me?

Often through my heart is pealing

Other voices, Lord, than Thine,

Many an unwilled echo stealing

From the walls of this Thy shrine:

Let Thy longed-for accents fall;

Master, speak! and silence all.

Master, speak! I do not doubt Thee,

Though so tearfully I plead;

Saviour, Shepherd! Oh, without Thee

Life would be a blank indeed!

But I long for fuller light,

Deeper love, and clearer sight.

Resting on the 'faithful saying,'

Trusting what Thy gospel saith,

On Thy written promise staying

All my hope in life and death,

Yet I long for something more

From Thy love's exhaustless store.

Speak to me by name, O Master,

Let me know it is to me;

Speak, that I may follow faster,

With a step more firm and free,

Where the Shepherd leads the flock,

In the shadow of the Rock.

Master, speak! I kneel before Thee,

Listening, longing, waiting still;

Oh, how long shall I implore Thee

This petition to fulfil!

Hast Thou not one word for me?

Must my prayer unanswered be?

Master, speak! Though least and lowest

Let me not unheard depart;

Master, speak! for oh! Thou knowest

All the yearning of my heart,

Knowest all its truest need;

Speak! and make me blest indeed.

Master, speak! and make me ready,

When Thy voice is truly heard,

With obedience glad and steady

Still to follow every word.

I am listening, Lord, for Thee;

Master speak, oh, speak to me!

—Frances Ridley Havergal.

THE LEPER.

St. Luke. Chapter xvii.

ROOM for the leper! "Room!" And, as he came,

The cry pass'd on—"Room for the leper! Room!"

Sunrise was slanting on the city gates

Rosy and beautiful, and from the hills

The early risen poor were coming in,

Duly and cheerfully to their toil, and up

Rose the sharp hammer's clink, and the far hum

Of moving wheels and multitudes astir,

And all that in a city murmur swells—

Unheard but by the watcher's weary ear,

Aching with night's dull silence, or the sick

Hailing the welcome light and sounds that chase

The death-like images of the dark away.

"Room for the leper!" And aside they stood—

Matron, and child, and pitiless manhood—all

Who met him on his way—and let him pass.

And onward through the open gate he came,

A leper with the ashes on his brow,

Sackcloth about his loins, and on his lip

A covering, stepping painfully and slow,

And with a difficult utterance, like one

Whose heart is like an iron nerve put down,

Crying, "Unclean! Unclean!"

'Twas now the first

Of the Judean autumn, and the leaves,

Whose shadows lay so still upon his path,

Had put their beauty forth beneath the eye

Of Judah's loftiest noble. He was young,

And eminently beautiful, and life

Mantled in eloquent fullness on his lip,

And sparkled in his glance; and in his mien

There was a gracious pride that every eye

Follow'd with benisons—and this was he!

With the soft airs of summer there had come

A torpor on his frame, which not the speed

Of his best barb, nor music, nor the blast

Of the bold huntsman's horn, nor aught that stirs

The spirit to its bent, might drive away.

The blood beat not as wont within his veins;

Dimness crept o'er his eye; a drowsy sloth

Fetter'd his limbs like palsy, and his mien,

With all its loftiness, seem'd struck with eld.

Even his voice was changed—a languid moan

Taking the place of the clear silver key;

And brain and sense grew faint, as if the light

And very air were steep'd in sluggishness.

He strove with it awhile, as manhood will,

Ever too proud for weakness, till the rein

Slacken'd within his grasp, and in its poise

The arrowy jereed like an aspen shook.

Day after day, he lay as if in sleep.

His skin grew dry and bloodless, and white scales,

Circled with livid purple, cover'd him.

And then his nails grew black, and fell away

From the dull flesh about them, and the hues

Deepen'd beneath the hard unmoisten'd scales,

And from their edges grew the rank white hair,

—And Helon was a leper!

Day was breaking,

When at the altar of the temple stood

The holy priest of God. The incense lamp

Burn'd with a struggling light, and a low chant

Swell'd through the hollow arches of the roof

Like an articulate wail, and there, alone,

Wasted to ghastly thinness, Helon knelt.

The echoes of the melancholy strain

Died in the distant aisles, and he rose up,

Struggling with weakness, and bow'd down his head

Unto the sprinkled ashes, and put off

His costly raiment for the leper's garb;

And with the sackcloth round him, and his lip

Hid in a loathsome covering, stood still,

Waiting to hear his doom:—

Depart! depart, O child

Of Israel, from the temple of thy God!

For He has smote thee with His chastening rod;

And to the desert-wild,

From all thou lov'st, away thy feet must flee,

That from thy plague His people may be free.

Depart! and come not near

The busy mart, the crowded city, more;

Nor set thy foot a human threshold o'er;

And stay thou not to hear

Voices that call thee in the way: and fly

From all who in the wilderness pass by.

Wet not thy burning lip

In streams that to a human dwelling glide;

Nor rest thee where the covert fountains hide;

Nor kneel thee down to dip

The water where the pilgrim bends to drink,

By desert well or river's grassy brink;

And pass thou not between

The weary traveler and the cooling breeze;

And lie not down to sleep beneath the trees

Where human tracks are seen;

Nor milk the goat that browseth on the plain

Nor pluck the standing corn, or yellow grain.

And now depart! and when

Thy heart is heavy, and thine eyes are dim,

Lift up thy prayer beseechingly to Him

Who, from the tribes of men,

Selected thee to feel His chastening rod.

Depart! O leper! and forget not God!

And he went forth—alone! not one of all

The many whom he loved, nor she whose name

Was woven in the fibres of the heart

Breaking within him now, to come and speak

Comfort unto him. Yea—he went his way,

Sick, and heart-broken, and alone—to die!

For God had cursed the leper!

It was noon,

And Helon knelt beside a stagnant pool

In the lone wilderness, and bathed his brow,

Hot with the burning leprosy, and touch'd

The loathsome water to his fever'd lips,

Praying that he might be so blest—to die!

Footsteps approach'd, and, with no strength to flee,

He drew the covering closer on his lip,

Crying, "Unclean! unclean!" and in the folds

Of the coarse sackcloth shrouding up his face,

He fell upon the earth till they should pass.

Nearer the stranger came, and bending o'er

The leper prostrate form, pronounced his name—

"Helon!" The voice was like the master-tone

Of a rich instrument—most strangely sweet;

And the dull pulses of disease awoke,

And for a moment beat beneath the hot

And leprous scales with a restoring thrill.

"Helon! arise!" and he forgot his curse,

And rose and stood before Him.

Love and awe

Mingled in the regard of Helon's eye

As he beheld the stranger. He was not

In costly raiment clad, nor on his brow

The symbol of a princely lineage wore;

No followers at His back, nor in His hand

Buckler, or sword, or spear,—yet in His mien

Command sat throned serene, and if He smiled,

A kingly condescension graced His lips,

The lion would have crouch'd to in his lair.

His garb was simple, and His sandals worn;

His stature modell'd with a perfect grace;

His countenance the impress of a God,

Touch'd with the opening innocence of a child;

His eye was blue and calm, as is the sky

In the serenest noon; His hair unshorn

Fell to His shoulders; and His curling beard

The fulness of perfected manhood bore.

He look'd on Helon earnestly awhile,

As if His heart were moved, and stooping down

He took a little water in His hand

And laid it on his brow, and said, "Be clean!"

And lo! the scales fell from him, and his blood

Coursed with delicious coolness through his veins

And his dry palms grew moist, and on his brow

The dewy softness of an infant's stole.

His leprosy was cleansed, and he fell down

Prostrate at Jesus' feet and worship'd Him.

—N. P. Willis.

THINGS HOPED FOR.

THESE are the crowns that we shall wear,

When all thy saints are crowned;

These are the palms that we shall bear

On yonder holy ground.

Far off as yet, reserved in heaven,

Above that veiling sky,

They sparkle, like the stars of even,

To hope's far-piercing eye.

These are the robes, unsoiled and white,

Which then we shall put on,

When, foremost 'mong the sons of light,

We sit on yonder throne.

That city with the jeweled crest,

Like some new-lighted sun;

A blaze of burning amethyst—

Ten thousand orbs in one;

That is the city of the saints,

Where we so soon shall stand,

When we shall strike these desert-tents,

And quit this desert-sand.

These are the everlasting hills,

With summits bathed in day:

The slopes down which the living rills,

Soft-lapsing, take their way.

Fair vision! how thy distant gleam

Brightens time's saddest hue;

Far fairer than the fairest dream,

And yet so strangely true!

Fair vision! how thou liftest up

The drooping brow and eye;

With the calm joy of thy sure hope

Fixing our souls on high.

Thy light makes even the darkest page

In memory's scroll grow fair;

Blanching the lines which tears and age

Had only deepened there.

With thee in view, the rugged slope

Becomes a level way,

Smoothed by the magic of thy hope,

And gladdened by thy ray.

With thee in view, how poor appear

The world's most winning smiles;

Vain is the tempter's subtlest snare,

And vain hell's varied wiles.

Time's glory fades; its beauty now

Has ceased to lure or blind;

Each gay enchantment here below

Has lost its power to bind.

Then welcome toil, and care, and pain!

And welcome sorrow too!

All toil is rest, all grief is gain,

With such a prize in view.

Come crown and throne, come robe and palm!

Burst forth glad stream of peace!

Come, holy city of the Lamb!

Rise, Sun of Righteousness!

When shall the clouds that veil thy rays

For ever be withdrawn?

Why dost thou tarry, day of days?

When shall thy gladness dawn?

—Horatius Bonar.

THE SURE REFUGE.

JESUS, my Saviour, look on me!

For I am weary and oppressed;

I come to cast myself on Thee;

Thou art my Rest.

Look down on me, for I am weak;

I feel the toilsome journey's length;

Thine aid omnipotent I seek;

Thou art my Strength.

I am bewildered on my way;

Dark and tempestuous is the night;

Oh! shed thou forth some cheering ray;

Thou art my Light.

I hear the storms around me rise,

But when I dread the impending shock,

My spirit to her refuge flies;

Thou art my Rock.

When the accuser flings his darts,

I look to Thee—my terrors cease,—

Thy cross a hiding-place imparts;

Thou art my Peace.

Standing alone on Jordan's brink,

In that tremendous, latest strife,

Thou wilt not suffer me to sink;

Thou art my Life.

Thou wilt my every want supply,

Even to the end, whate'er befall

Through life in death eternally;

Thou art my All.

—Unidentified.

UNFRUITFULNESS.

MY soul! what hast thou done for God?

Look o'er thy misspent years and see;

Sum up what thou hast done for God,

And then what God has done for thee.

He made thee, when He might have made

A soul that would have loved Him more;

He rescued thee from nothingness,

And set thee on life's happy shore.

He placed an angel at thy side,

And strewed joys round thee on thy way;

He gave thee rights thou couldst not claim,

And life, free life, before thee lay.

Had God in heaven no work to do,

But miracles of love for thee?

No world to rule, no joy in self,

And in his own infinity?

So must it seem to our blind eyes;

He gave His love no Sabbath rest,

Still plotting happiness for men,

And now designs to make them blest.

From out His glorious bosom came

His only, His eternal Son;

He freed the race of Satan's slaves,

And with His blood sin's captives won.

The world rose up against his love:

New love the vile rebellion met,

As though God only looked at sin,

Its guilt to pardon and forget.

For His Eternal Spirit came,

To raise the thankless slaves to sons,

And with the sevenfold gifts of love

To crown His own elected ones.

Men spurned His grace, their lips blasphemed

The Love who made Himself their slave;

They grieved that blessed Comforter,

And turned against Him what He gave.

Yet still the sun is fair by day,

The moon still beautiful by night;

The world goes round, and joy with it,

And life, free life, is men's delight.

No voice God's wondrous silence breaks;

No hand put forth, His anger tells;

And He, the Omnipotent and Dread,

On high in humblest patience dwells.

The Son hath come; and maddened sin

The world's Creator crucified;

The Spirit comes, and stays, while men,

His presence doubt, His gifts deride.

And now the Father keeps Himself,

In patient and forbearing love,

To be His creature's heritage,

In that undying life above.

O wonderful, O passing thought!

The love that God hath had for thee,

Spending on thee no less a sum

Than the undivided Trinity.

Father and Son, and Holy Ghost,

Exhausted for a thing like this,—

The world's whole government disposed

For one ungrateful creature's bliss.

What hast thou done for God, my soul?

Look o'er thy misspent years and see;

Cry for thy worse than nothingness;

Cry for His mercy upon thee.

—F. W. Faber.

SOME murmur when their sky is clear,

And wholly bright to view,

If one small speck of dark appear

In their great heaven of blue.

And some with thankful love are filled,

If but one streak of light,

One ray of God's good mercy, gild

The darkness of their night.

In palaces are hearts that ask,

In discontent and pride,

Why life is such a dreary task,

And all good things denied:

And hearts in poorest huts admire

How love has in their aid

(Love that not ever seems to tire)

Such rich provision made.

—Richard Chenevix Trench.

IF THOU COULDST KNOW.

I THINK if thou couldst know,

O soul that will complain,

What lies concealed below

Our burden and our pain;

How just our anguish brings

Nearer those longed-for things

We seek for now in vain,—

I think thou wouldst rejoice, and not complain.

I think if thou couldst see,

With thy dim mortal sight,

How meanings, dark to thee,

Are shadows hiding light;

Truth's efforts crossed and vexed,

Life's purpose all perplexed,—

If thou couldst see them right,

I think that they would seem all clear, and wise,

and bright.

And yet thou canst not know,

And yet thou canst not see;

Wisdom and sight are slow

In poor humanity.

If thou couldst trust, poor soul,

In Him who rules the whole,

Thou wouldst find peace and rest:

Wisdom and sight are well, but Trust is best.

—Adelaide Procter.

COMPENSATION.

O THE compensating springs! O the balance-wheels of life,

Hidden away in the workings under the seeming strife!

Slowing the fret and the friction, weighting the whirl and the force,

Evolving the truest power from each unconscious source.

How shall we gauge the whole, who can only guess a part?

How can we read the life, when we cannot spell the heart?

How shall we measure another, we who can never know

From the juttings above the surface the depth of the vein below?

Even our present way is known to ourselves alone,

Height and abyss and torrent, flower and thorn and stone;

But we gaze on another's path as a far-off mountain scene,

Scanning the outlined hills, but never the vales between.

How shall we judge their present, we who have never seen

That which is past forever, and that which might have been?

Measuring by ourselves, unwise indeed are we,

Measuring what we know by what we can hardly see.

Ah! if we knew it all, we should surely understand

That the balance of sorrow and joy is held with an even hand,

That the scale of success or loss shall never overflow,

And that compensation is twined with the lot of high and low.

The easy path in the lowland hath little of grand or new,

But a toilsome ascent leads on to a wide and glorious view;

Peopled and warm is the valley, lonely and chill the height,

But the peak that is nearer the storm-cloud is nearer the stars of light.

