Stop in Time: A word in season, from a faithful friend, on a very serious subject
Date: 2021-12-29T00:00:00+00:00
Keywords: Women -- Sexual behavior; Chastity

The Project Gutenberg eBook of Stop in Time: A word in season, from a faithful friend, on a very serious subject

This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.

Title: Stop in Time: A word in season, from a faithful friend, on a very serious subject

Author: Anonymous

Release date: December 29, 2021 [eBook #67035]
Most recently updated: October 18, 2024

Language: English

Other information and formats: www.gutenberg.org/ebooks/67035

Credits: Transcribed from the 1866 T. Edmondson edition by David Price

*** START OF THE PROJECT GUTENBERG EBOOK STOP IN TIME: A WORD IN SEASON, FROM A FAITHFUL FRIEND, ON A VERY SERIOUS SUBJECT ***

Transcribed from the 1866 T. Edmondson edition by David Price.

STOP IN TIME.

~~~~~~~~~~~~~~~~~

A WORD IN SEASON,

FROM A

FAITHFUL FRIEND,

ON A VERY

SERIOUS SUBJECT.

~~~~~~~~~~~~~~~~

By the Author of “Kind Words, to the Young Women, etc.,”
“A Mother’s Care, &c.”

~~~~~~~~~~~~~~~~~~~~~

(This Tract has the approval of the Archbishop of Canterbury.)

~~~~~~~~~~~~~~

LANCASTER:
T. EDMONDSON, PRINTER, 38, MARKET-PLACE.

LONDON:
W. MACINTOSH, 24, PATERNOSTER ROW.

1d. each; 9d. per doz.; 2s. 6d. per 50; 4s. 6d. per 100.

On application to T. Edmondson, this Tract will be forwarded
post-free, if ordered in quantities of not less than one dozen.

Post Office Orders or Penny Postage Stamps, will be received in Payment.

M.DCCC.LXVI.

STOP IN TIME.

Dear Patty,

When I had put things straight after I got home last night, and could sit down quietly and think over our strange conversation, my heart sank within me.  I was so hurried for fear of being late for the coach, while we were talking, and so grieved and surprised by what you told me, that I could not, there and then, go much beyond the sad news itself.  Dear heart! what sorrow and shame in a decent family!  And so nice a girl too, as your cousin seemed.  Her father will scarce ever lift up his head after it, to say nothing of a poor child brought into the world with a stain on its birth, and without a right to a father’s care; both mother and child a reproach to each other.

But after all, it is not so much that, as what you said along of it that has gone so sorely against my heart.  Why, my dear child, where have you heard such things?  Whoever it is that has put them into your head has some bad design upon you, you may be quite sure.  If it be a man, be he who he will, he means you harm.  Man or woman, they are no decent body’s thoughts, at any rate.  Only following nature, indeed!  You did not think that was an excuse when the servant girl took your ribbon, for all it was nature enough in her to like a bit of finery.  What! and are we to liken ourselves to the beasts that perish?  I don’t know whether it is most wicked or most foolish to make a pretence that their ways can ever be a guide to us.  It is setting the ass to drive the man, for sure, if we are to learn from them.  Has not God made man quite different from the brutes?  Has not He made him in His own image, and given him laws to keep, and reason and conscience to guide him in keeping them?  The commonest things of every day shew us on what a different footing we reckon ourselves.  We do not punish the animal that breaks through our fence and eats our hay-grass, for it has had no laws given to it, and has no knowledge of right or wrong; but we deal very differently with the man who watches his opportunity, and takes the meal out of our bin.

