The Project Gutenberg eBook of The Bible, King James version, Book 58, by Anonymous

This ebook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this ebook or online at https://www.gutenberg.org/license. If you are not located in the United States, you’ll have to check the laws of the country where you are located before using this eBook.

Title: The Bible, King James version, Book 58

Subtitle: Hebrews

Author: Anonymous

Release Date: April 1, 2005 [EBook #8058]

Language: English

*** START OF THIS PROJECT GUTENBERG EBOOK ***

This eBook was produced by David Widger

with the help of Derek Andrew's text from January 1992 and the work of Bryan Taylor in November 2002.

Book 58 Hebrews

58:001:001 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,

58:001:002 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;

58:001:003 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:

58:001:004 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

58:001:005 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

58:001:006 And again, when he bringeth in the firstbegotten into the

world, he saith, And let all the angels of God worship him.

58:001:007 And of the angels he saith, Who maketh his angels spirits, and

his ministers a flame of fire.

58:001:008 But unto the Son he saith, Thy throne, O God, is for ever and

ever: a sceptre of righteousness is the sceptre of thy

kingdom.

58:001:009 Thou hast loved righteousness, and hated iniquity; therefore

God, even thy God, hath anointed thee with the oil of gladness

above thy fellows.

58:001:010 And, Thou, Lord, in the beginning hast laid the foundation of

the earth; and the heavens are the works of thine hands:

58:001:011 They shall perish; but thou remainest; and they all shall wax

old as doth a garment;

58:001:012 And as a vesture shalt thou fold them up, and they shall be

changed: but thou art the same, and thy years shall not fail.

58:001:013 But to which of the angels said he at any time, Sit on my

right hand, until I make thine enemies thy footstool?

58:001:014 Are they not all ministering spirits, sent forth to minister

for them who shall be heirs of salvation?

58:002:001 Therefore we ought to give the more earnest heed to the things

which we have heard, lest at any time we should let them slip.

58:002:002 For if the word spoken by angels was stedfast, and every

transgression and disobedience received a just recompence of

reward;

58:002:003 How shall we escape, if we neglect so great salvation; which

at the first began to be spoken by the Lord, and was confirmed

unto us by them that heard him;

58:002:004 God also bearing them witness, both with signs and wonders,

and with divers miracles, and gifts of the Holy Ghost,

according to his own will?

58:002:005 For unto the angels hath he not put in subjection the world to come, whereof we speak.

58:002:006 But one in a certain place testified, saying, What is man,

that thou art mindful of him? or the son of man that thou

visitest him?

58:002:007 Thou madest him a little lower than the angels; thou crownedst

him with glory and honour, and didst set him over the works of

thy hands:

58:002:008 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.

58:002:009 But we see Jesus, who was made a little lower than the angels

for the suffering of death, crowned with glory and honour;

that he by the grace of God should taste death for every man.

58:002:010 For it became him, for whom are all things, and by whom are

all things, in bringing many sons unto glory, to make the

captain of their salvation perfect through sufferings.

58:002:011 For both he that sanctifieth and they who are sanctified are

all of one: for which cause he is not ashamed to call them

brethren,

58:002:012 Saying, I will declare thy name unto my brethren, in the midst

of the church will I sing praise unto thee.

58:002:013 And again, I will put my trust in him. And again, Behold I and

the children which God hath given me.

58:002:014 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

58:002:015 And deliver them who through fear of death were all their

lifetime subject to bondage.

58:002:016 For verily he took not on him the nature of angels; but he

took on him the seed of Abraham.

58:002:017 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

58:002:018 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

58:003:001 Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;

58:003:002 Who was faithful to him that appointed him, as also Moses was faithful in all his house.

58:003:003 For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.

58:003:004 For every house is builded by some man; but he that built all

things is God.

58:003:005 And Moses verily was faithful in all his house, as a servant,

for a testimony of those things which were to be spoken after;

58:003:006 But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.

58:003:007 Wherefore (as the Holy Ghost saith, To day if ye will hear his

voice,

58:003:008 Harden not your hearts, as in the provocation, in the day of

temptation in the wilderness:

58:003:009 When your fathers tempted me, proved me, and saw my works

forty years.

58:003:010 Wherefore I was grieved with that generation, and said, They

do alway err in their heart; and they have not known my ways.

58:003:011 So I sware in my wrath, They shall not enter into my rest.)

58:003:012 Take heed, brethren, lest there be in any of you an evil heart

of unbelief, in departing from the living God.

58:003:013 But exhort one another daily, while it is called To day; lest

any of you be hardened through the deceitfulness of sin.

58:003:014 For we are made partakers of Christ, if we hold the beginning

of our confidence stedfast unto the end;

58:003:015 While it is said, To day if ye will hear his voice, harden not

your hearts, as in the provocation.

58:003:016 For some, when they had heard, did provoke: howbeit not all

that came out of Egypt by Moses.

58:003:017 But with whom was he grieved forty years? was it not with them

that had sinned, whose carcases fell in the wilderness?

58:003:018 And to whom sware he that they should not enter into his rest,

but to them that believed not?

58:003:019 So we see that they could not enter in because of unbelief.