Launch on the foaming stream that bears you along like a dart,—

There is danger of rapid and rock, there is tension of muscle and heart;

Glide on the easy current, monotonous, calm, and slow,

You are spared the quiver and strain in the safe and quiet flow.

O the sweetness that dwells in a harp of many strings,

While each, all vocal with love, in tuneful harmony rings!

But O, the wail and the discord, when one and another is rent,

Tensionless, broken or lost, from the cherished instrument.

For rapture of love is linked with the pain or fear of loss,

And the hand that takes the crown must ache with many a cross;

Yet he who hath never a conflict hath never a victor's palm,

And only the toilers know the sweetness of rest and calm.

Only between the storms can the Alpine traveler know

Transcendent glory of clearness, marvels of gleam and glow;

Had he the brightness unbroken of cloudless summer days,

This had been dimmed by the dust and veil of a brooding haze.

Who would dare the choice, neither or both to know,

The finest quiver of joy or the agony-thrill of woe?

Never the exquisite pain, then never the exquisite bliss,

For the heart that is dull to that can never be strung to this.

Great is the peril or toil if the glory or gain be great;

Never an earthly gift without responsible weight;

Never a treasure without a following shade of care;

Never a power without the lurk of a subtle snare.

For the swift is not the safe, and the sweet is not the strong;

The smooth is not the short, and the keen is not the long;

The much is not the most, and the wide is not the deep,

And the flow is never a spring, when the ebb is only neap.

Then, hush! oh, hush! for the Father knows what thou knowest not,

The weed and the thorn and the shadow lurked with the fairest lot;

Knows the wisest exemption from many an unseen snare,

Knows what will keep thee nearest, knows what thou couldst not bear.

Hush! oh, hush! for the Father portioneth as He will,

To all His beloved children, and shall they not be still?

Is not His will the wisest, is not His choice the best?

And in perfect acquiescence is there not perfect rest?

Hush! oh, hush! for the Father, whose ways are true and just,

Knoweth and careth and loveth, and waits for thy perfect trust;

The cup He is slowly filling shall soon be full to the brim,

And infinite compensations forever be found in Him.

Hush! oh, hush! for the Father hath fullness of joy in store,

Treasures of power and wisdom, and pleasures for evermore;

Blessing and honor and glory, endless, infinite bliss;—

Child of His love and His choice, oh, canst thou not wait for this?

—Francis Ridley Havergal.

VALIANT FOR THE TRUTH.

FIGHT the good fight; lay hold

Upon eternal life;

Keep but thy shield, be bold,

Stand through the hottest strife;

Invincible while in the field,

Thou canst not fail, unless thou yield.

No force of earth or hell,

Though fiends with men unite,

Truth's champion can compel,

However pressed, to flight;

Invincible upon the field,

He cannot fall, unless he yield.

Apollyon's arm may shower

Darts thick as hail, and hide

Heaven's face, as in the hour,

When Christ on Calvary died;

No power of darkness in the field

Can tread thee down, unless thou yield.

Trust in thy Saviour's might;

Yea, till thy latest breath,

Fight, and like Him in fight,

By dying conquer death;

And all-victorious in the field,

Then with thy sword, thy spirit yield.

Great words are these, and strong;

Yet Lord, I look to thee,

To whom alone belong

Valor and victory.

With thee, my Captain in the field,

I must prevail, I cannot yield.

—James Montgomery.

ADVENT.

THE Church has waited long

Her absent Lord to see;

And still in loneliness she waits,

A friendless stranger she.

Age after age has gone,

Sun after sun has set,

And still in weeds of widowhood

She weeps a mourner yet.

Come, then, Lord Jesus, come!

Saint after saint on earth

Has lived, and loved, and died;

And as they left us one by one,

We laid them side by side;

We laid them down to sleep,

But not in hope forlorn;

We laid them but to ripen there,

Till the last glorious morn.

Come, then, Lord Jesus, come!

The serpent's brood increase,

The powers of hell grow bold,

The conflict thickens, faith is low,

And love is waxing cold.

How long, O Lord our God,

Holy and true, and good,

Wilt Thou not judge Thy suffering Church,

Her sighs and tears and blood?

Come, then, Lord Jesus, come!

We long to hear Thy voice,

To see Thee face to face,

To share Thy crown and glory then,

As now we share Thy grace.

Should not the loving bride

The absent bridegroom mourn?

Should she not wear the weeds of grief

Until her Lord return?

Come, then, Lord Jesus, come!

The whole creation groans,

And waits to hear that voice,

That shall restore her comeliness,

And make her wastes rejoice.

Come Lord and wipe away

The curse, the sin, the stain,

And make this blighted world of ours

Thine own fair world again.

Come, then, Lord Jesus, come!

—Horatius Bonar.

A BETHLEHEM HYMN.

"Mundum implens, in præsepio jacens."—AUGUSTINE.

HE has come! the Christ of God;—

Left for us his glad abode

Stooping from his throne of bliss,

To this darksome wilderness.

He has come! the Prince of Peace;—

Come to bid our sorrows cease;

Come to scatter, with his light,

All the shadows of our night.

He the mighty King has come!

Making this poor earth his home;

Come to bear sin's sad load;—

Son of David, Son of God!

He has come, whose name of grace

Speaks deliverance to our race;

Left for us his glad abode;

Son of Mary, Son of God!

Unto us a child is born!

Ne'er has earth beheld a morn

Among all the morns of time,

Half so glorious in its prime.

Unto us a Son is given!

He has come from God's own heaven;

Bringing with Him from above,

Holy peace and holy love.

—Horatius Bonar.

Religious Poems

CHRISTMAS CHIMES.

A DESIRE.

O, TO have dwelt in Bethlehem

When the star of the Lord shone bright!

To have sheltered the holy wanderers

On that blessèd Christmas night;

To have kissed the tender wayworn feet

Of the mother undefiled,

And, with reverent wonder and deep delight,

To have tended the Holy Child!

Hush! such a glory was not for thee;

But that care may still be thine;

For are there not little ones still to aid

For the sake of the Child divine?

Are there no wandering Pilgrims now,

To thy heart and thy home to take?

And are there no mothers whose weary hearts

You can comfort for Mary's sake?

O to have knelt at Jesus' feet,

And to have learned his heavenly lore!

To have listened the gentle lessons He taught

On mountain, and sea, and shore!

While the rich and the mighty knew Him not

To have meekly done His will:—

Hush! for the worldly reject Him yet,

You can serve and love Him still.

Time cannot silence His mighty words,

And though ages have fled away,

His gentle accents of love divine

Speak to your soul to-day.

O to have solaced that weeping one

Whom the righteous dare despise!

To have tenderly bound up her scattered hair,

And have dried her tearful eyes!

Hush! there are broken hearts to soothe,

And penitent tears to dry,

While Magdalen prays for you and them,

From her home in the starry sky.

O to have followed the mournful way

Of those faithful few forlorn!

And grace, beyond even an angel's hope,

The Cross for our Lord have borne!

To have shared in his tender mother's grief,

To have wept at Mary's side,

To have lived as a child in her home, and then

In her loving care have died!

Hush! and with reverent sorrow still,

Mary's great anguish share;

And learn, for the sake of her son divine,

Thy cross, like His, to bear.

The sorrows that weigh on thy soul unite

With those which thy Lord has borne,

And Mary will comfort thy dying hour,

Nor leave thy soul forlorn.

O to have seen what we now adore,

And, though veiled to faithless sight,

To have known, in the form that Jesus wore,

The Lord of Life and Light!

Hush! for He dwells among us still,

And a grace can yet be thine,

Which the scoffer and doubter can never know,—

The Presence of the Divine.

Jesus is with his children yet,

For His word can never deceive;

Go where His lowly Altars rise

And worship and believe.

—Adelaide Procter.

IT came upon the midnight clear,

That glorious song of old,

From angels bending near the earth

To touch their harps of gold:

"Peace to the earth, good-will to man,

From heaven's all-gracious King:"

The earth in solemn stillness lay,

To hear the angels sing.

Still through the cloven skies they come,

With peaceful wings unfurled;

And still celestial music floats

O'er all the weary world;

Above its sad and lowly plains

They bend on heavenly wing,

And ever o'er its Babel sounds,

The blessed angels sing.

Oh ye, beneath life's crushing load,

Whose forms are bending low,

Who toil along the climbing way,

With painful steps and slow,

Look up! for glad and golden hours

Come swiftly on the wing:

Oh rest beside the weary road,

And hear the angels sing!

For lo, the days are hastening on,

By prophet-bards foretold,

When with the ever-circling years

Comes round the age of gold!

When peace shall over all the earth

Its final splendors fling,

And the whole world send back the song

Which now the angels sing!

—Sears.

HAIL to the Lord's Anointed,

Great David's greater Son;

Hail, in the time appointed,

His reign on earth begun!

He comes to break oppression,

To set the captive free,

To take away transgression,

And rule in equity.

He comes with succor speedy,

To those who suffer wrong;

To help the poor and needy,

And bid the weak be strong;

To give them songs for sighing,

Their darkness turn to light,

Whose souls, condemned and dying,

Were precious in His sight.

He shall descend like showers

Upon the fruitful earth;

And love and joy, like flowers,

Spring in His path to birth;

Before Him, on the mountains,

Shall peace, the herald, go;

And righteousness, in fountains,

From hill to valley flow.

Arabia's desert-ranger

To Him shall bow the knee,

The Ethiopian stranger

His glory come to see;

With offerings of devotion,

Ships from the Isles shall meet,

To pour the wealth of ocean

In tribute at His feet.

Kings shall fall down before Him,

And gold and incense bring,

All nations shall adore Him,

His praise all people sing:

For He shall have dominion

O'er river, sea, and shore,

Far as the eagle's pinion

Or dove's light wing can soar.

To Him shall prayer unceasing,

And daily vows ascend;

His kingdom, still increasing,

A kingdom without end:

The tide of time shall never

His covenant remove;

His name shall stand forever;

That name to us is Love.

—Montgomery.

I THINK, when I read that sweet story of old,

When Jesus was here among men,

How He called little children as lambs to his fold,

I should like to have been with them then.

I wish that his hands had been placed on my head,

That his arms had been thrown around me,

And that I might have seen his kind look, when He said,

"Let the little ones come unto me."

Yet still to his footstool in prayer I may go,

And ask for a share in his love;

And if I thus earnestly seek him below,

I shall see Him and hear Him above—

In that beautiful place He has gone to prepare,

For all who are washed and forgiv'n;

And many dear children are gathering there,

"For of such is the kingdom of heav'n."

I long for the joys of that glorious time,

The sweetest, and brightest, and best,

When the dear little children of every clime,

Shall crowd to his arms and be blest.

—Jemima Luke.

MY Jesus, as Thou wilt;

Oh, may Thy will be mine;

Into Thy hand of love

I would my all resign:

Thro' sorrow or thro' joy,

Conduct me as Thine own,

And help me still to say,

My Lord, Thy will be done.

My Jesus, as Thou wilt;

Tho' seen thro' many a tear,

Let not my star of hope

Grow dim or disappear:

Since Thou on earth hast wept,

And sorrowed oft alone,

If I must weep with Thee,

My Lord, Thy will be done.

My Jesus as Thou wilt;

All shall be well for me;

Each changing future scene

I gladly trust with Thee:

Straight to my home above

I travel calmly on,

And sing in life or death,—

My Lord, Thy will be done.

—Unidentified.

HOW beauteous were the marks divine,

That in Thy meekness used to shine,

That lit Thy lonely pathway trod

In wondrous love, O Son of God!

Oh, who like Thee, so calm, so bright,

So pure, so made to live in light?

Oh, who like Thee did ever go

So patient through a world of woe?

Oh, who like Thee, so humbly bore

The scorn, the scoffs of men, before?

So meek, forgiving, god-like, high,

So glorious in humility?

The bending angels stooped to see

The lisping infant clasp Thy knee,

And smile as in a father's eye,

Upon Thy mild divinity.

And death, which sets the prisoner free,

Was pang and scoff, and scorn to thee;

Yet love through all Thy torture glowed,

And mercy with Thy life-blood flowed.

Oh, in Thy light be mine to go,

Illuming all my way of woe;

And give me ever on the road

To trace Thy footsteps, Son of God!

—A. C. Coxe.

O SACRED Head, now wounded

With grief and shame weigh'd down,

Now scornfully surrounded

With thorns, thine only crown;

O sacred Head, what glory,

What bliss, till now, was thine!

Yet, though despis'd and gory,

I joy to call thee mine.

What Thou, my Lord, hast suffered

Was all for sinners' gain;

Mine, mine was the transgression,

But thine the deadly pain:

Lo, here I fall, my Saviour!

'Tis I deserve Thy place;

Look on me with Thy favor,

Vouchsafe to me Thy grace.

What language shall I borrow

To thank Thee, dearest Friend;

For this Thy dying sorrow,

Thy pity without end?

O make me thine forever;

And should I fainting be,

Lord, let me never, never,

Outlive my love to Thee!

Be near me when I'm dying,

Oh show Thy cross to me!

And for my succor flying,

Come, Lord, and set me free!

These eyes, new faith receiving,

From Jesus shall not move;

For he who dies believing,

Dies safely, through Thy love.

—Bernard.

HEART of stone, relent, relent!

Break, by Jesus' cross subdued!

See His body mangled, rent,

Covered with a gore of blood;

Sinful soul, what hast thou done?

Crucified the Incarnate Son!

Yes, thy sins have done the deed,

Driven the nails that fixed Him there,

Crowned with thorns His sacred head,

Pierced Him with the cruel spear,

Made his soul a sacrifice,

While for sinful man He dies!

Wilt thou let Him bleed in vain?

Still to death thy Lord pursue?

Open all his wounds again,

And the shameful cross renew?

No; with all my sins I'll part;

Break, oh break, my bleeding heart!

—C. Wesley.

"BY THY CROSS AND PASSION."

"He hath given us rest by His sorrow, and life by His death."—JOHN BUNYAN.

WHAT hast Thou done for me, O mighty Friend,

Who lovest to the end!

Reveal Thyself, that I may now behold

Thy love unknown, untold,

Bearing the curse, and made a curse for me,

That blessed and made a blessing I might be.

Oh, Thou wast crowned with thorns, that I might wear

A crown of glory fair;

"Exceeding sorrowful," that I might be

Exceeding glad in Thee;

"Rejected and despised," that I might stand

Accepted and complete on Thy right hand.

Wounded for my transgressions, stricken sore,

That I might "sin no more:"

Weak, that I might be always strong in Thee;

Bound, that I might be free;

Acquaint with grief, that I might only know

Fulness of joy in everlasting flow.

Thine was the chastisement, with no release,

That mine might be the peace;

The bruising and the cruel stripes were thine,

That healing might be mine;

Thine was the sentence and the condemnation,

Mine the acquittal and the full salvation.

For Thee revilings, and a mocking throng,

For me the angel-song;

For Thee the frown, the hiding of God's face,

For me His smile of grace;

Sorrows of hell and bitterest death for Thee,

And heaven and everlasting life for me.