And as to pretending that there can be no great harm in a sin because it is common, no honest mind can be deceived by so plain a falsity.  Heaven knows thieving is common enough, cheating and lying are common enough, drunkenness, swearing and housebreaking are common enough; but no one goes so far us to pretend that these are not wrong on that account.  Why, child, there would not need to be all this hiding, and shame, and even child-murder, if every one did not know quite well in their own hearts that the thing was a sore evil, sin and disgrace.  Never lend an ear on the devil’s side, above all on this subject.  It does not do for any woman to dally and balance between right and wrong on such slippery ground.  If she does, she is sure to lose her footing.  The only safety is in the straight open road of right.  Keep to it, and never play and trifle with the first leadings to evil ways.  No one can forecast what misery one heedless step in these slippery bye-paths may bring after it.  What do you, or what does any decent young girl know about the hidden dangers, and pit-falls, and the vice, and the wretchedness that make old hearts sorrowful to think of?

The subject is a painful one; but it is much too serious and weighty to slur over because it is awkward to speak upon it.  Such truths as these should be solemnly laid before the young, for they need to hear them above others; and since in this your father cannot so well talk quite plainly to you, it is for your aunt, who loves you as a mother, to take a mother’s place.  Mark what I say—there is a deal of difference between man and woman in this matter.  Though they sin together, the woman sinks by far the lowest.  How God will judge hereafter between the two, I am not now going to ask; but in this world the shame and loss come much heavier upon the woman.  Modesty is, above all else, a woman’s virtue, and the loss of it is a terrible blot, which lays her open to the contempt of all, even of the very man who robs her of it.  I have heard tell that it was said by a very knowing man, who wrote a great many wise things long ago, “When a woman gives herself up to a man, and goes the whole length with him, it binds her closer to him, but it cures the man.”  This was said by a French writer more than a hundred years ago, and that only shows the more plainly that it is a truth of all times, and all countries.  And look if it is not so.  Do not we see in a hundred cases, up and down, that the man leaves the woman in her disgrace, and cares no more about her?

Patty, my lass, hear a plain word from your old aunt.  If a woman is the first to come forward, or is over ready to follow on the first beckoning, a man knows pretty well that he need not put himself out of the way to marry her in order to have her; and if he is unprincipled or thoughtless, he will take advantage of her weakness, and sin and shame will follow, as sure as night follows evening.  My child, take a good counsel from one that loves you.  If any man, let him be who he will, follows after you, and you care for him ever so much, aye, and trust him for meaning to make you his wife ever so surely, keep him in his right place, and do not let him go one step beyond what is decent.  He will respect you the more, and his love will be the deeper and the truer in the end.  Mind this—if you show yourself willing to go half way with him, he will never be the one to stop you.  It rests with you to take care of yourself, and to help him too, to keep in the right road, so that you may both stand before God and man on your wedding-day, honest, and free from blame and shame.

But Patty, my dear, all this has not been much more than worldly wisdom, but we are bound to look beyond that, and to consider the solemn command of Almighty God to keep ourselves modest and pure in His sight as the servants of Christ.  Some would say I had begun at the wrong end in speaking first of earthly shame and earthly credit; but I think that, may-be, young folks listen readiest when we do not begin too seriously with them.  But, dear child, I could not with a good conscience end, without laying before you, with my heart’s prayer for God’s help, what His holy Word says about this grave sin of fornication and uncleanness.

In these days we seem to think we can make it lighter by giving it an easier name—speaking of the fornicator as “wild” or “gay,” and miscalling a woman’s shame “misfortune.”  But let us hear what God’s word says.  “Marriage is honourable in all.”  “But fornication and all uncleanness, let it not be once named among you, as becometh saints.”  “What! know ye not that your body is the temple of the Holy Ghost?”

The marriage law was given to man in the very beginning by God himself, who ordained it to be a sacred state, in which two should be as one flesh.  Our blessed Saviour speaks of the wedded pair as “those whom God hath joined together.”  What shall we say then of such as despise God’s ordinance, and set at defiance the restraint He has laid upon them, as though that was not needful which He has commanded?  They who, in despite of His word, are as one flesh together without the holy bond of marriage, are wilful sinners against God, insulting His will, and defying the law which He has given and confirmed in Jesus Christ.  And let none cheat themselves into thinking that if they manage to keep the sin secret, and to be free from the burden and shame of the birth of a child, there is any the less real harm in it.  It is the foul blot of the unclean deed upon the soul, the stain before God, that is the evil to be dreaded most.  That stain is the same whether it is kept hidden from the world or not, just as the lie is a sin on the soul, all the same, though it should never be found out.