58:004:001 Let us therefore fear, lest, a promise being left us of

entering into his rest, any of you should seem to come short

of it.

58:004:002 For unto us was the gospel preached, as well as unto them: but

the word preached did not profit them, not being mixed with

faith in them that heard it.

58:004:003 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

58:004:004 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.

58:004:005 And in this place again, If they shall enter into my rest.

58:004:006 Seeing therefore it remaineth that some must enter therein,

and they to whom it was first preached entered not in because

of unbelief:

58:004:007 Again, he limiteth a certain day, saying in David, To day,

after so long a time; as it is said, To day if ye will hear

his voice, harden not your hearts.

58:004:008 For if Jesus had given them rest, then would he not afterward have spoken of another day.

58:004:009 There remaineth therefore a rest to the people of God.

58:004:010 For he that is entered into his rest, he also hath ceased from

his own works, as God did from his.

58:004:011 Let us labour therefore to enter into that rest, lest any man

fall after the same example of unbelief.

58:004:012 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

58:004:013 Neither is there any creature that is not manifest in his

sight: but all things are naked and opened unto the eyes of

him with whom we have to do.

58:004:014 Seeing then that we have a great high priest, that is passed

into the heavens, Jesus the Son of God, let us hold fast our

profession.

58:004:015 For we have not an high priest which cannot be touched with

the feeling of our infirmities; but was in all points tempted

like as we are, yet without sin.

58:004:016 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

58:005:001 For every high priest taken from among men is ordained for men

in things pertaining to God, that he may offer both gifts and

sacrifices for sins:

58:005:002 Who can have compassion on the ignorant, and on them that are

out of the way; for that he himself also is compassed with

infirmity.

58:005:003 And by reason hereof he ought, as for the people, so also for

himself, to offer for sins.

58:005:004 And no man taketh this honour unto himself, but he that is

called of God, as was Aaron.

58:005:005 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

58:005:006 As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.

58:005:007 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

58:005:008 Though he were a Son, yet learned he obedience by the things

which he suffered;

58:005:009 And being made perfect, he became the author of eternal

salvation unto all them that obey him;

58:005:010 Called of God an high priest after the order of Melchisedec.

58:005:011 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.

58:005:012 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

58:005:013 For every one that useth milk is unskilful in the word of righteousness: for he is a babe.

58:005:014 But strong meat belongeth to them that are of full age, even

those who by reason of use have their senses exercised to

discern both good and evil.

58:006:001 Therefore leaving the principles of the doctrine of Christ,

let us go on unto perfection; not laying again the foundation

of repentance from dead works, and of faith toward God,

58:006:002 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

58:006:003 And this will we do, if God permit.

58:006:004 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,

58:006:005 And have tasted the good word of God, and the powers of the world to come,

58:006:006 If they shall fall away, to renew them again unto repentance;

seeing they crucify to themselves the Son of God afresh, and

put him to an open shame.

58:006:007 For the earth which drinketh in the rain that cometh oft upon

it, and bringeth forth herbs meet for them by whom it is

dressed, receiveth blessing from God:

58:006:008 But that which beareth thorns and briers is rejected, and is

nigh unto cursing; whose end is to be burned.

58:006:009 But, beloved, we are persuaded better things of you, and

things that accompany salvation, though we thus speak.

58:006:010 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

58:006:011 And we desire that every one of you do shew the same diligence

to the full assurance of hope unto the end:

58:006:012 That ye be not slothful, but followers of them who through

faith and patience inherit the promises.

58:006:013 For when God made promise to Abraham, because he could swear

by no greater, he sware by himself,

58:006:014 Saying, Surely blessing I will bless thee, and multiplying I

will multiply thee.

58:006:015 And so, after he had patiently endured, he obtained the

promise.

58:006:016 For men verily swear by the greater: and an oath for

confirmation is to them an end of all strife.

58:006:017 Wherein God, willing more abundantly to shew unto the heirs of

promise the immutability of his counsel, confirmed it by an

oath:

58:006:018 That by two immutable things, in which it was impossible for

God to lie, we might have a strong consolation, who have fled

for refuge to lay hold upon the hope set before us:

58:006:019 Which hope we have as an anchor of the soul, both sure and

stedfast, and which entereth into that within the veil;

58:006:020 Whither the forerunner is for us entered, even Jesus, made an

high priest for ever after the order of Melchisedec.

58:007:001 For this Melchisedec, king of Salem, priest of the most high

God, who met Abraham returning from the slaughter of the

kings, and blessed him;

58:007:002 To whom also Abraham gave a tenth part of all; first being by

interpretation King of righteousness, and after that also King

of Salem, which is, King of peace;

58:007:003 Without father, without mother, without descent, having

neither beginning of days, nor end of life; but made like unto

the Son of God; abideth a priest continually.

58:007:004 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.

58:007:005 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:

58:007:006 But he whose descent is not counted from them received tithes

of Abraham, and blessed him that had the promises.

58:007:007 And without all contradiction the less is blessed of the

better.

58:007:008 And here men that die receive tithes; but there he receiveth

them, of whom it is witnessed that he liveth.

58:007:009 And as I may so say, Levi also, who receiveth tithes, payed

tithes in Abraham.