Thy cross and passion, and Thy precious death,

While I have mortal breath,

Shall be my spring of love and work and praise,

The life of all my days;

Till all this mystery of love supreme

Be solved in glory—glory's endless theme!

—Frances Ridley Havergal.

ABIDE IN HIM.

"Tecum volo vulnerari

Te libenter amplexari

In cruce desidero." OLD HYMN.

CLING to the Crucified!

His death is life to thee,—

Life for eternity.

His pains thy pardon seal;

His stripes thy bruises heal;

His cross proclaims thy peace,

Bids every sorrow cease.

His blood is all to thee,

It purges thee from sin;

It sets thy spirit free,

It keeps thy conscience clean.

Cling to the Crucified!

Cling to the Crucified!

His is a heart of love,

Full as the hearts above;

Its depths of sympathy

Are all awake for thee:

His countenance is light,

Even to the darkest night.

That love shall never change—

That light shall ne'er grow dim;

Charge thou thy faithless heart

To find its all in him.

Cling to the Crucified!

—Horatius Bonar.

Religious Poems

THE MAGI ON THE WAY TO BETHLEHEM.

REJOICE, all ye believers,

And let your lights appear;

The evening is advancing,

And darker night is near;

The Bridegroom is arising,

And soon He draweth nigh:

Up! pray, and watch, and wrestle!

At midnight comes the cry.

The watchers on the mountain

Proclaim the Bridegroom near;

Go meet Him as He cometh,

With hallelujahs clear:

The marriage feast is waiting,

The gates wide-open stand;

Up, up, ye heirs of glory!

The Bridegroom is at hand.

Our hope and expectation,

O Jesus, now appear;

Arise, thou Sun so longed for

O'er this benighted sphere!

With heart and hands uplifted,

We plead, O Lord, to see

The day of earth's redemption,

That brings us unto Thee.

—Laurenti.

JOINED TO CHRIST.

JOINED to Christ in mystic union,

We Thy members, Thou our Head,

Sealed by deep and true communion,

Risen with Thee, who once were dead—

Saviour, we would humbly claim

All the power of this Thy name.

Instant sympathy to brighten

All their weakness and their woe,

Guiding grace their way to lighten,

Shall Thy loving members know;

All their sorrows Thou dost bear,

All Thy gladness they shall share.

Make Thy members every hour

For Thy blessed service meet;

Earnest tongues, and arms of power,

Skilful hands, and hastening feet,

Ever ready to fulfil

All Thy word and all Thy will.

Everlasting life Thou givest

Everlasting love to see;

They shall live because Thou livest,

And their life is hid with Thee.

Safe Thy members shall be found,

When their glorious Head is crowned!

—Frances Ridley Havergal.

"TILL He come!"—Oh, let the words

Linger on the trembling chords,

Let the "little while" between

In their golden light be seen:

Let us think how heaven and home

Lie beyond that, "Till He come!"

When the weary ones we love

Enter on that rest above,

When their words of love and cheer

Fall no longer on our ear,

Hush! be ev'ry murmur dumb,

It is only "Till He come!"

Clouds and darkness round us press;

Would we have one sorrow less?

All the sharpness of the cross,

All that tells the world is loss,

Death, and darkness, and the tomb,

Pain us only "Till He come!"

See, the feast of love is spread,

Drink the wine and eat the bread;

Sweet memorials, till the Lord

Call us round His heavenly board,

Some from earth, from glory some,

Severed only "Till He come!"

—E. W. Bickersteth.

"FOREVER with the Lord!"

So, Jesus, let it be;

Life from the dead is in that word;

'Tis immortality.

Here, in the body pent,

Absent from thee I roam:

Yet nightly pitch my moving tent

A day's march nearer home.

My father's house on high,

Home of my soul! how near,

At times, to faith's aspiring eye,

Thy golden gates appear!

"Forever with the Lord!"

Father, if 'tis thy will,

The promise of thy gracious word

Ev'n here to me fulfill.

—James Montgomery.

THE MEETING-PLACE.

WHERE the faded flower shall freshen,—

Freshen never more to fade;

Where the shaded sky shall brighten,—

Brighten never more to shade:

Where the sun-blaze never scorches;

Where the star-beams cease to chill;

Where no tempest stirs the echoes

Of the wood, or wave, or hill:

Where the morn shall wake in gladness,

And the moon the joy prolong,

Where the daylight dies in fragrance,

'Mid the burst of holy song:

Brother, we shall meet and rest

'Mid the holy and the blest!

Where no shadow shall bewilder,

Where life's vain parade is o'er,

Where the sleep of sin is broken

And the dreamer dreams no more:

Where the bond is never severed;—

Partings, claspings, sob and moan,

Midnight waking, twilight weeping,

Heavy noontide,—all are done:

Where the child has found its mother,

Where the mother finds the child,

Where dear families are gathered,

That were scattered on the wild;

Brother, we shall meet and rest

'Mid the holy and the blest!

Where the hidden wound is healed,

Where the blighted light re-blooms,

Where the smitten heart the freshness

Of its buoyant youth resumes:

Where the love that here we lavish

On the withering leaves of time,

Shall have fadeless flowers to fix on

In an ever spring-bright clime:

Where we find the joy of loving,

As we never loved before,—

Loving on, unchilled, unhindered,

Loving once and evermore:

Brother, we shall meet and rest,

'Mid the holy and the blest!

Where a blasted world shall brighten

Underneath a bluer sphere,

And a softer, gentler sunshine

Sheds its healing splendor here:

Where earth's barren vales shall blossom,

Putting on their robe of green,

And a purer, fairer Eden

Be where only wastes have been:

Where a King in kingly glory,

Such as earth has never known,

Shall assume the righteous sceptre,

Claim and wear the holy crown:

Brother, we shall meet and rest,

'Mid the holy and the blest.

—Horatius Bonar.

A LITTLE WHILE.

BEYOND the smiling and the weeping

I shall be soon;

Beyond the waking and the sleeping,

Beyond the sowing and the reaping,

I shall be soon.

Love, rest and home!

Sweet hope!

Lord, tarry not, but come.

Beyond the blooming and the fading,

I shall be soon;

Beyond the shining and the shading,

Beyond the hoping and the dreading,

I shall be soon.

Love, rest, and home!

Sweet hope!

Lord, tarry not, but come.

Beyond the rising and the setting

I shall be soon;

Beyond the calming and the fretting,

Beyond remembering and forgetting,

I shall be soon.

Love, rest, and home!

Sweet hope!

Lord, tarry not, but come.

Beyond the gathering and the strowing

I shall be soon;

Beyond the ebbing and the flowing,

Beyond the coming and the going,

I shall be soon.

Love, rest, and home!

Sweet hope!

Lord, tarry not, but come.

Beyond the parting and the meeting

I shall be soon.

Beyond the farewell and the greeting,

Beyond this pulse's fever beating,

I shall be soon.

Love, rest, and home!

Sweet hope!

Lord, tarry not, but come.

Beyond the frost-chain and the fever

I shall be soon;

Beyond the rock-waste and the river,

Beyond the ever and the never,

I shall be soon.

Love, rest, and home!

Sweet hope!

Lord, tarry not, but come.

—Horatius Bonar.

ASCENSION DAY.

SOFT cloud, that while the breeze of May

Chants her glad matins in the leafy arch,

Draw'st thy bright veil across the heavenly way,

Meet pavement for an angel's glorious march.

My soul is envious of mine eye,

That it should soar and glide with thee so fast

The while my groveling thoughts half buried lie,

Or lawless roam around this earthly waste.

Chains of my heart, avaunt I say—

I will arise, and in the strength of love

Pursue the bright track ere it fade away,

My Savior's pathway to His home above.

Sure, when I reach the point where earth

Melts into nothing from the uncumber'd sight,

Heaven will o'ercome th' attraction of my birth,

And I shall sink in yonder sea of light:

Till resting by th' incarnate Lord

Once bleeding, now triumphant for my sake,

I mark Him, how by seraph hosts ador'd,

He to earth's lowest cares is still awake.

The sun and every vassal star,

All space beyond the soar of angel wings,

Wait on His word: and yet He stays His car

For every sigh a contrite suppliant brings.

He listens to the silent tear

For all the anthems of the boundless sky—

And shall our dreams of music bar our ear

To His soul-piercing voice forever nigh?

Nay, gracious Saviour—but as now

Our thoughts have trac'd Thee to Thy glory-throne,

To help us evermore with Thee to bow

Where human sorrow breathes her lowly moan.

We must not stand to gaze too long,

Though on unfolding Heaven our gaze we bend,

Where lost behind the bright angelic throng

We see Christ's entering triumph slow ascend.

No fear but we shall soon behold,

Faster than now it fades, that gleam revive,

When issuing from His cloud of fiery gold

Our wasted frames feel the true sun, and live.

Then shall we see Thee as Thou art,

Forever fix'd in no unfruitful gaze,

But such as lifts the new-created heart,

Age after age, in worthier love and praise.

—John Keble.

THE SACRIFICE OF ABRAHAM.

Genesis, Chapter xxii.

MORN breaketh in the east. The purple clouds

Are putting on their gold and violet,

To look the meeter for the sun's bright coming.

Sleep is upon the waters and the wind;

And nature, from the wavy forest-leaf

To her majestic master, sleeps. As yet

There is no mist upon the deep blue sky,

And the clear dew is on the blushing bosoms

Of crimson roses in a holy rest.

How hallow'd is the hour of morning! meet—

Aye, beautifully meet—for the pure prayer.

The patriarch standeth at his tented door,

With his white locks uncover'd. 'Tis his wont

To gaze upon that gorgeous Orient;

And at that hour the awful majesty

Of man who talketh often with his God,

Is wont to come again, and clothe his brow

As at his fourscore strength. But now, he seemeth

To be forgetful of his vigorous frame,

And boweth to his staff as at the hour

Of noontide sultriness. And that bright sun—

He looketh at its pencill'd messengers,

Coming in golden raiment, as if all

Were but a graven scroll of fearfulness.

Ah, he is waiting till it herald in

The hour to sacrifice his much-loved son!

Light poureth on the world. And Sarah stands

Watching the steps of Abraham and her child

Along the dewy sides of the far hills,

And praying that her sunny boy faint not.

Would she have watch'd their path so silently,

If she had known that he was going up,

E'en in his fair-hair'd beauty, to be slain

As a white lamb for sacrifice? They trod

Together onward, patriarch and child—

The bright sun throwing back the old man's shade

In straight and fair proportions, as of one

Whose years were freshly number'd. He stood up

Tall in his vigorous strength; and, like a tree

Rooted in Lebanon, his frame bent not.

His thin white hairs had yielded to the wind,

And left his brow uncover'd; and his face,

Impress'd with the stern majesty of grief

Nerv'd to a solemn duty, now stood forth

Like a rent rock, submissive, yet sublime.

But the young boy—he of the laughing eye

And ruby lip—the pride of life was on him.

He seem'd to drink the morning. Sun and dew,

And the aroma of the spicy trees,

And all that giveth the delicious East

Its fitness for an Eden, stole like light

Into his spirit, ravishing his thoughts

With love and beauty. Every thing he met,

Buoyant, or beautiful, the lightest wing

Of bird or insect, or the palest dye

Of the fresh flowers, won him from his path;

And joyously broke forth his tiny shout,

As he flung back his silken hair, and sprung

Away to some green spot or clustering vine,

To pluck his infant trophies. Every tree

And fragrant shrub was a new hiding place;

And he would crouch till the old man came by,

Then bound before him with his childish laugh,

Stealing a look behind him playfully,

To see if he had made his father smile.

The sun rode on in heaven. The dew stole up

From the fresh daughters of the earth, and heat

Came like a sleep upon the delicate leaves,

And bent them with the blossoms to their dreams.

Still trod the patriarch on, with that same step,

Firm and unfaltering; turning not aside

To seek the olive shades, or lave their lips

In the sweet waters of the Syrian wells,

Whose gush hath so much music. Weariness

Stole on the gentle boy, and he forgot

To toss his sunny hair from off his brow,

And spring for the fresh flowers and light wings

As in the early morning; but he kept

Close by his father's side, and bent his head

Upon his bosom like a drooping bud,

Lifting it not, save now and then to steal

A look up to the face whose sternness awed

His childishness to silence.

It was noon—

And Abraham on Moriah bow'd himself,

And buried up his face, and pray'd for strength.

He could not look upon his son, and pray;

But, with his hand upon the clustering curls

Of the fair, kneeling boy, he pray'd that God

Would nerve him for that hour. Oh! man was made

For the stern conflict. In a mother's love

There is more tenderness; the thousand chords,

Woven with every fibre of her heart,

Complain, like delicate harp-strings, at a breath;

But love in man is one deep principle,

Which, like a root grown in a rifted rock,

Abides the tempest. He rose up, and laid

The wood upon the altar. All was done.

He stood a moment—and a deep, quick flush

Pass'd o'er his countenance; and then he nerv'd

His spirit with a bitter strength, and spoke—

"Isaac! my only son!"—The boy look'd up

And Abraham turn'd his face away, and wept.

"Where is the lamb, my father?"—Oh the tones,

The sweet, the thrilling music of a child!—

How it doth agonize at such an hour!—

It was the last deep struggle. Abraham held

His loved, his beautiful, his only son,

And lifted up his arm, and called on God—

And lo! God's angel stayed him—and he fell

Upon his face and wept.

—N. P. Willis.

A SOLITARY WAY.

THERE is a mystery in human hearts,

And though we be encircled by a host

Of those who love us well, and are beloved,

To every one of us, from time to time,

There comes a sense of utter loneliness.

Our dearest friend is "stranger" to our joy,

And cannot realize our bitterness.

"There is not one who really understands,

Not one to enter into all I feel;"

Such is the cry of each of us in turn,

We wander in a "solitary way,"

No matter what or where our lot may be;

Each heart, mysterious even to itself,

Must live its inner life in solitude.

And would you know the reason why this is?

It is because the Lord desires our love.

In every heart he wishes to be first.

He therefore keeps the secret key Himself,

To open all its chambers, and to bless

With perfect sympathy and holy peace,

Each solitary soul which comes to Him.

So when we feel this loneliness it is

The voice of Jesus saying, "Come to Me;"

And every time we are "not understood,"

It is a call to us to come again:

For Christ alone can satisfy the soul,

And those who walk with him from day to day

Can never have a "solitary way."

And when beneath some heavy cross you faint,

And say, "I cannot bear this load alone,"

You say the truth. Christ made it purposely

So heavy that you must return to Him.

The bitter grief, which "no one understands,"

Conveys a secret message from the King,

Entreating you to come to Him again.

The Man of Sorrows understands it well.

In all points tempted He can feel with you.

You cannot come too often, or too near;

The Son of God is infinite in grace.

His presence satisfies the longing soul,

And those who walk with Him from day to day

Can never have a "solitary way."

—Unidentified.

THE CHILD'S WELCOME INTO HEAVEN.