Oh my dear child! when I think of the depths to which a woman may sink, a depth of infamy I do not dare to put before you in all its terrible plainness, I tremble to think of any young girl listening to the man or woman who would lead her to look upon this sin lightly.  Turn your mind from the very thought of it.  Shut your ears against it.  Let it not once be named.  Pray to God in your daily prayer, to hold you back from that temptation, to deliver you from that evil, to keep you by His Holy Spirit from impure desires and from occasion of falling; and ask Him for the purity of heart which will make you pure in living.

I cannot write more.  My heart is too full of trouble.  May God have you in his safe keeping.  Your affectionate aunt,

MARGARET ROTHWAITE.

“That is my aunt Margaret’s letter,” said worthy Mrs. Ellerbeck, as she folded up a large old-fashioned letter sheet, and wrapped it in a handkerchief, and laid it back in the drawer.  “That is my good aunt’s letter, and I have blessed her for it all these forty years back.”

“How I wish,” answered I, “that many a one had just such another friend, to stand between her and ruin.  It is always a grief to me that young girls who must needs work for their living are so often thrown into dangerous situations, as in factories, or town apprenticeships, or in country farm service; or, indeed, anywhere, if no one will hold out a hand to keep them back from harm.”

“There is scarce any young girl, in our line of life,” said Mrs. Ellerbeck, “either at home or in service, but what a plain word would come well to; for even at the best of homes there are always ways enough to go wrong; and what between some of their elders being too careless, and some too shame-faced, young folks don’t hear these truths as much as they need to do.  Many a one first gets the knowledge, sadly enough, at her own cost, when it is too late.”

“It is indeed a cruel thing,” said I, “not to warn and guard the young against a peril like this that besets them everywhere.  But if any one might have been safely left to herself, I should have thought it would have been you Mrs. Ellerbeck.”

“Nay,” answered my worthy friend, “I needed the warning as ill as any one just then; for I had got to hear some very free opinions from an unprincipled young fellow, who had some law work at our house about a land lease, and who was uncommon clever at putting a bad notion into fair words.  There are those who can shift a meaning to any side, and turn even a scripture text backwards way; and they will talk you down, and tell you this is not this, and that follows the other, till they well nigh drive a simple body to think none before them had ever seen their way to take a pair of tongs by the right end: and how was it likely a young lass would see through that sort of craft, and least of all if she was blindfolded by being a good bit noticed and flattered?”

“But how was it,” asked I, “that your excellent father did not at once put a stop to such talk?”

“You may be sure,” said Mrs. Ellerbeck, “it was never carried on in his hearing, but only at bye moments, waiting for him, and the like.  And it was this very hiding and scheming that helped me to give more heed to my aunt’s warning; for, thought I, if all this is really so true and right, why not speak it out openly? and why should I hang back myself from letting my father hear it?  Ah! if people would but believe there is certain mischief in what is in the dark and underhand!  It’s always Faulty that needs to skulk.”

“Nothing can be more certain,” said I, “and now may I ask, was this letter of your aunt’s, the good angel, as we may say, that warded off the evil?”