58:007:010 For he was yet in the loins of his father, when Melchisedec

met him.

58:007:011 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

58:007:012 For the priesthood being changed, there is made of necessity a

change also of the law.

58:007:013 For he of whom these things are spoken pertaineth to another

tribe, of which no man gave attendance at the altar.

58:007:014 For it is evident that our Lord sprang out of Juda; of which

tribe Moses spake nothing concerning priesthood.

58:007:015 And it is yet far more evident: for that after the similitude

of Melchisedec there ariseth another priest,

58:007:016 Who is made, not after the law of a carnal commandment, but

after the power of an endless life.

58:007:017 For he testifieth, Thou art a priest for ever after the order

of Melchisedec.

58:007:018 For there is verily a disannulling of the commandment going

before for the weakness and unprofitableness thereof.

58:007:019 For the law made nothing perfect, but the bringing in of a

better hope did; by the which we draw nigh unto God.

58:007:020 And inasmuch as not without an oath he was made priest:

58:007:021 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

58:007:022 By so much was Jesus made a surety of a better testament.

58:007:023 And they truly were many priests, because they were not

suffered to continue by reason of death:

58:007:024 But this man, because he continueth ever, hath an unchangeable

priesthood.

58:007:025 Wherefore he is able also to save them to the uttermost that

come unto God by him, seeing he ever liveth to make

intercession for them.

58:007:026 For such an high priest became us, who is holy, harmless,

undefiled, separate from sinners, and made higher than the

heavens;

58:007:027 Who needeth not daily, as those high priests, to offer up

sacrifice, first for his own sins, and then for the people's:

for this he did once, when he offered up himself.

58:007:028 For the law maketh men high priests which have infirmity; but

the word of the oath, which was since the law, maketh the Son,

who is consecrated for evermore.

58:008:001 Now of the things which we have spoken this is the sum: We

have such an high priest, who is set on the right hand of the

throne of the Majesty in the heavens;

58:008:002 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

58:008:003 For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.

58:008:004 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:

58:008:005 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.

58:008:006 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

58:008:007 For if that first covenant had been faultless, then should no place have been sought for the second.

58:008:008 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

58:008:009 Not according to the covenant that I made with their fathers

in the day when I took them by the hand to lead them out of

the land of Egypt; because they continued not in my covenant,

and I regarded them not, saith the Lord.

58:008:010 For this is the covenant that I will make with the house of

Israel after those days, saith the Lord; I will put my laws

into their mind, and write them in their hearts: and I will be

to them a God, and they shall be to me a people:

58:008:011 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

58:008:012 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

58:008:013 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

58:009:001 Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

58:009:002 For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.

58:009:003 And after the second veil, the tabernacle which is called the Holiest of all;

58:009:004 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;

58:009:005 And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.

58:009:006 Now when these things were thus ordained, the priests went

always into the first tabernacle, accomplishing the service of

God.

58:009:007 But into the second went the high priest alone once every

year, not without blood, which he offered for himself, and for

the errors of the people:

58:009:008 The Holy Ghost this signifying, that the way into the holiest

of all was not yet made manifest, while as the first

tabernacle was yet standing:

58:009:009 Which was a figure for the time then present, in which were

offered both gifts and sacrifices, that could not make him

that did the service perfect, as pertaining to the conscience;

58:009:010 Which stood only in meats and drinks, and divers washings, and

carnal ordinances, imposed on them until the time of

reformation.

58:009:011 But Christ being come an high priest of good things to come,

by a greater and more perfect tabernacle, not made with hands,

that is to say, not of this building;

58:009:012 Neither by the blood of goats and calves, but by his own blood

he entered in once into the holy place, having obtained

eternal redemption for us.

58:009:013 For if the blood of bulls and of goats, and the ashes of an

heifer sprinkling the unclean, sanctifieth to the purifying of

the flesh:

58:009:014 How much more shall the blood of Christ, who through the

eternal Spirit offered himself without spot to God, purge your

conscience from dead works to serve the living God?

58:009:015 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

58:009:016 For where a testament is, there must also of necessity be the

death of the testator.

58:009:017 For a testament is of force after men are dead: otherwise it

is of no strength at all while the testator liveth.

58:009:018 Whereupon neither the first testament was dedicated without

blood.

58:009:019 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,

58:009:020 Saying, This is the blood of the testament which God hath

enjoined unto you.

58:009:021 Moreover he sprinkled with blood both the tabernacle, and all

the vessels of the ministry.

58:009:022 And almost all things are by the law purged with blood; and

without shedding of blood is no remission.

58:009:023 It was therefore necessary that the patterns of things in the

heavens should be purified with these; but the heavenly things

themselves with better sacrifices than these.

58:009:024 For Christ is not entered into the holy places made with

hands, which are the figures of the true; but into heaven

itself, now to appear in the presence of God for us:

58:009:025 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

58:009:026 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

58:009:027 And as it is appointed unto men once to die, but after this the judgment:

58:009:028 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

58:010:001 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

58:010:002 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

58:010:003 But in those sacrifices there is a remembrance again made of

sins every year.