THE golden gates were open

And heavenly seraphs smiled

And with their tuneful harpstrings

Welcomed the little child.

They shouted "high and holy,

A child hath entered in,

And safe from all temptation

A soul is sealed from sin."

They led him through the golden street

On to the King of kings,

And a glory fell upon him

From the rustling of their wings.

The Saviour smiled upon him

As none on earth had smiled,

And Heaven's great glory shone around

The little earth-born child.

On earth they missed the little one,

They sighed and wept and sighed,

And wondered if another such

As theirs, had ever died.

Oh! had they seen through those high gates,

The welcome to him given,

They never would have wished their child

Back from his home in Heaven.

—Unidentified.

"NOW."

A NIGHT of danger on the sea,

Of sleeplessness and fear!

Wave after wave comes thundering

Against the strong stone pier;

Each with a terrible recoil,

And a grim and gathering might,

As blast on blast comes howling past,

Each wild gust wilder than the last,

All through that awful night.

Well for the ships in harbor now,

Which caught the morning tide;

With cable out and anchor sure,

How peacefully they ride!

Well for the barque that came at eve,

Though watched with breathless fear;

'Twas sheltered first ere the tempest burst,

'Tis safe inside the pier!

But see a faint and fitful light

Out in the howling sea!

A vessel seeks the harbor mouth,

As in death agony.

Though strong stone arms are open wide,

She misses the only way;

Alas! too late, the storm drives fast,

The mighty waves they sweep her past,

And against that sheltering pier they cast

Their wrecked and shattered prey.

The billows drive the barque along,

Over the deck they dash,

Where sailors five are clinging fast

To broken stump of sail-less mast,

Waiting the final crash.

Is it too late? Can succor yet

Those drowning men now reach!

Life is so near—the firm-built pier

Must be the death of each.

The daring hearts—the sturdy arms,

The swift and steady feet,

They rush into a yawning grave,

In strong recoil of mightiest wave,

Treading most awful path to save,

As they tread a homeward street.

Over the boulders 'mid foam they rush

Into the ghastly hollow;

They fling the rope to the breaking wreck;

The aim is sure, and it strikes the deck,

The shouts of quick hope follow.

Reached—not saved! there is more to do,

A trumpet note is heard;

Over the rage,—over the roar

Of thundering billows on the shore,

Rings out the guiding word.

There is one chance, and only one.

All can be saved, but how?

"The rope hold fast, but quit the mast,"

The trumpet signals "Now!"

There is a moment when the sea

Allays its furious strength;

A shuddering pause with sudden whirl,

Gathering force again to hurl

Billow on billow, whirl on whirl;

That moment comes at length:

With single shout the "Now" peals out.

The answering leap is made.

Well for the simple hearts that just

Loosing the mast with fearless trust,

The strange command obeyed!

The rope is good, the stout arms pull

Ere the storm-lull is o'er;

'Tis but a swift and blinding sweep

Through waters wild and dark and deep—

The men are safe on shore—

Safe! though the fiend-like blast pursue;

Safe! though the waves dash high;

But the ringing cheer that rises clear

Is checked with a sudden cry:—

"There are but four upon the shore,

And five were on the deck!"

And strained eyes that pierce the gloom

Still trace, swift drifting on to doom,

One man upon the wreck.

Again they chase in sternest race

The far re-coiling wave;

The rope is cast, the tossing mark

It reaches not, the windy dark

Hides him they strive to save.

They rush again, again they fail,

Again, and yet again:

The storm yells back defiance loud,

The breakers rear a rampart proud,

And roar, "In vain, in vain!"

Then a giant wave takes up the wreck

And bears it on its crest;—

One moment it hung quivering there

In horrible arrest.

The lonely man on vengeful sea

A lightning flash uplit,

Still clinging fast to broken mast

He had not dared to quit.

Then horror of great darkness fell,

While eyes flashed inward fire;

And over all the roar and dash,

Through that great blackness came a crash,

A token sure and dire.

The wave had burst upon the pier,

The wreck was scattered wide;

Another "Now" would never reach

The corpse that lay upon the beach

With the receding tide.

God's "Now" is sounding in your ears,

Oh, let it reach your heart!

Not only from your sinfulness

He bids you part;

Your righteousness as filthy rags

Must all relinquished be,

And only Jesus' precious death

Must be your plea.

Now trust the one provided rope,

Now quit the broken mast,

Before the hope of safety be

Forever past.

Fear not to trust His simple word,

So sweet, so tried, so true,

And you are safe for evermore,

Yes,—even you!

—Frances Ridley Havergal.

OCEAN TEACHINGS.

"This great and wide sea."—PSALM civ. 25.

THAT rising storm! It has awakened me;

My slumbering spirit starts to life anew;

That blinding spray-drift, how it falls upon me,

As on the weary flower the freshening dew.

That rugged rock-fringe that girds in the ocean,

And calls the foam from its translucent blue,

It seems to pour strange strength into my spirit,—

Strength for endurance, strength for conflict too.

And these bright ocean-birds, these billow-rangers,

The snowy-breasted,—each a winged wave—

They tell me how to joy in storm and dangers,

When surges whiten, or when whirlwinds rave.

And these green-stretching fields, these peaceful hollows,

That hear the tempest, but take no alarm,

Has not their placid verdue sweetly taught me

The peace within when all without is storm?

And thou keen sun-flash, through the cloud-wreath bursting,

Silvering the sea, the sward, the rock, the foam,

What light within me has thy pure gleam kindled?

'Tis from the land of light that thou art come.

And of the time how blithely art thou telling,

When cloud and change and tempest shall take wing;

Each beam of thine prophetic of the glory,

Creation's daybreak, earth's long-promised spring.

Even thus it is, my God me daily teacheth

Sweet knowledge out of all I hear and see;

Each object has a heavenly voice within it,

Each scene, however troubled, speaks to me.

For all upon this earth is broken beauty,

Yet out of all what strange, deep lessons rise?

Each hour is giving out its heaven-sent wisdom,

A message from the sea, the shore, the skies.

—Horatius Bonar.

INCOMPLETENESS.

NOTHING resting in its own completeness

Can have worth or beauty: but alone

Because it leads and tends to further sweetness,

Fuller, higher, deeper than its own.

Spring's real glory dwells not in the meaning,

Gracious though it be, of her blue hours;

But is hidden in her tender leaning

To the Summer's richer wealth of flowers.

Dawn is fair, because the mists fade slowly

Into day, which floods the world with light;

Twilight's mystery is so sweet and holy

Just because it ends in starry Night.

Childhood's smiles unconscious graces borrow

From Strife, that in a far-off future lies;

And angel glances (veiled now by Life's sorrow)

Draw our hearts to some belovèd eyes.

Life is only bright when it proceedeth

Towards a truer, deeper Life above;

Human Love is sweetest when it leadeth

To a more divine and perfect Love.

Learn the mystery of Progression duly:

Do not call each glorious change, Decay;

But know we only hold our treasures truly,

When it seems as if they passed away.

Nor dare to blame God's gifts for incompleteness;

In that want their beauty lies: they roll

Towards some infinite depth of love and sweetness,

Bearing onward man's reluctant soul.

—Adelaide Procter.

NOTHING TO DO.

"NOTHING to do" in this world of ours,

Where weeds spring up with the fairest flowers,

Where smiles have only a fitful play,

Where hearts are breaking every day?

"Nothing to do?" thou Christian soul,

Wrapping thee round in thy selfish stole,

Off with the garments of sloth and sin;

Christ thy Lord hath a kingdom to win.

"Nothing to do?" there are prayers to lay

On the altar of incense day by day;

There are foes to meet within and without;

There is error to conquer, strong and stout.

"Nothing to do?" there are minds to teach

The simplest forms of Christian speech;

There are hearts to lure with loving wile

From the grimmest haunts of sin's defile.

"Nothing to do?" there are lambs to feed,

The precious hope of the Church's need;

Strength to be borne to the weak and faint,

Vigils to keep with the doubting saint.

"Nothing to do?" there are heights to attain,

Where Christ is transfigured yet again,

Where earth will fade in the vision sweet,

And the soul press on with wingèd feet.

"Nothing to do?" and thy Saviour said,

"Follow thou me in the path I tread."

Lord, lend thy help the journey through,

Lest, faint, we cry, "So much to do!"

—Unidentified.

WHEN death is drawing near,

And thy heart shrinks in fear,

And thy limbs fail,

Then raise thy hands and pray

To Him who smooths the way

Through the dark vale.

Seest thou the eastern dawn?

Hear'st thou, in the red morn,

The angels' song?

Oh! lift thy drooping head

Thou, who in gloom and dread

Hast lain so long.

Death comes to set thee free,

Oh! meet him cheerily,

As thy true friend;

And all thy fears shall cease,

And in eternal peace,

Thy penance end.

—From "Sintram."

IT IS NOT DEATH TO DIE.

IT is not death to die—

To leave this weary road,

And, 'mid the brotherhood on high,

To be at home with God.

It is not death to close

The eye long dimmed by tears,

And wake, in glorious repose

To spend eternal years.

It is not death to bear

The wrench that sets us free

From dungeon chain,—to breathe the air

Of boundless liberty.

It is not death to fling

Aside this sinful dust,

And rise, on strong exulting wing,

To live among the just.

Jesus, thou Prince of life!

Thy chosen cannot die;

Like thee, they conquer in the strife,

To reign with thee on high.

—Bethune.

RUGBY CHAPEL.

NOVEMBER, 1857.

COLDLY, sadly descends

The autumn evening. The field

Strewn with its dark yellow drifts

Of withered leaves, and the elms,

Fade into dimness apace,

Silent; hardly a shout

From a few boys late at their play!

The lights come out in the street,

In the schoolroom windows; but cold,

Solemn, unlighted, austere,

Through the gathering darkness, arise

The chapel-walls, in whose bound

Thou, my father! art laid.

There thou dost lie, in the gloom

Of the autumn evening. But ah!

That word gloom to my mind

Brings thee back in the light

Of thy radiant vigor again.

In the gloom of November we passed

Days not dark at thy side;

Seasons impaired not the ray

Of thy buoyant cheerfulness clear.

Such thou wast! and I stand

In the autumn evening, and think

Of bygone autumns with thee.

Fifteen years have gone round

Since thou arosest to tread,

In the summer-morning, the road

Of death, at a call unforeseen,

Sudden. For fifteen years,

We who till then in thy shade

Rested as under the boughs

Of a mighty oak, have endured

Sunshine and rain as we might,

Bare, unshaded, alone,

Lacking the shelter of thee.

O strong soul, by what shore

Tarriest thou now? For that force,

Surely, has not been left vain!

Somewhere, surely, afar,

In the sounding labor-house vast

Of being, is practiced that strength,

Zealous, beneficent, firm!

Yes, in some far-shining sphere,

Conscious or not of the past,

Still thou performest the word

Of the Spirit in whom thou dost live,

Prompt, unwearied, as here.

Still thou upraisest with zeal

The humble good from the ground,

Sternly repressest the bad;

Still, like a trumpet, dost rouse

Those who with half-opened eyes

Tread the border-land dim

'Twixt vice and virtue reviv'st,

Succorest. This was thy work,

This was the life upon earth.

What is the course of the life

Of mortal men on the earth?

Most men eddy about

Here and there, eat and drink,

Chatter and love and hate,

Gather and squander, are raised

Aloft, are hurled in the dust,

Striving blindly, achieving

Nothing; and then they die,—

Perish; and no one asks

Who or what they have been,

More than he asks what waves,

In the moonlit solitudes mild

Of the midmost ocean, have swelled,

Foamed for a moment, and gone.

And there are some whom a thirst

Ardent, unquenchable, fires,

Not with the crowd to be spent,

Not without aim to go round

In an eddy of purposeless dust,

Effort unmeaning and vain.

Ah yes! some of us strive

Not without action to die

Fruitless, but something to snatch

From dull oblivion, nor all

Glut the devouring grave.

We, we have chosen our path,—

Path to a clear-purposed goal,

Path of advance; but it leads

A long, steep journey, through sunk

Gorges, o'er mountains in snow.

Cheerful, with friends, we set forth;

Then, on the height, comes the storm,

Thunder crashes from rock

To rock; the cataracts reply;

Lightnings dazzle our eyes;

Roaring torrents have breached

The track; the stream-bed descends

In the place where the wayfarer once

Planted his footsteps; the spray

Boils o'er its borders; aloft,

The unseen snow-beds dislodge

Their hanging ruin. Alas!

Havoc is made in our train!

Friends who set forth at our side

Falter, are lost in the storm.

We, we only are left!

With frowning foreheads, with lips

Sternly compressed, we strain on,

On; and at nightfall at last

Come to the end of our way,

To the lonely inn 'mid the rocks;

Where the gaunt and taciturn host

Stands on the threshold, the wind

Shaking his thin white hairs,

Holds his lantern to scan

Our storm-beat figures, and asks,—

Whom in our party we bring?

Whom we have left in the snow?

Sadly we answer, We bring

Only ourselves! we lost

Sight of the rest in the storm.

Hardly ourselves we fought through,

Stripped, without friends, as we are.

Friends, companions, and train,

The avalanche swept from our side.

But thou wouldst not alone

Be saved, my father! alone

Conquer and come to thy goal,

Leaving the rest in the wild.

We were weary, and we

Fearful, and we in our march

Fain to drop down and to die.

Still thou turnedst, and still

Beckonedst the trembler, and still

Gavest the weary thy hand.

If, in the paths of the world,

Stones might have wounded thy feet,

Toil or dejection have tried

Thy spirit, of that we saw

Nothing: to us thou wast still

Cheerful, and helpful, and firm!

Therefore to thee it was given

Many to save with thyself;

And, at the end of thy day,

O faithful shepherd! to come,

Bringing thy sheep in thy hand.

And through thee I believe

In the noble and great who are gone;

Pure souls honored and blest

By former ages, who else—

Such, so soulless, so poor,

Is the race of men whom I see—

Seemed but a dream of the heart,

Seemed but a cry of desire.

Yes! I believed that there lived

Others like thee in the past,

Not like the men of the crowd

Who all round me to-day

Bluster or cringe, and make life

Hideous and arid and vile;

But souls tempered with fire,

Fervent, heroic, and good,

Helpers and friends of mankind.

Servants of God!—or sons

Shall I not call you? because

Not as servants ye knew

Your Father's innermost mind,

His who unwillingly sees

One of his little ones lost,—

Yours is the praise, if mankind

Hath not as yet in its march

Fainted and fallen and died.

See! In the rocks of the world

Marches the host of mankind,

A feeble, wavering line,

Where are they tending? A God

Marshalled them, gave them their goal.

Ah, but the way is so long!

Years they have been in the wild:

Sore thirst plagues them; the rocks,

Rising all around, overawe;

Factions divide them; their host

Threatens to break, to dissolve.

Ah! keep them combined!

Else, of the myriads who fill

That army, not one shall arrive;

Sole they shall stray; on the rocks

Batter forever in vain,

Die one by one in the waste.