“It was like having a candle brought into a dark room,” answered Mrs. Ellerbeck.  “But, after all, holding up the light to people is only half the battle; for many a one will rather shut their eyes than look an unwelcome truth in the face, and none are so blind as those that won’t see.  I say it with sorrow, Not the best any one can say or do, can turn others from wrong to right, unless they have some care themselves for good above bad, and something of a mind to serve their Maker: and I thank God’s grace I had that much; and my aunt’s letter worked upon it.  It was, may-be, a bit of a struggle at first to do it; but I called my father in, and then the young fellow drew off quickly enough.  If a man means well by a woman he can bear a father’s eye, and never flinch; but above-board is no card for the deceiver.  Aye, aye! I have reason to bless my good aunt’s memory.  And,” continued Mrs. Ellerbeck, as a tear rose to her eye, “when I look now with a sort of grateful pride upon my own good man, and think in all the years we waited before we married, how true we were to our Bible laws, and blameless between ourselves before God and man, and what trust and honour we have had for one another in every change in life to our grey old age, and how we can each of us warn son and daughter against loose doings with a good face, my heart stirs with a longing that I could draw over others to hold fast to honour and modest ways, and to keep off from what will bring them trouble and repentance, and stand in their light all their life long.”

“Well then, Mrs. Ellerbeck,” said I, “if that is your mind, will you let me put this letter of your aunt’s into print, and what you have said along with it too?”

“Aye that I will,” answered she, “and may God’s blessing go with it!”

And now, Good Friends, men or women, all you who have at heart the good of others, and the welfare of your country, all who can estimate the worth of honour in man and purity in woman, join us in the attempt to arrest this growing evil of licentiousness which, above every other form of vice, poisons the springs of our domestic and social well-being, by degrading woman’s character, and making her who should be man’s heavenward help and purest earthly stay, his fellow in grossness and even his decoy to vice.  It is impossible to exaggerate an evil which so debases our most sacred relationships, disordering family ties, lowering the dignity of marriage, casting shame upon the holy name of mother, and, so to say, plucking the rose from the forehead of pure love and stamping it with the brand of lust.

Parents—but mothers especially—we call upon you to help in the good work.  Surely you of all others have most interest in it, as it must in nature be your dearest wish to see your sons true, and your daughters virtuous.  Yet this cannot be unless you will yourselves sow the early seeds.  The school and the church do not form the character.  The pastor and teacher will urge self-restraint in vain if the home manners and example are slack in recommending it.  Consider the lasting effect of early impressions throughout life, and how surely you may make them work for good in this respect, if you will check your boys betimes in coarse speech and action, and speak to them more plainly of the sin of unchastity, and of the baseness and crime of seduction, and train them, as they grow older, to understand the sanctity of true love, and to value and respect modesty in woman.

And especially we would urge you to watch over your girls from their childish years upwards, and in all possible ways to foster their natural modesty.  Accustom them to hear more commonly at the home fireside, from parents’ lips, how excellent a thing is true womanly worth in daughter, sister, and wife, and how grievous the loss of it; how contrary to true feminine dignity are forward manners, flashy dress, and every other bait for men’s free notice.  And we would earnestly press upon you to use your rightful authority more firmly in forbidding those sure leadings to mischief, late hours, bad company, and wild merry makings, such as the public-house dance, the theatre, or loose revels of whatsoever kind, in town or country.  What but evil can come of that fatal habit of indulgence which, rather than cross a thoughtless wish, will let youth run headlong into temptations which it has not even the sense to fear, and has hardly the chance of overcoming.

And you, Young Women, who have above all others the most direct power in your own hands, give us the best of all help—that of your own pure example.  The men are what the women make them.  If you will be modest, and true to yourselves, they will shape their ways accordingly; if you, by your true worth, will claim respect and honour from them, they will undoubtedly yield the just tribute to you.  If you will resolve to follow the gospel law, and serve your God in the purity He enjoins, admitting no love dealings but what have the warrant of heaven, you will help them to do likewise.  Whereas, if by your own forwardness you invite them to loose advances, you become in fact their tempters, and the workers of your own degradation.