58:010:004 For it is not possible that the blood of bulls and of goats

should take away sins.

58:010:005 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

58:010:006 In burnt offerings and sacrifices for sin thou hast had no

pleasure.

58:010:007 Then said I, Lo, I come (in the volume of the book it is

written of me,) to do thy will, O God.

58:010:008 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

58:010:009 Then said he, Lo, I come to do thy will, O God. He taketh away

the first, that he may establish the second.

58:010:010 By the which will we are sanctified through the offering of

the body of Jesus Christ once for all.

58:010:011 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

58:010:012 But this man, after he had offered one sacrifice for sins for

ever, sat down on the right hand of God;

58:010:013 From henceforth expecting till his enemies be made his

footstool.

58:010:014 For by one offering he hath perfected for ever them that are

sanctified.

58:010:015 Whereof the Holy Ghost also is a witness to us: for after that

he had said before,

58:010:016 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

58:010:017 And their sins and iniquities will I remember no more.

58:010:018 Now where remission of these is, there is no more offering for

sin.

58:010:019 Having therefore, brethren, boldness to enter into the holiest

by the blood of Jesus,

58:010:020 By a new and living way, which he hath consecrated for us,

through the veil, that is to say, his flesh;

58:010:021 And having an high priest over the house of God;

58:010:022 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

58:010:023 Let us hold fast the profession of our faith without wavering;

(for he is faithful that promised;)

58:010:024 And let us consider one another to provoke unto love and to

good works:

58:010:025 Not forsaking the assembling of ourselves together, as the

manner of some is; but exhorting one another: and so much the

more, as ye see the day approaching.

58:010:026 For if we sin wilfully after that we have received the

knowledge of the truth, there remaineth no more sacrifice for

sins,

58:010:027 But a certain fearful looking for of judgment and fiery

indignation, which shall devour the adversaries.

58:010:028 He that despised Moses' law died without mercy under two or

three witnesses:

58:010:029 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

58:010:030 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

58:010:031 It is a fearful thing to fall into the hands of the living

God.

58:010:032 But call to remembrance the former days, in which, after ye

were illuminated, ye endured a great fight of afflictions;

58:010:033 Partly, whilst ye were made a gazingstock both by reproaches

and afflictions; and partly, whilst ye became companions of

them that were so used.

58:010:034 For ye had compassion of me in my bonds, and took joyfully the

spoiling of your goods, knowing in yourselves that ye have in

heaven a better and an enduring substance.

58:010:035 Cast not away therefore your confidence, which hath great

recompence of reward.

58:010:036 For ye have need of patience, that, after ye have done the

will of God, ye might receive the promise.

58:010:037 For yet a little while, and he that shall come will come, and

will not tarry.

58:010:038 Now the just shall live by faith: but if any man draw back, my

soul shall have no pleasure in him.

58:010:039 But we are not of them who draw back unto perdition; but of

them that believe to the saving of the soul.

58:011:001 Now faith is the substance of things hoped for, the evidence

of things not seen.

58:011:002 For by it the elders obtained a good report.

58:011:003 Through faith we understand that the worlds were framed by the

word of God, so that things which are seen were not made of

things which do appear.

58:011:004 By faith Abel offered unto God a more excellent sacrifice than

Cain, by which he obtained witness that he was righteous, God

testifying of his gifts: and by it he being dead yet speaketh.

58:011:005 By faith Enoch was translated that he should not see death;

and was not found, because God had translated him: for before

his translation he had this testimony, that he pleased God.

58:011:006 But without faith it is impossible to please him: for he that

cometh to God must believe that he is, and that he is a

rewarder of them that diligently seek him.

58:011:007 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

58:011:008 By faith Abraham, when he was called to go out into a place

which he should after receive for an inheritance, obeyed; and

he went out, not knowing whither he went.

58:011:009 By faith he sojourned in the land of promise, as in a strange

country, dwelling in tabernacles with Isaac and Jacob, the

heirs with him of the same promise:

58:011:010 For he looked for a city which hath foundations, whose builder and maker is God.

58:011:011 Through faith also Sara herself received strength to conceive

seed, and was delivered of a child when she was past age,

because she judged him faithful who had promised.

58:011:012 Therefore sprang there even of one, and him as good as dead,

so many as the stars of the sky in multitude, and as the sand

which is by the sea shore innumerable.

58:011:013 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.

58:011:014 For they that say such things declare plainly that they seek a country.

58:011:015 And truly, if they had been mindful of that country from

whence they came out, they might have had opportunity to have

returned.

58:011:016 But now they desire a better country, that is, an heavenly:

wherefore God is not ashamed to be called their God: for he

hath prepared for them a city.

58:011:017 By faith Abraham, when he was tried, offered up Isaac: and he

that had received the promises offered up his only begotten

son,

58:011:018 Of whom it was said, That in Isaac shall thy seed be called:

58:011:019 Accounting that God was able to raise him up, even from the

dead; from whence also he received him in a figure.

58:011:020 By faith Isaac blessed Jacob and Esau concerning things to

come.

58:011:021 By faith Jacob, when he was a dying, blessed both the sons of

Joseph; and worshipped, leaning upon the top of his staff.