Then, in such hour of need

Of your fainting, dispirited race,

Ye like angels appear,

Radiant with ardor divine.

Beacons of hope, ye appear!

Languor is not in your heart,

Weakness is not in your word,

Weariness not on your brow.

Ye alight in our van! at your voice,

Panic, despair, flee away.

Ye move through the ranks, recall

The stragglers, refresh the outworn,

Praise, re-inspire the brave.

Order, courage, return;

Eyes rekindling, and prayers,

Follow your steps as you go.

Ye fill up the gaps in our files,

Strengthen the wavering line,

'Stablish, continue our march,

On, to the bound of the waste,

On, to the City of God.

—Matthew Arnold.

THE RIGHT MUST WIN.

OH, it is hard to work for God,

To rise and take his part

Upon this battle-field of earth,

And not sometimes lose heart!

He hides himself so wondrously,

As though there were no God;

He is least seen when all the powers

Of ill are most abroad;

Or he deserts us in the hour

The fight is all but lost;

And seems to leave us to ourselves

Just when we need him most.

Yes, there is less to try our faith,

In our mysterious creed,

Than in the godless look of earth,

In these our hours of need.

Ill masters good; good seems to change

To ill with greatest ease;

And, worst of all, the good with good

Is at cross purposes.

It is not so, but so it looks;

And we lose courage then;

And doubts will come if God hath kept

His promises to men.

Ah! God is other than we think;

His ways are far above,

Far beyond reason's height, and reached

Only by childlike love.

The look, the fashion of God's ways

Love's life long study are;

She can be bold, and guess, and act,

When reason would not dare,

She has a prudence of her own;

Her step is firm and free;

Yet there is cautious science, too,

In her simplicity.

Workmen of God! Oh lose not heart,

But learn what God is like;

And in the darkest battle field

Thou shalt know where to strike.

Thrice blest is he to whom is given

The instinct that can tell

That God is on the field when He

Is most invisible.

Blest too is he who can divine

Where real right doth lie,

And dares to take the side that seems

Wrong to man's blindfold eye.

Then learn to scorn the praise of men,

And learn to lose with God;

For Jesus won the world through shame,

And beckons thee His road.

God's glory is a wondrous thing,

Most strange in all its ways,

And, of all things on earth, least like

What men agree to praise.

As he can endless glory weave

From what men reckon shame,

In His own world He is content

To play a losing game.

Muse on His justice, downcast some!

Muse and take better heart;

Back with thine angel to the field,

And bravely do thy part.

God's justice is a bed, where we

Our anxious hearts may lay,

And, weary with ourselves, may sleep

Our discontent away.

But right is right, since God is God;

And right the day must win;

To doubt would be disloyalty,

To falter would be sin!

—F. W. Faber.

THE SUBSTITUTE.

"Jesu, plena caritate

Manus tuæ perfortæ

Laxent mea crimina;

Latus tuum lanceatum,

Caput spinis coronatum,

Hæc sint medicamina"—OLD HYMN.

I LAY my sins on Jesus,

The spotless Lamb of God;

He bears them all and free us

From the accursed load.

I bring my guilt to Jesus,

To wash my crimson stains

White in his blood most precious,

Till not a stain remains.

I lay my wants on Jesus;

All fullness dwells in Him.

He heals all my diseases,

He doth my soul redeem.

I lay my griefs on Jesus,

My burdens and my cares;

He from them all releases,

He all my sorrows shares.

I rest my soul on Jesus,

This weary soul of mine;

His right hand me embraces,

I on his breast recline.

I love the name of Jesus,

Immanuel, Christ, the Lord;

Like fragrance on the breezes,

His name abroad is poured.

I long to be like Jesus,

Meek, loving, lowly, mild,

I long to be like Jesus,

The Father's holy child.

I long to be with Jesus

Amid the heavenly throng,

To sing with saints his praises,

To learn the angel's song.

—Horatius Bonar.

JEPHTHAH'S DAUGHTER.

Judges. Chapter xi.

SHE stood before her father's gorgeous tent,

To listen for his coming. Her loose hair

Was resting on her shoulders, like a cloud

Floating around a statue, and the wind,

Just swaying her light robe, reveal'd a shape

Praxiteles might worship. She had clasp'd

Her hands upon her bosom, and had raised

Her beautiful, dark, Jewish eyes to heaven,

Till the long lashes lay upon her brow.

Her lip was slightly parted, like the cleft

Of a pomegranate blossom; and her neck,

Just where the cheek was melting to its curve

With the unearthly beauty sometimes there,

Was shaded, as if light had fallen off,

Its surface was so polish'd. She was stilling

Her light, quick breath, to hear; and the white rose

Scarce moved upon her bosom, as it swell'd,

Like nothing but a lovely wave of light,

To meet the arching of her queenly neck.

Her countenance was radiant with love.

She look'd like one to die for it—a being

Whose whole existence was the pouring out

Of rich and deep affections. I have thought

A brother's and a sister's love were much;

I know a brother's is—for I have been

A sister's idol—and I know how full

The heart may be of tenderness to her!

But the affection of a delicate child

For a fond father, gushing, as it does,

With the sweet springs of life, and pouring on

Through all earth's changes, like a river's course—

Chasten'd with reverence, and made more pure

By the world's discipline of light and shade—

'Tis deeper—holier.

The wind bore on

The leaden tramp of thousands. Clarion notes

Rang sharply on the ear at intervals;

And the low, mingled din of mighty hosts

Returning from the battle, pour'd from far,

Like the deep murmur of a restless sea.

They came, as earthly conquerors always come,

With blood and splendor, revelry and woe.

The stately horse treads proudly—he hath trod

The brow of death, as well. The chariot-wheels

Of warriors roll magnificently on—

Their weight hath crush'd the fallen. Man is there—

Majestic, lordly man—with his sublime

And elevated brow, and godlike frame;

Lifting his crest in triumph—for his heel

Hath trod the dying like a wine-press down!

The mighty Jephthah led his warriors on

Through Mizpeh's streets. His helm was proudly set,

And his stern lip curl'd slightly, as if praise

Were for the hero's scorn. His step was firm,

But free as India's leopard; and his mail,

Whose shekels none in Israel might bear,

Was like a cedar's tassel on his frame.

His crest was Judah's kingliest; and the look

Of his dark, lofty eye, and bended brow,

Might quell the lion. He led on, but thoughts

Seem'd gathering round which troubled him. The veins

Grew visible upon his swarthy brow,

And his proud lip was press'd as if with pain.

He trod less firmly; and his restless eye

Glanced forward frequently, as if some ill

He dared not meet, were there. His home was near;

And men were thronging, with that strange delight

They have in human passions, to observe

The struggle of his feelings with his pride.

He gazed intensely forward. The tall firs

Before his tent were motionless. The leaves

Of the sweet aloe, and the clustering vines

Which half conceal'd his threshold, met his eye,

Unchanged and beautiful; and one by one,

The balsam, with its sweet-distilling stems,

And the Circassian rose, and all the crowd

Of silent and familiar things, stole up,

Like the recover'd passages of dreams.

He strode on rapidly. A moment more,

And he had reach'd his home; when lo! there sprang

One with a bounding footstep, and a brow

Of light to meet him. Oh how beautiful!—

Her dark eye flashing like a sun-lit gem—

And her luxuriant hair!—'twas like the sweep

Of a swift wing in visions. He stood still,

As if the sight had wither'd him. She threw

Her arms about her neck—he heeded not.

She call'd him "Father"—but he answer'd not.

She stood and gazed upon him. Was he wroth?

There was no anger in that blood-shot eye.

Had sickness seized him? She unclasp'd his helm,

And laid her white hand gently on his brow,

And the large veins felt stiff and hard, like cords.

The touch aroused him. He raised up his hands.

And spoke the name of God, in agony.

She knew that he was stricken, then, and rush'd

Again into his arms; and, with a flood

Of tears she could not bridle, sobb'd a prayer

That he would breathe his agony in words.

He told her—and a momentary flush

Shot o'er her countenance; and then the soul

Of Jephthah's daughter waken'd; and she stood

Calmly and nobly up, and said 'twas well—

And she would die. ****

The sun had well nigh set.

The fire was on the altar; and the priest

Of the High God was there. A pallid man

Was stretching out his trembling hands to heaven,

As if he would have pray'd, but had no words—

And she who was to die, the calmest one

In Israel at that hour, stood up alone,

And waited for the sun to set. Her face

Was pale, but very beautiful—her lip

Had a more delicate outline, and the tint

Was deeper; but her countenance was like

The majesty of angels.

The sun set—

And she was dead—but not by violence.

—N. P. Willis.

LORD, many times I am aweary quite

Of mine own self, my sin, my vanity—

Yet be not Thou, or I am lost outright,

Weary of me.

And hate against myself I often bear,

And enter with myself in fierce debate:

Take Thou my part against myself, nor share

In that just hate!

Best friends might loathe us, if what things perverse

We know of our own selves, they also knew:

Lord, Holy One! if Thou who knowest worse

Shouldst loathe us too!

—Richard Chenevix Trench.

CLEANSING FIRES.

LET thy gold be cast in the furnace,

Thy red gold, precious and bright;

Do not fear the hungry fire,

With its caverns of burning light;

And thy gold shall return more precious,

Free from every spot and stain;

For gold must be tried by fire,

As a heart must be tried by pain.

In the cruel fire of sorrow

Cast thy heart, do not faint or wail;

Let thy hand be firm and steady,

Do not let thy spirit quail:

But wait till the trial is over,

And take thy heart again;

For as gold is tried by fire,

So a heart must be tried by pain!

I shall know by the gleam and glitter

Of the golden chain you wear,

By your heart's calm strength in loving,

Of the fire they have had to bear.

Beat on, true heart, forever;

Shine bright strong golden chain;

And bless the cleansing fire,

And the furnace of living pain!

—Adelaide Procter.

GONE BEFORE.

THOU art in heaven, and I am still on earth;

'Tis years, long years, since we were parted here,

I still a wanderer amid grief and fear,

And thou the tenant of a brighter sphere.

Yet still thou seemest near;

But yesterday it seems,

Since the last clasp was given,

Since our lips met,

And our eyes looked into each other's depths.

Thou art amid the deathless, I still here,

Amid things mortal, in a land of graves,

A land o'er which the heavy-beating waves

Of changing time move on, a land where raves

The storm, which whoso braves

Must have his anchor fixed

Firmly within the vail—;

So let my anchor be;

Such be my consolation and my hope!

Thou art amid the sorrowless, I here

Amid the sorrowing: and yet not long

Shall I remain 'mid sin, and fear, and wrong:

Soon shall I join you in your sinless song.

Thy day has come, not gone,

Thy sun has risen, not set,

Thy life is now beyond

The reach of death or change;

Not ended, but begun,

Such shall our life be soon.

And then,—the meeting-day,

How full of light and joy!

All fear of change cast out,

All shadows passed away,

The union sealed forever

Between us and our Lord.

—Horatius Bonar.

THE LENT JEWELS.

IN schools of wisdom all the day was spent:

His steps at eve the Rabbi homeward bent,

With homeward thoughts, which dwelt upon the wife

And two fair children, who consoled his life.

She meeting at the threshold led him in,

And with these words preventing, did begin:—

"Ever rejoicing at your wished return,

Yet am I most so now: for since this morn

I have been much perplexed and sorely tried

Upon one point which you shall now decide.

Some years ago, a friend into my care

Some jewels gave—rich, precious gems they were;

But having given them in my charge, this friend

Did afterward nor come for them, nor send,

But left them in my keeping for so long,

That now it almost seems to me, a wrong

That he should suddenly arrive to-day,

To take those jewels, which he left, away.

What think you? Shall I freely yield them back,

And with no murmuring?—so henceforth to lack

Those gems myself, which I had learned to see

Almost as mine forever, mine in fee."

"What question can be here? Your own true heart

Must needs advise you of the only part:

That may be claimed again which was but lent,

And should be yielded with no discontent.

Nor surely can we find herein a wrong

That it was left us to enjoy it long."

"Good is the word," she answered; "may we now

And evermore that it is good allow!"

And, rising, to an inner chamber led,

And there she showed him, stretched upon one bed,

Two children pale: and he the jewels knew,

Which God had lent him, and resumed anew.

—Richard Chenevix Trench.

ON THE DEATH OF A MISSIONARY.

HOW beautiful it is for man to die

Upon the walls of Zion! to be call'd,

Like a watch-worn and weary sentinel,

To put his armor off, and rest—in heaven!

The sun was setting on Jerusalem,

The deep blue sky had not a cloud, and light

Was pouring on the dome of Omar's mosque,

Like molten silver. Every thing was fair;

And beauty hung upon the painted fanes;

Like a grieved spirit, lingering ere she gave

Her wing to air, for heaven. The crowds of men

Were in the busy streets, and nothing look'd

Like woe, or suffering, save one small train

Bearing the dead to burial. It pass'd by,

And left no trace upon the busy throng.

The sun was just as beautiful; the shout

Of joyous revelry, and the low hum

Of stirring thousands rose as constantly!

Life look'd as winning; and the earth and sky,

And every thing seem'd strangely bent to make

A contrast to that comment upon life.

How wonderful it is that human pride

Can pass that touching moral as it does—

Pass it so frequently, in all the force

Of mournful and most simple eloquence—

And learn no lesson! They bore on the dead,

With the slow step of sorrow, troubled not

By the rude multitude, save, here and there,

A look of vague inquiry, or a curse

Half-mutter'd by some haughty Turk whose sleeve

Had touch'd the tassel of the Christian's pall

And Israel too pass'd on—the trampled Jew!

Israel!—who made Jerusalem a throne

For the wide world—pass'd on as carelessly;

Giving no look of interest to tell

The shrouded dead was any thing to her.

Oh that they would be gather'd as a brood

Is gather'd by a parent's sheltering wings!—

They laid him down with strangers, for his home

Was with the setting sun, and they who stood

And look'd so steadfastly upon his grave,

Were not his kindred; but they found him there,

And loved him for his ministry of Christ.

He had died young. But there are silver'd heads,

Whose race of duty is less nobly run.

His heart was with Jerusalem; and strong

As was a mother's love, and the sweet ties

Religion makes so beautiful at home,

He flung them from him in his eager race,

And sought the broken people of his God,

To preach to them of JESUS. There was one,

Who was his friend and helper. One who went

And knelt beside him at the sepulchre

Where Jesus slept, to pray for Israel.

They had one spirit, and their hearts were knit

With more than human love. God call'd him home.

And he of whom I speak stood up alone,

And in his broken-heartedness wrought on

Until his Master call'd him.

Oh, is it not a noble thing to die.

As dies the Christian, with his armor on!—

What is the hero's clarion, though its blast

Ring with the mastery of a world, to this?—

What are the searching victories of the mind—

The lore of vanish'd ages?—What are all

The trumpetings of proud humanity,

To the short history of Him who made

His sepulchre beside the King of kings?

—N. P. Willis.

SET APART.