Waken up to your responsibilities—you, the daughters, wives, and mothers of our cottage homes.  You have more of your country’s honour and welfare depending upon you than you are aware of; for home influences are wholly in women’s hands, and each home puts forth its growth for good or evil, each is a small seed-plot of virtue or vice, which is, we may say truly, given in charge to the woman, “to dress it and to keep it.”  It is not only the children of a family that are moulded by the woman’s hands; she gives the tone and character to all the household.  Where the mother is looked up to with reverence and love, and the elder sister leads onwards in good ways, there will be an influence for good over all; nor will it be confined to the single home; it will have its effect on a neighbourhood.  And alas! for the opposite case!  Who can say how far the evil influences of one disorderly family may reach, or of one woman of reprobate habits, who “forgetteth the covenant of her God.”

We are all Christians in name; but are we not sometimes more zealous for the form of our faith than for its fruits?  Many who contend warmly over some of the more doubtful points of doctrine, are less careful than they should be to lay to heart the plainer truths and the weightier matters of the law.  There are those who call themselves Bible christians, and talk readily of Gospel truth.  What says the Gospel?  “Flee fornication.”  “Be not deceived; neither fornicators, nor adulterers shall inherit the kingdom of God.”  What are our Saviour’s words?  “Adulteries, fornications, &c., these are the things which defile a man.”  These are Gospel truths.  This is the Gospel law.  How can we justify ourselves if we neglect to give it good heed in our own hearts, or if we withhold its warning from those whose souls are given to us in charge?

BY THE SAME AUTHOR, AT THE SAME PRICE:

KIND WORDS TO THE YOUNG WOMEN OF ENGLAND,
WALES AND SCOTLAND.

A MOTHER’S CARE FOR HER DAUGHTER’S SAFETY.

The 3rd Edition of a SUNDAY CLASS BOOK, and Sunday
School Teacher’s Assistant.  3d. each, or 2s. 9d. per dozen,
post-free.

A CHILD’S EASY ABRIDGMENT OF THE OLD
TESTAMENT HISTORY.  New Edition.

TO BE HAD FROM

T. EDMONDSON, PRINTER & PUBLISHER, LANCASTER,
By inclosing Post Office Orders or Penny Postage Stamps.

*** END OF THE PROJECT GUTENBERG EBOOK STOP IN TIME: A WORD IN SEASON, FROM A FAITHFUL FRIEND, ON A VERY SERIOUS SUBJECT ***

Updated editions will replace the previous one—the old editions will be renamed.

Creating the works from print editions not protected by U.S. copyright law means that no one owns a United States copyright in these works, so the Foundation (and you!) can copy and distribute it in the United States without permission and without paying copyright royalties. Special rules, set forth in the General Terms of Use part of this license, apply to copying and distributing Project Gutenberg™ electronic works to protect the PROJECT GUTENBERG™ concept and trademark. Project Gutenberg is a registered trademark, and may not be used if you charge for an eBook, except by following the terms of the trademark license, including paying royalties for use of the Project Gutenberg trademark. If you do not charge anything for copies of this eBook, complying with the trademark license is very easy. You may use this eBook for nearly any purpose such as creation of derivative works, reports, performances and research. Project Gutenberg eBooks may be modified and printed and given away—you may do practically ANYTHING in the United States with eBooks not protected by U.S. copyright law. Redistribution is subject to the trademark license, especially commercial redistribution.

START: FULL LICENSE

THE FULL PROJECT GUTENBERG™ LICENSE

PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK

To protect the Project Gutenberg™ mission of promoting the free distribution of electronic works, by using or distributing this work (or any other work associated in any way with the phrase “Project Gutenberg”), you agree to comply with all the terms of the Full Project Gutenberg License available with this file or online at www.gutenberg.org/license.

Section 1. General Terms of Use and Redistributing Project Gutenberg electronic works

1.A. By reading or using any part of this Project Gutenberg electronic work, you indicate that you have read, understand, agree to and accept all the terms of this license and intellectual property (trademark/copyright) agreement. If you do not agree to abide by all the terms of this agreement, you must cease using and return or destroy all copies of Project Gutenberg electronic works in your possession. If you paid a fee for obtaining a copy of or access to a Project Gutenberg electronic work and you do not agree to be bound by the terms of this agreement, you may obtain a refund from the person or entity to whom you paid the fee as set forth in paragraph 1.E.8.