58:011:022 By faith Joseph, when he died, made mention of the departing

of the children of Israel; and gave commandment concerning his

bones.

58:011:023 By faith Moses, when he was born, was hid three months of his

parents, because they saw he was a proper child; and they were

not afraid of the king's commandment.

58:011:024 By faith Moses, when he was come to years, refused to be

called the son of Pharaoh's daughter;

58:011:025 Choosing rather to suffer affliction with the people of God,

than to enjoy the pleasures of sin for a season;

58:011:026 Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.

58:011:027 By faith he forsook Egypt, not fearing the wrath of the king:

for he endured, as seeing him who is invisible.

58:011:028 Through faith he kept the passover, and the sprinkling of

blood, lest he that destroyed the firstborn should touch them.

58:011:029 By faith they passed through the Red sea as by dry land: which

the Egyptians assaying to do were drowned.

58:011:030 By faith the walls of Jericho fell down, after they were

compassed about seven days.

58:011:031 By faith the harlot Rahab perished not with them that believed

not, when she had received the spies with peace.

58:011:032 And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:

58:011:033 Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions.

58:011:034 Quenched the violence of fire, escaped the edge of the sword,

out of weakness were made strong, waxed valiant in fight,

turned to flight the armies of the aliens.

58:011:035 Women received their dead raised to life again: and others

were tortured, not accepting deliverance; that they might

obtain a better resurrection:

58:011:036 And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment:

58:011:037 They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;

58:011:038 (Of whom the world was not worthy:) they wandered in deserts,

and in mountains, and in dens and caves of the earth.

58:011:039 And these all, having obtained a good report through faith,

received not the promise:

58:011:040 God having provided some better thing for us, that they

without us should not be made perfect.

58:012:001 Wherefore seeing we also are compassed about with so great a

cloud of witnesses, let us lay aside every weight, and the sin

which doth so easily beset us, and let us run with patience

the race that is set before us,

58:012:002 Looking unto Jesus the author and finisher of our faith; who

for the joy that was set before him endured the cross,

despising the shame, and is set down at the right hand of the

throne of God.

58:012:003 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

58:012:004 Ye have not yet resisted unto blood, striving against sin.

58:012:005 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:

58:012:006 For whom the Lord loveth he chasteneth, and scourgeth every

son whom he receiveth.

58:012:007 If ye endure chastening, God dealeth with you as with sons;

for what son is he whom the father chasteneth not?

58:012:008 But if ye be without chastisement, whereof all are partakers,

then are ye bastards, and not sons.

58:012:009 Furthermore we have had fathers of our flesh which corrected

us, and we gave them reverence: shall we not much rather be in

subjection unto the Father of spirits, and live?

58:012:010 For they verily for a few days chastened us after their own

pleasure; but he for our profit, that we might be partakers of

his holiness.

58:012:011 Now no chastening for the present seemeth to be joyous, but

grievous: nevertheless afterward it yieldeth the peaceable

fruit of righteousness unto them which are exercised thereby.

58:012:012 Wherefore lift up the hands which hang down, and the feeble

knees;

58:012:013 And make straight paths for your feet, lest that which is lame

be turned out of the way; but let it rather be healed.

58:012:014 Follow peace with all men, and holiness, without which no man

shall see the Lord:

58:012:015 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;

58:012:016 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.

58:012:017 For ye know how that afterward, when he would have inherited

the blessing, he was rejected: for he found no place of

repentance, though he sought it carefully with tears.

58:012:018 For ye are not come unto the mount that might be touched, and

that burned with fire, nor unto blackness, and darkness, and

tempest,

58:012:019 And the sound of a trumpet, and the voice of words; which

voice they that heard intreated that the word should not be

spoken to them any more:

58:012:020 (For they could not endure that which was commanded, And if so

much as a beast touch the mountain, it shall be stoned, or

thrust through with a dart:

58:012:021 And so terrible was the sight, that Moses said, I exceedingly fear and quake:)

58:012:022 But ye are come unto mount Sion, and unto the city of the

living God, the heavenly Jerusalem, and to an innumerable

company of angels,

58:012:023 To the general assembly and church of the firstborn, which are

written in heaven, and to God the Judge of all, and to the

spirits of just men made perfect,

58:012:024 And to Jesus the mediator of the new covenant, and to the

blood of sprinkling, that speaketh better things that that of

Abel.

58:012:025 See that ye refuse not him that speaketh. For if they escaped

not who refused him that spake on earth, much more shall not

we escape, if we turn away from him that speaketh from heaven:

58:012:026 Whose voice then shook the earth: but now he hath promised,

saying, Yet once more I shake not the earth only, but also

heaven.

58:012:027 And this word, Yet once more, signifieth the removing of those

things that are shaken, as of things that are made, that those

things which cannot be shaken may remain.

58:012:028 Wherefore we receiving a kingdom which cannot be moved, let us

have grace, whereby we may serve God acceptably with reverence

and godly fear:

58:012:029 For our God is a consuming fire.

58:013:001 Let brotherly love continue.

58:013:002 Be not forgetful to entertain strangers: for thereby some have

entertained angels unawares.

58:013:003 Remember them that are in bonds, as bound with them; and them

which suffer adversity, as being yourselves also in the body.