"Know that the Lord hath set apart him that is godly for Himself."—Ps. iv. 3.

SET apart for Jesus!

Is not this enough,

Though the desert prospect,

Open wild and rough?

Set apart for His delight,

Chosen for His holy pleasure,

Sealed to be His special treasure!

Could we choose a nobler joy?—and would we if

we might?

Set apart to serve Him,

Ministers of light,

Standing in His presence,

Ready day or night!

Chosen for His service blest

He would have us always willing

Like the angel-hosts fulfilling

Swiftly and rejoicingly each recognized behest.

Set apart to praise Him,

Set apart for this!

Have the blessed angels

Any truer bliss?

Soft the prelude, though so clear;

Isolated tones are trembling,

But the chosen choir, assembling,

Soon shall sing together, while the universe shall

hear.

Set apart to love Him,

And His love to know!

Not to waste affection

On a passing show.

Called to give Him life and heart,

Called to pour the hidden treasure,

That none other claims to measure,

Into His beloved hand! thrice-blessèd 'set

apart!'

Set apart for ever

For Himself alone!

Now we see our calling

Gloriously shown!

Owning, with no secret dread,

This our holy separation,

Now the crown of consecration

Of the Lord our God shall rest upon our willing

head!

—Frances Ridley Havergal.

THE USEFUL LIFE.

Ψυχή μου, ψυχή μου,

Ἀηαστα, τὶ καθευδεις.

OLD GREEK HYMN.

GO labor on; spend, and be spent,—

Thy joy to do the Father's will;

It is the way the Master went,

Should not the servant tread it still?

Go labor on; 'tis not for nought;

Thy earthly loss is heavenly gain;

Men heed thee, love thee, praise thee not;

The Master praises, what are men?

Go labor on; enough, while here,

If He shall praise thee, if he deign

Thy willing heart to mark and cheer;

No toil for Him shall be in vain.

Go labor on; your hands are weak,

Your knees are faint, your soul cast down;

Yet falter not; the prize you seek,

Is near,—a kingdom and a crown!

Go labor on, while it is day,

The world's dark night is hastening on;

Speed, speed thy work, cast sloth away:

It is not thus that souls are won.

Men die in darkness at your side,

Without a hope to cheer the tomb;

Take up the torch and wave it wide,

The torch that lights time's thickest gloom.

Toil on, faint not, keep watch and pray;

Be wise, the erring soul to win;

Go forth into the world's highway,

Compel the wanderer to come in.

Toil on, and in thy toil rejoice;

For toil comes rest, for exile home;

Soon shalt thou hear the Bridegroom's voice,

The midnight peal, behold I come!

—Horatius Bonar.

HYMN.

O HOLY Saviour, Friend unseen,

The faint, the weak, on Thee may lean,

Help me, throughout life's varying scene,

By faith to cling to Thee!

Blest with communion so Divine,

Take what Thou wilt, shall I repine,

When, as the branches to the vine,

My soul may cling to Thee?

Far from her home, fatigued, oppressed,

Here she has found a place of rest,

An exile still, yet not unblest,

While she can cling to Thee!

Without a murmur I dismiss

My former dreams of earthly bliss,

My joy, my recompense be this,

Each hour to cling to Thee!

What though the world deceitful prove,

And earthly friends and joys remove,

With patient, uncomplaining love,

Still would I cling to Thee!

Oft when I seem to tread alone

Some barren waste with thorns o'ergrown,

A voice of love, in gentlest tone,

Whispers, "Still cling to Me!"

Though faith and hope awhile be tried,

I ask not, need not, aught beside;

How safe, how calm, how satisfied,

The souls that cling to Thee!

They fear not Life's rough storms to brave,

Since Thou art near, and strong to save;

Nor shudder e'en at Death's dark wave,

Because they cling to Thee!

Blest is my lot, whate'er befall;

What can disturb me, who appal;

While, as my strength, my rock, my all,

Saviour, I cling to Thee!

—Charlotte Elliot.

"BEHOLD, THE BRIDEGROOM COMETH!"

I.

BEHOLD, a Royal Bridegroom

Hath called me for His bride!

I joyfully make ready

And hasten to His side.

He is a Royal Bridegroom,

But I am very poor!

Of low estate He chose me

To show His love the more:

For He hath purchased for me

Such goodly, rich array,—

Oh, surely never Bridegroom

Gave gifts like His away.

II.

When first upon the mountains,

I, in the vale below,

Beheld Him waiting for me,

Heard His command to go,

I, poorest in the valley,

Oh, how could I prepare

To meet His royal presence?

How could I make me fair?

Ah! in His love He sent me

A garment clean and white:

And promised broidered raiment

All glorious in His sight.

And then He gave me glimpses

Of the jewels for my hair,

And the ornament most precious

For His chosen bride to wear.

III.

First in my tears I washed me,—

They could not make me clean:

A fountain then He showed me,

Strange until then unseen!

So close I'd lived beside it

For many weary years,

Yet passing by the fountain

Had bathed me in my tears.

Oh, love, oh, grace, that showed it!

Revealed its cleansing power!

How could I choose but hasten

To meet Him from that hour.

IV.

I said, delay no longer;

He surely will provide

All for the toilsome journey,

Up the steep mountain side.

He sought me in the valley—

He knows my utmost need;

But He's a Royal Bridegroom,

I shall be rich indeed.

Rich in His pardoning mercies,—

Bounties that never cease:

Rich in His loving kindness,

Rich in His joy and peace,

So then I took the Raiment.

And the jewels that He sent;

And, gazing on His beauty,

I up the hillside went.

V.

And still with feeble footsteps,

And turning oft astray,

I go to meet the Bridegroom,

Though stumbling by the way

I soil my royal garments

With earth whene'er I fall;

I break and mar my ornaments,

But He will know them all.

For it was He who gave them;

Will He forget His own?

Ah! for the love He bore me,

He called! will He disown?

VI.

He sent His Guide to guide me:

He knew how blind, how frail

The children of the valley:—

He knew my love would fail.

He knew the mists above me

Would hide Him from my sight.

And I, in darkness groping,

Would wander from the right.

I know that I must follow

Slow when I fain would soar:

That step by step thus upward,

My Guide must go before.

VII.

Cleave close, dear Guide, and lead me!

I cannot go aright!

Through all that doth beset me,

Keep, keep me close in sight!

'Tis but a little longer;

Methinks the end I see:

Oh! matchless love and mercy,

The Bridegroom waits for me;

Waits, to present me faultless,

Before His Father's throne;

His comeliness my beauty,

His righteousness my own.

—Unidentified.

"IT may be in the evening,

When the work of the day is done,

And you have time to sit in the twilight

And watch the sinking sun,

While the long bright day dies slowly

Over the sea,

And the hour grows quiet and holy

With thoughts of Me,

While you hear the village children

Passing along the street

Among those thronging footsteps

May come the sound of My Feet:

Therefore I tell you, Watch!

By the light of the evening star,

When the room is growing dusky

As the clouds afar;

Let the door be on the latch

In your home,

For it may be through the gloaming

I will come.

"It may be when the midnight

Is heavy upon the land,

And the black waves lying humbly

Along the sand;

When the moonless night draws close,

And the lights are out in the house;

When the fires burn low and red,

And the watch is ticking loudly

Beside the bed:

Though you sleep, tired out on your couch,

Still your heart must wake and watch

In the dark room,

For it may be that at midnight

I will come.

"It may be at the cock-crow,

When the night is dying slowly

In the sky,

And the sea looks calm and holy,

Waiting for the dawn of the golden sun

Which draweth nigh;

When the mists are on the valleys, shading

The rivers chill,

And my morning star is fading, fading

Over the hill:

Behold, I say unto you, Watch!

Let the door be on the latch:

In your home:

In the chill before the dawning,

Between the night and morning

I may come.

"It may be in the morning,

When the sun is bright and strong,

And the dew is glittering sharply

Over the little lawn;

When the waves are laughing loudly

Along the shore,

And the little birds are singing sweetly

About the door.

With the long day's work before you,

You rise up with the sun,

And the neighbors come in to talk a little,

Of all that must be done;

But remember that I may be the next

To come in at the door,

To call you from all your busy work

For evermore:

As you work your heart must watch,

For the door is on the latch

In your room,

And it may be in the morning

I will come."

So He passed down my cottage garden,

By the path that leads to the sea,

Till he came to the turn of the little road,

Where the birch and laburnum tree

Lean over and arch the way.

There I saw him a moment stay,

And turn once more to me,

As I wept at the cottage door,

And lift up His hands in blessing—

Then I saw His face no more.

And I stood still in the door-way

Leaning against the wall,

Not heeding the fair white roses,

Though I crushed them, and let them fall,

Only looking down the pathway,

And looking towards the sea,

And wondering, and wondering

When He would come back for me,

Till I was aware of an angel

Who was going swiftly by,

With the gladness of one who goeth

In the light of God most high

He passed the end of the cottage

Towards the garden gate,—

(I suppose He was come down

At the setting of the sun,

To comfort some one in the village

Whose dwelling was desolate,)

And He passed before the door

Beside my place,

And the likeness of a smile

Was on His face:—

"Weep not," He said, "for unto you is given,

To watch for the coming of His feet,

Who is the glory of our blessed Heaven:

The work and watching will be very sweet

Even in an earthly home,

And in such an hour as ye think not

He will come."

So I am watching quietly

Every day;

Whenever the sun shines brightly

I rise and say,—

Surely it is the shining of His face!

And look unto the gates of His high place,

Beyond the sea,

For I know He is coming shortly

To summon me.

And when a shadow falls across the window

Of my room,

Where I am working my appointed task,

I lift my head to watch the door, and ask

If He is come;

And the angel answers sweetly

In my home,—

"Only a few more shadows,

And He will come."

—Unidentified.

THE JOY OF ASSURANCE.

IT is too calm to be a dream,

Too gravely sweet, too full of power,

Prayer changed to praise this very hour!

Yes, heard and answered! though it seem

Beyond the hope of yesterday,

Beyond the faith that dared to pray,

Yet not beyond the love that heard,

And not beyond the faithful word

On which each trembling prayer may rest,

And win the answer truly best.

Yes, heard and answered! sought and found!

I breathe a golden atmosphere

Of solemn joy, and seem to hear

Within, above, and all around,

The chime of deep cathedral bells,

An early herald peal that tells

A glorious Easter tide begun;

While yet are sparkling in the sun

Large rain drops of the night storm passed,

And days of Lent are gone at last.

—Frances Ridley Havergal.

"HOW WONDERFUL!"

HE answered all my prayer abundantly,

And crowned the work that to His feet I brought,

With blessing more than I had asked or thought—

A blessing undisguised, and fair, and free.

I stood amazed, and whispered, "Can it be

That He hath granted all the boon I sought?

How wonderful that He for me hath wrought!

How wonderful that He hath answered me!"

O faithless heart! He said that He would hear

And answer thy poor prayer, and He hath heard

And proved His promise. Wherefore didst thou fear?

Why marvel that thy Lord hath kept His word?

More wonderful if He should fail to bless

Expectant faith and prayer with good success!

—Frances Ridley Havergal.

THY WAY, NOT MINE.

THY way, not mine, O Lord,

However dark it be!

Lead me by Thine own hand,

Choose out the path for me.

Smooth let it be or rough,

It will be still the best,

Winding or straight, it matters not,

It leads me to Thy rest.

I dare not choose my lot:

I would not, if I might;

Choose Thou for me, my God,

So shall I walk aright.

The kingdom that I seek

Is Thine: so let the way

That leads to it be Thine,

Else I must surely stray.

Take Thou my cup, and it

With joy or sorrow fill,

As best to Thee may seem;

Choose Thou my good and ill.

Choose Thou for me my friends,

My sickness or my health,

Choose Thou my cares for me,

My poverty or wealth.

Not mine, not mine the choice,

In things or great or small;

Be Thou my guide, my strength,

My wisdom, and my all.

—Horatius Bonar.

A CHILD'S FIRST IMPRESSION OF A STAR.

SHE had been told that God made all the stars,

That twinkled up in heaven, and now she

stood

Watching the coming of the twilight on,

As if it were a new and perfect world,

And this were its first eve. She stood alone

By the low window, with the silken lash

Of her soft eye upraised, and her sweet mouth

Half parted with the new and strange delight

Of beauty that she could not comprehend,

And had not seen before. The purple folds

Of the low sunset clouds, and the blue sky

That look'd so still and delicate above,

Fill'd her young heart with gladness, and the eve

Stole on with its deep shadows, and she still

Stood looking at the west with that half smile,

As if a pleasant thought were at her heart.

Presently, in the edge of the last tint

Of sunset, where the blue was melted in

To the faint golden mellowness, a star

Stood suddenly. A laugh of wild delight

Burst from her lips, and putting up her hands,

Her simple thought broke forth expressively—

"Father! dear father! God has made a star!"

—N. P. Willis.

"COME UNTO ME!"

ART thou weary? Art thou languid?

Art thou sore distrest?

"Come to Me," saith One, "and coming,

Be at rest!"

Hath He marks to lead me to Him,

If He be my Guide?

"In His feet and hands are wound-prints,

And His side."

Is there diadem as monarch

That His brow adorns?

"Yea, a crown in very surety,

But of thorns!"

If I find Him, if I follow,

What his guerdon here?

"Many a sorrow, many a labor,

Many a tear."

If I still hold closely to Him,

What hath He at last?

"Sorrow vanquished, labor ended,

Jordan past!"

If I ask Him to receive me,

Will He say me nay?

"Not till earth and not till Heaven

Pass away!"

Finding, following, keeping, struggling,

Is He sure to bless?

"Angels, martyrs, prophets, pilgrims,

Answer—Yes!"

—From St. Stephen the Sabaite.

"LOOKING UNTO JESUS."

THOU, Lord, my path shalt choose,

And my Guide be!

What shall I fear to lose

While I have Thee?

This be my portion blest,

On my Redeemer's breast,

In peaceful trust to rest:

He cares for me!

Shall I then, choose my way?

Never, oh, no!

I, a creature of a day,

What can I know?

What dread perplexity,

Then would encompass me;

Now I can look to Thee,

Thou orderest so!

This lightens every cross,

Cheers every ill;

Suffer I grief or loss,

It is Thy will!

Who can make no mistake,

Chooseth the way I take,

He who can ne'er forsake,

Holds my hand still!

Sweet words of peace and love

Christ whispers me!

Bearing my soul above

Life's troubled sea!

This be my portion blest,

On my Redeemer's breast,

In peaceful trust to rest:

He cares for me!

Christ died my love to win,

Christ is my tower!

He will be with me in

Each trying hour!

He makes the wounded whole,

He will my heart console,

He will uphold my soul

By His own power!

To Thee, the only, Wise,

Whatever be,

I will lift up mine eyes

Joyful in Thee!

This be my portion blest,

On my Redeemer's breast

In peaceful trust to rest:

He cares for me!

—From the German.

EVENING HYMN.