1.B. “Project Gutenberg” is a registered trademark. It may only be used on or associated in any way with an electronic work by people who agree to be bound by the terms of this agreement. There are a few things that you can do with most Project Gutenberg electronic works even without complying with the full terms of this agreement. See paragraph 1.C below. There are a lot of things you can do with Project Gutenberg electronic works if you follow the terms of this agreement and help preserve free future access to Project Gutenberg electronic works. See paragraph 1.E below.

1.C. The Project Gutenberg Literary Archive Foundation (“the Foundation” or PGLAF), owns a compilation copyright in the collection of Project Gutenberg electronic works. Nearly all the individual works in the collection are in the public domain in the United States. If an individual work is unprotected by copyright law in the United States and you are located in the United States, we do not claim a right to prevent you from copying, distributing, performing, displaying or creating derivative works based on the work as long as all references to Project Gutenberg are removed. Of course, we hope that you will support the Project Gutenberg mission of promoting free access to electronic works by freely sharing Project Gutenberg works in compliance with the terms of this agreement for keeping the Project Gutenberg name associated with the work. You can easily comply with the terms of this agreement by keeping this work in the same format with its attached full Project Gutenberg License when you share it without charge with others.

1.D. The copyright laws of the place where you are located also govern what you can do with this work. Copyright laws in most countries are in a constant state of change. If you are outside the United States, check the laws of your country in addition to the terms of this agreement before downloading, copying, displaying, performing, distributing or creating derivative works based on this work or any other Project Gutenberg work. The Foundation makes no representations concerning the copyright status of any work in any country other than the United States.

1.E. Unless you have removed all references to Project Gutenberg:

1.E.1. The following sentence, with active links to, or other immediate access to, the full Project Gutenberg License must appear prominently whenever any copy of a Project Gutenberg work (any work on which the phrase “Project Gutenberg” appears, or with which the phrase “Project Gutenberg” is associated) is accessed, displayed, performed, viewed, copied or distributed:

This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg™ License included with this eBook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.

1.E.2. If an individual Project Gutenberg electronic work is derived from texts not protected by U.S. copyright law (does not contain a notice indicating that it is posted with permission of the copyright holder), the work can be copied and distributed to anyone in the United States without paying any fees or charges. If you are redistributing or providing access to a work with the phrase “Project Gutenberg” associated with or appearing on the work, you must comply either with the requirements of paragraphs 1.E.1 through 1.E.7 or obtain permission for the use of the work and the Project Gutenberg trademark as set forth in paragraphs 1.E.8 or 1.E.9.

1.E.3. If an individual Project Gutenberg electronic work is posted with the permission of the copyright holder, your use and distribution must comply with both paragraphs 1.E.1 through 1.E.7 and any additional terms imposed by the copyright holder. Additional terms will be linked to the Project Gutenberg License for all works posted with the permission of the copyright holder found at the beginning of this work.

1.E.4. Do not unlink or detach or remove the full Project Gutenberg License terms from this work, or any files containing a part of this work or any other work associated with Project Gutenberg.

1.E.5. Do not copy, display, perform, distribute or redistribute this electronic work, or any part of this electronic work, without prominently displaying the sentence set forth in paragraph 1.E.1 with active links or immediate access to the full terms of the Project Gutenberg License.

1.E.6. You may convert to and distribute this work in any binary, compressed, marked up, nonproprietary or proprietary form, including any word processing or hypertext form. However, if you provide access to or distribute copies of a Project Gutenberg work in a format other than “Plain Vanilla ASCII” or other format used in the official version posted on the official Project Gutenberg website (www.gutenberg.org), you must, at no additional cost, fee or expense to the user, provide a copy, a means of exporting a copy, or a means of obtaining a copy upon request, of the work in its original “Plain Vanilla ASCII” or other form. Any alternate format must include the full Project Gutenberg License as specified in paragraph 1.E.1.