58:013:004 Marriage is honourable in all, and the bed undefiled: but

whoremongers and adulterers God will judge.

58:013:005 Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

58:013:006 So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.

58:013:007 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.

58:013:008 Jesus Christ the same yesterday, and to day, and for ever.

58:013:009 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

58:013:010 We have an altar, whereof they have no right to eat which serve the tabernacle.

58:013:011 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

58:013:012 Wherefore Jesus also, that he might sanctify the people with

his own blood, suffered without the gate.

58:013:013 Let us go forth therefore unto him without the camp, bearing

his reproach.

58:013:014 For here have we no continuing city, but we seek one to come.

58:013:015 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.

58:013:016 But to do good and to communicate forget not: for with such sacrifices God is well pleased.

58:013:017 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

58:013:018 Pray for us: for we trust we have a good conscience, in all

things willing to live honestly.

58:013:019 But I beseech you the rather to do this, that I may be

restored to you the sooner.

58:013:020 Now the God of peace, that brought again from the dead our

Lord Jesus, that great shepherd of the sheep, through the

blood of the everlasting covenant,

58:013:021 Make you perfect in every good work to do his will, working in

you that which is wellpleasing in his sight, through Jesus

Christ; to whom be glory for ever and ever. Amen.

58:013:022 And I beseech you, brethren, suffer the word of exhortation:

for I have written a letter unto you in few words.

58:013:023 Know ye that our brother Timothy is set at liberty; with whom,

if he come shortly, I will see you.

58:013:024 Salute all them that have the rule over you, and all the

saints. They of Italy salute you.

58:013:025 Grace be with you all. Amen.

*** END OF THIS PROJECT GUTENBERG EBOOK ***

Updated editions will replace the previous one—the old editions will be renamed.

Creating the works from print editions not protected by U.S. copyright law means that no one owns a United States copyright in these works, so the Foundation (and you!) can copy and distribute it in the United States without permission and without paying copyright royalties. Special rules, set forth in the General Terms of Use part of this license, apply to copying and distributing Project Gutenberg™ electronic works to protect the PROJECT GUTENBERG™ concept and trademark. Project Gutenberg is a registered trademark, and may not be used if you charge for an eBook, except by following the terms of the trademark license, including paying royalties for use of the Project Gutenberg trademark. If you do not charge anything for copies of this eBook, complying with the trademark license is very easy. You may use this eBook for nearly any purpose such as creation of derivative works, reports, performances and research. Project Gutenberg eBooks may be modified and printed and given away—you may do practically ANYTHING in the United States with eBooks not protected by U.S. copyright law. Redistribution is subject to the trademark license, especially commercial redistribution.

START: FULL LICENSE

THE FULL PROJECT GUTENBERG LICENSE

PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK

To protect the Project Gutenberg™ mission of promoting the free distribution of electronic works, by using or distributing this work (or any other work associated in any way with the phrase “Project Gutenberg”), you agree to comply with all the terms of the Full Project Gutenberg™ License available with this file or online at www.gutenberg.org/license.

Section 1. General Terms of Use and Redistributing Project Gutenberg™ electronic works

1.A. By reading or using any part of this Project Gutenberg™ electronic work, you indicate that you have read, understand, agree to and accept all the terms of this license and intellectual property (trademark/copyright) agreement. If you do not agree to abide by all the terms of this agreement, you must cease using and return or destroy all copies of Project Gutenberg™ electronic works in your possession. If you paid a fee for obtaining a copy of or access to a Project Gutenberg™ electronic work and you do not agree to be bound by the terms of this agreement, you may obtain a refund from the person or entity to whom you paid the fee as set forth in paragraph 1.E.8.

1.B. “Project Gutenberg” is a registered trademark. It may only be used on or associated in any way with an electronic work by people who agree to be bound by the terms of this agreement. There are a few things that you can do with most Project Gutenberg™ electronic works even without complying with the full terms of this agreement. See paragraph 1.C below. There are a lot of things you can do with Project Gutenberg™ electronic works if you follow the terms of this agreement and help preserve free future access to Project Gutenberg™ electronic works. See paragraph 1.E below.

1.C. The Project Gutenberg Literary Archive Foundation (“the Foundation” or PGLAF), owns a compilation copyright in the collection of Project Gutenberg™ electronic works. Nearly all the individual works in the collection are in the public domain in the United States. If an individual work is unprotected by copyright law in the United States and you are located in the United States, we do not claim a right to prevent you from copying, distributing, performing, displaying or creating derivative works based on the work as long as all references to Project Gutenberg are removed. Of course, we hope that you will support the Project Gutenberg™ mission of promoting free access to electronic works by freely sharing Project Gutenberg™ works in compliance with the terms of this agreement for keeping the Project Gutenberg™ name associated with the work. You can easily comply with the terms of this agreement by keeping this work in the same format with its attached full Project Gutenberg™ License when you share it without charge with others.

1.D. The copyright laws of the place where you are located also govern what you can do with this work. Copyright laws in most countries are in a constant state of change. If you are outside the United States, check the laws of your country in addition to the terms of this agreement before downloading, copying, displaying, performing, distributing or creating derivative works based on this work or any other Project Gutenberg™ work. The Foundation makes no representations concerning the copyright status of any work in any country other than the United States.