THE shadows of the evening hours

Fall from the darkening sky;

Upon the fragrance of the flowers

The dews of evening lie;

Before Thy throne, O Lord of Heaven,

We kneel at close of day;

Look on Thy children from on high,

And hear us while we pray.

The sorrows of Thy servants, Lord,

O do not Thou despise;

But let the incense of our prayers

Before Thy mercy rise;

The brightness of the coming night

Upon the darkness rolls:

With hopes of future glory chase

The shadows on our souls.

Slowly the rays of daylight fade;

So fade within our heart

The hopes in earthly love and joy,

That one by one depart:

Slowly the bright stars, one by one,

Within the heavens shine;—

Give us, O Lord, fresh hopes in Heaven,

And trust in things divine.

Let peace, O Lord, Thy peace, O God,

Upon our souls descend

From midnight fears and perils, thou

Our trembling hearts defend;

Give us a respite from our toil,

Calm and subdue our woes;

Through the long day we suffer, Lord,

O give us now repose!

—Adelaide Procter.

ARE ALL THE CHILDREN IN?

THE darkness falls; the wind is high;

Dense, black clouds fill the western sky;

The storm will soon begin;

The thunders roar, the lightnings flash,

I hear the great round rain-drops dash,

Are all the children in?

They're coming softly to my side,

Their forms within my arms I hide,

No other arms are sure:

The storm may rage with fury wild,

With trusting faith each little child

With mother feels secure.

But future days are drawing near;

They'll go from this warm shelter here

Out in the world's wild din.

The rains will fall, the cold winds blow,

I'll sit alone and long to know

Are all the children in.

Will they have shelter then secure,

Where hearts are waiting strong and sure,

And love is true when tried?

Or will they find a broken reed,

When strength of heart they so much need

To help them brave the tide?

God knows it all; His will is best;

I'll shield them now and yield the rest

To His most righteous hand:

Sometimes the souls He loves are riven

By tempests wild, and thus are driven

Nearer the better land.

If He should call me home before

The children go, on that bless'd shore

Afar from care and sin,

I know that I shall watch and wait

Till He, the keeper of the gate,

Lets all the children in.

—Unidentified.

HE LEADS US ON.

HE leads us on,

By paths we did not know

Upward He leads us, though our steps be slow,

Though oft we faint and falter on the way,

Though storms and darkness oft obscure the day,

Yet when the clouds are gone

We know He leads us on.

He leads us on

Through all the unquiet years;

Past all our dreamland hopes, and doubts, and fears

He guides our steps. Through all the tangled maze

Of sin, of sorrow, and o'erclouded days

We know His will is done;

And still He leads us on.

And He, at last,

After the weary strife—

After the restless fever we call life—

After the dreariness, the aching pain,

The wayward struggles which have proved in vain,

After our toils are past—

Will give us rest at last.

—Unidentified.

NOTHING BUT LEAVES.

NOTHING but leaves: the spirit grieves

Over a wasted life.

Sins committed while conscience slept;

Promises made, but never kept;

Hatred, battle, and strife—

Nothing but leaves.

Nothing but leaves: no garnered sheaves

Of life's fair ripened grain;

Words, idle words, for earnest deeds.

We sow our seed—lo! tares and weeds:

Go reap with toil and pain

Nothing but leaves.

Nothing but leaves: memory weaves

No veil to sever the past;

As we return our weary way,

Counting each lost and misspent day,

We find sadly, at last,

Nothing but leaves.

And shall we meet the Master so,

Bearing our withered leaves?

The Saviour looks for perfect fruit:

We stand before Him, humbled, mute,

Waiting the word He breathes—

Nothing but leaves.

—Unidentified.

BECAUSE HE FIRST LOVED US.

I LOVE Thee, O my God! but not

For what I hope thereby,

Nor yet because who love Thee not

Must die eternally.

I love Thee, O my God! and still

I ever will love Thee,

Solely because, my God, Thou art

Who first has lovèd me!

For me, to lowest depths of woe

Thou didst Thyself abase;

For me didst bear the cross, the shame,

And manifold disgrace;

For me didst suffer pains unknown,

Blood-sweat and agony.

Yea, death itself—all, all for me!

For me, Thine enemy!

Then shall I not, O Saviour, mine!

Shall I not love Thee well?

Not with the hope of winning heaven,

Nor of escaping hell;

Not with the hope of earning aught,

Nor seeking a reward;

But freely, fully, as Thyself

Hast lovèd me, O Lord!

—Francis Xavier.

SONNET.

OUR course is onward, onward into light:

What though the darkness gathereth amain,

Yet to return or tarry, both are vain.

How tarry, when around us is thick night?

Whither return? what flower yet ever might,

In days of gloom, and cold, and stormy rain,

Enclose itself in its green bud again,

Hiding from wrath of tempest out of sight?

Courage!—we travel through a darksome cave;

But still, as nearer to the light we draw,

Fresh gales will reach us from the upper air,

And wholesome dews of heaven our foreheads lave,

The darkness lighten more, till full of awe

We stand in the open sunshine—unaware.

—Richard Chenevix Trench.

REST AT EVENING.

WHEN the weariness of Life is ended,

And the task of our long day is done,

And the props, on which our hearts depended,

All have failed or broken, one by one:

Evening and our Sorrow's shadow blended,

Telling us that peace is now begun.

How far back will seem the sun's first dawning

And those early mists so cold and gray!

Half forgotten even the toil of morning,

And the heat and burden of the day.

Flowers that we were tending, and weeds scorning,

All alike are withered and cast away.

Vain will seem the impatient heart which waited,

Toils that gathered but too quickly round;

And the childish joy, so soon elated

At the path we thought none else had found;

And the foolish ardor soon abated

By the storm which cast us to the ground.

Vain those pauses on the road, each seeming

As our final home and resting-place;

And the leaving them, while tears were streaming

Of eternal sorrow down our face;

And the hands we held, fond folly dreaming

That no future could their touch efface.

All will then be faded:—night will borrow

Stars of light to crown our perfect rest;

And the dim vague memory of faint sorrow

Just remain to show us all was best,

Then melt into a divine to-morrow:—

O how poor a day to be so blest!

—Adelaide Procter.

NOW the day is over,

Night is drawing nigh,

Shadows of the evening

Steal across the sky.

Now the darkness gathers,

Stars begin to peep,

Birds, and beasts, and flowers,

Soon will be asleep.

JESU, give the weary

Calm and sweet repose;

With Thy tenderest blessing

May mine eyelids close.

Grant to little children

Visions bright of Thee;

Guard the sailors tossing

On the deep blue sea.

Comfort every sufferer

Watching late in pain;

Those who plan some evil

From their sin restrain.

Through the long night watches

May Thine Angels spread

Their white wings above me,

Watching round my bed.

When the morning wakens,

Then may I arise

Pure, and fresh, and sinless

In Thy Holy Eyes.

Glory to the FATHER,

Glory to the SON,

And to Thee, Blest SPIRIT,

Whilst all ages run.

—Unidentified.

THE LAND OF LIGHT.

THAT clime is not this dull clime of ours;

All, is brightness there;

A sweeter influence breathes around its flowers,

And a far milder air.

No calm below is like that calm above.

No region here is like that realm of love;

Earth's softest spring ne'er shed so soft a light,

Earth's brightest summer never shone so bright.

That sky is not like this sad sky of ours,

Tinged with earth's change and care;

No shadow dims it, and no rain-cloud lowers,—

No broken sunshine there!

One everlasting stretch of azure pours

Its stainless splendor o'er these sinless shores;

For there Jehovah shines with heavenly ray,

There Jesus reigns dispensing endless day.

Those dwellers there are not like these of earth,

No mortal stain they bear;

And yet they seem of kindred blood and birth,

Whence, and how came they there?

Earth was their native soil, from sin and shame,

Through tribulation they to glory came;

Bond-slaves delivered from sin's crushing load,

Brands plucked from burning by the hand of God.

Those robes of theirs are not for these below;

No angel's half so bright!

Whence came that beauty, whence that living glow?

Whence came that radiant white?

Washed in the blood of the atoning Lamb,

Fair as the light those robes of theirs became,

And now, all tears wiped off from every eye,

They wander where the freshest pastures lie,

Through all the nightless day of that unfading sky!

—Horatius Bonar.

ABIDE with me! fast falls the evening tide,

The darkness deepens; Lord, with me abide;

When other helpers fail, and comforts flee,

Help of the helpless, oh, abide with me.

Swift to its close ebbs out life's little day;

Earth's joys grow dim, its glories pass away;

Change and decay on all around I see;

O Thou who changest not, abide with me.

I need Thy presence every passing hour,

What but Thy grace can foil the tempter's power?

Who like Thyself my guide and stay can be?

Through cloud and sunshine, Lord, abide with me.

I fear no foe, with Thee at hand to bless;

Ills have no weight, and tears no bitterness.

Where is death's sting? where, grave, thy victory?

I triumph still, if Thou abide with me.

Hold Thou Thy cross before my closing eyes;

Shine through the gloom, and point me to the skies;

Heaven's morning breaks, and earth's vain shadows flee;

In life, in death, O Lord, abide with me.

—Lyte.

FAREWELL OF THE SOUL TO THE BODY.

COMPANION dear! the hour draws nigh,

The sentence speeds—to die, to die.

So long in mystic union held,

So close with strong embrace compell'd,

How canst thou bear the dread decree,

That strikes thy clasping nerves from me?

—To Him who on this mortal shore,

The same encircling vestment wore,

To Him I look, to Him I bend,

To Him thy shuddering frame commend.

—If I have ever caus'd thee pain,

The throbbing breast, the burning brain,

With cares and vigils turn'd thee pale,

And scorn'd thee when thy strength did fail

Forgive!—Forgive!—Thy task doth cease,

Friend! Lover!—let us part in peace.

If thou didst sometimes check my force,

Or, trifling, stay mine upward course,

Or lure from Heaven my wavering trust,

Or bow my drooping wing to dust—

I blame thee not, the strife is done,

I knew thou wert the weaker one,

The vase of earth, the trembling clod,

Constrained to hold the breath of God.

—Well hast thou in my service wrought,

Thy brow hath mirror'd forth my thought,

To wear my smile thy lip hath glow'd,

Thy tear, to speak my sorrows, flowed,

Thine ear hath borne me rich supplies

Of sweetly varied melodies,

Thy hands my prompted deeds have done,

Thy feet upon mine errands run—

Yes, thou hast mark'd my bidding well,

Faithful and true! Farewell, farewell!

Go to thy rest. A quiet bed

Meek mother, earth with flowers shall spread,

Where I no more thy sleep may break

With fever'd dream, nor rudely wake

Thy wearied eye.

Oh, quit thy hold,

For thou art faint, and chill, and cold,

And long thy gasp and groan of pain

Have bound me pitying in thy chain,

Though angels urge me hence to soar,

Where I shall share thine ills no more.

—Yet we shall meet. To soothe thy pain,

Remember—we shall meet again.

Quell with this hope the victor's sting,

And keep it as a signet ring,

When the dire worm shall pierce thy breast,

And nought but ashes mark thy rest,

When stars shall fall, and skies grow dark,

And proud suns quench their glow-worm spark,

Keep thou that hope, to light thy gloom,

Till the last trumpet rends the tomb.

—Then shalt thou glorious rise, and fair,

Nor spot, nor stain, nor wrinkle bear,

And, I with hovering wing elate,

The bursting of thy bonds shall wait,

And breathe the welcome of the sky—

"No more to part, no more to die,

Co-heir of immortality."

—Mrs. Sigourney.

THE END.

*** END OF THIS PROJECT GUTENBERG EBOOK ***

Updated editions will replace the previous one—the old editions will be renamed.

Creating the works from print editions not protected by U.S. copyright law means that no one owns a United States copyright in these works, so the Foundation (and you!) can copy and distribute it in the United States without permission and without paying copyright royalties. Special rules, set forth in the General Terms of Use part of this license, apply to copying and distributing Project Gutenberg™ electronic works to protect the PROJECT GUTENBERG™ concept and trademark. Project Gutenberg is a registered trademark, and may not be used if you charge for an eBook, except by following the terms of the trademark license, including paying royalties for use of the Project Gutenberg trademark. If you do not charge anything for copies of this eBook, complying with the trademark license is very easy. You may use this eBook for nearly any purpose such as creation of derivative works, reports, performances and research. Project Gutenberg eBooks may be modified and printed and given away—you may do practically ANYTHING in the United States with eBooks not protected by U.S. copyright law. Redistribution is subject to the trademark license, especially commercial redistribution.

START: FULL LICENSE

THE FULL PROJECT GUTENBERG LICENSE

PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK

To protect the Project Gutenberg™ mission of promoting the free distribution of electronic works, by using or distributing this work (or any other work associated in any way with the phrase “Project Gutenberg”), you agree to comply with all the terms of the Full Project Gutenberg™ License available with this file or online at www.gutenberg.org/license.

Section 1. General Terms of Use and Redistributing Project Gutenberg™ electronic works

1.A. By reading or using any part of this Project Gutenberg™ electronic work, you indicate that you have read, understand, agree to and accept all the terms of this license and intellectual property (trademark/copyright) agreement. If you do not agree to abide by all the terms of this agreement, you must cease using and return or destroy all copies of Project Gutenberg™ electronic works in your possession. If you paid a fee for obtaining a copy of or access to a Project Gutenberg™ electronic work and you do not agree to be bound by the terms of this agreement, you may obtain a refund from the person or entity to whom you paid the fee as set forth in paragraph 1.E.8.

1.B. “Project Gutenberg” is a registered trademark. It may only be used on or associated in any way with an electronic work by people who agree to be bound by the terms of this agreement. There are a few things that you can do with most Project Gutenberg™ electronic works even without complying with the full terms of this agreement. See paragraph 1.C below. There are a lot of things you can do with Project Gutenberg™ electronic works if you follow the terms of this agreement and help preserve free future access to Project Gutenberg™ electronic works. See paragraph 1.E below.

1.C. The Project Gutenberg Literary Archive Foundation (“the Foundation” or PGLAF), owns a compilation copyright in the collection of Project Gutenberg™ electronic works. Nearly all the individual works in the collection are in the public domain in the United States. If an individual work is unprotected by copyright law in the United States and you are located in the United States, we do not claim a right to prevent you from copying, distributing, performing, displaying or creating derivative works based on the work as long as all references to Project Gutenberg are removed. Of course, we hope that you will support the Project Gutenberg™ mission of promoting free access to electronic works by freely sharing Project Gutenberg™ works in compliance with the terms of this agreement for keeping the Project Gutenberg™ name associated with the work. You can easily comply with the terms of this agreement by keeping this work in the same format with its attached full Project Gutenberg™ License when you share it without charge with others.

1.D. The copyright laws of the place where you are located also govern what you can do with this work. Copyright laws in most countries are in a constant state of change. If you are outside the United States, check the laws of your country in addition to the terms of this agreement before downloading, copying, displaying, performing, distributing or creating derivative works based on this work or any other Project Gutenberg™ work. The Foundation makes no representations concerning the copyright status of any work in any country other than the United States.