1.E.7. Do not charge a fee for access to, viewing, displaying, performing, copying or distributing any Project Gutenberg works unless you comply with paragraph 1.E.8 or 1.E.9.

1.E.8. You may charge a reasonable fee for copies of or providing access to or distributing Project Gutenberg electronic works provided that:

- • You pay a royalty fee of 20% of the gross profits you derive from the use of Project Gutenberg works calculated using the method you already use to calculate your applicable taxes. The fee is owed to the owner of the Project Gutenberg trademark, but he has agreed to donate royalties under this paragraph to the Project Gutenberg Literary Archive Foundation. Royalty payments must be paid within 60 days following each date on which you prepare (or are legally required to prepare) your periodic tax returns. Royalty payments should be clearly marked as such and sent to the Project Gutenberg Literary Archive Foundation at the address specified in Section 4, “Information about donations to the Project Gutenberg Literary Archive Foundation.”

- • You provide a full refund of any money paid by a user who notifies you in writing (or by e-mail) within 30 days of receipt that s/he does not agree to the terms of the full Project Gutenberg™ License. You must require such a user to return or destroy all copies of the works possessed in a physical medium and discontinue all use of and all access to other copies of Project Gutenberg™ works.

- • You provide, in accordance with paragraph 1.F.3, a full refund of any money paid for a work or a replacement copy, if a defect in the electronic work is discovered and reported to you within 90 days of receipt of the work.

- • You comply with all other terms of this agreement for free distribution of Project Gutenberg™ works.

1.E.9. If you wish to charge a fee or distribute a Project Gutenberg™ electronic work or group of works on different terms than are set forth in this agreement, you must obtain permission in writing from the Project Gutenberg Literary Archive Foundation, the manager of the Project Gutenberg™ trademark. Contact the Foundation as set forth in Section 3 below.

1.F.

1.F.1. Project Gutenberg volunteers and employees expend considerable effort to identify, do copyright research on, transcribe and proofread works not protected by U.S. copyright law in creating the Project Gutenberg™ collection. Despite these efforts, Project Gutenberg™ electronic works, and the medium on which they may be stored, may contain “Defects,” such as, but not limited to, incomplete, inaccurate or corrupt data, transcription errors, a copyright or other intellectual property infringement, a defective or damaged disk or other medium, a computer virus, or computer codes that damage or cannot be read by your equipment.

1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the “Right of Replacement or Refund” described in paragraph 1.F.3, the Project Gutenberg Literary Archive Foundation, the owner of the Project Gutenberg™ trademark, and any other party distributing a Project Gutenberg™ electronic work under this agreement, disclaim all liability to you for damages, costs and expenses, including legal fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH DAMAGE.

1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a defect in this electronic work within 90 days of receiving it, you can receive a refund of the money (if any) you paid for it by sending a written explanation to the person you received the work from. If you received the work on a physical medium, you must return the medium with your written explanation. The person or entity that provided you with the defective work may elect to provide a replacement copy in lieu of a refund. If you received the work electronically, the person or entity providing it to you may choose to give you a second opportunity to receive the work electronically in lieu of a refund. If the second copy is also defective, you may demand a refund in writing without further opportunities to fix the problem.

1.F.4. Except for the limited right of replacement or refund set forth in paragraph 1.F.3, this work is provided to you ‘AS-IS’, WITH NO OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE.

1.F.5. Some states do not allow disclaimers of certain implied warranties or the exclusion or limitation of certain types of damages. If any disclaimer or limitation set forth in this agreement violates the law of the state applicable to this agreement, the agreement shall be interpreted to make the maximum disclaimer or limitation permitted by the applicable state law. The invalidity or unenforceability of any provision of this agreement shall not void the remaining provisions.