1.E. Unless you have removed all references to Project Gutenberg:

1.E.1. The following sentence, with active links to, or other immediate access to, the full Project Gutenberg™ License must appear prominently whenever any copy of a Project Gutenberg™ work (any work on which the phrase “Project Gutenberg” appears, or with which the phrase “Project Gutenberg” is associated) is accessed, displayed, performed, viewed, copied or distributed:

This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.

1.E.2. If an individual Project Gutenberg™ electronic work is derived from texts not protected by U.S. copyright law (does not contain a notice indicating that it is posted with permission of the copyright holder), the work can be copied and distributed to anyone in the United States without paying any fees or charges. If you are redistributing or providing access to a work with the phrase “Project Gutenberg” associated with or appearing on the work, you must comply either with the requirements of paragraphs 1.E.1 through 1.E.7 or obtain permission for the use of the work and the Project Gutenberg™ trademark as set forth in paragraphs 1.E.8 or 1.E.9.

1.E.3. If an individual Project Gutenberg™ electronic work is posted with the permission of the copyright holder, your use and distribution must comply with both paragraphs 1.E.1 through 1.E.7 and any additional terms imposed by the copyright holder. Additional terms will be linked to the Project Gutenberg™ License for all works posted with the permission of the copyright holder found at the beginning of this work.

1.E.4. Do not unlink or detach or remove the full Project Gutenberg™ License terms from this work, or any files containing a part of this work or any other work associated with Project Gutenberg™.

1.E.5. Do not copy, display, perform, distribute or redistribute this electronic work, or any part of this electronic work, without prominently displaying the sentence set forth in paragraph 1.E.1 with active links or immediate access to the full terms of the Project Gutenberg™ License.

1.E.6. You may convert to and distribute this work in any binary, compressed, marked up, nonproprietary or proprietary form, including any word processing or hypertext form. However, if you provide access to or distribute copies of a Project Gutenberg™ work in a format other than “Plain Vanilla ASCII” or other format used in the official version posted on the official Project Gutenberg™ website (www.gutenberg.org), you must, at no additional cost, fee or expense to the user, provide a copy, a means of exporting a copy, or a means of obtaining a copy upon request, of the work in its original “Plain Vanilla ASCII” or other form. Any alternate format must include the full Project Gutenberg™ License as specified in paragraph 1.E.1.

1.E.7. Do not charge a fee for access to, viewing, displaying, performing, copying or distributing any Project Gutenberg™ works unless you comply with paragraph 1.E.8 or 1.E.9.

1.E.8. You may charge a reasonable fee for copies of or providing access to or distributing Project Gutenberg™ electronic works provided that:

• You pay a royalty fee of 20% of the gross profits you derive from the use of Project Gutenberg™ works calculated using the method you already use to calculate your applicable taxes. The fee is owed to the owner of the Project Gutenberg™ trademark, but he has agreed to donate royalties under this paragraph to the Project Gutenberg Literary Archive Foundation. Royalty payments must be paid within 60 days following each date on which you prepare (or are legally required to prepare) your periodic tax returns. Royalty payments should be clearly marked as such and sent to the Project Gutenberg Literary Archive Foundation at the address specified in Section 4, “Information about donations to the Project Gutenberg Literary Archive Foundation.”

• You provide a full refund of any money paid by a user who notifies you in writing (or by e-mail) within 30 days of receipt that s/he does not agree to the terms of the full Project Gutenberg™ License. You must require such a user to return or destroy all copies of the works possessed in a physical medium and discontinue all use of and all access to other copies of Project Gutenberg™ works.

• You provide, in accordance with paragraph 1.F.3, a full refund of any money paid for a work or a replacement copy, if a defect in the electronic work is discovered and reported to you within 90 days of receipt of the work.

• You comply with all other terms of this agreement for free distribution of Project Gutenberg™ works.

1.E.9. If you wish to charge a fee or distribute a Project Gutenberg™ electronic work or group of works on different terms than are set forth in this agreement, you must obtain permission in writing from the Project Gutenberg Literary Archive Foundation, the manager of the Project Gutenberg™ trademark. Contact the Foundation as set forth in Section 3 below.

1.F.

1.F.1. Project Gutenberg volunteers and employees expend considerable effort to identify, do copyright research on, transcribe and proofread works not protected by U.S. copyright law in creating the Project Gutenberg™ collection. Despite these efforts, Project Gutenberg™ electronic works, and the medium on which they may be stored, may contain “Defects,” such as, but not limited to, incomplete, inaccurate or corrupt data, transcription errors, a copyright or other intellectual property infringement, a defective or damaged disk or other medium, a computer virus, or computer codes that damage or cannot be read by your equipment.

1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the “Right of Replacement or Refund” described in paragraph 1.F.3, the Project Gutenberg Literary Archive Foundation, the owner of the Project Gutenberg™ trademark, and any other party distributing a Project Gutenberg™ electronic work under this agreement, disclaim all liability to you for damages, costs and expenses, including legal fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH DAMAGE.