1.E. Unless you have removed all references to Project Gutenberg:

1.E.1. The following sentence, with active links to, or other immediate access to, the full Project Gutenberg™ License must appear prominently whenever any copy of a Project Gutenberg™ work (any work on which the phrase “Project Gutenberg” appears, or with which the phrase “Project Gutenberg” is associated) is accessed, displayed, performed, viewed, copied or distributed:

This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.

1.E.2. If an individual Project Gutenberg™ electronic work is derived from texts not protected by U.S. copyright law (does not contain a notice indicating that it is posted with permission of the copyright holder), the work can be copied and distributed to anyone in the United States without paying any fees or charges. If you are redistributing or providing access to a work with the phrase “Project Gutenberg” associated with or appearing on the work, you must comply either with the requirements of paragraphs 1.E.1 through 1.E.7 or obtain permission for the use of the work and the Project Gutenberg™ trademark as set forth in paragraphs 1.E.8 or 1.E.9.

1.E.3. If an individual Project Gutenberg™ electronic work is posted with the permission of the copyright holder, your use and distribution must comply with both paragraphs 1.E.1 through 1.E.7 and any additional terms imposed by the copyright holder. Additional terms will be linked to the Project Gutenberg™ License for all works posted with the permission of the copyright holder found at the beginning of this work.

1.E.4. Do not unlink or detach or remove the full Project Gutenberg™ License terms from this work, or any files containing a part of this work or any other work associated with Project Gutenberg™.

1.E.5. Do not copy, display, perform, distribute or redistribute this electronic work, or any part of this electronic work, without prominently displaying the sentence set forth in paragraph 1.E.1 with active links or immediate access to the full terms of the Project Gutenberg™ License.

1.E.6. You may convert to and distribute this work in any binary, compressed, marked up, nonproprietary or proprietary form, including any word processing or hypertext form. However, if you provide access to or distribute copies of a Project Gutenberg™ work in a format other than “Plain Vanilla ASCII” or other format used in the official version posted on the official Project Gutenberg™ website (www.gutenberg.org), you must, at no additional cost, fee or expense to the user, provide a copy, a means of exporting a copy, or a means of obtaining a copy upon request, of the work in its original “Plain Vanilla ASCII” or other form. Any alternate format must include the full Project Gutenberg™ License as specified in paragraph 1.E.1.

1.E.7. Do not charge a fee for access to, viewing, displaying, performing, copying or distributing any Project Gutenberg™ works unless you comply with paragraph 1.E.8 or 1.E.9.

1.E.8. You may charge a reasonable fee for copies of or providing access to or distributing Project Gutenberg™ electronic works provided that:

• You pay a royalty fee of 20% of the gross profits you derive from the use of Project Gutenberg™ works calculated using the method you already use to calculate your applicable taxes. The fee is owed to the owner of the Project Gutenberg™ trademark, but he has agreed to donate royalties under this paragraph to the Project Gutenberg Literary Archive Foundation. Royalty payments must be paid within 60 days following each date on which you prepare (or are legally required to prepare) your periodic tax returns. Royalty payments should be clearly marked as such and sent to the Project Gutenberg Literary Archive Foundation at the address specified in Section 4, “Information about donations to the Project Gutenberg Literary Archive Foundation.”

• You provide a full refund of any money paid by a user who notifies you in writing (or by e-mail) within 30 days of receipt that s/he does not agree to the terms of the full Project Gutenberg™ License. You must require such a user to return or destroy all copies of the works possessed in a physical medium and discontinue all use of and all access to other copies of Project Gutenberg™ works.

• You provide, in accordance with paragraph 1.F.3, a full refund of any money paid for a work or a replacement copy, if a defect in the electronic work is discovered and reported to you within 90 days of receipt of the work.

• You comply with all other terms of this agreement for free distribution of Project Gutenberg™ works.

1.E.9. If you wish to charge a fee or distribute a Project Gutenberg™ electronic work or group of works on different terms than are set forth in this agreement, you must obtain permission in writing from the Project Gutenberg Literary Archive Foundation, the manager of the Project Gutenberg™ trademark. Contact the Foundation as set forth in Section 3 below.

1.F.

1.F.1. Project Gutenberg volunteers and employees expend considerable effort to identify, do copyright research on, transcribe and proofread works not protected by U.S. copyright law in creating the Project Gutenberg™ collection. Despite these efforts, Project Gutenberg™ electronic works, and the medium on which they may be stored, may contain “Defects,” such as, but not limited to, incomplete, inaccurate or corrupt data, transcription errors, a copyright or other intellectual property infringement, a defective or damaged disk or other medium, a computer virus, or computer codes that damage or cannot be read by your equipment.

1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the “Right of Replacement or Refund” described in paragraph 1.F.3, the Project Gutenberg Literary Archive Foundation, the owner of the Project Gutenberg™ trademark, and any other party distributing a Project Gutenberg™ electronic work under this agreement, disclaim all liability to you for damages, costs and expenses, including legal fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH DAMAGE.

1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a defect in this electronic work within 90 days of receiving it, you can receive a refund of the money (if any) you paid for it by sending a written explanation to the person you received the work from. If you received the work on a physical medium, you must return the medium with your written explanation. The person or entity that provided you with the defective work may elect to provide a replacement copy in lieu of a refund. If you received the work electronically, the person or entity providing it to you may choose to give you a second opportunity to receive the work electronically in lieu of a refund. If the second copy is also defective, you may demand a refund in writing without further opportunities to fix the problem.

1.F.4. Except for the limited right of replacement or refund set forth in paragraph 1.F.3, this work is provided to you ‘AS-IS’, WITH NO OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE.

1.F.5. Some states do not allow disclaimers of certain implied warranties or the exclusion or limitation of certain types of damages. If any disclaimer or limitation set forth in this agreement violates the law of the state applicable to this agreement, the agreement shall be interpreted to make the maximum disclaimer or limitation permitted by the applicable state law. The invalidity or unenforceability of any provision of this agreement shall not void the remaining provisions.

1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the trademark owner, any agent or employee of the Foundation, anyone providing copies of Project Gutenberg™ electronic works in accordance with this agreement, and any volunteers associated with the production, promotion and distribution of Project Gutenberg™ electronic works, harmless from all liability, costs and expenses, including legal fees, that arise directly or indirectly from any of the following which you do or cause to occur: (a) distribution of this or any Project Gutenberg™ work, (b) alteration, modification, or additions or deletions to any Project Gutenberg™ work, and (c) any Defect you cause.

Section 2. Information about the Mission of Project Gutenberg™

Project Gutenberg™ is synonymous with the free distribution of electronic works in formats readable by the widest variety of computers including obsolete, old, middle-aged and new computers. It exists because of the efforts of hundreds of volunteers and donations from people in all walks of life.

Volunteers and financial support to provide volunteers with the assistance they need are critical to reaching Project Gutenberg™’s goals and ensuring that the Project Gutenberg™ collection will remain freely available for generations to come. In 2001, the Project Gutenberg Literary Archive Foundation was created to provide a secure and permanent future for Project Gutenberg™ and future generations. To learn more about the Project Gutenberg Literary Archive Foundation and how your efforts and donations can help, see Sections 3 and 4 and the Foundation information page at www.gutenberg.org.

Section 3. Information about the Project Gutenberg Literary Archive Foundation

The Project Gutenberg Literary Archive Foundation is a non-profit 501(c)(3) educational corporation organized under the laws of the state of Mississippi and granted tax exempt status by the Internal Revenue Service. The Foundation’s EIN or federal tax identification number is 64-6221541. Contributions to the Project Gutenberg Literary Archive Foundation are tax deductible to the full extent permitted by U.S. federal laws and your state’s laws.

The Foundation’s business office is located at 809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887. Email contact links and up to date contact information can be found at the Foundation’s website and official page at www.gutenberg.org/contact

Section 4. Information about Donations to the Project Gutenberg Literary Archive Foundation

Project Gutenberg™ depends upon and cannot survive without widespread public support and donations to carry out its mission of increasing the number of public domain and licensed works that can be freely distributed in machine-readable form accessible by the widest array of equipment including outdated equipment. Many small donations ($1 to $5,000) are particularly important to maintaining tax exempt status with the IRS.

The Foundation is committed to complying with the laws regulating charities and charitable donations in all 50 states of the United States. Compliance requirements are not uniform and it takes a considerable effort, much paperwork and many fees to meet and keep up with these requirements. We do not solicit donations in locations where we have not received written confirmation of compliance. To SEND DONATIONS or determine the status of compliance for any particular state visit www.gutenberg.org/donate.

While we cannot and do not solicit contributions from states where we have not met the solicitation requirements, we know of no prohibition against accepting unsolicited donations from donors in such states who approach us with offers to donate.

International donations are gratefully accepted, but we cannot make any statements concerning tax treatment of donations received from outside the United States. U.S. laws alone swamp our small staff.

Please check the Project Gutenberg web pages for current donation methods and addresses. Donations are accepted in a number of other ways including checks, online payments and credit card donations. To donate, please visit: www.gutenberg.org/donate

Section 5. General Information About Project Gutenberg™ electronic works

Professor Michael S. Hart was the originator of the Project Gutenberg™ concept of a library of electronic works that could be freely shared with anyone. For forty years, he produced and distributed Project Gutenberg™ eBooks with only a loose network of volunteer support.

Project Gutenberg™ eBooks are often created from several printed editions, all of which are confirmed as not protected by copyright in the U.S. unless a copyright notice is included. Thus, we do not necessarily keep eBooks in compliance with any particular paper edition.

Most people start at our website which has the main PG search facility: www.gutenberg.org.

This website includes information about Project Gutenberg™, including how to make donations to the Project Gutenberg Literary Archive Foundation, how to help produce our new eBooks, and how to subscribe to our email newsletter to hear about new eBooks.

Table of Contents

The Project Gutenberg eBook of Religious Poems, Selected, by Various

RELIGIOUS POEMS

CONTENTS.

OUR KING.

THE SLEEP.

GOD'S COMMANDS.

BE STRONG.

THE SLEEP OF THE BELOVED.

SELF-DEPENDENCE.

WHAT IS PRAYER?

THE VIRGIN MARY TO THE CHILD JESUS.

THE VOICE FROM GALILEE.

LEAD, KINDLY LIGHT.

WEARY OF LIFE.

COME UNTO ME.

EARTH'S BEAUTY.

SERVANT OF GOD.

THE ANGEL'S STORY.

JESUS.

MORALITY.

MORNING.

DIVINE ORDER.

THE ISSUES OF LIFE AND DEATH.

GRACIOUS SPIRIT.

ST. AGNES' EVE.

LIFE AND DEATH.

THE ANGEL'S CALL.

I WOULD NOT LIVE ALWAY.

JERUSALEM THE GOLDEN.

WHEN OUR HEADS ARE BOWED.

O SOUL, SOUL.

THE LOOK.

THE MEANING OF THE LOOK.

COMFORT.

SUBSTITUTION.

TEARS.

CHEERFULNESS TAUGHT BY REASON.

THE PROSPECT.

CONSOLATION.

A THOUGHT OVER A CRADLE.

EVERLASTING BLESSINGS.

THE MOTHER TO HER CHILD.

GIVE ME THY HEART.

ONE SWEETLY SOLEMN THOUGHT.

LEFT BEHIND.

LORD, WHAT A CHANGE.

OUR FATHER.

THOU ART THE WAY.

THE NIGHT AND THE MORNING.

IN AFFLICTION.

GIVE TO THE WINDS.

WHERE WILT THOU.

ONE THERE IS ABOVE.

GOD MOVES IN A MYSTERIOUS WAY.

ONWARD, CHRISTIAN.

THANKFULNESS.

DOES THE GOSPEL WORD PROCLAIM.

MY GOD, MY FATHER.

THE SEEN AND THE UNSEEN.

I AM FAR FRAE MY HAME.

THE SINNER'S FRIEND.

EVENING PRAYER AT A GIRL'S SCHOOL.

I WORSHIP THEE.

THE PEACE OF GOD.

LISTENING IN DARKNESS—SPEAKING IN LIGHT.

THE MORNING STAR.

GOD OF THE WORLD.

THERE IS A GOD.

LORD, HOW MYSTERIOUS.

THE SHADOW OF THE ROCK.

ELEGY.

REST YONDER.

SOLDIERS OF CHRIST.

THY WILL BE DONE.

IT IS NOT DYING.

WATCHMAN! TELL US OF THE NIGHT.

THE SPIRIT ACCOMPANYING THE WORD OF GOD.

THE CLOUDLESS.

COMFORT.

"MASTER, SAY ON!"

THE LEPER.

THINGS HOPED FOR.

THE SURE REFUGE.

UNFRUITFULNESS.

MURMURING.

IF THOU COULDST KNOW.

COMPENSATION.

VALIANT FOR THE TRUTH.

ADVENT.

A BETHLEHEM HYMN.

A DESIRE.

THAT GLORIOUS SONG OF OLD.

HAIL TO THE LORD'S.

THE OLD, OLD STORY.

MY JESUS.

HOW BEAUTEOUS WERE THE MARKS DIVINE.

O SACRED HEAD.

HEART OF STONE.

"BY THY CROSS AND PASSION."

ABIDE IN HIM.

REJOICE, ALL YE BELIEVERS.

JOINED TO CHRIST.

"TILL HE COME!"

"FOREVER WITH THE LORD!"

THE MEETING-PLACE.

A LITTLE WHILE.

ASCENSION DAY.

THE SACRIFICE OF ABRAHAM.

A SOLITARY WAY.

THE CHILD'S WELCOME INTO HEAVEN.

"NOW."

OCEAN TEACHINGS.

INCOMPLETENESS.

NOTHING TO DO.

DEATH.

IT IS NOT DEATH TO DIE.

RUGBY CHAPEL.

THE RIGHT MUST WIN.

THE SUBSTITUTE.

JEPHTHAH'S DAUGHTER.

LORD, MANY TIMES.

CLEANSING FIRES.

GONE BEFORE.

THE LENT JEWELS.

ON THE DEATH OF A MISSIONARY.

SET APART.

THE USEFUL LIFE.

HYMN.

"BEHOLD, THE BRIDEGROOM COMETH!"

IT MAY BE IN THE EVENING.

THE JOY OF ASSURANCE.

"HOW WONDERFUL!"

THY WAY, NOT MINE.

A CHILD'S FIRST IMPRESSION OF A STAR.

"COME UNTO ME!"

"LOOKING UNTO JESUS."

EVENING HYMN.

ARE ALL THE CHILDREN IN?

HE LEADS US ON.

NOTHING BUT LEAVES.

BECAUSE HE FIRST LOVED US.

SONNET.

REST AT EVENING.

NOW THE DAY IS OVER.

THE LAND OF LIGHT.

ABIDE WITH ME.

FAREWELL OF THE SOUL TO THE BODY.

THE FULL PROJECT GUTENBERG LICENSE