1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the trademark owner, any agent or employee of the Foundation, anyone providing copies of Project Gutenberg™ electronic works in accordance with this agreement, and any volunteers associated with the production, promotion and distribution of Project Gutenberg™ electronic works, harmless from all liability, costs and expenses, including legal fees, that arise directly or indirectly from any of the following which you do or cause to occur: (a) distribution of this or any Project Gutenberg work, (b) alteration, modification, or additions or deletions to any Project Gutenberg work, and (c) any Defect you cause.

Section 2. Information about the Mission of Project Gutenberg

Project Gutenberg is synonymous with the free distribution of electronic works in formats readable by the widest variety of computers including obsolete, old, middle-aged and new computers. It exists because of the efforts of hundreds of volunteers and donations from people in all walks of life.

Volunteers and financial support to provide volunteers with the assistance they need are critical to reaching Project Gutenberg’s goals and ensuring that the Project Gutenberg collection will remain freely available for generations to come. In 2001, the Project Gutenberg Literary Archive Foundation was created to provide a secure and permanent future for Project Gutenberg and future generations. To learn more about the Project Gutenberg Literary Archive Foundation and how your efforts and donations can help, see Sections 3 and 4 and the Foundation information page at www.gutenberg.org.

Section 3. Information about the Project Gutenberg Literary Archive Foundation

The Project Gutenberg Literary Archive Foundation is a non-profit 501(c)(3) educational corporation organized under the laws of the state of Mississippi and granted tax exempt status by the Internal Revenue Service. The Foundation’s EIN or federal tax identification number is 64-6221541. Contributions to the Project Gutenberg Literary Archive Foundation are tax deductible to the full extent permitted by U.S. federal laws and your state’s laws.

The Foundation’s business office is located at 41 Watchung Plaza #516, Montclair NJ 07042, USA, +1 (862) 621-9288. Email contact links and up to date contact information can be found at the Foundation’s website and official page at www.gutenberg.org/contact

Section 4. Information about Donations to the Project Gutenberg Literary Archive Foundation

Project Gutenberg™ depends upon and cannot survive without widespread public support and donations to carry out its mission of increasing the number of public domain and licensed works that can be freely distributed in machine-readable form accessible by the widest array of equipment including outdated equipment. Many small donations ($1 to $5,000) are particularly important to maintaining tax exempt status with the IRS.

The Foundation is committed to complying with the laws regulating charities and charitable donations in all 50 states of the United States. Compliance requirements are not uniform and it takes a considerable effort, much paperwork and many fees to meet and keep up with these requirements. We do not solicit donations in locations where we have not received written confirmation of compliance. To SEND DONATIONS or determine the status of compliance for any particular state visit www.gutenberg.org/donate.

While we cannot and do not solicit contributions from states where we have not met the solicitation requirements, we know of no prohibition against accepting unsolicited donations from donors in such states who approach us with offers to donate.

International donations are gratefully accepted, but we cannot make any statements concerning tax treatment of donations received from outside the United States. U.S. laws alone swamp our small staff.

Please check the Project Gutenberg web pages for current donation methods and addresses. Donations are accepted in a number of other ways including checks, online payments and credit card donations. To donate, please visit: www.gutenberg.org/donate.

Section 5. General Information About Project Gutenberg electronic works

Professor Michael S. Hart was the originator of the Project Gutenberg concept of a library of electronic works that could be freely shared with anyone. For forty years, he produced and distributed Project Gutenberg eBooks with only a loose network of volunteer support.

Project Gutenberg eBooks are often created from several printed editions, all of which are confirmed as not protected by copyright in the U.S. unless a copyright notice is included. Thus, we do not necessarily keep eBooks in compliance with any particular paper edition.

Most people start at our website which has the main PG search facility: www.gutenberg.org.

This website includes information about Project Gutenberg, including how to make donations to the Project Gutenberg Literary Archive Foundation, how to help produce our new eBooks, and how to subscribe to our email newsletter to hear about new eBooks.

Table of Contents

- STOP IN TIME.

- STOP IN TIME.

- THE FULL PROJECT GUTENBERG™ LICENSE