1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a defect in this electronic work within 90 days of receiving it, you can receive a refund of the money (if any) you paid for it by sending a written explanation to the person you received the work from. If you received the work on a physical medium, you must return the medium with your written explanation. The person or entity that provided you with the defective work may elect to provide a replacement copy in lieu of a refund. If you received the work electronically, the person or entity providing it to you may choose to give you a second opportunity to receive the work electronically in lieu of a refund. If the second copy is also defective, you may demand a refund in writing without further opportunities to fix the problem.

1.F.4. Except for the limited right of replacement or refund set forth in paragraph 1.F.3, this work is provided to you ‘AS-IS’, WITH NO OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE.

1.F.5. Some states do not allow disclaimers of certain implied warranties or the exclusion or limitation of certain types of damages. If any disclaimer or limitation set forth in this agreement violates the law of the state applicable to this agreement, the agreement shall be interpreted to make the maximum disclaimer or limitation permitted by the applicable state law. The invalidity or unenforceability of any provision of this agreement shall not void the remaining provisions.

1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the trademark owner, any agent or employee of the Foundation, anyone providing copies of Project Gutenberg™ electronic works in accordance with this agreement, and any volunteers associated with the production, promotion and distribution of Project Gutenberg™ electronic works, harmless from all liability, costs and expenses, including legal fees, that arise directly or indirectly from any of the following which you do or cause to occur: (a) distribution of this or any Project Gutenberg™ work, (b) alteration, modification, or additions or deletions to any Project Gutenberg™ work, and (c) any Defect you cause.

Section 2. Information about the Mission of Project Gutenberg™

Project Gutenberg™ is synonymous with the free distribution of electronic works in formats readable by the widest variety of computers including obsolete, old, middle-aged and new computers. It exists because of the efforts of hundreds of volunteers and donations from people in all walks of life.

Volunteers and financial support to provide volunteers with the assistance they need are critical to reaching Project Gutenberg™’s goals and ensuring that the Project Gutenberg™ collection will remain freely available for generations to come. In 2001, the Project Gutenberg Literary Archive Foundation was created to provide a secure and permanent future for Project Gutenberg™ and future generations. To learn more about the Project Gutenberg Literary Archive Foundation and how your efforts and donations can help, see Sections 3 and 4 and the Foundation information page at www.gutenberg.org.

Section 3. Information about the Project Gutenberg Literary Archive Foundation

The Project Gutenberg Literary Archive Foundation is a non-profit 501(c)(3) educational corporation organized under the laws of the state of Mississippi and granted tax exempt status by the Internal Revenue Service. The Foundation’s EIN or federal tax identification number is 64-6221541. Contributions to the Project Gutenberg Literary Archive Foundation are tax deductible to the full extent permitted by U.S. federal laws and your state’s laws.

The Foundation’s business office is located at 809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887. Email contact links and up to date contact information can be found at the Foundation’s website and official page at www.gutenberg.org/contact

Section 4. Information about Donations to the Project Gutenberg Literary Archive Foundation

Project Gutenberg™ depends upon and cannot survive without widespread public support and donations to carry out its mission of increasing the number of public domain and licensed works that can be freely distributed in machine-readable form accessible by the widest array of equipment including outdated equipment. Many small donations ($1 to $5,000) are particularly important to maintaining tax exempt status with the IRS.

The Foundation is committed to complying with the laws regulating charities and charitable donations in all 50 states of the United States. Compliance requirements are not uniform and it takes a considerable effort, much paperwork and many fees to meet and keep up with these requirements. We do not solicit donations in locations where we have not received written confirmation of compliance. To SEND DONATIONS or determine the status of compliance for any particular state visit www.gutenberg.org/donate.

While we cannot and do not solicit contributions from states where we have not met the solicitation requirements, we know of no prohibition against accepting unsolicited donations from donors in such states who approach us with offers to donate.

International donations are gratefully accepted, but we cannot make any statements concerning tax treatment of donations received from outside the United States. U.S. laws alone swamp our small staff.

Please check the Project Gutenberg web pages for current donation methods and addresses. Donations are accepted in a number of other ways including checks, online payments and credit card donations. To donate, please visit: www.gutenberg.org/donate

Section 5. General Information About Project Gutenberg™ electronic works

Professor Michael S. Hart was the originator of the Project Gutenberg™ concept of a library of electronic works that could be freely shared with anyone. For forty years, he produced and distributed Project Gutenberg™ eBooks with only a loose network of volunteer support.

Project Gutenberg™ eBooks are often created from several printed editions, all of which are confirmed as not protected by copyright in the U.S. unless a copyright notice is included. Thus, we do not necessarily keep eBooks in compliance with any particular paper edition.

Most people start at our website which has the main PG search facility: www.gutenberg.org.

This website includes information about Project Gutenberg™, including how to make donations to the Project Gutenberg Literary Archive Foundation, how to help produce our new eBooks, and how to subscribe to our email newsletter to hear about new eBooks.

Table of Contents

The Project Gutenberg eBook of The Bible, King James version, Book 58, by Anonymous

Book 58 Hebrews

THE FULL PROJECT GUTENBERG LICENSE